The Indians here alluded to all profess Christianity, and must, as _Indios Christianos_, in strict correctness, be distinguished from the wild Indians, _Indios Bravos_, who exclusively inhabit the eastern Montanas of Peru, towards the frontiers of Brazil. These Indios Bravos comprehend numerous tribes, each of which has its own customs, religion, and also, in general, its own language. Only very few of them are known, for since the overthrow of the missions there is little communication with them. Respecting the Indios Bravos who inhabit the Montanas of Southern Peru, I have been unable to collect any accurate information.

They remain quite unknown, for impenetrable wilds intervene between them and the civilized world, and seldom has a European foot ventured into their territory. The wild Indians in Central Peru are most set against the Christians, particularly those called Iscuchanos, in the Montana de Huanta, and those known by the name of Chunchos, in the Montana de Vitoc. The Iscuchanos sometimes maintain with the inhabitants of Huanta a trade of barter; but this intercourse is occasionally interrupted by long intervals of hostility, during which the Iscuchanos, though rather an inoffensive race, commit various depredations on the Huantanos; driving the cattle from the pastures, carrying off the produce of the soil, and spreading terror throughout the whole district. Some years ago, when the inhabitants of Huanta had a.s.sembled for the procession of the Festival of Corpus Christi, a troop of Iscuchanos came upon them with wild bulls, turning the infuriated animals against the procession, which was dispersed, and many of the Huantanos were killed or severely wounded. These Iscuchanos are so favored by the locality of the district they inhabit, that even were a military expedition sent to drive them farther back into the woods, it would probably be unsuccessful.

The Chunchos are far more dangerous, and are one of the most formidable races of the Indios Bravos. They inhabit the most southern part of the Pampa del Sacramento (the terra incognita of Peru), and chiefly the district through which flow the rivers Chanchamayo and Perene. Those regions are inhabited by a great number of tribes, most of which are only known by name. The frontier neighbors of the Chunchos are the sanguinary Campas or Antes who destroyed the missions of Jesus Maria in Pangoa, and who still occasionally pay hostile visits to San Buenaventura de Chavini, the extreme Christian outpost in the Montana de Andamarca. The savage race of the Casibos, the enemies of all the surrounding populations, inhabit the banks of the river Pachitea. This race maintains incessant war with all the surrounding tribes, and constantly seeks to destroy them. According to the accounts of the missionaries, they, as well as the Antes and Chunchos, are still cannibals, and undertake warlike expeditions for the purpose of capturing prisoners, whom they devour. After the rainy season, when the Simirinches, the Amapuahas, or Consbos, hunt in the western forests, they often fall into the hands of the Casibos, who imitate in perfection the cries of the forest animals, so that the hunters are treacherously misled, and being captured, are carried off as victims.

Many horrible accounts of this barbarous tribe were related by the missionaries centuries ago, when romantic stories and exaggerations of every kind were the order of the day; but the most recent communications of the missionaries from Ocopa confirm the fact, that in the year 1842, the Casibos continued to be savage Anthropophagi. It is worthy of remark that they never eat women, a fact which some may be inclined to attribute to respect for the female s.e.x. It is, however, a.s.signable to a different feeling. All the South American Indians, who still remain under the influence of sorcery and empiricism, consider women in the light of impure and evil beings, and calculated to injure them. Among a few of the less rude nations this aversion is apparent in domestic life, in a certain unconquerable contempt of females. With the Anthropophagi the feeling extends, fortunately, to their flesh, which is held to be poisonous.

The languages spoken by the wild Indian tribes are very various. From the Maranon to Omaguas, Quichua, the language of the Incas, is spoken.

On the left bank of the Ucayali the dialect of the Panos prevails. On the right bank the Cascas, the Sinabus, and the Diabus, preserve their own idioms, which are so different that those races are reciprocally unable to communicate with each other. On Upper Ucayali evidences of common origin are said to be apparent between the Simirinches, Campas, Runaguas, and Mochobos. But on this subject no accurate conclusions can be formed; for the accounts given by the missions in early periods were very imperfect, and most of the races are so intractable that it has since been impossible to collect correct information. According to the accounts of travelled missionaries which I had the opportunity of examining in the convent of Ocopa, it appears that, besides the Quichua, the idioms spoken by the Panos, Cascas, Simirinches, and the Chunchos, may be set down as dialects of decidedly different origins.

The mode of living among all these Indians is very much the same. War and hunting in summer, and repairing their warlike weapons in winter, are the occupations of the men. The women cultivate the fields, lay up the stores of provisions, fish, spin and cook. Their clothes are of the most simple kind. Many of the races wear no clothing, and have their bodies wholly or partially bedaubed with paint. The men of some races wear a kind of shirt without sleeves, and the women a petticoat reaching from the waist to the knees. These garments are made of cotton obtained from the uncultivated tree _Bombax_, and their color is white, blue, or red. The custom of boring the ears, the nose, and the under lip, for the insertion of some ornament, is much practised, particularly by the Panos, Shipeos, and Pirras. They paint their bodies, but not exactly in the tattoo manner; they confine themselves to single stripes. The Sensis women draw two stripes from the shoulder, over each breast, down to the pit of the stomach; the Pirras women paint a band in the form of a girdle round the waist, and they have three of a darker color round each thigh. These stripes, when once laid on, can never be removed by washing. They are made with the unripe fruit of one of the Rubiacaceae.

