"Brothers and warriors, I am here--I am glad I came. I have seen the red man--I love him. And I have called together all the red men of the land, that I may learn more of their thoughts and love them more; that I may be able to carry back to my sons, and to the chiefs and the warriors of my own land, proofs of their wisdom, and sagacity, and valour.

"Brothers and warriors, the history of the red man is found only in his traditions, it exists but in his memory. Will you instruct me in those traditions? Will you relate to me the tales which have been handed down to you from old times--the traditions which tell of the great actions of your fathers, of the favours, and mercies, and punishments, of the Great Spirit? These are the things I would hear. I came hither to hear them. The Great Spirit forbid you should refuse my request!"

When M. Verdier had finished his speech, Meshewa, a young warrior of the Shawano nation, rose and said:

"Brothers and warriors, I am a little man, no higher than the shoulder of my brother Meshepeshe, yet I must speak, the Great Spirit bids me speak. He says to me, Wild Horse, rise and relate a tradition of your nation. I will relate this tradition, but I will tell you no lie. Who is there that ever saw Meshewa look upon the ground, or hold his hand before his eyes, when he told his story? He looks up bold as an eagle, he opens his mouth fearlessly, and they who hear his words write them down on the green leaf of their memory.

"Brothers and chiefs, we have here with us a man, whose face is of the colour of the skin of a plucked plover--he listens.

He has come, as he has told you, from a land which lies beyond the Great Salt Lake. I believe him, for he does not hide his face, or look ashamed when he speaks.

"Chiefs and brothers, this man was once a warrior, but, when he was no higher than the tree of twelve moons, he offered sacrifice in his own country to the Great Spirit, and knew all the rites proper to be observed in his worship. When the winter snows are rushing to the embrace of the Great River, and the birds have returned to their bowers, and the sap is recruiting the soul of the thirsty tree, he will go to his wife and children, who live very far towards the morning sun.

The woman with the bright eyes will come out of her wigwam to meet him, and will ask him if he has brought back his heart.

His son will climb to his knee, and weep to have the traditions of our country told him. Our brother will not fear to answer the questions of the woman, for he is prudent and wise. And shall we not teach him to still the cry of the boy?

We shall.

"Brothers and chiefs, the stranger loves to hear our words, ask him if he does not. He desires that our mouths should open, and repeat the stories which have been told us by our fathers, and the fathers and mothers of our fathers--stories of deeds which were done when the oak trees, now dying of age, were saplings no higher than my knee. Shall he hear them? He shall. The Good Spirit bids us speak, but he bids us speak only truth. If we lie he will be angry with us, and will give us up to our enemies, or the beasts of prey. He will spoil our harvests. And when were deer ever found in the hunting-path of the liar?

"Brothers and chiefs, I am young. The sprout from the seed of the oak, planted on the day I was born, yet bends to the earth with the weight of the wild cat. The knees of my father are not feeble with age, nor is his hair thin or white. My mother has a young panther in her lodge, she gives it her own milk.

Yet I will tell you a story. It is a tale of my nation, a tale of an old day, delivered from father to son till it has reached my time. Listen!"

The youthful chief then rose, and related the Shawano tradition, ent.i.tled "The Man of Ashes."

TALES OF AN INDIAN CAMP.

THE MAN OF ASHES.

A great while ago, the Shawanos nation took up the war-talk against the Walkullas, who lived on their own lands, on the borders of the Great Salt Lake[A], and near the Burning Water[B]. Part of the nation were not well pleased with the war. The head chief and the counsellors said the Walkullas were very brave and cunning, and the priests said their G.o.d was mightier than ours. The old and experienced warriors said the counsellors were wise, and had spoken well; but the Mad Buffalo(1), and the young warriors, and all who wished for war, would not listen to their words. They said that our fathers had beaten their fathers in many battles, and that the Shawanos were as brave and strong now as they ever were, and the Walkullas much weaker and more cowardly. They said, the old and timid, the faint heart, and the failing knee, might stay at home and take care of the women and children, and sleep and dream of those who had never dared bend a bow, or look upon a painted cheek, or listen to a war-whoop; while the young warriors went to war, and drank much blood. And, when two moons were gone, they would come back with many prisoners and scalps, and have a great feast, and eat Walkullas roasted in the fire. The arguments of the fiery young orators prevailed with all the youthful warriors; but the elder and wiser listened to the priests and the counsellors, and remained in their villages, to see the leaf fall and the gra.s.s grow, and to gather in the nut and follow the trail of the deer.

