But Soosie was shy--more than shy. Her sensitiveness amounted to physical repulsion. She declared that, though she liked Dan, she would never marry.

"I do feel in my heart that I am nothing more than a black girl, and almost a savage. What if some day the horrible part of me got stronger, and I did go to the mountain by myself? I have heard you say that blood will tell. Often I am frightened of myself, especially when the nights are very still and I listen to the scrub hens chuckling and the flying foxes squealing, and smell the scents of the scrub. It must be very nice to live away from everybody in the very loneliest part of the big mountain, and to feel at home with actually wild things."

There was no affectation between us, so I said in comfort: "But my dear girl, you are whiter at heart than many a girl born white. It is only your skin that is dark. Perhaps if in a year or so you did marry Dan it would be the best, for a good woman, no matter what her complexion, will always earn respect. Society may not want you, but you would not want society; and it will be very many years before society hampers life in this part of the bush."

Soosie thought for a few minutes, and then replied with delicate discretion. "I can never marry Dan. Sooner or later he would despise me. It might be all right while I was young, but--we--we--blacks get old very soon. Fancy Dan having an old gin in his house; for he won't be living in a one-roomed hut all his life!"

"You are spiteful against yourself, and that's not like you, Soosie."

"I have my feelings. How else may I restrain them?" she petulantly exclaimed. "He must never think of me. It might drive me to the mountain--just to save him from me."

Dan, good fellow, was discreet. He decided to play the laggard in love, realising that any show of impetuosity might frighten Soosie. It came to be understood that in time she might see the wisdom of accepting him, and I, knowing both, and to whom mixed marriages are abhorrent, was convinced that no girl could have been better qualified to fill the position of a bushman's wife. Modest, clever, sympathetic, healthful, none of the stains of the town had ever tarnished her mind. Her voice was that of a well-schooled white girl, and all her perceptions coincided. If the wander l.u.s.t was to be suppressed for ever, it seemed to me that Soosie must marry, and marry young.

While Soosie's demeanour was still the cause of earnest solicitude, a perplexing complication arose. An old man of the camp whence she had been discarded began to do his best to attract her attention.

Gifts of birds'-nests, eggs, ferns, orchids in flower, a ca.s.sowary chick, neat dilly-bags, gay with crude Pigments, were brought to the house with messages such as this:

"That fella 'Pad-oo-byer' he bin gib'em alonga 'Ky-ee-rah.'"

"Ky-ee-rah" (the evening star) had been proclaimed to be Soosie's totemic name, and "Pad-oo-byer" we knew as "Duckbill," because of a fancied resemblance to a platypus.

The gifts were tearfully repudiated. They seemed to announce that Soosie, was regarded by her mother's kin as one of themselves, notwithstanding her civilised environment.

Though for the girl's sake, not on account of any personal repugnance or despiteful att.i.tude, the blacks had been kept at arm's length, I was on good terms with all in the district, and took interest in their doings and folk-lore. One of their primary beliefs was that children, black and white, were actually the produce of the locality, belonging, not to chance parents, but to the very land on which they were born. The germs of life, they a.s.sumed, came from the soil; the soil a.s.similated all flesh after death. Infants were but phases of the life with which the soil teemed. All the neighbourhood belonged to the camp--the land and everything which sprang from it, for they were the original possessors.

It was their country. They argued that such things as sweet potatoes, pumpkins and mangoes, the very roses which adorned a sprawling bush, the richly tinted crotons, the flaunting alamanda over the gateway, were, strictly speaking, common property. So, too, over those children born on the place certain proprietary rights were claimed. They were akin to them, alien to their parents. Whites and blacks born in the same district must, according to their ideas, be more closely related than folks whose birthplaces were separated by distances beyond comprehension.

Such being the general opinion, fortified by undeviating oral tradition, in Soosie's case the theory was ever so much the more arguable. She was claimed, not alone on the grounds that she was a native of their own land, but because, having been born in their own camp, she must be subject to it.

Duckbill intercepted me on the edge of the clearing one morning especially to propound the law of the land.

Soosie, he told in his pidgin English, had been given to him by her uncle. She was to be his gin now that she was grown up. "More better you hunt that fella. Him want sit down alonga camp."

