The crossing commenced with the horses, and then followed the camels, and our a.s.ses were to close the procession. Now, these animals, it is well known, have a great dread of mud and water. I thought it but a necessary measure of prudence to deposit my knapsack, containing my MSS.--the most precious result, the _spolia opima_, of my journey--upon the back of a camel. Then seating myself upon the empty saddle I forced my a.s.s into the river. When he made his first step upon the stony bottom of the rapid stream, I felt certain that something awful was going to happen: I strove to get down, but that was unnecessary, for a few steps further on my charger fell, amidst the loud laughter of our comrades standing upon the bank, and then afterwards, in great consternation, he made for the opposite bank, as I wished him to do. This cold morning bath in the clear waters of the transparent crystal Murgab was only so far {258} disagreeable to me that I had no change of clothes, so I was obliged to hide myself a few hours amongst some carpets and sacks until my clothes, which were entirely wet through, should dry in the sun. The karavan encamped near the citadel; in the interior, instead of houses there are only tents, and there the Khans or Chiefs of the Djemshidi reside.

This part of the valley of the Murgab bears the name of Bala Murgab [Footnote 78] (Upper Murgab); it extends from the frontiers of the lofty mountainous chain of the Hezares as far as Marchah (snake well), where dwell the Salor Turkomans; it is said of old to have been a possession of the Djemshidi, and that they were for a time dispossessed, but afterwards returned. To the south-west of the fortress the valley becomes so narrow, that it merits rather the name of a defile. Through the midst the Murgab rolls foaming away with the noise of thunder,--it is not until it has pa.s.sed Pendjdeh, where the river becomes deeper and more sedate, that the valley spreads itself out and acquires a breadth of one or two miles. When Merv existed, there must have been here, too, a tolerable amount of civilisation; but at the present day Turkomans house themselves there, and upon their steps follow everywhere ruin and desolation.

[Footnote 78: Some said that this name designates merely the fortress. It may have been formerly a place of importance, for numerous ruins in the interior and in the environs indicate a bygone civilisation.]

The Djemshidi insist that they spring from Djemshid, the fabulous king of the Pishdadian family--a pretension naturally subject to doubt!

They are, however, certainly of Persian descent. This is indicated not so much by their dialect as by their pure Irani type {259} of physiognomy; for it is retained amongst these nomads more faithfully than anywhere else, except in the southern provinces of Persia. Cast for centuries upon the extreme limit of Persian nationality, their numbers have melted away in consequence of constant warfare. They count now no more than about eight or nine thousand tents. The inhabitants live in a state of great dest.i.tution, scattered over the above-named valley and neighbouring mountains. As will be seen in the history of Khiva, a great part of them were forced by Allahkuli Khan to quit their country, and form a colony in that Khanat, where a new place of settlement was marked out for them in a fertile district (Koktcheg), abundantly watered by the Oxus. The change was for the better; but their irresistible attachment to their old mountainous homes led them to return thither. And there they still are located as new settlers, under no very brilliant circ.u.mstances.

In dress, manner of life, and character, the Djemshidi resemble the Turkomans. Their forays are just as much dreaded as those of the latter; but they cannot be so frequent, on account of the inferiority of their number. At present their Khans (they have two, Mehdi Khan and Allahkuli Khan) are notoriously va.s.sals of the Afghans, and well recompensed as such by the Serdar of Herat. The Afghans, even in the time of Dost Mohammed Khan, took every possible step to win to their side the Djemshidi, in order, in the first place, to have in them a constant barrier-guard on the northern boundary of the Murgab against the incursions of the Maymenes; and, secondly, to paralyse the power of the Turkomans, of whose friendliness the greatest sacrifices never {260} could a.s.sure Dost Mohammed Khan. Mehdi Khan, the chief of the Djemshidi, of whom we before spoke, is said, at the siege of Herat, to have rendered essential service, and to have consequently gained not only the entire favour of the late Emir, but of his successor, the present king, Shir Ali Khan. Indeed, the latter left him guardian of his infant son, whom he had placed at the head of affairs in Herat.

The extension, then, of the Afghan territory to the Murgab may be styled very precarious, for the Djemshidi may, at any moment, break out in open revolt, as they do not admit that the Serdar of Herat has the shadow of a right to their allegiance, and, least of all, should there be any hesitation or delay in the liquidation of their pay.

