After having saluted the company, by raising his hand to his forehead, and p.r.o.nouncing the formula, "Salamalek" he leant against a column, in the centre of the room, which supported the ceiling. The Mussulmen governor spoke Chinese very well; and the Regent had accordingly sent for him to act as interpreter. Immediately upon his arrival, a servant placed before us a small table, and supper was served up to us at the expense of the Thibetian government. We shall not say anything here as to the Regent's _cuisine_; firstly, because our keen appet.i.te did not permit us to pay sufficient attention to the quality of the dishes; secondly, because that day our minds were more occupied with politics than with gastronomy. All of a sudden we missed Samdadchiemba; we asked what had become of him: "He is with my servants," answered the Regent; "do not trouble yourselves on his account, he shall not want for anything."

During, and after the repast, there was much inquiry about France and the countries we had visited. Then the Regent, pointing to the pictures that adorned his room, asked whether we could ourselves paint any such. "We cannot paint," was our answer; "study, and the preaching of the doctrine of Jehovah are our only occupations." "Oh, don't tell me you cannot paint; I know that the people of your country are very skilful in that art." "Yes, those who make it their employment; but our clergymen are not in the habit of exercising it." "Though you may not follow this art specially, yet you are not quite unacquainted with it; you can, doubtless, draw geographical maps?" "No, we cannot." "How! on your journey did you never sketch, did you never make a map?" "Never." "Oh, that is impossible!" The pertinacity of the Regent in questioning us on this subject, made us pause to reflect; presently we expressed the surprise we felt at all these inquiries. "I see," he said, "that you are straightforward, honest men; I will speak frankly to you. The Chinese are very suspicious, you are aware of that: you have been long enough in China to know it as well as I do; well, they believe that you are travelling through foreign kingdoms, on purpose to draw maps of them and to explore them. If you do draw, if you do make geographical maps, admit it without fear; rely on my protection." Evidently the Regent was afraid of an invasion; he fancied, perhaps, that we were charged with laying down the route for some formidable army, ready to overwhelm Thibet. We endeavoured to dissipate his fears, and to a.s.sure him of the extremely peaceful views of the French government. We admitted, however, that amongst our effects there was a great number of drawings and geographical maps, and that we had even a map of Thibet. At these words, the face of the Regent was suddenly contracted; but we hastened to add, in order to quiet him, that all our drawings and maps were printed, and that we were not their authors. We took the opportunity to speak to the Regent and the Cashmerian governor, of the geographical knowledge of the Europeans.

They were greatly astonished when we told them that, with us, children of ten and twelve years old possessed an exact and complete idea of all the kingdoms of the world.

The conversation extended far into the night. At last the Regent rose, and asked us whether we did not feel in want of a little repose. "We only awaited," we answered, "for the permission of the Kalon, to return to our lodgings." "Your lodgings! I have ordered an apartment to be prepared for you in my palace; you will sleep here to-night: to-morrow, you can return to your house." We sought to excuse ourselves from accepting the kind offer of the Regent; but soon became aware that we were not at liberty to refuse what we had been simple enough to consider a compliment. We were regular prisoners. We took leave of the Regent rather coolly, and followed an individual, who, after crossing a great many rooms and corridors, ushered us into a sort of closet, which we might fairly call a prison, as we were not permitted to leave it for any other place.

There had been prepared for us two couches, which, no doubt, were infinitely superior to our own beds; nevertheless, we regretted our poor pallets, whereon we had so long enjoyed a free and independent sleep throughout our travels in the desert. Lamas and attendants of the Regent came in great numbers to see us. Those who had gone to bed got up, and soon we heard, in this vast palace, lately so calm and silent, doors opened and shut, and the rapid steps of the curious sounding in the pa.s.sages. Crowds thronged around us and examined us with insupportable avidity. In all those eyes staring at us there was neither sympathy nor ill-will; they simply expressed vapid curiosity. To all these individuals around us, we represented merely a kind of zoological phenomenon. Oh, how hard it is to be exposed thus to an indifferent mult.i.tude! When we thought that these troublesome people had sufficiently stared and whispered, and ought now to be satisfied, we informed them that we were going to bed, and that we should feel extremely obliged if they would be kind enough to retire. Everyone bowed: some of them even were polite enough to put out their tongues at us; but n.o.body stirred. It was evident that they had a mind to know how we should behave on going to bed. This desire seemed to us somewhat misplaced; but we thought we would submit to it up to a certain point.