[Footnote A: Great Salt Lake, the ocean.]

[Footnote B: A boiling stream, near the mouth of the river Walkulla, in Florida.]

Two moons had pa.s.sed--then a third--then came the night enlivened by many stars--but the warriors returned not. As the land of the Walkullas lay but a woman's journey of six suns from the villages of our nation, our people began to fear that our young men had been overcome in battle, and were all slain. The head chief and the counsellors, and all the warriors who had remained behind, came together in the great wigwam[A], and called the priests, to tell them where their sons were. Chenos, who was the wisest of them all, as well he might be (for he was older than the oak-tree whose top dies by the hand of Time), answered that they were killed by their enemies, the Walkullas, a.s.sisted by men of a strange speech and colour, who lived beyond the Great Salt Lake, fought with thunder and lightning, and came to our enemies on the back of a great bird with many white wings. When he had thus made known to our people the fate of the warriors, there was a dreadful shout of horror throughout the village. The women wept aloud, and the men sprung up and seized their bows and arrows, to go to war upon the Walkullas, and the strange warriors who had helped to slay their sons; but Chenos bade them sit down. "There is one yet living," said he. "He will soon be here. The sound is in my ear of his footsteps, as he crosses the hollow hills. He has killed many of his enemies; he has glutted his vengeance fully; he has drunk blood in plenteous draughts. Long he fought with the men of his own race, and many fell before him; but he fled from the men who came to the battle armed with the red lightning, and hurling unseen death. Even now I see him coming. The shallow streams he has forded, the deep rivers he has swum. He is tired and hungry; and his quiver has no arrows, but he brings a prisoner in his arms. Lay the deer's flesh on the coals, and bring hither the pounded corn. Taunt him not, for he is valiant, and has fought like a hungry lion."

[Footnote A: Great wigwam, an Indian expression, signifying the council-house.]

As the wise Chenos spoke these words to the grey-headed counsellors and warriors, the Mad Buffalo walked, calm and cool, into the midst of them.

There he stood, tall and straight as a young pine; but he spoke no word, looking with a full eye on the head chief and the counsellors. There was blood upon his body, dried on by the sun, and the arm next his heart was bound up with the skin of the deer. His eye looked hollow, and his body gaunt, as though he had fasted long. His quiver had no arrows; but he had seven scalps hanging to the pole on his back, six of which had long black hair, but that which grew upon the seventh was yellow as the fallen leaf, and curled like the tendrils of the wild ivy.

"Where are our sons?" enquired the head chief of the warrior.

"Ask the wolf and the panther," he answered.

"Brother, tell us where are our sons!" exclaimed the head chief, louder than before. "Our women ask us for their sons--they want their sons.

Where are they?"

"Where are the snows of the last year?" asked the head warrior. "Have they not gone down the swelling river into the Great Lake? They have, and even so have your sons descended the stream of Time into the lake of Death. The great star sees them as they lie by the water of the Walkulla, but they see him not. The panther and the wolf howl unheeded at their feet, and the eagle screams, but they hear him not. The vulture whets his beak on their bones; the wild cat rends their flesh: both are unfelt--because they are dead."

When the head warrior had told these things to our people, they set up their loud death-howl. The women cried; but the men sprung up, and took down their war-spears, and their bows and arrows(2), and filled their skins with parched corn, and prepared to dry meat for their journey, intending to go to war with the Walkullas and their allies, the slayers of their sons. But the chief warrior rose again, and said--

"Fathers and warriors, hear me, and believe my words, for I will tell you the truth. Who ever heard the Mad Buffalo lie, and who ever saw him afraid of his enemies? Never, since the time that he chewed the bitter root, and put on the new moca.s.sins(3), has he lied, or fled from his foes. He has neither a forked tongue nor a faint heart. Fathers, the Walkullas are weaker than we; their arms are not so strong, their hearts are not so big, as ours. As well might the timid deer make war upon a hungry wolf, as the Walkullas upon the Shawanos. We could slay them as easily as a hawk pounces into a dove's nest and steals away her unfeathered little ones; the Mad Buffalo alone could have taken the scalps of half the nation. But a strange tribe has come among them--men whose skin is as white as the folds of the cloud, and whose hair shines like the great star of day. They do not fight, as we fight, with bows and arrows and with war-axes, but with spears[A], which thunder and lighten and send unseen death. The Shawanos fall before it, as the grapes and acorns fall when the forest is shaken by the wind in the Beaver-Moon(4). Look at the arm nearest ray heart; it was stricken by a bolt from the stranger's thunder. But he fell by the hand of the Mad Buffalo, who fears nothing but shame, and his scalp lies at the feet of the head chief.

