Just before we left Hadda, my guide, who knew nothing further respecting me than that I had business with the Pasha at Tayf, that I performed all the outward observances of a Moslem pilgrim, and that I had been liberal to him before our departure, asked me the reason of his having been ordered to take me by the northern road. I replied, that it was probably thought shorter than the other. "That is a mistake," he replied; "the Mekka road is quite as short, and much safer; and if you have no objection, we will proceed by it." This was just what I wished, though I had taken care not to betray any anxiety on the subject; and we accordingly followed the great road, in company with the other travellers. Instead, however, of taking me the usual way, which would have carried me through the whole length of the town, he, having no curiosity to gratify, conducted me, without my being aware of it, by a short cut, and thus deprived me of an opportunity of seeing Mekka fully at this time.

From the date plantation beyond Hadjalye, we reached in half an hour the plain where the Syrian pilgrim-caravan usually encamps, and which has taken the name of Sheikh Mahmoud, from the tomb of a saint so called, built in the midst of it. It is encompa.s.sed

[p.58] by low mountains; is from two to three miles in length, and one in breadth; and is separated from the valley of Mekka by a narrow chain of hills, over which a road has been cut through the rocks, with much labour. By this road we ascended, and on the summit of the hill pa.s.sed two watch-towers, built on each side of the road by the Sherif Ghaleb.

As we descended on the other side, where the road is paved, the view of Mekka opened upon us; and at an hour and a half from Hadjalye, we entered the eastern quarter of the town, near the Sherif's palace (marked 50 in the plan). The great body of the town lay on our right, hidden, in part, by the windings of the valley. As I knew that I should return to Mekka, I did not press my guide to allow me a full view of the city, since we should, for that purpose, have been obliged to ride back about two miles in a contrary direction. I repressed my curiosity, therefore, and followed him, reciting those e.j.a.c.u.l.a.t.i.o.ns which are customary on entering the holy city.

I travelled several times afterwards between Mekka and Djidda, in both directions. The caravan's rate of march is here very slow, scarcely exceeding two miles an hour. I have ridden from Mekka to Djidda upon an a.s.s in thirteen hours. The distance may, perhaps, be fairly estimated at sixteen or seventeen hours' walk, or about fifty-five miles; the direction a trifle to the northward of east.

On turning to our left, we pa.s.sed, a little farther on, the great barracks of the Sherif; and in the suburbs called El Moabede, we alighted at the house of an Arab, with whom my guide happened to be acquainted. It was now the fast of Ramadhan; but travellers are exempted by law from observing it. The woman of the house, whose husband was absent, prepared us a breakfast, for which we paid her, and remained in the house till after mid-day; we then remounted our camels, and turning by the Sherif's garden-house, situated at the eastern extremity of the suburbs, we took the high road to Wady Muna. Winding valleys, of greater or less breadth,

[p.59] covered with sands, and almost wholly dest.i.tute of vegetation, with hills on both sides, equally barren, lead to Muna. At half an hour from the garden-house of the Sherif, the country opens a little to the left. There the ca.n.a.l pa.s.ses which supplies Mekka with sweet water; and we saw, about two miles distant, at the extremity of the opening, a conical mountain, called Djebel el Nour, considered holy by the pilgrims, as will be subsequently mentioned. We pa.s.sed on our right, in an hour and a half, a large tank, built of stones. This, in the time of the Hadj, is filled with water from the ca.n.a.l, which pa.s.ses close by it.

I believe this to be the place called Sebyl-es-Sett. One of the side- valleys between Mekka and Muna is called Wady Mohsab. El Fasy, the historian of Mekka, says that there were formerly sixteen wells between that city and Muna. At the end of two hours, after having ascended a little by a paved causeway formed across the valley, which is about forty yards in breadth, we entered Wady Muna. Near the causeway we saw a small field, irrigated by means of a brackish well, where a few miserable Bedouins raised onions and leeks for the market at Mekka. I shall give hereafter a more detailed description of Wady Muna, where the Hadj remains three days after its return from Arafat.

We continued our route among the ruined houses of Muna, pa.s.sed the short columns, at which the pilgrims throw stones, then the Sherif's palace, and issued into the open country, which continues thence towards Mezdelife, distant three hours and three quarters from Mekka. This name is given to a small mosque, now almost in ruins, close to which is a tank or reservoir of water. Here a sermon is preached from a high platform in front of the mosque, to the pilgrims after their return from Arafat. El Fasy, the historian, says that this mosque was built in A.H.

