My experience at this time showed that I was not entirely free from the influence of the traditions that I had received when a child. In my early years I had been instructed that different bodily demonstrations, such as dancing, jumping, etc., which occurred in the sect meetings some fifty years before, were all of G.o.d. When, therefore, we visited this little town, we accepted all their demonstrations as being of G.o.d. I even let some who were possessed with devils lay hands on me. I became affected with their false spirit, and on certain occasions my joints would become stiff and I would fall in a trance.

About this time Brother Warner and his company came to the town to hold a camp-meeting. As I went to shake hands with Mother Smith, who was with them at that time, I fell stiff. Mother Smith knew what was the matter at once.

At first Brother Warner was somewhat puzzled, as he could see that although some of us were affected by this false spirit, we still had the spirit of G.o.d. As he wanted to be sure of every step he took, he began to work very carefully, holding on to G.o.d for guidance.

Finally G.o.d showed him that the time had come to send forth judgment. He read the 12th, 13th, and 14th chapters of I Corinthians. He said he was going to give us a big gospel dish at this time, and when he came to the scripture, "Charity does not behave itself unseemly," the judgments went forth in mighty torrents.

I was sitting in the congregation, knowing that I had some of the devil's chatties on me. At first I thought I would go out and pray it through; then I said, "No, I will look to G.o.d right here where I am." I raised my hand to G.o.d and said, "Lord, you must show me what is of G.o.d and what is not, so I can take my stand for you." Before my hand went down, G.o.d made me to know that Brother Warner and his company were right, and that the judgments going forth were of the Lord. I took my stand for the truth.

At this time and place it meant much to stand for the truth, for the whole country was polluted with this false spirit, and when judgment went forth, it stirred up the enemy throughout the whole country. As a result, a mob came that night after the services were ended, tore up the tents, and loaded everybody and everything connected with the meeting onto wagons and quietly sent them off the camp-ground. I was staying that night at a house about two miles from the camp-ground, and so was not present when the mob came. About two o'clock in the morning Brother Warner, who had got separated from his company, came, with a number of others, to the house where I was staying. I was awakened very early in the morning to pray for a brother's child that was sick. I did not feel clear to do this alone, as I had not sufficient victory over the recent attack of the enemy. Finding out that Brother Warner was there, I called him. We laid hands on the child, prayed for it, and it was healed.

Then I had them lay hands on me and pray that all the bad effects of the recent attack of the enemy might be overcome. There was still a stir all through the country, and soon the people began to gather at the house where we were staying. Many of them were now able to see that they had been under the influence of wicked spirits, and desired deliverance. So many came that from the time we had our breakfast in the morning until the sun went down at night, we stopped neither to eat nor to rest, but were continually in prayer for those who wanted help.

It had been the design of the mob to kill Brother Warner, but the Lord graciously delivered him. It was the second day after the mob came, before Brother Warner found his company; he and they had gone in different directions. In the days following, Mother Smith was quite helpful to me, as the enemy tried to depress and crush me; but the Lord brought me off more than conqueror. A number of other honest souls were also gloriously delivered at this time; some of whom are New Testament ministers today.

G.o.d soon showed me that I must trust him for heavenly authority over devils and over every foul spirit. I came to G.o.d in earnest prayer, claimed my privilege as a minister, and obtained the gift of miracles. I soon had an opportunity to exercise the gift.

The following spring, in company with my brother, I had the privilege of attending the Bangor, Michigan, camp-meeting. For sometime I had felt the leadings of the Lord to go to this meeting, but I did not have the means. I began praying earnestly that G.o.d would open the way for me to go, but he saw fit to let my faith be tested. The time of the meeting was drawing near, and the money for my trip did not seem to be forthcoming. As the time approached and different people asked me if I was going, I would say yes.