[Footnote A: Muskets, which were termed "spears" by the Indians in the earlier part of their intercourse with the Europeans.]

"Fathers, this was our battle. We came upon the Walkullas, I and my brothers, when they were unprepared. They were just going to hold the dance of the green corn. The whole nation had come to the dance; there were none left behind, save the sick and the very old. None were painted; they were all for peace, and were as women. We crept close to them, and hid in the thick hazles which grew upon the edge of their camp; for the Shawanos are the cunning adder, and not the foolish rattlesnake. We saw them preparing to offer a sacrifice to the Great Spirit. We saw them clean the deer, and hang his head, and his horns, and his entrails, upon the great white pole with a forked top, which stood over the roof of the council-wigwam. They did not know that the Master of Life(5) had sent the Shawanos to mix blood with the sacrifices. We saw them take the new corn, and rub it upon their hands, and b.r.e.a.s.t.s, and faces. Then the head chief, having first thanked the Master of Life for his great goodness to the Walkullas, got up, and gave his brethren a talk. He told them that the Great Spirit loved them, and had made them victorious over all their enemies; that he had sent a great many fat bears, and deer, and mooses, to their hunting-grounds; and had given them fish, whose heads were very small and bodies very big; that he had made their corn grow tall and sweet; and had ordered his suns to ripen it in the beginning of the harvest-moon, that they might make a great feast for the strangers, who had come from a far country on the wings of a great bird to warm themselves at the Walkullas' fire. He told them they must love the Great Spirit, take care of the old men(6), tell no lies, and never break the faith of the pipe of peace; that they must not harm the strangers, for they were their brothers, but must live in peace with them, and give them lands, and wives from among their women. If they should do these things, the Great Spirit, he said, would make their corn grow taller than ever, and direct them to hunting-grounds where the mooses should be as thick as the stars.

"Fathers and warriors, we heard these words, but we knew not what to do.

We feared not the Walkullas; the G.o.d of War(7), we saw, had given them into our hands. But who were the strange tribe? Were they armed as we were, and was their Great Medicine[A] like ours? Warriors, you all knew the Young Eagle, the son of the Old Eagle, who is here with us; but his wings are feeble, and he flies no more to the feast of blood. Now, the Young Eagle feared nothing but shame. He said, 'I see many men sit around a fire, I will go and see who they are.' He went. The Old Eagle looks at me as if he would say, Why went not the head warrior himself? I will tell you. The Mad Buffalo is a head taller than the tallest man of his tribe. Can the moose crawl into the fox's hole?--can the swan hide himself under a hazle-leaf? The Young Eagle was little, save in his soul. He was not full grown, save in his heart. He could go, and not be seen or heard. He was the cunning black snake, which creeps silently in the gra.s.s, and none think him near till he strikes; not the foolish rattlesnake, which makes a great noise to let you know he is coming.

[Footnote A: Great Medicine, Supreme Being; medicine simply means a spirit.]

"He came back, and told us that which made us weep. He told us, there were many strange men a little way from us, whose faces were white, and who wore no skins, whose cabins were white as the snow upon the Backbone of the Great Spirit[A], flat at the top, and moving with the wind like the reeds on the bank of a river; that they did not talk like the Walkullas, but spoke a strange tongue, the like of which he had never heard before. Many of our warriors would have turned back to their own lands; the Flying Squirrel said it was not cowardice to do so. But the Mad Buffalo never turns on his heel till he has tasted of the blood of his foes. And the Young Eagle said he had eaten the bitter root, and put on the new moca.s.sins, and had been made a man, and his father and the old warriors would cry shame on him if he took no scalp. Both he and the Mad Buffalo said they would go and attack the Walkullas and their allies alone. But the young warriors said they would also go to the battle, and with a great heart, as their fathers had done. And then the Shawanos rushed upon their foes.

