We saw that hunger had made the poor fellows rather quarrelsome, so we kindly interfered with a tremendous war-whoop. The fat one closed his eyes and allowed himself to fall down, while his fellow in misfortune rose up in spite of the state of his legs.

"Come," roared he, "come, ye rascally red devils, do your worst without marcy, for I am lame and hungry."

There was something n.o.ble in his words and pathetic in the I action.

Roche, putting his hand on his shoulder, whispered some Irish words in his ear, and the poor fellow almost cut a caper. "Faith," he said, "if you are not a Cork boy you are the devil; but devil or no, for the sake of the old country, give us something to eat--to me and that poor Welsh dreamer. I fear your h.e.l.lish yell has taken the life out of him."

Such was not the case. At the words "something to eat," the fellow opened his eyes with a stare, and exclaimed--

"The Welsh Indians, by St. David!"

We answered him with a roar of merriment that rather confused him, and his companion answered--

"Ay! Welsh Indians or Irish Indians, for what I know. Get up, will ye, ye lump of flesh, and politely tell the gentlemen that we have tasted nothing for the last three days."

Of course we lost no time in lighting a fire and bringing our horses.

The meat was soon cooked, and it was wonderful to see how quickly it disappeared in the jaws of our two new friends. We had yet about twelve pounds of it, and we were entering a country where game would be found daily, so we did not repine at their most inordinate appet.i.tes, but, on the contrary, encouraged them to continue. When the first pangs of hunger were a little soothed, they both looked at us with moist and grateful eyes.

"Och," said the Irishman, "but ye are kind gentlemen, whatever you may be, to give us so good a meal when perhaps you have no more."

Roche shook him by the hand, "Eat on, fellow," he said, "eat on and never fear. We will afterwards see what can be done for the legs." As to the Welshman, he never said a word for a full half hour. He would look, but could neither speak nor hear, so intensely busy was he with an enormous piece of half-raw flesh, which he was tearing and swallowing like a hungry wolf. There is, however, an end to every thing and when satiety had succeeded to want, they related to us the circ.u.mstance that had led them where they were.

They had come as journeymen with a small caravan going from St. Louis to Astoria. On the Green River they had been attacked by a war-party of the Black-feet, who had killed all except them, thanks to the Irishman's presence of mind, who pushed his fat companion into a deep fissure of the earth, and jumped after him. Thus they saved their bacon, and had soon the consolation of hearing the savages carrying away the goods, leading the mules towards the north. For three days they had wandered south, in the hope of meeting with some trappers, and this very morning they had fallen in with two French trappers, who told them to remain there and repose till their return, as they were going after game.

While they were narrating their history, the two trappers arrived with a fat buck. They were old friends, having both of them travelled and hunted with Gabriel. We resolved not to proceed any further that day, and they laughed a great deal when we related to them our prowess against the Crows. An application of bruised leaves of the Gibson weed upon the legs of the two sufferers immediately soothed their pain, and the next morning they were able to use Roche's and Gabriel's horses, and to follow us to Brownhall, an American fur-trading port, which place we reached in two days.

There we parted from our company, and rapidly continued our march towards the settlement. Ten days did we travel thus in the heart of a fine country, where game at every moment crossed our path. We arrived in the deserted country of the Bonnaxes, and were scarcely two days'

journey from the Eastern Shoshone boundary, when, as ill luck would have it, we met once more with our old enemies, the Arrapahoes. This time, however, we were determined not to be put any more on dog's meat allowance, and to fight, if necessary, in defence of our liberty.

We were surrounded, but not yet taken and s.p.a.ce being ours and our rifles true, we hoped to escape, not one of our enemies having, as we well knew, any fire-arms. They reduced their circle smaller and smaller, till they stood at about a hundred and fifty yards from us; their horses, fat and plump, but of the small wild breed, and incapable of running a race with tall and beautiful Mexican chargers. At that moment Gabriel raised his hand, as if for a signal; we all three darted like lightning through the line of warriors, who were too much taken by surprise even to use their bows. They soon recovered from their astonishment, and giving the war-whoop, with many ferocious yells of disappointment, dashed after us at their utmost speed.

Their horses, as I have said, could not run a race with ours, but in a long chase their hardy little animals would have had the advantage, especially as our own steeds had already performed so long a journey.

During the two first hours we kept them out of sight, but towards dark, as our beasts gave in, we saw their forms in the horizon becoming more and more distinct, while, to render our escape less probable, we found ourselves opposed in front by a chain of mountains, not high, but very steep and rugged.

"On, ahead, we are safe!" cried Gabriel. Of course, there was no time for explanation, and ten minutes more saw us at the foot of the mountain. "Not a word, but do as I do," again said my companion. We followed his example by unsaddling our animals and taking off the bridles, with which we whipped them. The poor things, though tired, galloped to the south, as if they were aware of the impending danger.