Accordingly we knelt down, made the sign of the cross, and recited, aloud, our evening prayer. As soon as we commenced, the whispering ceased, and a religious silence prevailed. When the prayer was finished, we once more invited the crowd to leave us, and, in order to add efficacy to our words, we extinguished the light. The crowd, thus plunged into deep darkness, adopted the course of first having a hearty laugh, and then retiring gropingly. We closed the door of our prison and laid down to rest.

When stretched on the beds of the First Kalon, we felt much more disposed to talk than to sleep. We experienced a certain pleasure in recapitulating the adventures of the day. The feigned merchants who wanted to purchase our saddles, our appearance before the Regent, the examination we had undergone by the amba.s.sador, Ki-Chan, our supper at the expense of the public treasury, our long conversation with the Regent: all this appeared to us a phantasmagoria. It seemed as though our whole day had been a long nightmare. Our journey itself, our arrival at Lha-Ssa, everything seemed incredible. We asked one another whether it was true, that we, missionaries, Frenchmen, were really in the states of the Tale-Lama, in the capital of Thibet, sleeping in the very palace of the Regent. All these events, past and present, clashed in our heads.

The future, especially, appeared to us enveloped in dark, thick clouds.

How was all this to end? Would they say to us, "You are free; go wherever you please?" Would they keep us in this prison? or would they strangle us? These reflections were well calculated to chill the heart, and to cause a head-ache. But trust in G.o.d is a grand thing in such trials! How happy is one in feeling one's-self supported by Providence, when one is thus left alone, abandoned, and dest.i.tute of succour. "Oh,"

said we to each other, "let us be prepared for the worst, relying upon the protection of our Heavenly Father! Not a single hair will fall from our heads without his permission."

We went to sleep amid these considerations, but our slumber was light and disturbed. As soon as dawn appeared, the door of our cell was gently opened, and the governor of the Katchi entered. He took a seat at our side, between the two couches, and asked us in kind, affectionate tones, whether we had spent a good night. He then presented to us a basket of cakes, made by his family, and some dried fruits from Ladak. We were deeply touched by this attention, which seemed to announce that we had met with a sincere and devoted friend.

The governor of the Katchi was thirty-two years old; his face full of n.o.bleness and majesty, breathed at the same time, a kindness and candour well calculated to arouse our confidence. His looks, his words, his deportment, everything about him, seemed to express that he felt a very lively interest in us. He had come to acquaint us with what would be done during the day, with reference to us. "In the morning," he said, "the Thibetian authorities will go with you to your lodgings. They will put a seal upon all your effects, which will then be brought before the tribunal, and be examined by the Regent and the Chinese amba.s.sador, in your presence. If you have no ma.n.u.script maps in your baggage you need fear nothing; you will not be molested in any way. If, on the contrary, you have any such maps, you would do well to let me know beforehand, as in this case, we may perhaps find some way to arrange the affair. I am very intimate with the Regent, (this we had, indeed, observed the night before during our supper); and it is he himself who directed me to make to you this confidential communication." He then added, in an under voice, that all these [Picture: The Governor of Katchi] difficulties were got up against us by the Chinese, against the will of the Thibetian government. We answered the governor of Katchi, that we had not a single ma.n.u.script map; and we then gave him, in detail, a statement of all the articles that were in our trunks. "Since they are to be examined to-day, you will judge for yourself whether we are people to be believed." The countenance of the Mussulman brightened. "Your words," he said, "quite rea.s.sure me. None of the articles you have described can at all compromise you. Maps are feared in this country-extremely feared, indeed; especially since the affair of a certain Englishman named Moorcroft, who introduced himself into Lha-Ssa, under the pretence of being a Cashmerian. After a sojourn there of twelve years, he departed; but he was murdered on his way to Ladak. Amongst his effects they found a numerous collection of maps and plans, which he had drawn during his stay at Lha-Ssa. This circ.u.mstance has made the Chinese authorities very suspicious on this subject. As you do not draw maps, that is all right; I will now go and tell the Regent what I have heard from you."

When the governor of Katchi had left us, we rose, for we had remained in bed, without ceremony, during his long visit. After having offered up our morning prayer, and prepared our hearts to patience and resignation, we ate the breakfast which had been sent to us by order of the Regent.

