Visiting Relatives in the East

After our return from California I found that my body was much worn by our labors in that State. I therefore rested for a few weeks; then in company with my brother George, I attended a number of camp-meetings that summer. A little later in the year we went to visit relatives in Ohio and Indiana, stopping on the way to hold a few meetings in the city of Chicago. On this trip we visited also my mother's old home in Carroll County, Ohio, and while there saw many things, which, although new to us, seemed familiar because of her oft-repeated stories in regard to them. Although we had a pleasant time, because of the sociability and kindness of the people we visited, yet our hearts were saddened that we found none of our relatives enjoying a clear experience of salvation.

George returned to the West and I remained for sometime longer with an uncle, Mother's brother. I did what I could while I was there to lead these dear ones to see the full light of Christianity, but I do not know whether or not I accomplished anything. The time was now drawing near for me to return to the West, and I did not have money enough to pay my way. I felt ashamed to let my relatives know anything about it, as I had been telling them of G.o.d's goodness in providing for me and trying to teach them to trust G.o.d for all things. I had hoped that George, who knew something of my financial straits, would send me some money. I was expecting to hear from him, but when he did write, he sent only a postal card. My uncle's folks had spoken in a way that showed doubt as to whether I had money enough to pay my car-fare, but I had told them that I was trusting the Lord and that he would provide.

I prayed very earnestly and the Lord seemed to bring to my mind an incident connected with the crossing of the Jordan by the children of Israel. They had to prove G.o.d by stepping into the edge of the water before he saw fit to make the waters roll back, thus opening a path for them through the river. I was impressed that G.o.d wanted to test me and that I should have to be willing to go to the depot without the money. Uncle did not take me to the depot, but found a chance for me to ride with a neighbor. At the depot I met a man who professed to be a saint, and I wondered if he would not help me pay my way. He had intimated that he might help me. But he did not ask me whether I needed any money, nor did he offer to give me any. I was asking G.o.d earnestly what to do, and I had just about decided to buy a ticket to a point as far as my money would pay and then to trust G.o.d for the rest of my fare, when, looking up, I saw in the distance some one coming through the heat, and as he drew nearer, I recognized him as Uncle.

He had not come to the depot with me, as he was afraid it would be too hard for him to walk back, but now he was coming. I wondered why, and when he got near me I said, "O Uncle! why did you come through this heat?" The tears began to roll down his face, and he said, "Mary, I was afraid you didn't have enough money." "Uncle," I said, "I guess G.o.d showed you, for I didn't have enough. I lack about fifty cents." He said, "When I was at your home, your brothers were so good to help me that I felt it was my duty to see that you had enough money to pay your way." "Uncle," I said, "I won't need more than fifty cents." "Here is a dollar; take it." "No, you give me just fifty cents." He did so, and I had just a few cents more than enough to pay my fare.

I can almost see the dear old soul yet coming through the heat almost exhausted--and then to think how good the Lord was to help me in this time of need! The thought of the Lord's kindness melted me to tears, and I thanked him over and over. This incident shows, too, that many times a kind deed long forgotten is rewarded at a later time when help is much needed.

Let us not forget to "scatter deeds of kindness for our reaping by and by."

A short time after this we went on a visit to the old home at Windsor, Mo.

The night after we came an electric storm pa.s.sed over the little town, accompanied with a high wind and torrents of rain.

While the storm was at its height, lightning struck the belfry of the Baptist chapel, two doors from our house. The meeting-house was soon in flames, and the high wind hurled great pieces of burning timbers over our house, and for a while there seemed great danger of its taking fire too.

Mother was quite uneasy, but G.o.d made us to know that he would protect us.

While on this visit, George and I went about twenty miles distance in a buggy to visit a brother and a sister and their families. While on our return trip we stopped at the little town of Lincoln to water our horses, and George took the bits out of the horse's mouth to let him drink. The animal became frightened at the sound of the wind-mill where we were watering, and began to run, and as there were no bits in his mouth, the lines in my hands were useless. My brother undertook to hold the horse, but under the circ.u.mstances he could not do so. He saw that my life was in danger, and in trying to rescue me he got wound up in the lines and was hurt quite a little. I was thrown out of the buggy and dragged about a hundred yards and badly injured internally. When George got to me, I was unconscious, but I soon came to myself. Then we both called earnestly on G.o.d, who answered prayer. We were both sufficiently relieved so that when the horse got over its fright and the buggy was repaired, we started on our journey of seventeen miles home. We thanked G.o.d that the sky was clouded over; thus G.o.d held his big umbrella over us and gave us protection from the heat, as we were both very sick and in danger of fainting.