Some would ask me if I had the means for my car-fare, to which I would answer no. "Well," said they, "what will you do if G.o.d does not give you the means?" I replied, "I will trust him anyway." Soon, however, the Lord showed me that I should begin fasting and praying, and that I should not eat until the money was provided. Breakfast on Sat.u.r.day morning was my last meal until the following Monday morning. By that time G.o.d had answered my prayer: I had enough money to take me to the meeting, and there was a little left to apply on my return fare.

It is unnecessary for me to say that I enjoyed this my first meeting after getting victory over my sectarian blindness, past traditions, etc. The meeting was certainly precious and heavenly. The songs were so sweet, being sung in the spirit, and having such a heavenly melody. It seemed, almost, that I was where angels had congregated. Brother Warner would leap, shout, and praise the Lord, both in meeting and between meetings when he would meet a saint. Whenever a new saint came on the ground, you would hear shouts, praises, and halleluiahs, that would make the woods ring. In the morning when we first met each other, our salutations were, "Praise the Lord!" "The Lord bless you!" etc. I have heard Brother Warner say when he met those who seemed to have no praises stirring in their souls, "Have you no calves this morning?" referring to the scripture, "We should offer the calves of our lips, even praises to our G.o.d." I have been present when, under the anointing of the Spirit, Brother Warner preached three hours and twenty-five minutes; and those that were interested were not the least bit tired. While my brother and I were attending a camp-meeting at Chanute, Kansas, our systems got filled with malaria. Coming back to the home of Father Bolds, near Webb City, Missouri, I soon came down with typhoid fever. My brother had an attack, also; but, as he fought it more successfully than I, he soon recovered. I had a fight of faith. It seemed difficult for me to get hold of the Lord for healing. On examining my consecration, I found that I was more anxious to die than to live. When I got that difficulty out of the way, the Lord soon raised me up.

Nevertheless, I lay three and one-half weeks, most of the time with my tongue swelled stiff in my mouth. I could eat no solid food, not even softened bread. During that time I lived on liquid foods, such as grape juice and b.u.t.termilk. Prayer had been offered for me several times, but without avail, for the reason that I have already given. One evening, however, prayer was offered for me again. This time G.o.d gave the victory, rebuked the disease, and I was healed, although I was left very weak. The next evening prayer was again offered that my strength be restored, which pet.i.tion G.o.d granted. The following morning Mother Bolds helped me to dress, and in company with her and Father Bolds and my brother, I got into a lumber-wagon and started to Joplin, Missouri, seven miles away, to begin a meeting.

That evening I testified, and the next day preached twice; although I could not walk alone, and had to be led by two persons for a week, and by one person for two weeks. It was two weeks before the saliva came into my mouth. During this time, also a number of disorders appeared on my body one after another, almost like new diseases. As each new affliction appeared, G.o.d helped me to trust him until it was removed.

All this time, however, G.o.d had enabled me to help in the services--to preach, to testify, or to pray--whatever seemed to be my duty. Although I seemed able to do so much in the services, yet my mental vigor seemed not to have been restored sufficiently for me to carry on a conversation; and between services, I would scarcely talk at all. Indeed, I was hardly able to think rationally very long at a time; but during the services when the anointing of G.o.d's Spirit was upon me, I hardly think any one could have told that I was laboring under any difficulties at all.

The meeting at Joplin lasted four weeks. During that time my brother got a call to another place, and I was left to finish the meeting alone. In many ways my body was not yet normal, but it was improving surprisingly fast.

Soon after my brother left, Mother Bolds came to call on me, and I begged her to stay until the close of the series of meetings. I felt so helpless yet that I could not keep from crying like a child. She encouraged me as best she could, and told me that she would go home and see to things there, and then come back next day and stay with me until the meeting ended. She was a great encouragement to me and also a great help in the services.