"I understand, Gabriel," said I, "the savages cannot see us in the shades of these hills; they will follow our horses by the sounds."

Gabriel chuckled with delight. "Right," said he, "right enough, but it is not all. I know of a boat on the other side of the mountain, and the Ogden river will carry us not far from the Buona Ventura."

I started. "A mistake," I exclaimed, "dear friend, a sad mistake, we are more than thirty miles from the river."

"From the main river, yes," answered he, shaking my hand, "but many an otter have I killed in a pretty lake two miles from here, at the southern side of this bill. There I have a boat well concealed, as I hope; and it is a place where we may defy all the Arrapahoes, and the Crows to back them. From that lake to the river it is but thirty miles'

paddling in a smooth ca.n.a.l, made either by nature or by a former race of men."

I need not say how cheerfully we walked these two miles, in spite of the weight of our saddles, rifles, and accoutrements, our ascent was soon over, and striking into a small tortuous deer-path, we perceived below us the transparent sheet of water, in which a few stars already reflected their pale and tremulous light. When we reached the sh.o.r.e of the lake, we found ourselves surrounded by vast and n.o.ble ruins, like those on the Buona Ventura, but certainly much more romantic. Gabriel welcomed us to his trapping-ground, as a lord in his domain, and soon brought out a neat little canoe, from under a kind of ancient vault.

"This canoe," said he, "once belonged to one of the poor fellows that was murdered with the Prince Seravalle. We brought it here six years ago with great secrecy; it cost him twenty dollars, a rifle, and six blankets. Now, in the middle of this lake there is an island, where he and I lived together, and where we can remain for months without any fear of Indians or starvation."

We all three entered the canoe, leaving our saddles behind us to recover them on the following day. One hour's paddling brought us to the island, and it was truly a magnificent spot. It was covered with ruins; graceful obelisks were shaded by the thick foliage of immense trees, and the soft light of the moon beaming on the angles of the ruined monuments, gave to the whole scenery the hue of an Italian landscape.

"Here we are safe," said Gabriel, "and to-morrow you will discover that my old resting-place is not deficient in comfort."

As we were very tired, we laid down and soon slept, forgetting [in] this little paradise the dangers and the fatigues of the day. Our host's repose, however, was shorter than mine, for long before morn he had gone to fetch our saddles. Roche and I would probably have slept till his return, had we not been awakened by the report of a rifle, which came down to us, repeated by a thousand echoes. An hour of intense anxiety was pa.s.sed, till at last we saw Gabriel paddling towards us. The sound of the rifle had, however, betrayed our place of concealment, and as Gabriel neared the island, the sh.o.r.e opposite to us began to swarm with our disappointed enemies, who, in all probability had camped in the neighbourhood. As my friend landed, I was beginning to scold him for his imprudence in using his rifle under our present circ.u.mstances, when a glance shewed me at once he had met with an adventure similar to mine near Santa Fe. In the canoe lay the skin of a large finely-spotted jaguar, and by it a young cub, playing unconsciously with the scalping-knife, yet reeking in its mother's blood.

"Could not help it,--self-defence!" exclaimed he, jumping on sh.o.r.e.

"Now the red devils know where we are, but it is a knowledge that brings them little good. The lake is ten fathoms in depth, and they will not swim three miles under the muzzles of our rifles. When they are tired of seeing us fishing, and hearing us laughing, they will go away like disappointed foxes."

So it proved. That day we took our rifles and went in the canoe to within eighty yards of the Indians, on the main land, we fishing for trouts, and inviting them to share in our sport. They yelled awfully, and abused us not a little, calling us by all the names their rage could find: squaws, dogs of Pale-faces, cowards, thieves, etcetera. At last, however, they retired in the direction of the river, hoping, yet to have us in their power; but so little had we to fear, that we determined to pa.s.s a few days on the island, that we might repose from our fatigues.

When we decided upon continuing our route, Gabriel and Roche were obliged to leave their saddles and bridles behind, as the canoe was too small for ourselves and luggage. This was a misfortune which could be easily repaired at the settlement, and till then saddles, of course, were useless. We went on merrily from forty-five to fifty miles every day, on the surface of the most transparent and coolest water in the world. During the night we would land and sleep on the sh.o.r.e. Game was very plentiful, for at almost every minute we would pa.s.s a stag or a bull drinking; sometimes at only twenty yards' distance.

During this trip on the Ogden river, we pa.s.sed four other magnificent lakes, but not one of them bearing any marks of former civilisation, as on the sh.o.r.es of the first one which had sheltered us. We left the river two hundred and forty miles from where we had commenced our navigation, and, carrying our canoe over a portage of three miles, we launched it again upon one of the tributaries of the Buona Ventura, two hundred miles north-east from the settlement.