[Ruinous Taxes on Merchandise]

Here, as everywhere, our difficulties began and ended with questions respecting the customs. It had been said, all along, that with the left bank of the Murgab Afghanistan began, and that there the slave tax would cease to be exacted. It was a grievous mistake. The Khan of the Djemshidi, who treated in person with the Kervanbashi concerning the taxes, exacted more for goods, cattle, and slaves than the former claimants, and when the tariff was made known, the consternation, and with many the lamentation, knew no bounds. He even forced the Hadjis to pay two francs per a.s.s--an extraordinary charge for all, but for me a very grievous one. But the greatest hardship was that which befell an Indian, who had purchased some loads of aniseed in Maymene for thirty Tenghe. The carriage to Herat cost him twenty Tenghes per load.

He had also, up to this point, paid eleven Tenghes for customs, and now he was to pay thirty more, making for expenses about sixty-one Tenghes. The enormous duties imposed upon the {261} merchant, and with the authority of a sort of law, are a positive hindrance to all commercial transactions; and from the dreadfully tyrannical use made of their power by the princes, the inhabitants are prevented from profiting by the riches of nature that often ripen without any culture in the neighbourhood, and whose produce might bring a very good return, and satisfy the exigencies of domestic life. The mountainous fatherland of the Djemshidi has three special kinds of produce to which a genial Nature spontaneously gives birth, and which, belonging to no one, may be gathered by the hand of the first comer. These are:--(1) Pistachio nuts: (2) Buzgundj, a sort of nut used for dyeing: it is a produce of the pistachio tree. Of the former, a batman costs half a franc, and of the latter, from six to eight francs. (3) Terendjebin, a sort of sugary substance collected from a shrub like manna, having no bad flavour, and used in the making of sugar in Herat and Persia. The mountain Badkhiz (the word means 'where the wind rises') is rich in those three articles. The inhabitants are in the habit of collecting them, but the merchants, on account of the enormous subsequent charges, can only pay a small sum for them, and they thus afford but a sorry resource for the poor inhabitants. The Djemshidi women make several kinds of stuff of wool and goat's hair, and particularly a sort of cloth called Shal, which fetches good prices in Persia.

We lingered four days on the bank of the Murgab, in the vicinity of the ruins. Many hours did I spend in wandering by the side of this beautiful light green river, in order to visit the tents that lay scattered about in groups, with old torn pieces of felt for coverings, and presenting altogether a miserable dilapidated {262} appearance. In vain did I offer my gla.s.s beads, in vain my blessing and Nefes. What they stood in need of was not such articles of luxury, but bread.

Religion itself is here but upon a feeble footing; and as I could not much build upon my character as Hadji and Dervish, I was obliged to relinquish the intention of a more extensive excursion to Marchah, where, according to report, there exist ruins of stone, with Munar (towers and pillars) perhaps dating from the time of the Pa.r.s.ees. The story did not seem to me very credible; otherwise the English, who had adequate knowledge of Herat and its environs, would have made researches. In the uncertainty, I did not care to expose myself to danger.

It is reckoned a four days' journey for horses from Bala Murgab to Herat. Camels require double the time, for the country is mountainous.

Our camels could not certainly perform it in less, for they carried loads greater than usual.

Two high mountainous peaks, visible to the south of Murgab, were pointed out to us, and we were told that it would take us two days to reach them. They both bear the name Derbend (pa.s.s), and are far loftier, narrower, and easier of defence than the pa.s.s on the right bank of the Murgab, leading to Maymene. In proportion as one advances nature a.s.sumes a wilder and more romantic appearance. The elevated ma.s.ses of rock, which form the first Derbend, are crowned with the ruins of an ancient fort, the subject of the most varying fables.

Farther on, at the second Derbend, on the bank of the Murgab, there are the remains of an old castle. It was the summer residence of the renowned Sultan Husein Mirza, by whose order a stone bridge (Pul-Taban) was constructed, {263} of which traces are still distinguishable. In the time of this, the most civilised sovereign of Central Asia, the whole of the neighbourhood was in a flourishing state, and many pleasure-houses are said to have existed along the course of the Murgab.

Beyond the second pa.s.s we quitted the Murgab. The route turned to the right, in a westerly direction, towards a plateau closely adjoining a part of the desert peopled by the Salor. Here begins the lofty mountain Telkhguzar, which it takes three hours to pa.s.s over.