Some tribes paint the face only; others, on the contrary, do not touch that part; but bedaub with colors their arms, feet, and b.r.e.a.s.t.s.

In hunting, bows and arrows are the princ.i.p.al weapons used by the Indians. In war they use, besides bows and arrows, clubs and a kind of sword made of wood. The arrows are reeds, five or six feet long, and of the thickness of a finger. The point is of very hard wood, and is strongly barbed by notches and with sharp fish teeth about three inches long. To the other extremity of the arrow colored feathers are always affixed.

Among many Indians, particularly in the western and northern districts of the Pampa del Sacramento, the _Pocuna_ is a weapon much used in hunting. It is made of a long reed, and measures eight or ten, or even more, feet. At one end are fixed two teeth of a javali, or white-lipped peccary (_Dicotyles l.a.b.i.atus_), on which the reed is rested when taking aim. The arrows, which are only one and a half or two inches long, are made of the thick part of a strong cactus stem. In general their small arrows are poisoned, for otherwise the wound would be too inconsiderable to kill even a little bird. The poison for arrows differs almost with every tribe, and very mysterious ceremonies are observed at its preparation. On this account the art of preparing it, and the ingredients employed, are only very partially known to Europeans. Their elements are obtained from several plants not yet defined botanically, among which the _Apihuasca_ and poison capsic.u.m are much resorted to.

Infusions of the leaves of a very strong kind of tobacco, and of the Sanano (_Tabernaemontana Sanano_, R. P.), and of Euphorbiaceae, are also taken. Some modern travellers, contrary to the testimony of the oldest writers on Peru, have a.s.serted that no animal substance is employed in the poison for arrows. I am, however, enabled to state, on the authority of an Indian who had himself often made the poison, that not only the black and very poisonous emmet (_Cryptacereo atrato affin_), but also the teeth of the formidable serpent, known to the Indians by the name of Miuamaru or Jergon (_Lachesis picta_, Tsch.), are used for that purpose.

The wound of the poisoned arrow is fatal and rapid. Men and large mammalia die in about four or five minutes after receiving the wound; the smaller mammiferous animals and birds, in two minutes. The blow-reed sends these deadly arrows with great certainty to the distance of thirty-two or thirty-six paces. Hunting with the blow-reed must be long practised in order to acquire dexterity in its use, and great caution is requisite to avoid being self-wounded by the small sharp arrows. An example came to my knowledge in the case of an Indian who let an arrow fall un.o.bserved from his quiver; he trod upon it, and it penetrated the sole of his foot; in a very short time he was a corpse.

The club called _Matusino_ is four or five feet long, and is encircled in a spiral form at the thick end, by a row of deer's horns. A single long horn is fastened in the centre, the chief use of which is to stick it in the earth when the club is rested. Only a few races of upper and lower Ucayali and the Sensis use this formidable weapon, which is very inconvenient and obstructive in pa.s.sing through thick forests. The _macana_, or wooden sword, is made of strong _chunta_.

The color of this wood is a deep blackish brown; it is very hard and heavy, and is always used for implements which require great durability and strength. The macana is about four feet long, one inch thick, and from five to six inches broad; towards the hilt end the breadth is about three inches, and it is rounded. It is so well cut and polished, that a sabre scarcely excels it in sharpness. The weapon is so heavy that it requires both hands to wield it.

There are not only offensive, but also defensive, weapons. One of the latter is the _viche_, a very simple shield, one and a half or two feet in diameter. It consists of a strong frame of twisted creeping plants, over which the skin of a deer or tapir is stretched and fastened with twine. On the inside there are two holds for the arm; the edge is adorned with colored feathers.

The Indians of the races above noticed seldom live in villages, but chiefly in huts scattered through the forests. Sometimes they construct a few of their dwellings near together, and so form a hamlet. Their huts are either quadrangular, oblong, or circular. The walls consist of strong stems of trees, bound together by twining plants; and the roof is of palm leaves laid over a skeleton of reeds. The entrance, which is on the side opposite to the prevailing wind, is left open, and but seldom protected by a door. At Chanchamayo I saw a very simple kind of hut among the Chunchos. It resembled an open umbrella with the handle stuck in the earth. The single wall, which also formed its roof, consisted of eight long reeds: they spread out below in the form of a fan, standing obliquely on the earth, and fastened to three stems of trees. On this simple skeleton were laid lengthways the leaves of the omero, a kind of palm. A strong stem fixed firmly in the earth, extended obliquely to the middle of the inner side of the wall, and two thinner stems on each side, served as supports for this frail building. According to the direction of the wind the hut is turned round.

The Indian huts all stand detached from each other, and they are seldom divided internally into apartments. They occupy very little ground, never more than sixty square feet of superficies. In the princ.i.p.al settlement of an Indian race, the huts are scattered over a circuit of some miles in the forests.

Any form of government is a thing quite unknown to most of the Indios Bravos of Peru. Uniformity of speech, manners, and arms, unite together a number of Indians, who thus form a race, but there is among them no bond of subjection, or of duty to any government, either voluntarily chosen, or self-const.i.tuted. Among the inhabitants of Lower Ucayali, however, the oldest, or the bravest individuals of each race are either publicly, or silently recognised as chiefs. Respect to age prevails only among a few of the races, as the Setebos, Mayorhunas, and Panos. Among others, as the Campos, Casibos, and Cunchos, the old are put to death.

It is a general custom of the wild Indians to kill their aged prisoners immediately on their being captured.