It consisted of a plate of rolls stuffed with sugar and minced meat, and a pot of richly-b.u.t.tered tea. But we gave the preference to the cakes and dried fruit, which the governor of Katchi had presented to us.

Three Lama ushers soon came and announced to us the order of the day; viz., that our luggage was to be inspected. We submitted respectfully to the orders of the Thibetian authority, and proceeded to our lodgings, accompanied by a numerous escort all the way. From the palace of the Regent to our habitation we observed great excitement; they were sweeping the streets, removing the dirt, and decorating the fronts of the houses with large strips of poulou, yellow and red. We asked ourselves what all this meant? for whom were all these demonstrations of honour and respect?

Suddenly we heard behind us loud acclamations, and turning round we saw the Regent, who was advancing, mounted on a magnificent white charger, and surrounded by numerous hors.e.m.e.n. We arrived at our lodgings nearly at the same time with him. We opened the padlock by which the door was fastened, and requested the Regent to honour us by entering the apartments of the French missionaries.

Samdadchiemba, whom we had not seen since our audience with the Chinese amba.s.sador, was there too. He was quite stupified, for he could not comprehend these proceedings. The servants of the Regent, with whom he had pa.s.sed the night, could not give him any information. We said to him some words of encouragement, giving him to understand that we were not yet quite on the eve of martyrdom.

The Regent took a seat in the middle of our room on a gilded chair, which had been brought from the palace for this purpose, and asked whether what he saw in our room was all we possessed? "Yes; that is all we possess; neither more nor less. These are all our resources for invading Thibet."

"There is satire in your words," said the Regent; "I never fancied you such dangerous people. What is that?" he added, pointing to a crucifix we had fixed against the wall. "Ah, if you really knew what that was, you would not say that we were not formidable; for by that we design to conquer China, Tartary, and Thibet." The Regent laughed, for he only saw a joke in our words, which yet were so real and serious.

A scribe sat down at the feet of the Regent, and made an inventory of our trunks, clothes, and kitchen implements. A lighted lamp was brought, and the Regent took from a small purse which hung from his neck, a golden seal, which was applied to all our baggage. Nothing was omitted; our old boots, the very pins of our travelling tent, were all daubed with red wax, and solemnly marked with the seal of the Tale-Lama.

When this long ceremony was completed, the Regent informed us that we must now proceed to the tribunal. Some porters were sent for, and found in very brief time. A Lama of the police had only to present himself in the street and summon, in the name of the law, all the pa.s.sers by, men, women, and children, to come into the house immediately and a.s.sist the government. At Lha-Ssa, the system of enforced labour is in a most prosperous and flourishing state; the Thibetians coming into it with entire willingness and good grace.

When enough labourers were collected, all our goods were distributed among them, and the room was completely cleared, and the procession to the tribunal set out with great pomp. A Thibetian horse soldier, his drawn sword in hand, and his fusil at his side, opened the procession; after him came the troop of porters, marching between two lines of Lama satellites; the Regent, on his white charger, surrounded by a mounted guard of honour, followed our baggage; and last, behind the Regent, marched the two poor French missionaries, who had, by way of suite, a no very agreeable crowd of gapers. Our mien was not particularly imposing.

Led like malefactors, or, at least, like suspected persons, we could only lower our eyes, and modestly pa.s.s through the numerous crowd that thronged on our way. Such a position was, indeed, very painful and humiliating; but the remembrance of our holy Saviour, dragged to the pretorium, through the streets of Jerusalem, was sufficient to mitigate the bitterness with which we were afflicted. We prayed to him to sanctify our humiliations by his own, and to accept them in remembrance of his Pa.s.sion.

When we arrived at the tribunal, the Chinese amba.s.sador [Picture: Carrying goods to the Tribunal] attended by his staff, was already in his place. The Regent addressed him: "You want to examine the effects of these strangers; here they are; examine them. These men are neither rich, nor powerful, as you suppose." There was vexation in the tone of the Regent, and, at bottom, he was naturally enough annoyed at this part of policeman which he had to play. Ki-Chan asked us if we had no more than two trunks. "Only two; everything has been brought here; there remains in our house not a rag, not a bit of paper." "What have you got in your two trunks?" "Here are the keys; open them, empty them, and examine them at your pleasure." Ki-Chan blushed, and moved back. His Chinese delicacy was touched. "Do these trunks belong to me?" he said, with emotion. "Have I the right to open them? If anything should be missed afterwards, what would you say?" "You need not be afraid; our religion forbids us rashly to judge our neighbour." "Open your trunks yourselves; I want to know what they contain; it is my duty to do so; but you alone have the right to touch what belongs to you."