Shortly after this I went with Father and Mother Bolds to help hold a meeting some distance from there in southern Missouri. Large crowds were in attendance, G.o.d blessed in the services, and souls were convicted and saved. A man and his wife who had professed to get saved, sent for us to come to their house, saying that they were sick. It was a peculiar case, one that we did not at all understand. Brother Bolds and I both went to G.o.d in earnest prayer, and the Lord revealed to each of us independently of the other that we had on hands a case of evil spirits. We laid on our hands, did all we could to cast them out; but as we did not know how to trust G.o.d for authority over them, they would not go.

While dealing with this case, I learned that the man and his father had a grudge against each other, and had not been on speaking terms for sometime.

We remained at the house until the night service, when the brother started with us to meeting. We had to pa.s.s his father's house on the way. Before starting, the man had asked me privately whether or not he ought to get the difficulty out from between him and his father. I advised him that he should. So when we came to his father's house, he tried to ask his father's forgiveness; but instead of doing as he purposed, the devils began to talk through him and to make strange noises. The son's demonstrations stirred up the devil in his father, who began to rage against Brother Bolds, and to abuse him, calling him wicked vile names. I said to Sister Bolds: "The Lord has used us as well as Brother Bolds in the meeting, and I think we ought to be willing to take our share of the abuse. Let us go up where they are talking." As we appeared, the father turned on me. He said everything that the devil could bring to his mind, but the more he said, the happier I became. Finally, Brother Bolds said, "Sister Cole, I think we had better hurry on to meeting, as the congregation will be there and will be disappointed if we are late." It seemed that I could hardly tear myself away from the place, G.o.d was so wonderfully pouring his glory into my soul.

The demon-possessed man came along with us, growling and whining like a dog, and making other strange noises. He kept up these demonstrations during the entire meeting. Some of the unsaved people seemed to understand just how matters were and enjoyed it immensely. They laughed and had great fun.

For two weeks afterward the devil-possessed man was completely deranged mentally. His father guarded the house and would not let Brother Bolds call on him; although, when the son saw Brother Bolds, he would say, "If you will let that man in, I will soon be all right." After two weeks his mental powers were restored, but he was completely turned against the truth, and would not come to meeting any more.

On the night of which we have been speaking, I had promised to go back and stay all night at the home of the son. During the night the Lord woke me up and brought to mind very forcibly that the powers of h.e.l.l were there, and that I was in the presence of a murderous spirit. The Lord impressed me that I should lie awake and pray. Early in the morning my host began to call to me at the top of his voice: "Leave, old Satan! leave, old Satan!"

My first thought was, "This is his home, and I shall be compelled to leave." Snow lay about a foot deep on the ground, and the air was cold and sharp. It was a mile to the nearest house. My next thought was, "Why, my name is not old Satan, and I will not answer to Satan's name; but if he calls me Mary Cole, and tells me to leave, I will go as soon as I can, because it is his place, and not mine."

He left the house and went to the barn to feed his stock. I got up and dressed and was impressed to remain until he came back, and then to ask him the privilege of having prayer with him. It seemed that he could not refuse my request. So I read and prayed. Up to this time, I had been bothered very much by my feelings; but now I just leaned on G.o.d alone, trusted in his word, claimed the promises, and prayed that he would bring me off more than conqueror. The Lord made me understand that he gave me power over all the powers of the enemy.

After prayer the man called me in to breakfast.

G.o.d had already shown me that he did not want me to eat breakfast; so I told the man I did not care for any. He insisted that I come, and began to cry; but I did not go. The door being open between the room where I was and the room in which they were eating, I heard him say, "Wife, I believe we are mistaken; I believe those are the people of G.o.d." The next morning being Sunday, he went with me to the meeting, but that was the last one he attended.

This was but a short time after I had the typhoid fever. The fight with the enemy in which I had been engaged, strengthened my faith greatly. I was now more ready to cope with devils than I had ever been before. I had been very weak on that point. Before the experience which I have just related, if I felt all right, I thought everything was all right; but if my feelings were not good, I began to doubt G.o.d's promises. G.o.d had just brought me off more than conqueror in a severe conflict, and I was now ready to take him at his word, no matter how the enemy raged, and no matter how bad I felt. My faith was now grounded in knowledge.