The bald proposition shook me, for I could not but see the logic of it from Duckbill's standpoint. He was the "big man," a wizard--ugly, old, and villainously dirty. Here was the camp's husband for the coloured girl with the white heart. The idea was revolting, and then and there I resolved at whatever cost to save the girl from such degradation.

"Clear out!" I shouted, a.s.suming frantic anger. "You fella chuck'm Soosie away when she little fella piccaninny. That one belonga me now.

Suppose you fella kick'm up row big fella government come clear you fella out. No more let you sit down longa this country."

"Country belonga me. You no humbug. You bin catch'm that fella Tchoosie l-o-n-g time. You bin make'm good fella. Belonga me now."

The disgusting old fellow went on to explain that he intended to come up to the house that evening. "You hunt'm that fella Tchoosie, me catch'm.

No good belonga you."

I was to drive the gently nurtured girl out of the house so that this foul creature might seize her as he would a struggling wallaby, and take her to live a degraded life in the camp! Explanations and threats were of no avail. Duckbill, who was unable to comprehend that he and others of the camp had by abandonment forfeited all rights to Soosie and that she was now a "white Mary," made it plain that he would forcibly abduct her if I would but give him the slight a.s.sistance of expulsion.

Otherwise he would catch her himself.

Threatening the camp with the presence of the "big fella government" if he or any of them dared to interfere, I went off, while he shouted his orders to "hunt that fella close up karrie badgin!" (sunset).

Forthwith the house was put in a state of semi-siege. Soosie, with tearful eyes and tremulous hands, hysterically implored us to protect her from a fate worse than death. A message brought Dan, who first disdained to take Duckbill seriously. Told how Soosie had been wooed with gifts, and that her maternal uncle had officiously bestowed her upon the gaunt, ill-favoured king of the camp in accordance with tribal law, which regarded her as a mere chattel at the disposal of the whim and fancy of the nearest relative or at the demand of the most authoritative man, he became concerned and installed himself as Soosie's special guardian.

A few minutes after sundown Duckbill appeared, quite unconscious of offence against civilised customs, carrying a waddy with which to administer an anodyne should his capture prove the least refractory.

Threats and scoldings were lost. He was incapable of comprehending why there should be a moment's hesitation about the fulfilment of his legitimate rights and demands.

Though protests were vain, the fact that Soosie did not show herself imparted some glimmering of sense of the situation to him, and he wandered off in the gloom grumbling "That fella too flash," and frankly announcing "B'mbi me catch'm."

For weeks Soosie kept within doors, or if she ventured out was accompanied by one or other well able and determined to protect her. Her nerves were at acute tension; her life that of a hunted creature; for though she thought her fate inevitable, she concentrated her mind on what seemed to others pitiably weak and inconsequent schemes for the bafflement of Duckbill.

Was it that some ineffaceable trait told her that the tribal law as expounded by Duckbill was so wise that resistance to it was vain, and that the trivial plans over which she worried were merely invented as a sort of temporary palliative? She scorned the possibility of existence in the camp, yet strove to contest it by the use of fantastical devices.

She urged that Dan and I should get some fearsome masks and rush the camp in the gloom, at the same time setting off fireworks, and so create such terrifying effects that none would venture near the spot again.

With bated breath, she even suggested that I should make a "death-bone"

to be employed for the secret ill of Duckbill; she thus exposed the dross of hereditary superst.i.tion which rose to the surface during mental ebullition.

It was quite in the nature of things that under stress such a nature should break down. She nestled close to Dan, promising to be his sweetheart on the condition that, rather than that Duckbill should take her away, he would shoot her. If it came about that the dreadful black man was himself driven off or disposed of by some other means and the country made safe for her, then she would marry the man who had saved her, and she hoped that she might never disgrace him.

Dan accepted the guardianship. His hut was two miles away and on the far side of the river. He saw little of it for the next few weeks.

Duckbill and his friends, as we were well aware, knew of our plans for the defeat of his proposed outrage. If Soosie could be ceremoniously married to the faithful Dan, no black in the neighbourhood would endeavour to molest her. Indeed, all, even to Duckbill, would be flattered and demonstrative of pride in the alliance.

A fortnight later Duckbill again intercepted me. Since the previous verbal encounter I had gone armed. He carried, somewhat ostentatiously, a tomahawk and a couple of nulla-nullas.