759. It is often called Moshar el Haram; but, according to the same author, this name belongs to a small hill at the

[p.60] extremity of the valley of Mezdelife, which bears also the appellation of El Kazeh. From Mezdelife two roads lead to Arafat; the one on the left along the plain or valley called Dhob; the other leads straight across the mountain, and joins the former near the Aalameyn. We proceeded along the great road in the valley. At four hours and a quarter the mountains again close, and a narrow pa.s.s called El Mazomeyn or El Medyk leads across them for half an hour, after which the view opens upon the plain of Arafat. At the end of four hours and three quarters, we pa.s.sed, in this plain, a tank called Bir Basan, constructed of stone, with a small chapel adjoining. Here the country opens widely to the north and south. Eastward, the mountains of Tayf are seen for the first time in their full height. [On my return from Tayf to Mekka, when I was completely my own master, I drew up a much more detailed and accurate description of the road than this given here; but I accidentally lost the papers containing it; the present, therefore, is written from memory, and the few short notes which I hastily made during the route to Tayf.] At five hours we reached El Aalameyn, two stone structures standing one on each side of the road, from eighty to one hundred paces from each other, and between them the pilgrims must pa.s.s in going, and more particularly in returning from Arafat. They are of coa.r.s.e masonry, plaistered white, and the annexed outline represents their form.[Not included]

Fasy says that there were formerly three, that they were built in A.H.

605, and that one had fallen. Of those now remaining one is entire, the other half ruined. At five hours and a quarter we pa.s.sed to our right a large insulated mosque in a state of decay, called Djama Nimre, or Djama Ibrahim, built as it now stands by the Sultan Kail, Bey of Egypt. The low mountain of

[p.61] Arafat was now to our left at the extremity of the plain, about two miles distant. We proceeded, without stopping, over the plain, which is covered with shrubs of considerable height, and low acacia trees: from these it is prohibited to take even the smallest branch, this being holy ground. On attaining the eastern limits of the plain, we reached, at five hours and three quarters, the ca.n.a.l of Mekka, issuing from the mountainous ground. Near it is a small tank, and in its vicinity a cl.u.s.ter of Arab huts similar to those at Hadda, and bearing the name of Kahwet Arafat, or the coffee-house of Arafat. They are inhabited chiefly by Beni Koreysh, who cultivate vegetables in a valley extending from hence towards the south. We rested here some hours; a caravan from Tayf, composed of mules and a.s.ses, arrived at the same time.

From Kahwet Arafat, the road becomes rocky, and the mountains nearly close, and are intersected by valleys which cross the road in every direction. Acacia-trees grow here in great abundance. At seven hours and a half we again entered upon sandy ground, in a valley called Wady Noman, where, towards the south, are some wells, and a few plantations cultivated by the Arab tribes of Kebakeb and Ryshye. At eight hours and a half we pa.s.sed an encampment of the Bedouin tribe of Hodheyl, where dogs attacked our camels so fiercely that I had much difficulty, though mounted, to defend myself from their teeth. At eight hours and three quarters we pa.s.sed a cl.u.s.ter of huts and coffee-shops, called shedad, with wells of very good water. At nine hours and a half, it being a cloudy and extremely dark night, we lost our way in following the windings of a side valley, and being unable to regain the right road, we lay down on the sand and slept till day-break.

August 27th.--We found ourselves close to the road, and proceeding, we began to ascend, in half an hour, the great chain of mountains. From Djjdda to this place, our route, though generally between hills and mountains, had been constantly over flat

[p.62] ground, in valleys, with an ascent almost imperceptible to the traveller, and the existence of which became visible only in viewing the country from the summit of the mountains now before us. The lower hills are seldom higher than four or five hundred feet. The lowest range above Djidda is calcareous; but its rocks soon change into gneiss, and a species of granite, with schorl in the place of feldspath, accompanied by predominant ma.s.ses of quartz, and some mica. This rock continues along the road, with few variations, as far as the vicinity of Djebel Nour, to the eastward of Mekka, where granite begins. I learned at Mekka, that, south of Hadda, some hours distant, a mountain yields fine marble, which served for the pavement of the great mosque. The mountains forming the valley of Muna are composed of this red and grey granite, and continue so from thence to this higher chain, mixed in a few places with strata of grunstein. The lower chain of the high ridge which we were now ascending, again, consists of grey granite; towards the middle I found it of all colours, mixed with strata of grunstein, trappe, and porphyry schistus, the latter much decayed: at the summit of the ridge, red granite occurred again; its surface had been completely blackened by the sun's rays.