[Kale No; Hezare]

Towards midnight we halted at a place called Mogor, whence next morning we reached the ruins of the former town and fortress, Kale No, now surrounded by a few tents of the Hezare. They presented the appearance of still greater poverty than those of the Djemshidi. Kale No, as I heard, had been, only fifty years ago, a flourishing town. It had served for a depot to the karavans betaking themselves from Persia to Bokhara. The Hezare, the then possessors, became overbearing and presumptuous, claimed to give laws to Herat, and finally, by engaging in a struggle with this city, became the authors of their own downfall. They even made enemies of the Persians by their rivalry with the Turkomans in their predatory expeditions in Khorasan.

The Hezare here met with have, owing to their intermixture with the Irani, no longer been able to maintain their Mongoli type as pure as their brethren in Kabul. They are, too, for the most part Sunnites, whereas the latter profess everywhere the principles of the rival sect of the Shiites. If I am rightly informed, the northern Hezare first separated themselves from the southern in the time of Nadir {264} Shah; and the surrounding people forced them to embrace the doctrine of the rival sect (Sunnites), at least in part. It is said that the Hezare [Footnote 79] were brought by Djenghis Khan from Mongolia, their ancient seat, to the southern parts of Central Asia, and Shah Abbas was the cause of their conversion to Shiism. It is remarkable that they have exchanged their mother-tongue for the Persian, which is not generally spoken in the neighbourhood where they dwell. The Mongol dialect, or rather a jargon of it, is only preserved by a small portion of them who have remained isolated in the mountains near Herat, where they have for centuries been occupied as burners of charcoal. They style themselves, as well as the place they inhabit, Gobi.

[Footnote 79: The Hezare were styled Berber in Persia, a word used to designate the city Shehri-Berber, said to have existed on the mountains between Kabul and Herat, and of whose ancient grandeur, splendour, and magnificence wonders are recounted. Burnes says, in his work upon Kabul (p. 232), that 'the remains of this imperial city of the same name (Berber) are still to be seen.']

Baba Khan, the chief of the Hezare of Kale No, ought at least from his poverty and weakness to acknowledge the supremacy of Herat, which is only at a distance of two days' journey. This was not the case; he also a.s.sumed the air of an independent Prince. Hardly had our karavan settled down near the ruins, when his Majesty appeared in person and demanded his customs: this gave rise to fresh quarrels and disputes.

The Kervanbashi insisted upon sending an express to the Serdar of Herat to complain; the threat produced its effect, and instead of duties a famous sum was exacted for whip-money; and in levying it, the G.o.dless Khan not even allowing the Hadjis to escape, I was obliged to pay again for my a.s.s the sum of two francs.

{265}

The merchants made here a large purchase of pistachio nuts and Berek, a light cloth for the fabrication of which the Hezare women are renowned, and is employed throughout the whole of the north of Persia and Afghanistan as an overgarment, called Chekmen.

From Kale No the way again pa.s.ses over lofty mountains to Herat; the distance is only twenty miles, but the journey is very fatiguing, and requires four days for its accomplishment. The first day's halt was at a village called Alvar, near the ruins of the robber-castle where Shir Ali Hezareh housed himself. The second day we pa.s.sed by the summit Serabend, covered with everlasting snows, and where we suffered severely from frost, in spite of the immense ma.s.ses of wood which we lighted to warm us. The third day, we descended continually: there are some very dangerous places, the path pa.s.sing close to the edge of the precipice being only a foot broad; a false step may plunge man and camel down into the ravine below. We reached, however, without accident, the valley at Sertcheshme, whence, it is believed, springs a strong stream, that after bathing Herat on the north side falls into the Heri-Rud. On the fourth day we arrived at Kerrukh, which belongs to Herat, and is distant from it four miles.

[Afghan Exactions and Maladministration.]

Herat was still besieged by Dost Mohammed Khan when the karavan had set out for Bokhara in the spring. Six months had now elapsed, the report of their native city having been taken and plundered had reached them, and the reader may imagine the anxiety felt by every Herati to seek his house, property, family {266} and friends!