Social meetings among these races are of rare occurrence. Gloomy, reserved, and distrustful, the Indian is only at ease in the circle he has himself formed. When, however, the general interest of the race is in question, then he comes boldly forward in support of the whole. The usual a.s.semblages are for the arrangement of long hunting excursions, and warlike expeditions. The departures and the returns are celebrated by tumultuous feasts, in which intoxicating drinks flow freely. Most of the liquors are prepared from Yucca, or the fruits of the Chunta, called the _Mazato_, or other species of palms. In the most remote forests, and among the most insulated tribes, the preparation of intoxicating liquors is known; and there certainly is not in all South America an Indian race which is not familiar with it. Wild dances form part of the entertainments, and the banquet usually ends with a sanguinary battle.

Marriage in most races is celebrated socially, but not among those in which polygamy prevails. The formula observed on the occasion differs in different tribes; in some the union is effected under painful ceremonies to the bride, in others with fasting and penitential torments to the bridegroom. In general the Indian selects a wife for himself. In the greater number of tribes a maiden is set up as a prize, and the young men commence a life or death contest for her. The oldest warriors are arbitrators, and from their hands the conqueror receives the prize. This is the practice among the inhabitants of the Rio de Santa Catalina. With them, as well as with most of the tribes of Western Ucayali, the birth of a child is festively celebrated. The oldest individuals of the race a.s.semble to receive the child, which is repeatedly blown on to drive demons and sickness away from it; the name of an animal is then given to it, and, according to Don Pedro Beltran, the witnesses of the ceremony mark with a wooden pencil some hieroglyphic characters on two leaves, which are carefully preserved, and on the death of the Indian, deposited in the grave with him.

The dead are buried in the huts. The survivors having testified their sorrow by a melancholy howl three times repeated, leave the place and build a new residence for themselves in a distant district. They break in pieces all the household furniture of the deceased, but they bury with him his warlike weapons and his agricultural implements, under the conviction that he will use them in the place to which he is going. A peculiar custom among several races is this: the oldest son cuts a piece from the heel of his deceased father, which he hangs round his neck, and wears as a sacred relic. Some of the tribes on the Perene and Capanegua do not, like most wild nations, respect the remains of the dead, but throw the bodies into the forest unburied, to be devoured by beasts of prey.

Very little is correctly known of the religion of the Peruvian Indios Bravos. All believe in the existence of superior beings, and distinguish them as good and evil; and they are accordingly venerated from grat.i.tude, or from fear. The former they regard as beneficent; but the latter as having the power of bringing into exercise all the destroying forces of nature. These people, therefore, find in the sky, in the air, and on the earth, objects for their adoration. Certain constellations are regarded as favorable phenomena, while others are looked at with a secret horror. The sun is by all gladly worshipped, more particularly by the descendants of those who in early times stood in connexion with the Incas. On the other hand, they pay but a reluctant tribute to the moon, perhaps because by its pale light fearful images are reflected around them in the forests, and because its phases are to them involved in impenetrable mystery. They ascribe thunder and lightning to demoniacal influences, and to the same origin they attribute certain winds which have an injurious influence on their health. But their religious notions are not connected exclusively with the phenomena of nature, which are to them inexplicable. With all their ideas on surrounding nature, two conflicting principles are invariably connected, one of which is believed to be beneficial, the other injurious to them. In the animals of the forest, the plants, the stones, in everything, they trace these beneficent or demoniacal powers. Every idea, every action is with them a consequence of the influence of one of these two powers, and free will is impossible. Though a rude materialism cripples the intelligence of these Indians, yet they seem to be sensible of the connexion between that which is perceptible to their senses, and something higher--something beyond the sphere of corporeal perception. But of the nature of this higher something they have no comprehension, nor do they endeavor to render to themselves any account of it. They are satisfied with an obscure idea of the difference between the visible and the invisible; but still this idea is so contracted that they always give to the spiritual a corporeal form: and they attribute to natural objects with which they come most in contact, the possession of good or evil qualities, thus a.s.signing to them the nature of spiritual beings.

None of these tribes appear, as yet, to have advanced so far as to be impressed with the persuasion that the whole of nature is guided by unchangeable laws over which one will presides. In general, they have no idea of a spiritual unity, and are utter strangers to the knowledge of one G.o.d. They all, however, believe in the immortality of the soul.

They see the lifeless body, they have certain proof that the earthly integument is no longer the abode of the soul; but, as they can form no notion of anything spiritual entirely self-existent, they imagine that their dead will, in new life, appear under a new bodily form. The several tribes differ greatly in their belief of the nature of the metamorphoses which they expect to take place. Those who look forward to the re-appearance of the deceased in human life, bury with the men hunting and agricultural instruments; but their notions even on this head are not very clear, and when questioned on the subject their answers are very confused. They say that they are going to a very beautiful place, far from their present dwelling; but, according to their conception, it appears that the place, though distant, is still on earth. Those races who believe in metamorphoses into the forms of the lower animals, are persuaded that the dead in their new forms will inhabit the woods around their homes, and avenge the wrongs they have suffered during life. This is the belief of the inhabitants of Upper Ucayali and Pachitea.