We ascended by a road, still bad, although Mohammed Ali Pasha had recently caused it to be repaired. The country around was very wild, being covered with large blocks of loose stones, carried down by the winter torrents, and interspersed with a few acacia and nebek trees. At one hour we came to a building of loose stones, called Kaber Er'-rafyk, i.e. the Companion's tomb. The following tradition concerning it was related by my guide. In the last century, a Bedouin returning from the Hadj was joined, beyond the gates of Mekka, by a traveller going the same road with himself; they reached this spot in company, when one of them felt himself so ill, that he was unable to proceed farther, and on the following day the small-pox broke out on his body. In this situation his companion

[p.63] would not abandon him. He built two huts with boughs of acacia- trees, one for his friend, the other for himself; and continued to nurse him, and solicit alms for his benefit from pa.s.sing travellers, until he recovered. But in turn, he himself became ill of the same disease, and was nursed by his convalescent companion with equal kindness, though not with equal success; for he died, and was interred by his friend on this spot, where his tomb serves as a monument of Bedouin generosity, and inculcates benevolence even towards the casual companions of the road.

At one hour and a half, still ascending, we reached some huts built among the rocks, near a copious spring; they are named Kahwet Kora, from the mountains which collectively bear the name of Djebel Kora. I found here a Turkish soldier, charged with the transport of provisions for the Pasha's army over the mountain. This being the shortest road from Mekka to Tayf, caravans are continually pa.s.sing. The camel-loads are deposited at this place, and then forwarded to the summit of the mountain on mules and a.s.ses, of which about two hundred are kept here. On the mountain camels are prepared for carrying the loads to Tayf. The more northern road to Tayf, of which I shall speak hereafter, is pa.s.sable for camels all the way; but it is by one day longer than this.

The huts of Kora are constructed between the rocks, on the slope of the mountain, where there is scarcely any level surface. The inhabitants are Hodheyl Bedouins. In two or three huts nothing could be procured but coffee and water. The Turkish soldier had lately incurred the Pasha's displeasure, having stolen and sold the camel of a Hodheyl woman, who had gone to lay her complaint before his master, the Pasha, at Tayf. The soldier treated me with much civility, when he learned that I was going to visit the Pasha, and begged me to intercede in his behalf; this, however, I declined to do, telling him that I was myself a solicitor for my own concerns. We remained till mid-day at this

[p.64] pleasant spot, from whence there is a fine prospect over the lower country. A large nebek-tree, near the spring which drizzles down the rocks, afforded me shade, and a delicious cool breeze allayed the sultry heat which we had endured ever since our departure from Djidda.

Leaving Kora, we found the road very steep, and, although it had lately been repaired, so bad, that a mounted traveller could hardly hope to reach the summit without alighting. Steps had been cut in several places, and the ascent rendered less steep, by conducting it, in many windings, to the top: half a dozen s.p.a.cious resting-places had also been formed on the side of the mountain, where the caravans take breath, there being no where so much as eight square feet of level ground. The same spring, which comes from near the top, is crossed several times. I met many of the Hodheyl Bedouins, with their families and flocks of sheep, near the road. One of them gave me some milk, but would not take any money in return; the sale of milk being considered by these Bedouins as a scandal, though they might derive great profits from it at Mekka, where one pound of milk is worth two piastres. I conversed freely with the men, and with the wife of one of them. They seemed a race of hardy mountaineers, and, although evidently poor, have a more robust and fleshy appearance than the northern Bedouins, which I ascribe chiefly to the healthiness of the climate, and the excellence of the water. The Beni Hodheyl, famous in the ancient history of Arabia, were nominally subject to the Sherif of Mekka, in whose territory they live; but they were in fact quite independent, and often at war with him.

We were full two hours in ascending from the coffee-huts to the summit of the mountain, from whence we enjoyed a beautiful prospect over the low country. We discerned Wady Muna, but not Mekka; and as far as the eye could reach, winding chains of hills appeared upon a flat surface, towards the north and south, with narrow stripes of white sand between them, without the slightest verdure. Close to our right rose a peak of the mountain

[p.65] Kora, called Nakeb el Ahmar, from four to five hundred feet higher than the place where we stood, and appearing to overtop all the neighbouring chain. Towards the north, the mountain, about thirty miles distant, seemed to decrease considerably in height; but southward it continues of the same height. After half an hour's ride from the summit, we came to a small village called Ras el Kora. Finding myself much fatigued, I insisted upon sleeping here, with which my guide reluctantly complied, as he had received orders to travel expeditiously.