I found later that the injury I had received in the runaway was more serious than we had at first thought. I trusted G.o.d as best I could for my healing, and we soon started on our way to Neosho Falls, Kansas, to attend a camp-meeting. Within seven days after I was hurt, I was scarcely able to be up at all. My nerves were in such a condition that I could scarcely bear any noise at all, not even the sound of a person's voice. Because of the weakness and the pain I suffered, I missed most of the meeting and lay in bed for about three weeks after the meeting closed. The injury had so affected my brain that I was not capable of grasping G.o.d's promises for my healing. About this time I had a dream. I was in a large ship that was in a sinking condition. I was not in the water, but was clinging desperately to the side of the vessel. We called for help, and a tug-boat came to our rescue. Fearing I could not hold on much longer, I called to them to hurry.

They replied that they must rescue Sister Martin first. I awoke, and the Lord made me to know that, owing to the condition of my brain, I could not myself obtain healing, and that I should ask the church to help bear the burden. So I got the church at Neosho Falls to fast and pray, and we also had the saints in Moundsville to agree with us in prayer. G.o.d heard prayer, healed my body, and my brother and I soon started on our journey east again.

On our way we stopped at home and stayed over one night. One of the sisters in that neighborhood begged me to remain and rest a whole year, saying if I did not I would soon be in my grave. My reply was: "I need more than a rest. G.o.d wants me to go. He can help me where I am going as well as at home. Pray for me, sister, that G.o.d will grant me all the healing I yet need." She promised me she would. From this time on I gained rapidly, but it was a month or more before I was as strong as usual.

On our way east we went through Kentucky and held some meetings with Brother Kilpatrick. George took the eczema, and after these meetings his condition became serious. For about two months he suffered greatly. During this time he could not sit down, but had to either stand or lie. Before he recovered, we got a call to come to Chicago. We started, but George was so feeble that I did not know whether or not he would live until we got to our destination. The brother with whom we had been staying insisted that we stay longer, but we felt G.o.d urging us on, so we went.

Chapter XIX

Mission Work in Chicago

On arriving in Chicago, we found Brother T----, who had charge of the work in the city, at 1612 Prairie Ave. For nearly a year my brother and I a.s.sisted him in the work, and then, as he insisted that we become responsible for the work in a general way, we took charge.

When we first went to Chicago, we were not just sure what G.o.d wanted us to do. The first winter I helped hold meetings for homeless men in the slum district. As a cla.s.s, these people were so deep in sin that it was hard to reach them. A few, however, did get a real experience of salvation; but it was difficult for them to keep saved, and when they would give up, they would not stop until they had gone into the grossest kind of sin. Some of them would get converted again and again, only to be overcome by the tempter. Their characters had been so weakened by indulging in sin and giving way to their appet.i.tes that it seemed hard for them to become established. It took a great deal of patience and labor to get any of them established. The religious career of many of them was very brief, but others struggled on for a long time. No doubt some became thoroughly established and remained true to the Lord.

This work was not very satisfactory to us. True, the souls of these people are as precious in the sight of G.o.d as the souls of any other people, but we soon saw that the energy expended upon these people of the slums would, if directed toward people in the great middle walks of life, accomplish far more in the salvation of souls. Gospel workers, if the Lord leads you to take up slum-work, be sure to obey the Lord, but be equally sure that you don't attempt slum-work unless G.o.d is leading you.

As the work was not satisfactory to us, my brother rented a house for five years as a missionary home. The monthly rent was $25, and it was wonderful how G.o.d answered prayer and brought the means to pay the rent. Many times our support would come from a distance. For two or three years before we came to the city, Brother T--- had held meetings every Sunday afternoon in the Masonic Temple. The rent for the room in which we held services in the temple for two and one-half hours each week, was for a time $15 a month, and later $16. Besides the meeting in the Temple, we had cottage-meetings in different parts of the city.