In considering the physical formation of the wild Indians, we may cla.s.s them according to their natural divisions, viz., the inhabitants of the more highly situated lands, or mountains, and those of the low hot flat country. The former dwell on the eastern side of the hill-chain, dividing the river territory of the Huallaga and Ucayali, and spreading to the banks of the Chauchamayo, Perene, and Apurimac. These are the Iscuchanos. They are rather tall and generally slim; their limbs are vigorous; their hands and feet small, and in walking their toes are much turned in. The head is proportionally large, with very strong bones; the forehead is low, the eyes small and animated, the nose large and rather sharp, the cheek-bones a little prominent. The mouth is not large, and the lips are delicately formed, but often disfigured by ornaments. The ears are small, quite the reverse of those of the Indians of the flat lands. The pointed chin is only sparingly covered with beard, which does not appear until advanced age, and on the cheeks there is none. The hair of the head is long, stiff, and of a brilliant black. Many of the tribes dye their hair; the Chunchos dye it red, and the Antis are said to dye it blue; as to the latter color it appears to me improbable, but I mention it on the authority of Friar Leceta. The skin is fine and soft, the color a deep rusty brown. In speaking of the South American Indians, it is usual to describe their skin as copper color, but this term is incorrect, for there certainly is no single tribe to which it might be perfectly applicable. It appears to me that the color of all is much fainter, and tending more to brown or yellow. "Rusty brown," if the expression may be used, appears to me far more descriptive.

The second natural section of the wild Indians inhabits the northern part of the Pampa del Sacramento, the banks of the Ucayali, and of the Maranon. They are smaller than those just described. There is a certain peculiarity in the make of these people; for though they are broad over the shoulders yet their chests are flat, and their shoulder blades lie low. Their limbs are lank, and their hands rather small; the soles of the feet are broad and flat. The face is broad, the eyes long shaped, the pupil deeply set, the nose is flat, with large oblique nostrils, and the cheek-bones are prominent. The mouth is wide, the lips thick, and among some tribes the mouth and nose are very close together. The chin is small and round, the ears large and standing out from the head. The hair and beard of these Indians are the same as in those of the hilly country. The color of the skin varies much; in some it is a light reddish brown; in others, a kind of yellow, very like that of the Mongols. The women of all these tribes are exceedingly ugly, and far from corresponding with the picture a European imagination might form of the daughters of the aboriginal forests. These women soon become old, for they not only fulfil female duties, but execute the greater part of those severer labors which ought to fall to the share of the stronger s.e.x.

To the above outline sketch of the human inhabitants of the aboriginal forests, I will now add some description of the animal world, as it came under my observation in those luxuriant regions.

Unlike the peaceful repose which presides over animal life on the level heights, are the constant aggressions and combats which prevail in the forest regions. There the strong attack the weak, and the cunning inveigle the unwary: strength and intelligence, caution and instinct, are unceasingly in active operation. The variegated forms and colors which meet the eye, and the multifarious cries and tones which resound through the woods, form, altogether, the most singular contrast. The gold-feathered colibri hums lightly through the air, soaring over the heavy, sombre-colored tapir. The sprightly singing-bird pours forth his melodious chants amidst the thick foliage of the aged trees, whilst the fierce ounce, prowling for his prey, growls as he pa.s.ses over their enormous, spreading roots. Slowly do the eye and the ear learn to distinguish individuals in the vast ma.s.s of apparent chaotic confusion, and to recognise quickly fleeting forms, or distant resounding sounds.

The whole of the animal world is here developed to the view, and it would be difficult to a.s.sign the predominance to any one cla.s.s. Yet, perhaps, the variegated feathered tribe is relatively most extensively represented. The number of the mammalia is also important. They are seldom seen by the hunter during the day, but twilight draws them from their hiding-places.

Troops of monkeys skip from tree to tree, looking timidly around, and uttering mournful howls. Among them are swarms of the black marimonda (_Ateles_), with slender long arms and red-brown or black faces; in some the faces are encircled with white hair (_Ateles marginatus_, Geoff.), which gives them a striking resemblance to an old negro. Next is seen a group of silver-grey monkeys (_Lagothrix Humboldtii_, Geoff.), stalking over heaps of broken branches and twigs in search of a resting-place.

These monkeys, which are the largest in South America, are about three feet high, and are bold and vicious. When wounded they take a position of defence against the hunter, struggling, and uttering loud cries, upon which their companions hasten down from the trees to a.s.sist them. But soon a short stifled cry is heard: it is the cry of mortal convulsion.

That sound drives them instantly back, and they disperse in wild flight.

The sly sayu ventures to approach the dwellings of men, where he plunders maize fields with incredible dexterity. The delicate silky-haired monkey, shivering at every cool breeze or shower of rain, and starting at the slightest noise, creeps for shelter into the thicket, where he lies peeping with his penetrating eyes in the direction of the apprehended danger.

At sunset swarms of bats flutter through field and forest in all directions, and greedily devour the insects which in the twilight awaken to full activity. Some of these bats (_Phyllostoma hastatum_, Geoff.) are remarkable for their expanse of wing, which measures nearly two feet. Others are distinguished for ugliness and for their offensive smell. These latter fly into the Indian huts at night and greatly annoy the inhabitants, who cannot get rid of them by fire or smoke, or any other means, until at the midnight hour they retire of their own accord.

Not less troublesome are the leaf-nosed bats (_Phyllostoma_), which attack both man and beast. This bat rubs up the skin of his victim, from which he sucks the blood. The domestic animals suffer greatly from the nocturnal attacks of these bats, and many are destroyed by the exhaustion consequent on the repeated blood-sucking. The blood drawn by the bat itself does not exceed a few ounces; but if, when satisfied, it drops down to the ground, or flies away, the wound continues to bleed for a long time, and in the morning the animal is often found in a very weak condition, and covered with blood. One of my mules, on which a leaf-nosed bat made a nightly attack, was only saved by having his back rubbed with an ointment made of spirits of camphor, soap and petroleum.