We broke the seal of the Tale-Lama, the padlock was removed, and these two trunks, which had been pierced by all eyes for a long time past, were at last opened to the general gaze. We took out the contents, one after another, and displayed them on a large table. First came some French and Latin volumes, then some Chinese and Tartar books, church linen, ornaments, sacred vases, rosaries, crosses, medals, and a magnificent collection of lithographs. All the spectators were lost in contemplation at this small European museum. They opened large eyes, touched each other with the elbow, and smacked their tongues in token of admiration.

None of them had ever seen anything so beautiful, so rich, so marvellous.

Everything white they considered silver, everything yellow, gold. The faces of all brightened up, and they seemed entirely to forget that we were suspected and dangerous people. The Thibetians put out their tongues and scratched their ears at us; and the Chinese made us the most sentimental bows. Our bag of medals, especially, attracted attention, and it seemed to be antic.i.p.ated that, before we left the court, we should make a large distribution of these dazzling gold pieces.

The Regent and Ki-Chan, whose minds were elevated above those of the vulgar, and who certainly did not covet our treasure, nevertheless forgot their character as judges. The sight of our beautiful coloured pictures transported them quite out of themselves. The Regent kept his hands joined, and preserved a continuous stare with his mouth open, whilst Ki-Chan, showing off his knowledge, explained how the French were the most distinguished artists in the world. "At one time," he said, "he knew, at Peking, a French missionary, who painted portraits that were quite alarmingly like. He kept his paper concealed in the sleeve of his robe, took the likeness as it were by stealth, and, in a whiff, all was done." Ki-Chan asked us if we had not watches, telescopes, magic-lanterns, etc. etc. We thereupon opened a small box which no one had hitherto remarked, and which contained a microscope. We adjusted its various parts, and no one had eyes but for this singular machine, in pure gold, as they took it to be, and which, certainly, was about to perform wondrous things. Ki-Chan alone knew what a microscope was. He gave an explanation of it to the public, with great pretension and vanity. He then asked us to put some animalculae on the gla.s.s. We looked at his excellency out of the corner of the eye, and then took the microscope to pieces, joint by joint, and put it in the box. "We thought," said we to Ki-Chan, with a formal air, "we thought, that we came here to undergo judgment, and not to play a comedy." "What judgment!" exclaimed he, abruptly; "we wished to examine your effects, ascertain really who you were, and that is all." "And the maps: you do not mention them." "Oh, yes-yes! that is the great point; where are your maps?" "Here they are;"

and we displayed the three maps we had; a map of the world, the two hemispheres upon the projection of Mercator, and a Chinese empire.

The appearance of these maps seemed to the Regent a clap of thunder; the poor man changed colour three or four times in the course of a minute, as if we had shown our death warrant. "It is fortunate for us," said we to Ki-Chan, "that we have met with you in this country. If, by ill luck, you had not been here, we should have been utterly unable to convince the Thibetian authorities that these maps are not our own drawing. But an instructed man like yourself, conversant with European matters, will at once see that these maps are not our own work." Ki-Chan was evidently much flattered by the compliment. "Oh, it is evident," said he, at the first glance, "that these maps are printed. Look here," said he to the Regent; "these maps were not drawn by these men; they were printed in the kingdom of France. You cannot distinguish that, but I have been long used to objects, the productions of the Western Heaven." These words produced a magical effect on the Regent. His face became radiant, and he looked at us with a look of satisfaction, and made a gracious movement with his head, as much as to say, "It is well; you are honest people."

We could not get off without a little geographical lecture. We yielded charitably to the wishes of the Regent and the Chinese amba.s.sador. We indicated with our fingers on the map of Mercator, China, Tartary, and Thibet, and all the other countries of the globe. The Regent was amazed at seeing how far we were from our native land, and what a long journey we had been obliged to make, by land and water, to come and pay him a visit in the capital of Thibet. He regarded us with astonishment, and then raised the thumb of his right hand, saying, "You are men like that,"

signifying, in the figurative language of the Thibetians; you are men of a superlative stamp. After recognising the princ.i.p.al points of Thibet, the Regent inquired whereabouts was Calcutta? "Here," we said, pointing to a little round speck on the borders of the sea. "And Lha-Ssa: where then is Lha-Ssa?" "Here it is." The eyes and finger of the Regent went from Lha-Ssa to Calcutta, and from Calcutta to Lha-Ssa. "The Pelings of Calcutta are very near our frontiers," said he, making a grimace, and shaking his head. "No matter," he added, "here are the Himalaya mountains."