During the meeting we were then holding, we had to endure some persecutions. One cold night some one put red pepper on the stove. The stove was in the center of the room, and the fumes from the pepper almost stifled the people. They had to run out to keep from choking. Brother Bolds quickly raised the window opposite the door, and the draft between the window and the door soon drove the stifling fumes from the house. Although the people were so affected by the fumes of the pepper, yet we ministers did not suffer a bit. Twice during this meeting we were egged--once with frozen eggs. None of the eggs, however, hit any of us. Two persons who were not fully decided to stand for the truth, got some benefit of the eggs. On the road to meeting one night, some of the opposers of the truth were egged by their comrades, who mistook them for members of our company.

Several times after getting light on the church I had the privilege of helping in meetings in my own home. These were attended with good results: a few got deliverance and were established in the whole truth. Some are true to G.o.d yet. One time while at my home, Sister Lodema Kaser and I went to a little town named Greenridge, about ten miles away; and, being solicited by some good honest souls to hold a meeting, we began services at that place. A good interest soon began to be manifested: conviction settled on the people, and hands began to go up for prayer. The meetings had continued nearly a week, when we received a pressing call from Kansas to come at once to hold services in a certain town. As G.o.d was working in a marvelous way where we were, I did not feel clear to go. Even after prayer I still felt that we should continue the meeting where we were.

The second letter had come, I think, insisting that we should come. Then I began to infer that if I did not heed this call, they would think that I was refusing because I was so near home. So I submitted and went. To the surprise of the brother who had asked us to come, the Spirit of the Lord did not work in the meeting. The brother soon saw his mistake and asked my pardon. He said, "Sister Cole, I will never do such a thing again."

We did not remain long at this place. The only fruit of our labors, so far as we know, was one dear sister who got under conviction, but who did not get a chance to become acquainted with the whole truth until fifteen years afterward, but the light that she got at that time and the conviction that came upon her, followed her until she was gloriously saved. This was Sister Matilda Magley. The last news I had from her, she was a precious saint of G.o.d. Another result of this meeting was, that we learned a good lesson. In the future, we were more careful how we let others persuade us out of G.o.d's order.

I hold that G.o.d's true ministers who live close to him are able to get their own leadings from the Lord, especially where souls are at stake. G.o.d wants us to have our own individuality. True, the Word says, "Be subject to one another," but we are to be subject always in conformity with his will and his Word. I know that I have had to trust my individual lead ing; I have had to depend upon them to keep me from being led off by wrong influences and spirits. When I saw my privilege to individually learn G.o.d's will, I took advantage of it, and I have had reason to thank G.o.d for the protection of his Spirit.

G.o.d's children should be very careful not to urge his servants away from a place before G.o.d says go, nor should they urge them to come to a place until G.o.d is through with them where they are laboring. By so doing, souls may be lost that otherwise would be saved. At one time I had four pressing calls to hold meetings in different places, and every one of them contained the promise, "We will pay your fare both ways if you will come." G.o.d showed me that I should not accept any of them; but should go in another direction, taking my own money to pay my fare. I went, happy in knowing that I was in G.o.d's order. Dear ones, let us depend upon the leadings of G.o.d's Spirit, and not allow our financial interests to bias our decisions.

While traveling in the West, Brother Warner and his company had held a meeting at Galesburg, Kansas, in which a certain woman was saved. Previous to this time she had been a member of a sect and was unsaved. Her husband, who was a doctor and had once had an experience of salvation, was greatly delighted to think that his wife had an experimental knowledge of Christ.

It seemed that he could scarcely have been happier had he been saved himself. After his wife was saved, he sent for Sister Kaser and me to come and hold a meeting. We came; but when he met us at the train, we were not the capable-looking people that he expected to see, and he was quite taken aback. Nevertheless, he invited us to his house and was very hospitable. We found his wife to be a precious saint.