August 28th.--The village and neighbourhood of Ras el Kora is the most beautiful spot in the Hedjaz, and more picturesque and delightful than any place I had seen since my departure from Lebanon, in Syria. The top of Djebel Kora is flat, but large ma.s.ses of granite lie scattered over it, the surface of which, like that of the granite rocks near the second cataract of the Nile, is blackened by the sun. Several small rivulets descend from this peak, and irrigate the plain, which is covered with verdant fields and large shady trees on the side of the granite rocks.

To those who have only known the dreary and scorching sands of the lower country of the Hedjaz, this scene is as surprising as the keen air which blows here is refreshing. Many of the fruit-trees of Europe are found here,--figs, apricots, peaches; apples, the Egyptian sycamore, almonds, pomegranates; but particularly vines, the produce of which is of the best quality. There are no palm-trees here, and only a few nebek-trees.

The fields produce wheat, barley, and onions; but the soil being stony, these do not succeed so well as the fruits. Every beled, as they here call the fields, is enclosed by a low wall, and is the property of a Hodheyl Bedouin. When Othman el Medhayfe took Tayf from the Sherif, this place was ruined, the fields were destroyed, and many of the walls had not yet been rebuilt.

After having pa.s.sed through this delightful district, for about half an hour, just as the sun was rising, when every leaf and blade

[p.66] of gra.s.s was covered with a balmy dew, and every tree and shrub diffused a fragrance as delicious to the smell as was the landscape to the eye, I halted near the largest of the rivulets, which, although not more than two paces across, nourishes upon its banks a green Alpine turf, such as the mighty Nile, with all its luxuriance, can never produce in Egypt. Some of the Arabs brought us almonds and raisins, for which we gave them biscuits; but although the grapes were ripe, we could not obtain any, as they are generally purchased while on the vines by the merchants of Tayf, who export them to Mekka, and keep them closely watched by their own people till they are gathered. Here a Turkish soldier, complimented with the t.i.tle of Aga, was stationed under a tent, to forward the provisions coming from the lower station to Tayf. I observed with some astonishment, that not a single pleasure-house was built on this high platform. Formerly, the Mekka merchants had their country-seats at Tayf, which stand in a situation as desert and melancholy, as this is cheerful and luxuriant; but none of them ever thought of building a cottage here; a new proof of the opinion which I have long entertained, that orientals, especially the Arabs, are much less sensible of the beauties of nature than Europeans. The water of Ras el Kora is celebrated throughout the Hedjaz for its excellence. While Mohammed Ali remained at Mekka and at Djidda, he received a regular supply of Nile water for drinking, sent from Egypt, by every fleet, in large tin vessels; but on pa.s.sing this place, he found its water deserving of being subst.i.tuted for the other: a camel comes here daily from Tayf for a load of it.

The houses of the Hodheyl, to whom these plantations belong, are scattered over the fields in cl.u.s.ters of four or five together. They are small, built of stones and mud, but with more care than might be expected from the rude hands of the occupants. Every dwelling comprises three or four rooms, each of which being separated from the others by a narrow open s.p.a.ce, forms, as it were,

[p.67] a small detached cottage. These apartments receive no light but from the entrance; they are very neat and clean, and contain Bedouin furniture, some good carpets, woollen and leathern sacks, a few wooden bowls, earthen coffee-pots, and a matchlock, of which great care is taken, it being generally kept in a leathern case. At night I reposed upon a large well-tanned cow-skin: the covering was formed of a number of small sheep-skins neatly sewed together, similar to those used in Nubia. The Hodheyl told me, that before the Wahabys came, and obliged them to pay tribute for their fields, they knew no land-tax, but, on the contrary, received yearly presents from the sherifs, and from all the Mekkawys who pa.s.sed this way to Tayf. Ras el Kora extends from east to west about two and a half or three miles, and is about a mile in breadth. According to the statements of the Arabs, many spots towards the south, where Bedouin tribes, like the Hodheyl, cultivate the soil in detached parts of the mountain, are equally fertile and beautiful as that which we saw in the chain above mentioned.