The course of geography being ended, the maps were folded up again, placed in their respective cases, and we pa.s.sed on to religious subjects.

Ki-Chan had long since become acquainted with these matters. When he was viceroy of the province of Pe-Tche-Ly, he had sufficiently persecuted the Christians, to have numerous opportunities of making himself familiar with everything connected with the Catholic worship; and he accordingly now displayed his knowledge. He explained the images, the sacred vases, the ornaments. He even informed the company that in the box of holy oils there was a famous remedy for people at death's door. During all these explanations the Regent was thoughtful and abstracted; his eyes were constantly turned towards a large host-iron. These long pincers, terminating in two large lips, seemed to act powerfully on his imagination. He gave us an inquiring look, seeming to ask us if this frightful implement was not something like an infernal machine. He was only re-a.s.sured upon viewing some wafers that we kept in a box, for he then comprehended the use of this strange object.

The worthy Regent was all joyous and triumphant, when he saw that we had nothing in our possession calculated to compromise us. "Well," said he to the Chinese amba.s.sador with a sneer, "what do you think of these men?

What must we do with them? These men are Frenchmen, they are ministers of the religion of the Lord of Heaven, they are honest men; we must leave them in peace." These flattering words were received in the saloon with a murmur of approbation, and the two missionaries, said, from the bottom of their hearts, _Deo gratias_.

The porters shouldered our luggage, and we returned to our lodging with undoubtedly greater alacrity and lighter hearts than when we had left it.

The news of our reinstatement soon spread through the town, and the Thibetian people hastened from all quarters to congratulate us. They saluted us heartily, and the French name was in every one's mouth.

Thenceforward the white Azaras were entirely forgotten.

When we had refurnished our apartments we gave some Tchang-Ka to the porters, in order that they might drink our health in a pot of Thibetian small beer, and appreciate the magnanimity of the French, in not making people work for nothing.

Every one having gone away, we resumed our accustomed solitude, and solitude inducing reflection, we discovered two important things. In the first place, that we had not yet dined, and in the second, that our horses were no longer in the stable. Whilst we were considering how to get something quickly cooked, and how to find where our horses were, we saw at the threshold of our door the governor of the Katchi, who relieved us from the double embarra.s.sment. This excellent man having foreseen that our attendance at the court of inquiry would not allow us time to make our pot boil, came, followed by two servants carrying a basket of provisions, with an ovation he had prepared for us. "And our horses-can you give us any information about them? We no longer see them in the court?" "I was going to tell you about them; they have been since yesterday evening in the Regent's stables. During your absence they have felt neither hunger nor thirst. I heard you say you intended to sell them-is it so?" "Oh, quite so, these animals ruin us; and yet they are so thin, no one will buy them." "The Regent wants to buy them." "The Regent!" "Yes, the Regent himself. Do not smile, it is no jest. How much do you want for them?" "Oh, whatever he likes to give." "Well, then, your horses are purchased," and so saying, the Cashmerian unrolled a small packet he had under his arm, and laid upon the table two silver ingots weighing ten ounces each. "Here," said he, "is the price of your two horses." We thought our beasts, worn and attenuated as they were, not worth the money, and we conscientiously said so to the governor of the Katchi; but it was impossible to modify the transaction which had been all settled and concluded beforehand. The Regent made out that our horses, although thin, were of an excellent breed, since they had not succ.u.mbed beneath the fatigues of our long journey. Besides, they had, in his eyes, a special value, because they had pa.s.sed through many countries, and particularly because they had fed on the pastures of Kounboum, the native place of Tsong-Kaba. Twenty extra ounces of silver in our low purse was almost a fortune. We could be generous with it; so, on the spot, we took one of the ingots and placed it on Samdadchiemba's knees. "This is for you," we said; "you will be able with it to clothe yourself in holiday dress from head to foot." Samdadchiemba thanked us coldly and awkwardly; then the muscles of his face became distended, his nostrils swelled, and his large mouth a.s.sumed a smile. At last, he could not restrain his joy; he rose and made his ingot leap in the air twice or thrice, crying, "This is a famous day!" And Samdadchiemba was right.