"No good you keep'm that fella Tchoosie. Me bin look out plenty. That fella belonga me. Suppose you no lat'm come, more worse b'mbi. Me want mak'm that fella all asame black fella. You gib it Clare belonga Dan."

My fingers twitched on the b.u.t.t of the revolver. It was an ultimatum.

That which from other lips would have been resented as complacent insolence had to be endured with apparent calmness. Threatening him with all the consequences of a visit from the "big fella government," I hurriedly left, for I was not too sure of self-control.

A stricter watch than ever was maintained, for the least relaxation of precautions might have involved results for which a lifetime of regrets would not have atoned. Though of such a low type of the human race, the North Queensland aboriginal possesses certain admirable characteristics.

His mind seldom swerves from a set purpose within view of attainment.

He may be rebuffed and disappointed, and may a.s.sume indifference to or forgetfulness of his purpose; but in his heart he does not accept defeat until an absolutely decisive blow is received. Invisible to us, the old man persistently waited, and watched. The dogs frequently detected his presence, if their eloquent alarms and their excursions were to be credited. Though she continued to pit her wits against the secret cunningness of the dreaded old man, Soosie was often preoccupied, seeming to regard herself as one not primarily concerned. Her calmness was preternatural, contrasting strangely with her previous petulant agitation and tragic despair. She avoided Dan, while clinging with profuse demonstrations of affection to her foster-sisters.

The reason for her change of policy and manner was revealed with distressing suddenness. At daylight one morning the door of the room in which she slept under lock and key was wide open, and on her quaintly embellished table a primly written note:

"DEAR MUM,

"That horrible man who wants to take me away is right, and the Bible is right. I belong to this country, and must go. I would rather die than go to the camp; but I must know the big mountain. The dreadful people don't go there. They are frightened of it; I love it. I shall live there by myself till I die, and Dan will never be disgraced. You and Dada and Clare and Fan and Bob have been all the world to me. You did your best to make me white at heart; but since this trouble began I have thought and thought, and found that the black in me smudges all the good out.

Don't try to come after me. I shall hide. I would be too much ashamed ever to look at you again. Forget me, for I am nothing but an ungrateful little savage.

"SOOSIE."

In all haste Dan and I set out for the camp, a mile or so further in the jungle. It was situated in a natural, symmetrical clearing, a circus hemmed in by sullen vegetation, and upon which no plant save blady gra.s.s ever invaded.

The camp was deserted. Save for a few still warm spots indicative of artfully smothered fires, there were few signs to indicate recent occupation. An hour's search revealed definite tracks leading east--to the mountain.

No pains had been taken to baffle pursuers. Apparently the blacks had just wandered off aimlessly in obedience to a whim of the moment. There was nothing but conjecture to support the opinion that the decampment had anything to do with the disappearance of Soosie. Probably the blacks were aware, in advance of ourselves, that she had stolen away. If so, they would inevitably get her, having, possibly, the advantage of hours of start and being efficient in the art of tracking. Our plan was to hasten so that we might, if fortune favoured, be in time to save the distracted girl from the repulsive and obscene ceremonies to which she would be subject if she fell into the hands of Duckbill.

An hour's walk brought us to the foothills of the mountain. The tracks turned abruptly north, winding indeterminately as if no special object had been in view. It might be that while the men of the camp had been intent on following Soosie's tracks, the women and children had straggled after as if the quest was of no special concern to them.

In the broken country well in to the base of the mountain all traces of the exodus was lost, though bush instinct, supplemented by the actions of the dogs, gave sense of its direction. Blundering down into a ravine where blanched vegetation betokened complete seclusion from the sun, we clambered up the opposing steep emerging from an entanglement of jungle on a high and open ridge which commanded an unimpeded view to the west--a scene of theatrical clarity with a single theatrical smear. From a hollow far below slothful smoke filtered through the matted, sombre, dew-bespangled foliage, rose a few feet, and drifted abruptly, dissolving from diaphanous blue to nothingness. The resonant whooping of a swamp pheasant, antiphonal to a bell-voiced, crimson-crowned fruit pigeon in a giant fig-tree, the screeches of a sulphur-crested c.o.c.katoo as it tumbled in the air, evading the swoops of a grey goshawk, materialised the peace and the conflicts of a scene upon which no man had made mark.