The old couple seemed well satisfied when we returned, as it was not quite midnight.

Many elderly folks had arrived late in the evening to drink health and long life to the newly-married; they a.s.sured us that it was an old custom to tan young married people to bed, or else they would meet with bad luck all their days. The good old souls had arranged for us to stay over night; but as we deemed it best to return home, they made us take more to eat and drink, to keep out the cold and help us on the road, they said. Then amidst hearty leave-takings and promises to visit them again soon, they allowed us to depart.

Well, somehow, we arrived home about daybreak, but often wished that we had stopped at the Grambler till sunrise."

At more modish weddings the guests merely enter the bridal-chamber and throw stockings--in which stones or something to make weight are placed--at the bride and bridegroom in bed. The first one hit, of the happy couple, betokens the s.e.x of their first-born.

It was an old custom, religiously observed, until lately, in Zennor and adjacent parishes on the north coast, to waylay a married couple on their wedding-night and flog them to bed with cords, sheep-spans, or anything handy for the purpose; believing that this rough treatment would ensure them happiness and the "heritage and gift that cometh from the Lord," of a numerous family.

MADRON WELL.

On pa.s.sing over a stile and entering the moor in which the well is situated, cross the moor at a right-angle to the hedge, and a minute's walk will bring one to the noted spring, which is not seen until very near, as it has no wall above the surface, nor any mark by which it can be distinguished at a distance.

Much has been written of the remarkable cures effected by its holy waters, and the intercession of St. Madron, or Motran; when it was so famous that the maimed, halt, and lame, made pilgrimages from distant parts to the heathy moor.

It is still resorted to on the first three Wednesdays in May, by some few women of the neighbourhood, who bring children to be cured of skin diseases by being bathed in it. Its old repute as a divining fount has not yet quite died out, though young folks visit it now to drop pebbles or pins into the well, more for fun and the pleasure of each other's company, than through any belief that the falling together, or the separation of pins or pebbles, will tell how the course of love will run between the parties indicated by the objects dropped into the spring; or that the number of bubbles which rise in the water, on stamping near the well, mark the years, in answer to any question of time; but there was not such want of faith, however, half a century ago.

A short time since I visited an elderly dame of Madron, who was a highly reputed charmer for the cure of various skin ailments; I had known her from my childhood; and my object was to glean what I could about the rites practised, within her remembrance, at Madron Well, the Crick-stone, and elsewhere.

She gave the following account of the usages at Madron Well about fifty years ago. At that time, when she lived in Lanyon, scores of women from Morvah, Zennor, Towednack, and other places, brought their children to be cured of the shingles, wildfires, tetters, and other diseases, as well as to fortify them against witchcraft or being blighted with an evil eye.

An old dame called An' Katty, who mostly lived in the Bossullows, or some place near, and who did little but knitting-work, picked up a good living in May by attending at the well, to direct the high country folks how they were to proceed in using the waters.

First she had the child stripped as naked as it was born; then it was plunged three times against the sun; next the creature was pa.s.sed quickly nine times around the spring, going from east to west, or with the sun; the child was then dressed, rolled up in something warm, and laid to sleep near the water; if it slept, and plenty of bubbles rose in the well, it was a good sign. I asked if a prayer, charm, or anything was spoken during the operations? "Why, no, to be sure," my old friend replied, "don't 'e know any better, there musn't be a word spoken all the time they are near the water, it would spoil the spell; and a piece rented, not cut, from the child's clothes, or from that of anybody using the well must be left near it for good luck; ever so small a bit will do. This was mostly placed out of sight between the stones bordering the brooklet, or hung on a thorn that grew on the chapel wall.

Whilst one party went through their rites at the spring, all the others remained over the stile in the higher enclosure, or by the hedge, because, if a word were spoken by anybody near the well during the dipping, they had to come again." The old woman, An' Katty, was never paid in money, but b.a.l.l.s of yarn, and other things she might want, were dropped on the road, outside the well-moors, for her; she also got good pickings by instructing young girls how to "try for sweethearts" at the well. "Scores of maidens"--the dame's words--"used, in the summer evenings, to come down to the well from ever so far, to drop into it pins, gravels, or any small thing that would sink." The names of persons were not always spoken when the objects which represented them were dropped into the water; it sufficed to think of them; and as pins or pebbles remained together or separated, such would be the couple's fate.

It was only when the spring was working (rising strongly) that it was of any use to try the spells; and it was unlucky to speak when near the well at such times.

The old woman that I visited said she had never heard that any saint had anything to do with the water, except from a person who told her there was something about it in a book; nor had she or anybody else heard the water called St. Madron's Well, except by the new gentry, who go about new naming places, and think they know more about them than the people who have lived there ever since the world was created. She never heard of any ceremony being performed at the old Chapel, except that some persons hung a bit of their clothing on a thorn tree that grew near it.

High Country folks, who mostly resort to the spring, pay no regard to any saint or to anyone else, except some old women who may come down with them to show how everything used to be done.