The blood-suckers have such an aversion to the smell of this ointment that on its application they ceased to approach the mule. These bats are very mischievous in the plantations of the forests, where beasts of burden and horned cattle are exposed to their attacks. Whether they venture to a.s.sail man has been a much disputed question. Several travellers declare that they do not. I may, however, mention a case which occurred within my own knowledge. A bat (_Ph. erythromos_, Tsch.) fastened on the nose of an Indian lying intoxicated in a plantation, and sucked so much blood that it was unable to fly away. The slight wound was followed by such severe inflammation and swelling that the features of the Cholo were not recognisable.

Many beasts of prey, and among them some of formidable strength and fierceness, make havoc among the other animals of the forests. In the lofty Montanas the black bear (_U. frugilegus_, Tsch.) roams as wild as his fellow-depredator of the Cordillera. He often enters the maize fields of the Indians, breaks the stalks of the plants and drags the green tops away to his hole. When this bear cannot obtain his customary vegetable food, consisting chiefly of the fruits of a pandanea (_Phytelephas_), he watches for the deer and wild boars, or attacks the oxen employed to turn the machinery in the sugar-mills: he has even been known to a.s.sail solitary travellers. The lively coatis traverse the forests in flocks. They collect round the roots of trees and search for the larvae of insects; light-footed, they climb up bush and tree to find birds' nests, and feast on the eggs and the young. With a monotonous howl, not unlike that made by some dogs on a clear moonlight night, the yellow-breasted glutton (_Galictis barbara_, Wieg.), the omeyro of the Indians, announces his presence. But the most fierce of all these wild forest animals are those of the feline cla.s.s. The spotless dark-grey yaguarundi, not much larger than the wild cat of Europe, pursues all kinds of birds, particularly the pigeon, the partridge, and the penelope. The oscollo (_F. celidogaster_, Tem.), the uturunca (_F.

pardalis_, L.), and the long-tailed, yellowish-grey tiger-cat (_F.

macrourura_, Pr. M.), all lie in wait, not only for the weaker mammalia, but sometimes they even venture into the plantations and kill dogs and poultry. The maneless Mexican Lion (the puma) roams through the upper regions of the forest, where he has almost undisputed hunting-ground. He fearlessly a.s.sails victims who cannot effectually defend themselves, such as the horse, the mule, and the a.s.s, and he tears large pieces of flesh from their ribs; but he does not venture to meddle with oxen. He shuns men, and in the forest he even flies from the unarmed Indian. I fired at a very large puma, which immediately fled, roaring loudly.

When severely wounded and driven into a corner, this animal frequently commences a combat of despair, and sometimes kills the hunter. The puma measures in length about four feet, and in height more than two feet. More direful than any of the felines mentioned above is the sanguinary ounce,[81] which possesses vast strength, and is of a most savage disposition. Though the favorite haunts of this animal are the expansive Pajonales, yet he frequently takes up his abode in the vicinity of villages and plantations, spreading terror among the inhabitants. Far from being intimidated at the sight of men, he often attacks individuals, and when pressed by hunger is not afraid, even in broad daylight, to slip into the forest villages in order to carry off food, and the booty, when once seized, is not easily recovered.

An amusing example of this occurred in the Montana of Vitoc. An Indian one night heard his only pig squeaking loudly, as if in pain. He hastened to the door of his hut to see what was the matter, and he discovered that an ounce had seized the pig by the head, and was carrying it off. The Cholo, who determined to make an effort to recover his property, seized the pig by the hind legs, and endeavored to drag it from the grasp of the robber. This contest was kept up for some time, the ounce, with his eyes glaring in the darkness, holding fast the head of the pig, and the Indian pulling it hard by the legs. At length the Indian's wife came to the door of the hut with a lighted f.a.got, and the scared ounce, with terrible howlings, slowly retired to the forest. In general the Indians have a great dread of these animals, and seldom venture singly into the parts they frequent. The ounce hunter is the only one who ventures to approach them. He is armed with a long spear, with which he gives the ferocious animal a death-blow. He lets the ounce come within a few paces of him without making the least show either of flight or attack. If, however, the stroke he aims does not immediately reach the seat of life, the hunter, in general, becomes the victim of his bold attempt. Before he can stand on his defence, the wounded ounce drags him to the ground, and tears the flesh from his bones.

Sometimes the villagers collect their dogs together for a general hunt.

They drive the ounce into a place from whence there is no escape, or often up a tree, where they shoot him with long arrows sent from their bows or blow-tubes. In a few places snares are laid, or large holes are dug, and a sharp-pointed stake is stuck in the middle, covered with stalks and branches of trees, on which the bait is laid. The ounce is, however, too cunning to be easily caught in traps, and it is only when pressed by hunger that he can be tempted by a bait. In some districts the ounces have increased so greatly, and done so much damage, that the natives have been compelled to remove and settle in other places. I need only refer to the Quebrada of Mayunmarca, in the Montana of Huanta, near the road to Anco. There once stood the little village of Mayumarca, which has been abandoned for more than a hundred years, as it was found that the jaguars annually decimated the inhabitants; this Quebrada is still in such bad repute that not a single Indian will venture into it.