Besides renting the home in which most of the workers lived, my brother rented for a year a house to serve as a home for workers in the slum district, paying a monthly rental of $60. As my brother was ignorant of what he was getting into, the Lord seemed to humor him for two or three months by providing the money for the rent of this building. Then my brother got into trouble. He prayed earnestly for money to pay the rent on this building, but his prayers would not go through. Heaven seemed closed against him. After making several efforts in this way, for a while without avail, my brother said that if he could not get his prayers through for money to pay the rent, he would pray that G.o.d would make the landlord willing to give up the lease. His prayers were heard, the landlord surrendered the lease, and George got out of his difficulty. Subsequent events showed that the Lord was willing to provide money for us in abundance as long as we acted in accordance with his divine plan for us.

In consideration of the facts that we paid our $40 a month for rent on our home and meeting-place, and that we enjoyed but limited privileges in holding meetings, my brother felt impressed before the five years were out that the Lord wanted us to build a home which should be permanent and which should be the property of the church. The work was begun in March, 1903, and by the blessing of G.o.d and the cooperation of the church in general, the home and chapel were both finished by Christmas. The greater part of the work was donated, one experienced carpenter giving over $600 worth of labor.

Our work in the city was a school of trust. We trusted the Lord for food, for raiment, for rent, and for everything else that we needed. Sometimes when I would have a little money laid by, an opportunity would come to use it, and I would think,

"I don't want to give this up, for I may need it later." Then the voice of the Spirit would say to me, "If you don't keep your purse open and use the means you have, G.o.d will not supply you." I obeyed G.o.d, and he never allowed me to be confounded. Many times when we did not have sufficient food for the whole day, we would get down and ask G.o.d to send either money or food. It was marvelous how our prayers were answered, and that from sources from which we should have least expected help. The Lord wonderfully encouraged our hearts in this way.

When we were building the home and chapel, a number of the workers felt led to purpose a certain sum to be paid in a year's time. The first year my purpose was $100, to be paid before December 31. I got just enough to finish paying it December 30. The workers were all encouraged in like manner. The next year some of them suggested that, as G.o.d had helped them through so marvelously the first year, we should purpose twice as much. I received sufficient money to pay the $200 by Thanksgiving, a month sooner than I had paid the $100 the year before.

We often had to trust the Lord for car-fare, and many times it came to us in remarkable ways. One day one of the sisters started out to make a call in the city with only enough money to pay her fare one way. While she was sitting in the car, she looked down into her lap and there lay a quarter.

How it got there was a mystery. Sometimes even strangers pa.s.sing us on the street would feel impressed to hand us enough money to pay our fares.

Again, some of the workers while trusting the Lord would find just the amount needed.

The Lord showed us here in the city as he did while we were in California, that he wanted us not only to appreciate and enjoy the blessings sent us, but also to pa.s.s some of our blessings to those who were needy, and that in so doing we should be blessed as well as those who gave to us. Brethren, G.o.d's plan is an unselfish one. If we expect to grow in grace and to develop in trust and in other of his precious graces, we must unselfishly impart what G.o.d gives to us. "Freely ye have received, freely give." "He that watereth shall be watered again." "The willing and the obedient shall eat the good of the land." If we withhold blessings from others, whether it be means or any other help that we can afford them, we ourselves shall be losers, and they will be deprived of their rights.

Some little time after we located in the city we had our mother come to live with us. She had been a widow for some years. I counted it a happy privilege that I should be allowed to care for her in her old days. I had long desired to care for her and took advantage of the first opportunity of having her come to us. I had also desired that in her old days she should not lose her mind as some old people do, and that she should enjoy a good long [Ill.u.s.tration: MARY COLE Five years after her healing]

[Ill.u.s.tration: MOTHER REBECCA COLE In her 92d year. From a photograph taken fourteen months before her death] life. My prayers have been answered and my hopes realized.[Footnote: Nearly a year after the above account was written, on October 22, 1914, Mother died at the age of ninety-two years.