The meetings began; conviction came upon the people; and G.o.d began to save souls. Our burden was mostly for the soul of the doctor. At first he seemed quite unconcerned about himself, but much concerned for others. But G.o.d was working, and conviction soon fastened upon him. At last I ventured to ask him to raise his hand for prayer, which he did. Next day I asked him to take further steps toward his salvation; but he said, "Sister Cole, I did as you asked me to last night, and I don't feel any better--I feel worse."

I did what I could to encourage him, and the Spirit of the Lord continued to work with him. After meeting one night, his load had become so heavy he could not carry it any longer, and he then and there requested earnest prayer. It was near midnight before G.o.d spoke peace to his soul, but a happier person you could hardly find. He soon saw that the old sin principle was still in his heart and the enemy suggested, "Do not get sanctified; you will have to give up certain things that you won't care to give up yet. Just live a good justified life." In some way G.o.d gave him a warning that he must seek sanctification. He heeded G.o.d's voice, came to the altar, and was fully sanctified. G.o.d soon had his hand on him for the work. This was Bro. S. G. Bryant.

A man at Ess.e.x, Illinois, became interested in the meetings we were holding there. He was educated in four different languages, made a profession of religion, and belonged, I think, to some denomination, but had no experience of salvation. He soon saw that he needed help from G.o.d and came to the altar. He had a desperate struggle. He said his education did not help him to get saved, but was only a hindrance, and got between him and G.o.d. He wept and plead with G.o.d just like any other poor sinner, and finally broke loose from the things that seemed to hinder him and was made to rejoice in the Savior's love. Later he came to the altar and was sanctified. Soon G.o.d's hand was on him for spiritual work, and later he became a minister. This was Bro. Addison Kriebel.

This incident shows that while education is all right and a good thing to have, yet it is no help in seeking the Lord. The scripture says, that the wisdom of this world is foolishness with G.o.d. Nor will education bring soul-rest; it can not be subst.i.tuted for spirituality. Education, however, need not be a hindrance to spirituality if spirituality be made the master and education the servant. If this relationship be maintained, the child of G.o.d is safe in the possession of education.

At one time my brother Jeremiah was talking to a professor of a college about his soul, and trying to get him to seek the Lord. The professor seemed to be full of learning, and his affections were so set on the things of this world, that Jeremiah could scarcely make any impression on him.

While they were talking, the professor's little two-year-old child, who was playing near by, came up and said, "Papa, Papa, put your affections on things above," and returned again to her play. "There," said my brother, "can you take that? Can you accept the lesson the Lord wants to give you?"

Wise as the professor was, he was confounded, knowing that G.o.d must have put this speech into the heart of his little child to reprove him. "Out of the mouth of babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemy and the avenger" (Psalm 8:2).

At one time when Sister Kaser had been called home, I went home on a visit.

While there, I got a call to Meridian, Kansas, to hold a meeting. I arrived at the town on an early morning train, remained in the depot until daylight, and then hired a boy to carry my valise to the home of the minister, Mr. J. W. Wyrick, who was pastor at that place. The door was opened in response to my knock; and, as I stepped in, I received a very strange impression.

The disordered house struck me peculiarly; but my mind was relieved when the man said that his child was lying very sick and that they had been taking turns sitting up with it. In an inner room, I found his wife, a pitiful, sad-looking person, with a face that bespoke trouble. I kept my feelings and thoughts to myself, knowing that the Lord was able to guide me aright and to use me to his glory. I felt wonderfully impressed, however, with the presence of evil spirits. Not being able to locate them, or to reach any definite conclusion, I waited for further developments.

The meeting began. There were at least three factions in the congregation, and I could see but very little good in any of them. The man at whose house I was staying, claimed to represent the church of G.o.d. Meeting had continued but a little while before his conduct showed me his spiritual condition, and G.o.d wonderfully burdened me for his soul. While he was in prayer, G.o.d showed me that his case was serious, and that he was badly under the power of the enemy. It happened at the meeting. The young folks were misbehaving during prayer-time, and Mr. Wyrick prayed against them so vindictively that it was not hard to tell of what spirit he was.