There is a black variety of the ounce, by many erroneously regarded as a distinct species. It has the identical marks of the common jaguar, or ounce, only its color is a dark, blackish-brown, whereby the whole of the black spots are rendered indistinct. On the lower banks of the Ucayali and the Maranon this dark variety is more frequently met with than in the higher forests; in the Montanas of Huanta and Urubamba it is also not uncommon. It is upon the whole larger, stronger, and more daring than the lighter kind, and I have actually seen many black skins which exceeded the usual length; but of specific distinctions there is no indication. The superst.i.tious Indians a.s.sign extraordinary powers to everything that departs from the common course; the black ounce is, accordingly, supposed to possess singular properties. The yana chinca holds a prominent place in the religious ceremonies of some of the Indian races.

Turning from these fierce natives of the forest, we will now take a glimpse at the peaceful inhabitants of those umbrageous regions. In the hollow stems of trees, or among their canopied branches, are found the timid marsupial animals (_Did. impavida_, and _noctivaga_, Tsch.).

These animals remain in obscure holes until the sun sinks beneath the horizon, when they slip out in search of insects and fruit. Not unfrequently they penetrate into the slightly guarded Indian huts, creeping into every corner, until at last they are caught in traps baited with pieces of banana and pine-apple. The lofty _Terebinthaceae_, with their walnut-like fruit, are inhabited by swarms of squirrels, which strongly remind the European of his own woods. Numbers of the mouse family, from the small tree-mouse (_Drymomys parvulus_, Tsch.) to the large, loathsome, spinous rat (_Echinomys leptosoma_, Wagn.) swarm over all the Montanas, and love to approximate to the dwellings of man. These animals destroy the gathered harvest, and even in these remote regions they become a plague. It is a striking fact, that certain animals are almost inseparable from man. They keep with him, or follow him wherever he settles. The mouse genus is one of these. On the coast, mice are not the same as on the mountains, and in the forests they are again different. Everywhere they leave their original dwelling-places, which they exchange for an abode with man. As the mouse and the rat attack the gathered fruits of the earth, the agouti preys on those yet standing in the field. These animals are seldom found in the depths of the forest, but more frequently on its edge near the chacras of the Indians. Shortly before sunset they leave the thickets, and stealthily repair to the maize, yucca, and anana fields, where they scratch up the root and eat the grain and fruit; but the slightest noise drives them back to their holes. In the deeper recesses of the forest resounds the monotonous, drawling cry of the sloth. Here we have a symbol of life under the utmost degree of listlessness, and of the greatest insensibility in a state of languid repose. This emblem of misery fixes itself on an almost leafless bough, and there remains defenceless; a ready prey to any a.s.sailant. Better defended is the scale-covered armadillo, with his coat of mail. Towards evening he burrows deep holes in the earth, and searches for the larvae of insects, or he ventures out of the forest, and visits the yucca fields, where he digs up the well-flavored roots. The ant-eater rakes up with his long curved claws the crowded resorts of ants, stretches out his long, spiral, and adhesive tongue, into the midst of the moving swarm, and draws it back covered with a mult.i.tude of crawling insects.

In the soft marshy grounds, or in the damp shady recesses of the forests, the heavy tapir reposes during the heat of the day; but when the fresh coolness of evening sets in, he roves through the forest, tears the tender twigs from the bushes, or seeks food in the gra.s.s-covered Pajonales. Sometimes a mult.i.tude of tapirs sally from the forests into the cultivated fields, to the great alarm of the Indians. A broad furrow marks the tract along which they have pa.s.sed, and the plants they encounter in their progress are trampled down or devoured.

Such a visit is particularly fatal to the coca fields; for the tapirs are extremely fond of the leaves of the low-growing coca plant, and they often, in one night, destroy a coca field which has cost a poor Indian the hard labor of a year.

Flocks of the umbilical hog, or peccary, traverse the level Montanas. If one of them is attacked by the hunter, a whole troop falls furiously on him, and it is only by promptly climbing up a tree that he can escape; then, whizzing and grunting, they surround the stem, and with their snouts turn up the earth round the root, as if intending to pull down the tree and so get at their enemy. The stag lurks in the thicket to withdraw from the eyes of the greedy ounce; but towards evening he leaves his hiding place, and sometimes strays beyond the boundary of the forest; he ventures into the maize fields of the plantations, where he tarries until night is far advanced.

The same diversity of nature and habits is seen in the numerous hosts of birds that inhabit the leafy canopies of the forest. On the loftiest trees, or on detached rocks, eagles, kites, and falcons, build their eyries. The most formidable of these birds of prey, both for boldness and strength, the _Morphnus harpyia_, Cab., darts down on the largest animals, and fears not to encounter the fiercest inhabitants of the forest. The owl (_Noctua_, _Scops_, _Strix_), and the goat-milker (_Caprimulgus_, _Hydropsalis_, _Chordiles_), fly with softly flapping wings to their hunting quarters to surprise their victims while asleep.