We left the Ras, which will be remembered by me as long as I am sensible to the charms of romantic scenery, and rode for about one hour over uneven barren ground, with slight ascents and descents, till we came to a steep declivity, to walk down which occupied us half an hour, and double that time would be necessary for ascending it. The rock is entirely composed of sand-stone. From the summit of the declivity just mentioned, Tayf is seen in the distance. At half an hour from the foot of the mountain, we entered a fertile valley, called Wady Mohram, extending from N.W. to S.E. Like the upper district, it is full of fruit-trees; but the few cultivated fields are watered from wells, and not by running streams. A village, which the Wahabys had almost wholly ruined, stands on the slope, with a small tower constructed by the inhabitants to secure the produce of their fields against the invasion of enemies.

[p.68] Here begins the territory of Tayf, and of the Arab tribe of Thekyf, who, in former times, were often at war with their neighbours the Hodheyl. The Wady is denominated Mohram, from the circ.u.mstance, that here the pilgrims and visitors going from the eastward to Mekka, invest themselves with the ihram before noticed. There is a small ruined stone tank close by the road. The caravan of the Yemen pilgrims, called Hadj el Kebsy, whose route lies along these mountains, used always to observe the ceremony here, and the tank was then filled with water for ablution.

The husbandmen of Mohram draw the water from their wells in leathern buckets suspended from one end of an iron chain, pa.s.sed round a pulley, and to the other end they yoke a cow, which, for want of a wheel, walks to a sufficient distance from the well to draw up the bucket, when she is led back to resume the same course. The cows I saw here, like all those of the Hedjaz, are small, but of a stout, bony make: they have generally only short stumps of horns, and a hump on the back, just over the shoulder, about five inches in height and six in length, much resembling in this respect the cows which I saw on the borders of the Nile in Nubia. According to the natives, the whole chain of mountains from hence southward, as far as the country where the coffee-plantations begin, is intersected by similar cultivated valleys at some distance from each other, the intermediate s.p.a.ce consisting chiefly of barren rocky soil.

From Wady Mohram we again crossed uneven, mountainous ground, where I found sand-stone and silex. Acacia trees are seen in several sandy valleys, branching out from the road. At two hours and a half from Wady Mohram we ascended, and at the top of the hill saw Tayf lying before us.

We reached it in three hours and a half from Wady Mohram, after having crossed the barren sandy plain which separates it from the surrounding hills. The rate of our march from Mekka, when we were quite alone upon our dromedaries, and able to accelerate their pace at pleasure, was not

[p.69] less than three miles, and a quarter per hour. I therefore calculate from Mekka to the foot of Djebel Kora, about thirty-two miles; to its top, ten miles; and from thence to Tayf, thirty miles, making in the whole seventy-two miles. The bearing of the road from Arafat to Tayf is about twelve or fifteen degrees of the compa.s.s, to the southward of that from Mekka to Arafat; but having had no compa.s.s with me, I cannot give the bearing with perfect accuracy.

[p.70] RESIDENCE AT TAYF.

I ARRIVED at Tayf about mid-day, and alighted at the house of Bosari, the Pasha's physician, with whom I had been well acquainted at Cairo. As it was now the fast of Ramadhan, during which the Turkish grandees always sleep in the day-time, the Pasha could not be informed of my arrival till after sun-set. In the mean while, Bosari, after the usual Levantine a.s.surances of his entire devotion to my interests, and of the sincerity of his friendship, asked me what were my views in coming to the Hedjaz. I answered, to visit Mekka and Medina, and then to return to Cairo. Of my intention respecting Egypt he seemed doubtful, begged me to be candid with him as with a friend, and to declare the truth, as he confessed that he suspected I was going to the East Indies. This I positively denied; and in the course of our conversation, he hinted that if I really meant to return to Egypt, I had better remain at head- quarters with them, till the Pasha himself should proceed to Cairo.

Nothing was said about money, although Bosari was ignorant that my pecuniary wants had been relieved at Djidda.