Notwithstanding this, all were forced to wait here another day, until the officer of the customs, whose appearance on the scene, with his arrogant Afghan air, took us early in the morning by surprise, had got ready an exact list of all that had come and everything they had brought with them. I had pictured to myself Afghanistan as a land already half organised, where, through long contact with Western influence, at least something of order and civilisation had been introduced. I flattered myself that I was upon the eve of getting rid at once of my disguise and sufferings. I was cruelly deceived. The Afghan functionary, the first whom I had yet seen of that nation, threw into the shade all the inhumanity and barbarity of similar officers in Central Asia; all the dreadful things I had heard about the searches as to customs amongst the Afghans was only a painting 'couleur de rose' compared with what I here witnessed. The bales of goods that owners would not open were sent under guard to the town; the baggage of the travellers was examined and written down article by article; in spite of the coldness of the weather, every one was obliged to strip, and with the exception of shirt, drawers, and upper garment, every object of dress was declared liable to duty. The brute taxed the Hadjis most severely, he did not even spare their little stock of haberdashery; and, what is unheard of, he exacted five krans per head for the a.s.ses, animals for which so much had been already paid for duty, and which were themselves worth from twenty to twenty-five krans. As many were really so poor as to be unable to pay, he caused their a.s.ses to be sold; this revolting proceeding wrung me very hard; it left me, in fact, almost without resources.

{267}

Towards evening, when we thought that the plundering was over, the Governor of Kerrukh, who has the rank of a Mejir, [Footnote 80] made his appearance also to receive his whip-money. He was somewhat exacting, too, but his genuine soldier-like bearing, and his uniform b.u.t.toned tight over his chest (the first object that had greeted my eyes for so long a time that recalled European a.s.sociations), produced upon me an indescribably cheering impression. Even now I laugh at the pettiness of my feelings, but I could not regard with indifference the end of the entire jest of which I had been the author. Bator Khan (that was his name) had remarked my look of surprise. This made him regard me more attentively; he was struck by my foreign features, and questioned the Kervanbashi; directed me to seat myself near him, and treated me with affability and consideration. In the course of the conversation, which he continually turned upon Bokhara, he laughed in my face, and yet so that he was not observed by others, as if to congratulate me upon the accomplishment of my object, for he thought that I had been sent upon a mission; and although I persisted in supporting the character I had so long a.s.sumed, he extended to me his hand at his departure, and wished to shake mine _a l'Anglaise_, but, seeing his design, I antic.i.p.ated him, raised my arms, and was about to give him a Fatiha, when he withdrew laughing.

[Footnote 80: Mejir corresponds with the English 'Major,' from which it is borrowed. I devoted much attention to the words 'Djornel' and 'Kornel' used by the Afghans in their army, until it at last occurred to me that the former sprung from General, and the latter from Colonel.]

{268}

Next morning our karavan was to enter Herat, having spent more than six weeks on the way hither from Bokhara, a journey that may be easily accomplished in from twenty to twenty-five days.

From the details already furnished, it is apparent that trade on this route is not in a very splendid condition. We will now sum up, in Tenghe, the amount paid altogether for slaves, goods, and cattle at the different places:--

_Paid in Tenghe at 75 centimes each._

Name of Paid for For Horses a.s.ses Slaves the Place Bales of Camels Goods

Kerki 20 5 3 1 22 Andkhuy 26 5 3 2 20 Maymene 28 5 3 1 25 Almar -- 3 2 Fehmguzar 1 3 2 1 1 Kale Veli -- 5 3 1 5 Murgab 30 5 3 2 15 Kale-No -- 5 3 2 Kerrukh -- 15 10 5 Total 105 51 32 15 88

When we say, besides, that the interest of money at Herat is twenty per cent., we may form an idea of what the selling price must be to remunerate the merchant for his trouble!

{269}

CHAPTER XIV.

HERAT.

HERAT ITS RUINOUS STATE BAZAAR AUTHOR'S DESt.i.tUTE CONDITION THE SERDAR MEHEMMED YAKOUB KHAN PARADE OF AFGHAN TROOPS INTERVIEW WITH SERDAR CONDUCT OF AFGHANS ON STORMING HERAT n.a.z.iR NAIM THE VIZIR EMBARRa.s.sED STATE OF REVENUE MAJOR TODD MOSALLA, AND TOMB OF SULTAN HUSEIN MIRZA TOMB OF KHODJA ABDULLAH ANSAEI, AND OF DOST MOHAMMED KHAN.

[Greek text]

---Isidori Characeni, _Mansiones Parthicae, 17, apud Muller. Geograph. Gr. minores_.