The current was now in our favour, and in four days more we landed among my good friends, the Shoshones, who, after our absence of nine months, received us with almost a childish joy. They had given us up for dead, and suspecting the Crows of having had a hand in our disappearance, they had made an invasion into their territory.

Six days after our arrival, our three horses were perceived swimming across the river; the faithful animals had also escaped from our enemies, and found their way back to their masters and their native prairies.

Note one. The word p.a.w.nee signifies "_exiled_," therefore it does not follow that the three tribes bearing the same name belong to the same nation.

The Grand p.a.w.nees, the tribe among whom Mr Murray resided, are of Dahcotah origin, and live along the sh.o.r.es of the river Platte; the p.a.w.nee Loups are of the Algonquin race, speaking quite another language, and occupying the country situated between the northern forks of the same river. Both tribes are known among the trappers to be the "Crows of the East;" that is to say, thieves and treacherous. They cut their hair short, except on the scalp, as is usual among the nations which they have sprung from.

The third tribe of that name is called p.a.w.nee Pict; these are of Comanche origin and Shoshone race, wearing their hair long, and speaking the same language as all the western great prairie tribes. They live upon the Red River, which forms the boundary betwixt North Texas and the Western American boundary, and have been visited by Mr Cattlin, who mentions them in his work. The Picts are constantly at war with the two other tribes of p.a.w.nees; and though their villages are nearly one thousand miles distant from those of their enemy, their war-parties are continually scouring the country of the "Exiles of the East"--"_Pa-wah-nejs_."

CHAPTER FIFTEEN.

During my long absence and captivity among the Arrapahoes, I had often reflected upon the great advantages which would accrue if, by any possibility, the various tribes which were of Shoshone origin could be induced to unite with them in one confederacy; and the more I reflected upon the subject, the more resolved I became, that if ever I returned to the settlement, I would make the proposition to our chiefs in council.

The numbers composing these tribes were as follows:--The Shoshones, amounting to about 60,000, independent of the mountain tribes, which we might compute at 10,000 more; the Apaches, about 40,000; the Arrapahoes, about 20,000; the Comanches and the tribes springing from them, at the lowest computation, amounting to 60,000 more. Speaking the same language, having the same religious formula, the same manners and customs; nothing appeared to me to be more feasible. The Arrapahoes were the only one tribe which was generally at variance with us, but they were separated from the Shoshones much later than the other tribes, and were therefore even more Shoshone than the Apaches and Comanches.

Shortly after my return, I acted upon my resolution. I summoned all the chiefs of our nation to a great council, and in the month of August, 1839, we were all a.s.sembled outside of the walls of the settlement.

After the preliminary ceremonies, I addressed them:--

"Shoshones! brave children of the Grand Serpent! my wish is to render you happy, rich, and powerful. During the day I think of it; I dream of it in my sleep. At last, I have had great thoughts--thoughts proceeding from the Manitou. Hear now the words of Owato Wanisha; he is young, very young; his skin is that of a Pale-face, but his heart is a Shoshone's.

"When you refused to till the ground, you did well, for it was not in your nature--the nature of man cannot be changed like that of a moth.

Yet, at that time, you understood well the means which give power to a great people. Wealth alone can maintain the superiority that bravery has a.s.serted. Wealth and bravery make strength--strength which nothing can break down, except the great Master of Life.

"The Shoshones knew this a long time ago; they are brave, but they have no wealth; and if they still keep their superiority, it is because their enemies are at this time awed by the strength and the cunning of their warriors. But the Shoshones, to keep their ground, will some day be obliged to sleep always on their borders, to repel their enemies. They will be too busy to fish and to hunt. Their squaws and children will starve! Even now the evil has begun. What hunting and what fishing have you had this last year? None! As soon as the braves had arrived at their hunting-ground, they were obliged to return back to defend their squaws and to punish their enemies.

"Now, why should not the Shoshones put themselves at once above the reach of such chances? why should they not get rich? They object to planting grain and tobacco. They do well, as other people can do that for them; but there are many other means of getting strength and wealth.

These I will teach to my tribe!

"The Shoshones fight the Crows, because the Crows are thieves; the Flat-heads, because they are greedy of our buffaloes; the Umbiquas, because they steal horses. Were it not for them, the children of the Grand Serpent would never fight; their lodges would fill with wealth, and that wealth would purchase all the good things of the white men from distant lands. These white men come to the Watchinangoes (Mexicans), to take the hides of their oxen, the wool of their sheep. They would come to us, if we had anything to offer them. Let us then call them, for we have the hides of thousands of buffaloes; we have the furs of the beaver and the otter; we have plenty of copper in our mountains, and of gold in our streams.