In the evening Bosari went privately to the Pasha at his women's residence, where he only received visits from friends or very intimate acquaintances. In half an hour he returned, and told me that the Pasha wished to see me rather late that evening in his public room. He added, that he found seated with the Pasha

[p.071] the Kadhy of Mekka, who was then at Tayf for his health; and that the former, when he heard of my desire to visit the holy cities, observed jocosely, "it is not the beard [I wore a beard at this time, as I did at Cairo, when the Pasha saw me.] alone which proves a man to be a true Moslem;" but turning towards the Kadhy, he said, "you are a better judge in such matters than I am." The Kadhy then observed that, as none but a Moslem could be permitted to see the holy cities, a circ.u.mstance of which he could not possibly suppose me ignorant, he did not believe that I would declare myself to be one, unless I really was. When I learnt these particulars, I told Bosari that he might return alone to the Pasha; that my feelings had already been much hurt by the orders given to my guide not to carry me through Mekka; and that I certainly should not go to the Pasha's public audience, if he would not receive me as a Turk.

Bosari was alarmed at this declaration, and in vain endeavoured to dissuade me from such a course, telling me that he had orders to conduct me to the Pasha, which he could not disobey. I however adhered firmly to what I had said, and he reluctantly went back to Mohammed Aly, whom he found alone, the Kadhy having left him. When Bosari delivered his message, the Pasha smiled, and answered that I was welcome, whether Turk or not. About eight o'clock in the evening I repaired to the castle, a miserable, half-ruined habitation of Sherif Ghaleb, dressed in the new suit which I had received at Djidda by the Pasha's command. I found his highness seated in a large saloon, with the Kadhy on one hand, and Ha.s.san Pasha, the chief of the Arnaut soldiers, on the other; thirty or forty of his princ.i.p.al officers formed a half-circle about the sofa on which they sat; and a number of Bedouin sheikhs were squatted in the midst of the semicircle. I went up to the Pasha, gave him the "Salam Aleyk.u.m," and kissed his hand. He made a sign for me to sit down by the side of the

[p.72] Kadhy, then addressed me very politely, inquired after my health, and if there was any news from the Mamelouks in the Black country which I had visited; but said nothing whatever on the subject most interesting to me. Amyn Effendi, his Arabic dragoman, interpreted between us, as I do not speak Turkish, and the Pasha speaks Arabic very imperfectly. In about five minutes he renewed the business with the Bedouins, which I had interrupted. When this was terminated, and Ha.s.san Pasha had left the room, every body was ordered to withdraw, except the Kadhy, Bosari, and myself. I expected now to be put to the proof, and I was fully prepared for it; but not a word was mentioned of my personal affairs, nor did Mohammed Aly, in any of our subsequent conversations, ever enter further into them than to hint that he was persuaded I was on my way to the East Indies. As soon as we were alone, the Pasha introduced the subject of politics. He had just received information of the entrance of the allies into Paris, and the departure of Bonaparte for Elba; and several Malta gazettes, giving the details of these occurrences, had been sent to him from Cairo. He seemed deeply interested in these important events, chiefly because he laboured under the impression that, after Bonaparte's downfall, England would probably seek for an augmentation of power in the Mediterranean, and consequently invade Egypt.

After remaining for two or three hours with the Pasha in private conversation, either speaking Arabic to him, through the medium of the Kadhy, who, though a native of Constantinople, knew that language perfectly, or Italian, through Bosari, who was an Armenian, but had acquired a smattering of that tongue at Cairo, I took my leave, and the Pasha said that he expected me again on the morrow at the same hour.

August 29th.--I paid a visit to the Kadhy before sun-set, and found him with his companion and secretary, a learned man of Constantinople. The Kadhy Sadik Effendi was a true eastern

[p.73] courtier, of very engaging manners and address, possessing all that suavity of expression for which the well-bred natives of Stamboul are so distinguished. After we had interchanged a few complimentary phrases, I mentioned my astonishment on finding that the Pasha had expressed any doubts of my being a true Moslem, after I had now been a proselyte to that faith for so many years. He replied that Mohammed Aly had allowed that he (the Kadhy) was the best judge in such matters; and added, that he hoped we should become better acquainted with each other.

He then began to question me about my Nubian travels. In the course of conversation literary subjects were introduced: he asked me what Arabic hooks I had read, and what commentaries on the Koran and on the law; and he probably found me better acquainted, with the t.i.tles, at least, of such works than he had expected, for we did not enter deeply into the subject. While we were thus conversing, the call to evening prayers announced the termination of this day's fast. I supped with the Kadhy, and afterwards performed the evening prayers in his company, when I took great care to chaunt as long a chapter of the Koran as my memory furnished at the moment; after which we both went to the Pasha, who again sat up a part of the night in private conversation with me, chiefly on political affairs, without ever introducing the subject of my private business.