[Herat; Its Ruinous State]

The traveller approaching from the north will certainly be surprised when, on turning round the mountain Khodja Abdullah Ansari, he sees lying before him the beautiful immense plain called Djolghei Herat, with its numerous ca.n.a.ls and scattered groups of villages. Although trees, the princ.i.p.al ornament of every landscape, are here entirely wanting, he cannot but be convinced that he has reached the bounds of Turkestan, and with it of Central Asia, properly so called; for of this Herat is rightly named the gate, or key. Without going so far as the Orientals, in styling it 'Djennetsifat' (like Paradise), we cannot, nevertheless, deny to the surrounding country the character of loveliness and of fertility. Its natural advantages, {270} united with its political importance, have unhappily made it an apple of discord to adjoining nations, and when we consider the wars that have here been carried on, and the frequent sieges that the city has had to support, it is astonishing to us how rapidly the wounds inflicted seem to have scarred over. Only two months before we arrived, hordes of wild Afghans had here housed themselves, scattering desolation and devastation in every direction, and yet, even now, fields and vineyards looked flourishing, and the meadows were covered with high gra.s.s mixed with flowers.

Like all cities in the East, it has both ancient and modern ruins; and here, as everywhere else, we must p.r.o.nounce the former the more beautiful and the n.o.bler. The remains of the monuments on the Mosalla (place of prayer), remind us of the ruins of the ancient city of Timour; the round towers lying scattered singly about look like the immediate environs of Ispahan; but the city, and the fortress itself, in the state in which I saw it, form a ruin such as we rarely meet with, even in the East.

[Bazaar]

We entered by the gate Dervaze Arak. The houses which we pa.s.sed, the advanced works, the very gate, looked like a heap of rubbish. Near the latter, in the inside of the city, is the Ark (citadel) having, from its elevation, served as a mark for the Afghan artillery; it lies there blasted and half demolished. The doors and windows have been stripped of their woodwork, for during the siege the inhabitants suffered most from the scarcity of fuel. In the bare openings of the walls are perched here and there a few wretched-looking Afghans or Hindoos--worthy guards of such a ruin. Each step we advance, we see greater indications of devastation. Entire quarters of the {271} town remain solitary and abandoned. The bazaar--that is to say, the arched part of it, where the quadrangle of the bazaar is united by its dome, and which has witnessed and resisted so many sieges--alone remains, and affords, in spite of its new population, dating only from three months ago, a really interesting sample of Oriental life--a blending of the characteristics of India, Persia, and Central Asia, better defined than even in the bazaar of Bokhara. It is only from the Karavanserai Hadji Resul to that of No that a throng, rightly so called, exists; and although the distance is small, the eye is bewildered by the diversity of races--Afghans, Indians, Tartars, Turkomans, Persians, and Jews. The Afghan parades about, either in his national costume, consisting of a long shirt, drawers, and dirty linen clothes, or in his military undress; and here his favourite garment is the red English coat, from which, even in sleep, he will not part. He throws it on over his shirt, whilst he sets on his head the picturesque Indo-Afghan turban. Others again, and these are the _beau monde_, are wont to a.s.sume a half Persian costume. Weapons are borne by all. Rarely does any one, whether civil or military, enter the bazaar without his sword and shield. To be quite _a la mode_, one must carry about one quite an a.r.s.enal, consisting of two pistols, a sword, poniard, hand-jar, gun, and shield. With the wild martial-looking Afghan we can only compare the Turkomanlike Djemshidi. The wretchedly-dressed Herati, the naked Hezare, the Teymuri of the vicinity, are overlooked when the Afghan is present. He encounters around him nothing but abject humility; but never was ruler or conqueror so detested as is the Afghan by the Herati.

{272}

The bazaar itself, dating from Herat's epoch of splendour, the reign of the Sultan Husein Mirza, and consequently about four hundred years old, deserved still, even in its ruins, the epithet beautiful. It is said, in earlier times, to have formed an entire street, from the Dervaze Arak to the Dervaze Kandahar. [Footnote 81] Of course, at present, the shops in the bazaar begin to open again, but only by degrees. The last siege and plundering of the city could not fail to prove a great discourager. Indeed, under the rapacious system of duties introduced by the Afghans, trade and manufacture have little prosperity opened to them; for it is extraordinary, indeed incredible, what taxes are extorted from both seller and purchaser, upon every article that is sold. They seem, besides, to be regulated by no fixed scale, but to be quite arbitrary. One has to pay a duty, for instance, for a pair of boots that has cost originally five francs, one and a half francs; for a cap, worth two francs, one franc; for a fur that has been purchased for eight francs, three francs; and so on. Every article imported or exported is stamped by tax-collectors, having offices in the bazaar and in different parts of the city.