In the hilly parts of the Montanas the black ox-bird (_Cephalopterus ornatus_, Geoff.), the _Toropishu_ of the Indians, fills the forest with his distant bellow, similar to the roaring of a bull. The _Tunqui_[82]

inhabits the same district. This bird is of the size of a c.o.c.k; the body is bright red, but the wings are black. The head is surmounted by a tuft of red feathers, beneath which the orange bill projects with a slight curve. It lives sociably with other birds in thickets, or among Cinchona trees, the fruit of which is part of its food. Its harsh cry resembles the grunt of the hog, and forms a striking contrast to its beautiful plumage. Numberless fly-catchers and shrikes (_Muscicapidae_ and _Laniadae_) hover on tree and bush, watching for the pa.s.sing insects, which they s.n.a.t.c.h up with extraordinary dexterity. Finches twitter on the summits of the loftiest trees beyond the reach of the hunter's shot: they are distinguished, like the _Ampelidae_, who, however, live amongst the lower bushes, by the lively and almost dazzling colors of their feathers. In modest plumage of cinnamon-brown, with head and neck of dark olive, the _Organista_[83] raises, in the most woody parts of the forest, her enchanting song, which is usually the prognostic of an approaching storm. The tender, melancholy strains and the singular clearness of the innumerable modulations charm the ear of the astonished traveller, who, as if arrested by an invisible power, stops to listen to the syren, unmindful of the danger of the threatening storm. On old decayed stumps of trees the busy creeper[84] and the variegated woodp.e.c.k.e.r are seen pecking the insects from under the loose bark, or by their tapping bring them out of their concealed crevices; while the red-tailed potter-bird (_Opetiorynchus ruficandus_, Pr. Max.) builds his dwelling of potter's clay, or loam, as firmly as if it were destined to last for ever. The pouched starlings[85] hang their nests, often four or five feet long, on the slender branches of trees, where they swing to and fro with the slightest breath of wind. Like a dazzling flash of colored light the colibri (humming-bird) appears and disappears. No combination of gorgeous coloring can exceed that which is presented in the plumage of the golden-tailed humming or fly-bird (_Trochilus chrysurus_, Cuv.) which haunts the warm primeval forests, but it is still more frequently found in the pure atmosphere of the ceja-girded Montanas. The silky cuckoo (_Trogon heliothrix_, Tsch.) retires into the thickest ma.s.ses of foliage, from which its soft rose-colored plumage peeps out like a flower. The cry of the voracious chuquimbis[86]

accompanies the traveller from his first steps in the Montanas to his entrance into the primeval forests, where he finds their relative, _Dios te de_.[87] This bird accompanies its significant cry by throwing back its head and making a kind of rocking movement of its body. The Indians, who are always disposed to connect superst.i.tious ideas with the natural objects they see around them, believe that some great misfortune will befall any one who may shoot this bird, because it utters the sacred word, _Dios_. Long trains of green parrots fill the air with their noisy chattering. One kind of these birds (_Ps. mercenarius_, Tsch.) is remarkable for regular migrations. Every morning they sally forth in flocks from the upper to the lower forests, where they pa.s.s the day, and they regularly return before sunset to their roosting-places. From year to year these parrots leave their night quarters daily at the same hour, and return with equal punctuality before sunset. This regularity of departing and returning has caused the natives to give them the name of _Jornaleros_ (day-laborers). From the depth of the forests sounds often arise which resemble human voices, and the astonished hunter then believes that he is in the vicinity of his companions, or, perhaps, of hostile Indians. He eagerly listens, and it is only when well acquainted with the sounds of the winged inhabitants of the woods that he can recognise the melancholy tones of the wood-pigeons (_C. infuscata_, Licht.; _C. melancholica_, Tsch.). When day begins to depart, groups of the pheasant-like Hachahuallpa[88] a.s.semble, and with the cry of _Ven aca_, _Ven aca_,[89] summon their distant companions.

Not only are the trees of the forests peopled with myriads of birds, but the earth has also its feathered inhabitants, who seldom soar above the level of the soil. They build their nests among the roots and fallen branches, and depend for movement more on their feet than on their wings. Among those members of the winged tribe, who show no disposition to soar into the regions of air, we find here the turca.s.sa, a pigeon with richly-shaded plumage; the beautifully speckled toothed fowl (_Odontophorus speciosus_, Tsch.), and short-tailed gra.s.s fowl, or crake,[90] whose flesh when cooked is delicately white and finely flavored. In marshy places and on the slimy banks of rivers, the jabiru (_Mycteria americana_, L.) loves to wade, together with the rose-colored spoon-bill (_Platalea ajaja_, L.); the fish-devouring ibis (_Tantalus loculator_, L.), the curved-billed snipe (_Rhynchoea Hilaerea_, Val.), the party-colored cranes, plovers, land-rails, shrites, and even sea-swallows.[91] In the rivers there are ducks: these birds are, perhaps, carried down by the currents from the Andes, or, possibly, they fly in great trains from the inner waters of Brazil.