After another interview, I went every evening, first to the Kadhy, and then to the Pasha; but, notwithstanding a polite reception at the castle, I could perceive that my actions were closely watched. Bosari had asked me if I kept a journal; but I answered that the Hedjaz was not like Egypt, full of antiquities, and that in these barren mountains I saw nothing worthy of notice. I was never allowed to be alone for a moment, and I had reason to suspect that Bosari, with all his a.s.surances of friendship, was nothing better than a spy. To remain at Tayf for an indeterminate period, in the situation I now found myself, was little

[p.74] desirable; yet I could not guess the Pasha's intentions with respect to me. I was evidently considered in no other light than as a spy sent to this country by the English government, to ascertain its present state, and report upon it in the East Indies. This, I presume, was the Pasha's own opinion: he knew me as an Englishman, a name which I a.s.sumed during my travels (I hope without any discredit to that country), whenever it seemed necessary to appear as an European; because at that time none but the subjects of England and France enjoyed in the East any real security: they were considered as too well protected, both by their governments at home and their ministers at Constantinople, to be trifled with by provincial governors. The Pasha, moreover, supposed me to be a man of some rank, for every Englishman travelling in the East is styled "My lord;" and he was the more convinced of this by a certain air of dignity which it was necessary for me to a.s.sume in a Turkish court, where modesty of behaviour and affability are quite out of place.

Afraid as he then was of Great Britain, he probably thought it imprudent to treat me ill, though he did nothing whatever to forward my projects.

As far as he knew, I could have only the five hundred piastres which he had ordered for me at Djidda, and which were not sufficient to pay my expenses for any length of time in the Hedjaz. Nothing was said to me either by him or Bosari of taking my bill upon Cairo, as I had requested him to do; but this favour I did not again solicit, having money enough for the present, and expecting a fresh supply from Egypt.

To remain for any length of time at Tayf, in a sort of polite imprisonment, was little to my taste; yet I could not press my departure without increasing his suspicions. This was manifest after my first interview with the Pasha and the Kadhy, and I knew that the reports of Bosari might considerably influence the mind of Mohammed. Under these circ.u.mstances, I thought the best course was to make Bosari tired of me, and thus induce him

[p.75] involuntarily to forward my views. I therefore began to act at his house with all the petulance of an Osmanly. It being the Ramadhan, I fasted during the day, and at night demanded a supper apart; early on the following morning I called for an abundant breakfast, before the fast recommenced. I appropriated to myself the best room which his small house afforded; and his servants were kept in constant attendance upon me. Eastern hospitality forbids all resentment for such behaviour; I was, besides, a great man, and on a visit to the Pasha. In my conversations with Bosari, I a.s.sured him that I felt myself most comfortably situated at Tayf, and that its climate agreed perfectly with my health; and I betrayed no desire of quitting the place for the present. To maintain a person in my character for any length of time at Tayf, where provisions of all kinds were much dearer than in London, was a matter of no small moment; and a petulant guest is everywhere disagreeable. The design, I believe, succeeded perfectly; and Bosari endeavoured to persuade the Pasha that I was a harmless being, in order that I might be the sooner dismissed.

I had been six days at Tayf, but seldom went out, except to the castle in the evening, when Bosari asked whether my business with the Pasha was likely to prevent me much longer from pursuing my travels, and visiting Mekka. I replied that I had no business with the Pasha, though I had come to Tayf at his desire; but that my situation was very agreeable to me, possessing so warm and generous a friend as he, my host. The next day he renewed the subject, and remarked that it must be tiresome to live entirely among soldiers, without any comforts or amus.e.m.e.nts, unacquainted besides, as I was, with the Turkish language. I a.s.sented to this; but added, that being ignorant of the Pasha's wishes, I could determine on nothing. This brought him to the point I wished. "This being the case," said he, "I will, if you like, speak to his Highness on the subject." He did so in the evening, before I went to the castle; and the Pasha told me, in the course of conversation,

[p.76] that as he understood I wished to pa.s.s the last days of Ramadhan at Mekka, (a suggestion originating with Bosari,) I had better join the party of the Kadhy, who was going there to the feast, and who would be very glad of my company. This was precisely such a circ.u.mstance as I wished for. The departure of the Kadhy was fixed for the 7th of September, and I hired two a.s.ses, the usual mode of conveyance in this country, in order to follow him.