She had the right use of her mind until the last. After she had lost the power to see and hear distinctly, she would recognize me by a sign to which we had agreed and would call my name, and even after speech had failed, she still attempted to say, "Mary."] We had been in Chicago only about a year when news came from Hammond, Louisiana, that my oldest brother, Jeremiah, had died at that place, October 13, 1899. While we were in California, Jeremiah came to that State and held meetings, although he was with us only a short time. For some years before his death his health had not been very good, and in the fall of 1899 he went to the South for the third time to winter. While he was holding meetings nor far from Hammond, Louisiana, October 1, he became suddenly sick while preaching and had to leave the pulpit in the middle of his discourse.

Bro. F. M. Williamson, at whose home he was staying, begged to be allowed to write or telegraph to his folks, but Jeremiah said, "No, my illness will last but a few days, and it is no use to worry my folks." He lingered until October 13, when he died. Brother Williamson, who was with him until the end, said that my brother had the confidence of everybody in that part of the country and that he died a triumphant death. Shortly before my brother's death a letter was sent us saying that he was very sick, but it did not reach us until several days after his burial.

Before going to Chicago, we had worked almost altogether in small towns and in the country. Of course, the work in such a large city as Chicago was quite different. Nevertheless, we were glad for the experience we had had and of the chance we now had for putting it in practise and of making improvement. We learned, however, that the souls of men are much the same, whether they live in a city or in the country, and that G.o.d gives his ministers authority over evil spirits wherever they may be found.

When we took the Chicago work in charge, there was in the congregation a certain man who had gotten under a wrong spirit and had led others away with him, thus causing trouble and dissension. The false spirit seemed to be strongly entrenched and very hard to get rid of. This man of whom we have spoken, and whom, for want of a better name, we shall designate as Brother B--, sent word to quite a large number of the saints in the city to be present at the meeting-place on a certain Sunday evening, as he would occupy the pulpit from five until six after the regular meeting closed.

Some of our company were out of the city during that week, and on Sat.u.r.day night a fearful snow-storm came, continuing on into Sunday.

I wished very much that those workers who were out of the city should return for the Sunday evening service, as I saw that we were going to have to meet the enemy in a very bold way. When I awoke Sunday morning, however, the Lord made me know that I must be willing to face the enemy with him alone, and this song rang in my heart:

"I'll go where You want me to go, dear Lord; I'll say what You want me to say."

G.o.d was my perfect sufficiency. Some of the members of the congregation who might be included under the Scriptural term "lambs" stood by me like warriors. Two of them sat in the pulpit with me, one on each side to hold my hands, as it were. G.o.d had warned me in a dream of the enemy's attack and had shown me some things that were very helpful in that very hour. In my dream I had seen the enemy in the form of a ferocious animal approaching to destroy G.o.d's children. We were in a large pavilion which was entered by a large open door. In my dream I thought that G.o.d told me to go and shut that door. I started to obey, and when I got near it, the animal was about to enter, but G.o.d made me to know that he would help me through and enable me to get the door shut. As I shut the large door, the Lord showed me another little door, saying, "Go and shut that too."

On the Sunday of which I am speaking, when I really had to face the enemy, G.o.d gave me as a subject for my sermon various instances in the history of the church where the enemy had attacked G.o.d's children and work and where G.o.d himself had defended them and defeated the enemy. I spoke of how Joseph's brethren plotted to take his life and finally sold him into Egypt as a slave; of how G.o.d made him a prince and a ruler over his brethren and finally their savior and benefactor. I spoke of Jesus--how the Jews killed him, put his body into a sepulcher, closed it with a great stone, sealed it with the king's seal; how the Lord defeated their purpose, arose from the dead, and ascended to the right hand of G.o.d. Right in the middle of the sermon G.o.d showed me what he meant by shutting the big door and made me to know that I must expose and renounce the one under the spirit of the devil who was trying to undermine the work. He showed me, furthermore, that another man who was helping him was the little door and that he wanted me to denounce him also.

As I began denouncing the spirit of error that had crept into the congregation, the poor deluded ones clamored for a chance to defend themselves, but G.o.d showed me that I should give no place to the devil. I advised all the true children of the Lord to leave the meeting-place at the proper time, and not to listen to the enemy's pouring out against G.o.d's work and cause. Most of the people took my advice and left at the proper time. Just a few backsliders and chronic grumblers remained to hear Brother B--'s message. I can not tell you how G.o.d used this victory to encourage and strengthen my soul. He seemed to humor and pet me all the next day and to bring it to me again and again that he was pleased with me. I seemed to hear him say again and again, "I am well pleased with you."