Of the amphibia in the princ.i.p.al forests of Peru, only the great fresh-water tortoise (_Hydraspis expansa_, Fitz.) is useful to the natives. On the sandy banks of rivers this animal buries its eggs, from which the Indians extract oil: its flesh, also, supplies well-flavored food. All other animals of this cla.s.s are objects of terror, or at least of aversion, to the Indians. In the warm sand of the river banks, lies the lazy caiman.[92] He keeps his jaws wide open, only closing them to swallow the innumerable flies which he catches on his tongue. To the helplessness of these animals when on land, the natives have to be thankful that they are not the most dangerous scourges of the forest: in water, their boldness and swiftness of motion are fearful. The number of lizards here is not great, nor do they attain so considerable a size as in other equatorial regions. The serpents are to be feared, and on approaching them, it is not easy to decide at the first view whether they belong to a poisonous or innoxious species. In the forests, where the fallen leaves lie in thick, moist layers, the foot of the hunter sinks deep at every step. Mult.i.tudes of venomous amphibia are hatched in the half-putrescent vegetable matter, and he who inadvertently steps on one of these animals may consider himself uncommonly fortunate if he can effect his retreat without being wounded. But it is not merely in these places, which seem a.s.signed by nature for their abode, that loathsome reptiles are found: they creep between the roots of large trees, under the thickly interwoven brushwood, on the open gra.s.s plots, and in the maize and sugar-cane fields of the Indians: nay, they crawl even into their huts, and most fortunate is it for the inhabitants of those districts that the number of the venomous, compared with the innoxious reptiles, is comparatively small. Of the poisonous serpents, only a few kinds are known whose bite is attended with very dangerous consequences. The _Miuamaru_, or _Jergon_ (_Lachesis picta_, Tsch.), is, at most, three feet long, with a broad, heart-shaped head, and a thick upper lip. It haunts the higher forests, while in those lower down his place is filled by his no less fearful relative _Flammon_ (_Lachesis rhombeata_, Prince Max.), which is six or seven feet in length. These serpents are usually seen coiled almost in a circle, the head thrust forward, and the fierce, treacherous-looking eyes glaring around, watching for prey, upon which they pounce with the swiftness of an arrow; then, coiling themselves up again, they look tranquilly on the death-struggle of the victim. It would appear that these amphibia have a perfect consciousness of the dreadful effect of their poisonous weapon, for they use it when they are neither attacked nor threatened, and they wound not merely animals fit for their food, but all that come within their reach. More formidable than the two snakes just described, but happily much less common, is the brown, ten-inch long viper.[93] It is brown, with two rows of black circular spots. The effect of its bite is so rapid, that it kills a strong man in two or three minutes. So convinced are the natives of its inevitably fatal result, that they never seek any remedy; but immediately on receiving the wound, lay themselves down to die. In the Montanas of Pangoa this viper abounds more than in any other district, and never without apprehension do the Cholos undertake their annual journey for the coca harvest, as they fear to fall victims to the bite of this viper. The warning sound of the rattlesnake is seldom heard in the hot Montanas, and never in the higher regions.

Nature, who in almost all things has established an equilibrium, supplies the natives with remedies against the bite of the serpent. One of the cures most generally resorted to is the root of the amarucachu (_Polianthes tuberosa_, L.), cut into slips and laid upon the wound.

Another is the juice of the creeping plant called vejuco de huaco (_Mikania Huaco_, Kth.), which is already very widely celebrated. This latter remedy was discovered by the negroes of the equatorial province, Choco. They remarked that a sparrow-hawk, called the _huaco_, picked up snakes for its princ.i.p.al food, and when bitten by one it flew to the vejuco and ate some of the leaves. At length the Indians thought of making the experiment on themselves, and when bitten by serpents they drank the expressed juice of the leaves of the vejuco, and constantly found that the wound was thereby rendered harmless. The use of this excellent plant soon became general; and in some places the belief of the preservative power of the vejuco juice was carried so far that men in good health were inoculated with it. In this process some spoonfuls of the expressed fluid are drunk, and afterwards some drops are put into incisions made in the hands, feet, and breast. The fluid is rubbed into the wounds by fresh vejuco leaves. After this operation, according to the testimony of persons worthy of credit, the bite of the poisonous snake fails for a long time to have any evil effect. Besides the two plants mentioned above, many others are used with more or less favorable results. The inhabitants of the Montana also resort to other means, which are too absurd to be detailed here; yet their medicines are often of benefit, for their operation is violently reactive. They usually produce the effect of repeated emetics, and cause great perspiration.

There is much difference in the modes of external treatment of the wound, and burning is often employed. I saw an Indian apply to his wife's foot, which had been bitten, a plaster, consisting of moist gunpowder, pulverised sulphur, and finely-chopped tobacco, mixed up together. He laid this over the wounded part and set fire to it. This application, in connexion with one of the nausea-exciting remedies taken inwardly, had a successful result.

Innoxious snakes[94] wind on tendrilled climbing plants, or lie like necklaces of coral on the brown decayed leaves (_Elap. affinis_, Fitz.).

Where the branches of rivers enter the gloomy forests and form little narrow lagunes, over which the high trees spread in vaulted cupolas almost impervious to the light of day, there dwells the powerful giant snake (_Eunectes murinus_, Wagl.), called by the Indians, in their figurative language, _yac.u.maman_, "mother of the waters." Stretched in listless repose, or winding round the stem of an old tree, bathing her tail in the cool lagune, she watches wistfully for the animals of the forest who come to the waters to quench their thirst. Whilst she gazes at her distant prey, the fascinating power of her eyes seems to subdue the trembling victim, and, unable even to attempt escape, he falls an easy sacrifice.

The amphibia of the frog species, which lie concealed in silent repose during the day, raise, after sunset, their far-sounding voices. The violet colored throat-bladder (_Cystignathus silvestris_, Tsch.) maintains his loud, uniform croak beneath the bushes, or penetrates into the huts of the inhabitants. The _trapichero_, or sugar-mill frog, is a large species, almost half a foot in length. Its croak resembles very much the grating sound caused by the working of a sugar mill, for which reason the natives have given it the name of trapichero, or the _sugar-miller_. The croaking of these frogs, whose manifold tones blend together in confused union, augments not a little the distressing dreariness of a forest night.

Of the numerous species of insects which swarm in these regions, few are remarkable for beauty; but many fix attention by their peculiar habits.