This day, so sadly begun, had been fortunate beyond anything we could have expected. We had now, at Lha-Ssa, an honourable position, and we were to be allowed to labour freely in the propagation of the gospel.

The next day was still more lucky for us than its predecessor; putting, as it were, a climax to our prosperity. In the morning we proceeded, accompanied by the Cashmerian governor, to the palace of the Regent, to whom we desired to express our grat.i.tude for the manifestations of interest with which he had honoured us. We were received with kindness and cordiality. He told us, in confidence, that the Chinese were jealous of our being at Lha-Ssa; but that we might count on his protection, and reside freely in the country, without any one having a right to interfere with us. "You are very badly lodged," added he; "your room seemed to me dirty, small, and uncomfortable. I would have strangers like you, men come from so great a distance, well treated at Lha-Ssa. In your country of France, do they not treat strangers well?" "They treat them excellently. Oh, if you could but go there some day, you would see how our Emperor would receive you." "Strangers are guests; you must leave your present abode; I have ordered a suitable lodging to be prepared for you in one of my houses." We accepted this generous offer with grateful thanks. To be lodged comfortably and free of expense was not a thing for men in our position to despise; but we appreciated, above all, the advantage of residing in one of the Regent's own houses. So signal a favour, such emphatic protection, on the part of the Thibetian authorities, could not but give us with the inhabitants of Lha-Ssa great moral influence, and facilitate our apostolic mission.

On leaving the palace, we proceeded, without loss of time, to visit the house which had been a.s.signed to us; it was superb-charming. The same evening we effected our removal, and took possession of our new dwelling.

Our first care was to erect in our house a small chapel. We selected the largest and best apartment; we papered it as neatly as possible, and we then adorned it with holy images. Oh! how our hearts flowed with joy, when we were at length allowed to pray publicly at the foot of the cross, in the very heart of the capital of Buddhism, which, perhaps, had never before beheld the sign of our redemption. What a comfort to us to be able, at length, to announce the words of life to the ears of these poor people, sitting for so many ages in the shadow of death. This little chapel was certainly poor, but it was to our minds that hundredfold which G.o.d has promised to those who renounce all things for his service. Our hearts were so full, that we thought we had cheaply bought the happiness we now enjoyed, by two years of suffering and tribulation in the desert.

Every one at Lha-Ssa visited the chapel of the French Lamas; many, after satisfying themselves with asking us a few explanations as to the meaning of the images they beheld, went away, putting off till some other time further instruction in the holy doctrine of Jehovah; but several felt inwardly struck, and seemed to attach a great importance to the study of the truths we had come to announce. Every day they came to us regularly, they read with attention the summary of the Christian religion, which we had composed at the Lamasery of Kounboum, and entreated us to tell them the "true prayers."

The Thibetians were not the only persons who seemed zealous to study our holy religion. Among the Chinese, the secretaries of the amba.s.sador Ki-Chan often came to visit us, to hear about the great doctrine of the west; one of them, to whom we lent some works written in Tartaro-Mantchou, was convinced of the truth of Christianity and of the necessity of embracing it, but he had not courage enough to make an open profession of faith, whilst he was attached to the emba.s.sy; he wished to wait until he should be free to return to his country. G.o.d grant that his good intentions may not vanish.

A physician, a native of the province of Yun-Nan, displayed more courage.

This young man, since his arrival at Lha-Ssa, had led so strange a life, that everyone called him the Chinese hermit. He never went out, except to visit his patients, and ordinarily he only visited the poor. The wealthy in vain solicited his attendance; he disdained to notice their invitations, unless compelled by necessity to obtain some aid, for he never took anything from the poor, to whose service he had devoted himself. The time not absorbed in visiting his patients, he consecrated to study; he pa.s.sed, indeed, the greater part of the night over his books. He slept little, and only took, throughout the day, one single meal of barley-meal, never eating meat. You needed, indeed, only to see him to be convinced that he led a hard and self-denying life; his face was extremely pale and thin, and although he was not more than thirty years old, his hair was almost entirely white.