One of the company who had been with us for some time, did not seem to be making the development as a worker that we had expected him to make. He came so far short of our antic.i.p.ation that we were tempted at times to conclude that we were mistaken in encouraging him to remain in the work with us. The enemy, of course, worked hard to discourage him and we were beginning to think that perhaps it would be well to discourage his remaining longer with us. When I prayed earnestly over the matter, however, the Lord made me understand that this was a worthy child of his and that in his soul there was a trueness and faithfulness not to be found in every worker. The Lord showed me that if we would exercise patience with him, development would come in good time. The outcome has been all that could be desired. For a number of years this brother's name has been familiar throughout the church, and he is still holding some of the most responsible places.

At another time this same brother was going through a fiery trial. G.o.d no doubt was permitting the trial to broaden him and to develop him for future usefulness. What he was enduring, however, became a severe trial to me.

Finally it seemed as though I had endured about all that I could, so I said to him one day, "Either you or I will have to leave. I can't stand this any more." He did not answer me, but went away by himself and asked G.o.d to give me more compa.s.sion.

Dear brothers and sisters in the ministry, right here I would sound a note of warning. Let us be careful when a young worker comes among us. Even if he does not seem promising at first, let us have patience with him and give him a chance; let him prove himself. Let us give him all the encouragement we can and do what we can to help develop him. Perhaps you can help such a one by telling him some of G.o.d's dealings with you and how he helped you out of difficulty, how he tided you over and lifted you above discouragements, how he brushed away the dark clouds. Do not be too quick to conclude, "Well, I don't believe G.o.d had his hand upon that person, after all," for we might find ourselves working against G.o.d instead of being coworkers with him.

We had not been in the city a great while until we had more calls than we could fill. People wrote asking us to call on their friends to see if we could not get the truth to them. We were called to visit places that were by no means inviting. We also had calls from suburban towns and other near-by places, and at times we were led to hold meetings for a week or two in places outside the city. Surely we fulfilled the scripture, "Sow beside all waters." We soon learned from experience that not all who came to the home telling pitiful stories of need were deserving of help. Sometimes after giving provisions and even money, we learned that our charity had been misapplied. We soon learned that it was wise to find out whether we were helping the worthy poor or impostors.

After the chapel was built, opportunities for reaching souls greatly increased. We now had meetings whenever we chose, especially on Sunday evenings, Thursday afternoon and evening, with good attendance of saints and truth-seekers. Our expenses, too, were greatly lessened in this way, especially at the time of the yearly a.s.semblies. One year the rental of the building in which the a.s.sembly was held, was, I think, $300 for ten days.

Before a certain a.s.sembly the saints had contributed freely to provide money for the coming a.s.sembly. Shortly before the meeting began the treasury was robbed of over $200.

During the ten years I spent in the Chicago work, I witnessed many wonderful deliverances from sin, from disease, and from evil spirits. The account of these experiences would of itself make a large volume; I can mention only a few here. Sister Pearl Horman, who came to the home, was taken very sick with fever. Her case was very serious, the fever being very high. The Lord rebuked the fever and in a short time she was well. Sister Myra Barrett came to a meeting we were having in the chapel one night, and remained all night in the home. Before morning she had an attack of erysipelas in the face, accompanied by a high fever. The Lord put his rebuke on the disease and not many days later she was able to resume her duties in an office in the city.

In answer to a call from Joliet, Illinois, we went to that place and anointed a brother who was very sick with the quinsy. In answer to the prayer of faith, G.o.d wonderfully healed him. One winter night a call came from the suburbs of the city for some one to come and anoint a child suffering from a violent attack of pneumonia. The snow lay deep on the ground and the weather was very cold. My brother and I answered the call.

As the night was far spent, the street-cars were no longer running in the direction we had to go, and so we had to walk over a mile facing the wintry storm. G.o.d answered prayer in behalf of the child. It was better before we left next morning and was soon entirely well.

At another time we were called upon to pray for a boy who had appendicitis.