I soon felt led to renounce the wrong spirit that Mr. Wyrick had already exhibited in prayer. This stirred him up. He knew that he had not been acting right, and he insisted that I should come to his home for a talk. I did not feel led to go to his house; but he insisted from time to time.

Finally his wife came to me and said, "I wish you would come to the house, as it might make my husband treat me better." For her sake I went; but oh, the awful spirit I met!

If there had been any want of evidence as to the man's condition, that want was now supplied. He began a tirade--said that Eve was the downfall of the world, and number of other things derogatory to woman's character. He told me that he had had a dream in which a forked-tongued snake had been trying to kill him. "You," said he, "are that forked-tongued snake." I told him that I could bear his abuse for Christ's sake. "But it is not for Christ's sake; it is your own devilish work." I could not reason with him at all, and so I said, "Let us pray." First I prayed, and then he prayed--an abusive prayer against me. He kept pouring out his abusive talk, until I closed the door--"slammed it," he said, which was false. G.o.d kept me clear through it all; but he made me to know that he did not want me to meet such cases alone any more, that others should be present to be agreed with me, and to stand against the powers of h.e.l.l.

For several years my youngest brother, George, had been impressed that G.o.d wanted him to go into gospel work. He came to where we were then holding meeting. He seemed to think that G.o.d had sent him to us for the especial purpose of making me more useful and effectual in gospel work, which no doubt was the case. Nevertheless, G.o.d had a deeper design in his coming.

We were soon to go East to a camp-meeting. Although, when George left home he had only means enough to take him to the camp-meeting, yet G.o.d had shown him that he should come farther west before he went to the meeting. Before the time came for us to start, the railroad had cut rates so that we could travel for about one-third fare. G.o.d had worked it out so that we all could attend the meeting.

At a meeting Brother George and I were holding in Illinois, there was a brother who wanted to walk by faith. He thought that in order to make a success of such an experience he would have to ask the Lord to take away all feeling. I suppose he must have prayed until he got his prayer through, for G.o.d certainly did withdraw all good feelings from him. He took a severe affliction which caused his face and parts of his body to swell badly, and which brought on intense suffering. G.o.d seemed to be present when we prayed for him, but the brother was not healed, and his suffering became so severe that we were greatly burdened for him, and went to G.o.d in very earnest prayer to know wherein the difficulty lay. G.o.d showed us how the brother had prayed, and when we told him what the Lord had revealed to us, he saw his mistake and made matters right with the Lord, then he was soon gloriously healed. I have no idea that he ever asked the Lord again to take away all good feelings so as to enjoy walking by faith.

Some few years later, while Sister Kaser, my brother and I were in Robinson, Kansas, at a camp-meeting word came that my father was very sick and wished my brother and me to come at once. Brother Warner and his company were in this meeting. G.o.d was gloriously working, and souls were being saved. When the letter came, therefore, we felt very reluctant to leave, and after going to G.o.d in earnest prayer, we could not feel that he wanted us to start that day. Besides, I felt impressed that if we should start that day we should not get through to see him alive anyway, so we delayed our trip until the day following.

For about two weeks G.o.d had been impressing me that I was going to have a severe trial, at the same time bringing to me these comforting words: "I will go with you through it." This promise had been on my mind many times.

The next morning we got a telegram that father was dead, and the enemy tried to crush me with the accusation that I did not love my father or I would have started to him the day before. Upon receipt of this telegram George and I started at once. We had not proceeded far on our journey until we learned that the train we should have taken had we gone the day before, was wrecked. Some of the cars went into the river. The Lord's warning had possibly saved us from death; but if not, from unnecessary delay, because had we taken that train, we should not have reached our destination any sooner than we did.