One day, he paid us a visit while we were repeating our breviary in our little chapel; he stopped short a few steps from the door, and awaited in grave silence. A large coloured image, representing the Crucifixion, had no doubt fixed his attention; for, as soon as we had finished our prayers, he asked us abruptly and without staying to make the usual salutations, to explain to him the meaning of that image. When we had answered his question, he crossed his arms upon his chest, and without uttering a single word, remained motionless, his eyes fixed upon the image of the Crucifixion; he retained this position for nearly half-an-hour; at length his eyes were filled with tears. He extended his arms towards the Christ, fell on his knees, struck the earth thrice with his forehead, and rose, exclaiming, "That is the only Buddha that men ought to worship." He then turned to us, and after making a profound bow, added, "You are my masters, accept me as your disciple."

All this surprised us greatly. We could not help believing that a powerful impulse of grace had moved his heart. We briefly explained to him the princ.i.p.al points of the Christian religion, and to all we told him, he simply replied with an expression of faith truly astonishing, "I believe!" We presented to him a small crucifix of gilt copper, and asked him if he would accept it. His only answer was an earnest inclination of the head. As soon as he had the crucifix in his hand, he solicited us to give him a cord, and he immediately hung the cross round his neck; he then asked what prayer he ought to recite before the cross? "We will lend you," we said, "some Chinese books, wherein you will find explanations of the doctrine, and numerous forms of prayer." "My masters, that is well; but I wish to have a short and easy prayer, which I can learn immediately, and repeat often and everywhere." We taught him to say, "Jesus, Saviour of the world, have mercy on me." For fear of forgetting these words, he wrote them on a piece of paper, which he placed in a small purse, suspended from his girdle; he then went away, a.s.suring us that the recollection of this day would never be effaced from his memory.

This young physician applied himself with ardour to learn the truths of the Christian religion; but the most remarkable circ.u.mstance was, that he took no pains to hide the faith he had in his heart. When he came to visit us, or when we met him in the streets, he always had the crucifix glittering on his breast, and he never failed to approach us with the words, "Jesus, Saviour of the world, have mercy on me." It was the form of saluting us which he had adopted.

Whilst we were making efforts to spread the evangelical seed amongst the population of Lha-Ssa, we did not neglect the endeavour to sow the divine seed also in the very palace of the Regent, and this not without the hope of reaping there one day a precious harvest. Since our trial, so to speak, our intercourse with the Regent had become frequent, and even intimate. Almost every evening, when he had finished his labours of ministry, he invited us to partake with him his Thibetian repast, to which he always added for ourselves some dishes cooked in the Chinese fashion. Our conversations generally extended far into the night.

The Regent was a man of extraordinary capacity; of humble extraction, he had raised himself gradually, and by his own merits, to the dignity of First Kalon. This had occurred three years before. Up to that time he had always fulfilled arduous and laborious [Picture: The Regent of Lha-Ssa] functions; he had frequently traversed, in all directions, the immense regions of Thibet, either to make war or to negotiate with the neighbouring states, or to inspect the conduct of the Houtouktou governors of the various provinces. So active, so busy a life, so apparently incompatible with study, had not prevented him from acquiring a profound knowledge of Lamanesque works.

Everyone concurred in saying that the knowledge of the most renowned Lamas was inferior to that of the Regent. The facility with which he conducted public business was matter of especial admiration. One day we were with him, when they brought him a great many rolls of paper, dispatches from the provinces; a sort of secretary unrolled them one after the other, and gave them to him to read, bending on one knee. The Regent hastily ran his eye over them, without interrupting the conversation with us. As soon as he had gathered the contents of a dispatch, he took his bamboo stile, and wrote his orders at the bottom of the roll, and thus transacted all his affairs with prompt.i.tude, and as if for amus.e.m.e.nt. We are not competent to judge of the literary merit that was attributed to the First Kalon. We can only say that we never saw Thibetian writing so beautiful as his.

The Regent was very fond of engaging in religious discussions, and they most frequently formed the subject of our conversations. At the commencement, he said to us these remarkable words:-"All your long journeys you have undertaken solely with a religious object. You are quite right, for religion is the thing most essential to man. I see that the French and the Thibetians have the same view on that subject. We do not at all resemble the Chinese, who hold the soul of no account; yet your religion is not the same as ours. It is important we should ascertain which is the true one. Let us, then, examine both carefully and sincerely; if yours is right, we will adopt it; how could we refuse to do so? If, on the contrary, ours is the true religion, I believe you will have the good sense to follow it." This arrangement seemed to us excellent; we could not at the time desire better.