[Footnote A: Backbone of the Great Spirit, the Alleghany Mountains.]

"The Walkullas fell before us like rain in the summer months; it was as a fire among the dry rushes. We went upon them when they were unprepared--when they were as children; and for a while the Great Spirit gave them into our hands. But a power rose against us, which we could not withstand. The strange men came upon us armed with thunder and lightning. Why delays my tongue to tell its story? Fathers, your sons have fallen, like the leaves of the forest-tree in a high wind; like the flowers of spring after a frost; like drops of rain in the Sturgeon-Moon. Warriors, the sprouts which shot up from the roots of the withered oaks have perished. The young Braves of our nation lie, food for the eagle and the wild cat, by the arm of the Great Lake.

"Fathers, the bolt from the strangers' thunder entered my flesh, yet I did not fly: these six scalps I tore from the Walkullas; but this has yellow hair. Have I done well?"

The head chief and counsellors answered he had done well; but Chenos answered "No. You went into the Walkullas camp," said he, "when the tribe were feasting to the Great Spirit, and you disturbed the sacrifice, and wickedly mixed human blood with it. Therefore has this evil come upon us; for the Great Spirit is very angry."

The head chief and the counsellors asked Chenos what must be done to appease the Master of Breath.

Chenos answered--"The Mad Buffalo, with the morning, will offer to him that which he holds dearest."

The Mad Buffalo looked fiercely on the priest, and said--"The Mad Buffalo fears the Great Spirit; but he will offer none of his kin, neither his father nor his mother, nor the children of his mother; but he will kill a deer, and, with the morning, it shall be burned to the Great Spirit."

Chenos said to him, "You have told the council how the battle was fought, and who fell; you have showed the spent quiver, and the seven scalps, one of which has shining hair, but you have not spoken of your prisoner. The Great Spirit keeps nothing hid from his priests, of whom Chenos is one. He has told me you have a prisoner, one with tender feet and a trembling heart."

"Let any one say the Mad Buffalo ever lied," said the head warrior. "He never spoke but truth. He has a prisoner, a woman, taken from the strange camp; a daughter of the sun; a maiden from the happy islands, which no Shawano has ever seen. And as soon as I have built my house, and gathered in my corn, and hunted, and brought home my meat, she shall live with me and become the mother of my children."

"Where is she?" asked the head chief.

"She sits on the bank of the river, at the bend where we dug up the bones of the great beast, beneath the tree which the Master of Breath shivered with his lightnings. I placed her there because the spot is sacred, and none dare disturb her. I will go and fetch her to the council fire. But let no one touch her, or show anger, for she is fearful as a young deer, and weeps like a child for its mother."

Soon he returned, and brought with him a woman whose face was hidden by a veil whiter than the clouds. The head chief bade her, by signs, to throw the covering from her face, and stand forth before the council.

She did so; but she shook like a reed in the winter's wind, and many tears ran down her cheeks, though the head warrior kept at her side, and with his eyes bade her fear nothing. The Indians sat as though their tongues were frozen, they were so much taken with the strange woman.

Well might they be. Why? Was she beautiful? Go forth to the forest when it is clothed with the flowers of spring, look at the tall maize when it waves in the wind, and ask if they are beautiful. Her skin was white as the snow which falls upon the mountains beyond our lands, save upon her cheeks, where it was red; not such red as the Indian paints when he goes to war, but such as the Master of Life gives to the flower which grows among thorns. Her eyes shone like the star which never moves[A], and which guides the bewildered Indian hunter through the untravelled wilderness to his home. Her hair curled over her head like wild vines around a tree, and hung upon her brow in cl.u.s.ters, like bunches of grapes. Her step was like that of a deer when he is scared a little. The Great Spirit never made any thing so beautiful, not even the sun, the clouds, or the stars.

[Footnote A: The North Star, in their beautiful, poetical language, "the star which never moves," and "The Hunter's Star."]

The Mad Buffalo said to the council, "This is my prisoner. I fought hard for her. Three warriors, tall, strong, and painted, three pale men armed with the red lightning, stood at her side. Where are they now? I bore her away in my arms, for fear had overcome her; and, when night came on, I wrapped skins around her, and laid over her the leafy branches of the tree to keep off the cold, and kindled a fire, and watched by her till the sun rose; for I love her. Who will say that she shall not live with the Mad Buffalo, and be the mother of his children?"