There is a spring, not far from Bosporthenes, in Zennor, which was said to be as good as Madron Well; and children were often taken thither and treated in the same way.

Such is the substance of what the dame related; and she regarded the due observance of ancient customs as a very solemn matter.

In answer to the questions of "What was the reason for going round the well nine times? Leaving bits of clothing? Following the sun, &c.?" It was always the same reply, "Such were the old customs," and everybody knew it was unlucky to do any such work, and many things besides, against the sun's course; no woman, who knew anything, would place pans of milk in a dairy, so as to have to unream (skim) them, in turn, against the sun, nor stir cream in that direction to make b.u.t.ter.

By following down the well-stream or hedge, mentioned above, we come to the Chapel. In its southern wall may be noticed an opening for letting water from the brook, which runs near it, flow into a baptistry in the south-western corner of the Chapel. Entering the doorway, on the northern side, one may remark that this primitive fount appears to have been arched over, after the manner of our old bee-hive huts, by the upper rows of stones slightly over-hanging. The altar table-slab, or mensa--still remaining at the east end--has a square pit worked in its centre, probably to mark the spot--over reliques--on which the monstrance was placed. A step makes the division between the little nave and sacrarium; there are also the remains of stone seats which were carried all around against the walls.

Let no rude hand remove, Or spoil thee; for the spot is consecrate To thee, and thou to it.

THE CRICK-STONE, OR MEN-AN-TOL.

In a croft belonging to Lanyon farm, and about half a mile north of the town-place, there is a remarkable group of three stones, the centre one of which is called by antiquaries the Men-an-tol (holed stone), and by country folk the Crick-stone, from an old custom--not yet extinct--of "crameing" (crawling on all fours) nine times through the hole in the centre stone, going against the sun's course, for the cure of lumbago, sciatica, and other "cricks" and pains in the back. Young children were also put through it to ensure them healthy growth.

Antiquaries are undecided with respect to the purpose for which these mysterious stones were erected. Some hold that it is a sepulchral monument, as well as the Men Scryfa (inscribed stone) half a mile further on, because there is a tradition that a little below, in Gendhal moor, there was once so great a battle that the streams ran with blood.

Others think the object of its erection was for the computation of time; among the latter is Professor Max Muller, who, in the _Quarterly Review_, for August, 1867, after stating that the three stones are in a line bearing nearly east and west, says:--

"This Men-an-tol may be an old dial, erected originally to fix the proper time for the celebration of the autumnal equinox; and, though it may have been applied to other purposes likewise, such as the curing of children by dragging them several times through the hole, still its original intention may have been astronomical."

He also thinks that the Menheeres (long stones) served the same purpose, as they are mostly found in pairs bearing nearly east and west.

The Tolmen, in Constantine parish, and holed stones in other parts of the county, were used the same way as Lanyon Crick-stone for curing various ailments.

To cure boils and rheumatism, persons "crame" nine times against the sun, under a bramble growing at both ends.

The notion is that going against the sun will backen a disease but in all other cases the sun's course must be followed.

CHARMS.

There are persons in every parish west of Hayle, and in many east of it, who charm for the cure of various ailments. The members of a family, formerly of Sennen, are believed to possess peculiar virtues as charmers, which is said to have been obtained, hundreds of years ago, from a forefather of theirs, dwelling in Escols, who found, washed in on Gwenvor sand, a very old man, almost dead, whom he took to his house, had him well cared for, so that he soon recovered and prepared to depart. Before leaving, however, he told his host that he had neither gold nor silver to pay him for his hospitality; yet he would bestow on him and his what would be of more value; and imparted to the old man of Escols most of the following charms, which a descendant of the family gave me by word of mouth; if written they are useless, and the giver of a written one thenceforth loses the power to cure by charming.

_Charm for a scald, wild-fire, burn, or any other inflammatory diseases._

The person to be charmed gathers nine bramble leaves, which are put into a vessel of spring water; then each leaf is pa.s.sed over and from the diseased part, whilst repeating three times to each leaf as follows:--

"Three ladies come from the east, One with fire and two with frost; Out with thee fire, and in with thee frost, In the name of the Father, Son, and Holy Ghost."

A stick of fire is then taken from the hearth and pa.s.sed over and around the diseased part whilst the above is repeated nine times.

_Charm for a p.r.i.c.k of a thorn, boils, kennels, &c._

"Christ was crowned with thorns, The thorns did bleed but did not rot, No more shall thy finger (_or whatever part it may be_), In the name of the Father, Son, and Holy Ghost."

_Charm for staunching blood._

"Christ was born in Bethlehem, Baptised in the river Jordan; There he digg'd a well.

And turn'd the water against the hill, So shall thy blood stand still.

In the name, &c."

_Charm for a tetter._

"Tetter, tetter, thou hast nine sisters.

G.o.d bless the flesh and preserve the bone, Perish thou tetter and be thou gone, In the name, &c."

"Tetter, tetter, thou hast eight sisters.