We commenced with Christianity. The Regent, always amiable and polished in his conversation with us, said that, as we were his guests, our belief ought to have the honour of priority. We successively reviewed the dogmatical and moral truths. To our great astonishment, the Regent did not seem surprised at anything we said. "Your religion," he incessantly repeated, "is conformable with ours; the truths are the same: we only differ in the explanations. Of what you have seen and heard in Tartary and Thibet, there is, doubtless, much to blame; but you must not forget that the numerous errors and superst.i.tions you may have observed, were introduced by ignorant Lamas, and that they are rejected by well-informed Buddhists." He only admitted, between him and us, two points of difference-the origin of the world, and the transmigration of souls. The belief of the Regent, though it here and there seemed to approximate to the Catholic doctrine, nevertheless resulted in a vast pantheism; but he affirmed that we also arrived at the same result, and he did his best to convince us of this.

The Thibetian language, essentially religious and mystic, conveys with much clearness and precision all the ideas respecting the human soul and divinity. Unfortunately, we were not sufficiently versed in this language, and were compelled, in our conversations with the Regent, to have recourse to the Cashmerian governor to interpret for us; but, as he himself was not very skilful in rendering metaphysical ideas into Chinese, it was often difficult to understand each other. One day, the Regent said to us, "The truth is clear in itself, but if you envelope it in obscure words, one cannot perceive it. So long as we are obliged to communicate in Chinese, it will be impossible to make ourselves intelligible to each other. We shall never be able to discuss the matter to advantage, till you speak the Thibetian language fluently." We quite concurred in the justice of this observation. We replied to the Regent, that the study of the Thibetian tongue was a great object of solicitude with us, and that we laboured hard at it every day. "If you like," said he, "I will facilitate your acquisition of it." And thereupon he called a servant and said to him a few words which we did not understand.

A youth, elegantly dressed, immediately came, and saluted us with much grace. "This is my nephew," said the Regent; "I present him to you as at once tutor and pupil; he will pa.s.s the whole day with you, and you will thus have the opportunity of practising the Thibetian language; in return, you will give him some lessons in Chinese and Mantchou." We gratefully adopted this proposition, and were enabled, by this means, to make rapid progress in the language of the country. The Regent was very fond of talking about France, during our long visits; he asked us a number of questions about the manners, customs, and productions of our country. All we told him of the steam-boats, the railways, the balloons, gas, telegraphs, the daguerrotype, our industrial productions, completely amazed him, and gave him an immense idea of the grandeur and power of France. One day when we were talking to him of observatories and astronomical instruments, he asked if we would allow him to examine closely the strange and curious machine which we kept in a box: he meant the microscope. As we were in a better humour and infinitely more amiable than when the officers inspected our property, we readily satisfied the curiosity of the Regent. One of us ran to our residence, and returned immediately with the wonderful instrument. While adjusting, we tried to give our auditor, as well as we could, some notions of optics, but seeing that the theory did not excite much enthusiasm, we proceeded at once to the practice. We asked if one of the company would be so good as to procure us a louse. The article was easier to find than a b.u.t.terfly. A n.o.ble Lama, secretary to his excellency the First Kalon, had merely to put his hand under his silk dress to his armpit, and an extremely vigorous louse was at our disposition. We seized it by the sides with our nippers, but the Lama forthwith opposed this proceeding, and insisted upon putting a stop to the experiment, on the ground that we were going to cause the death of a living being. "Do not be afraid," we said, "your louse is only taken by the skin; besides, he seems strong enough to get over the pressure, even were it greater." The Regent who, as we have before mentioned, had religious theories superior to those of the common herd, told the Lama to be silent, and to allow us to proceed.

We continued the experiment, and fixed in the gla.s.s the poor little beast, that struggled, with all its might, at the extremity of the nippers. We then requested the Regent to apply his right eye, shutting his left, to the gla.s.s at the top of the machine. "Tsong-Kaba!"

exclaimed the Regent, "the louse is as big as a rat." After looking at it for a moment, he raised his head and hid his face with both hands, saying, it was horrible to look at. He tried to dissuade the others from examining it; but his influence failed to make any impression. Everyone, in his turn, looked through the microscope, and started back with cries of horror. The Lama secretary, seeing that his little animal scarcely moved, advanced a claim in its favour. We removed the nippers, and let the louse fall into the hands of its owner. But, alas! the poor victim did not move. The Regent said, laughingly, to his secretary, "I think your louse is unwell; go and see if you can get it to take some physic, otherwise it will not recover."