Into such a parish and state of society Arthur's father had been thrown at the age of twenty-five, a young married parson, full of faith, hope and love. He had battled with it like a man, and had lots of fine Utopian[10] ideas about the perfectibility of mankind, glorious humanity and such-like knocked out of his head: and a real wholesome Christian love for the poor, struggling, sinning men, of whom he felt himself one, and with and for whom he spent fortune, and strength and life, driven into his heart. He had battled like a man, and gotten a man's reward. No silver teapots or salvers,[11] with flowery inscriptions, setting forth his virtues and the appreciation of a genteel parish; no fat living or stall,[12] for which he never looked, and didn't care; no sighs and praises of comfortable dowagers[13] and well got-up young women who worked him slippers, sugared his tea, and adored him as "a devoted man"; but a manly respect, wrung from the unwilling souls of men who fancied his order their natural enemies; the fear and hatred of every one who was false or unjust in the district, were he master or man; and the blessed sight of women and children daily becoming more human and more homely,[14] a comfort to themselves and to their husbands and fathers.

[10] #Utopian#: fanciful.

[11] #Salver#: a tray.

[12] #Fat living or stall#: a high-salaried parish; stall: an office in the church.

[13] #Dowager#: the widow of a person of wealth and rank.

[14] #Homely#: fond of home; domestic.

These things of course took time, and had to be fought for with toil and sweat of brain and heart, and with the life-blood poured out. All that, Arthur[15] had laid his account to give, and took as a matter of course; neither pitying himself, nor looking on himself as a martyr, when he felt the wear and tear making him feel old before his time, and the stifling air of fever-dens telling on his health. His wife seconded him in everything. She had been rather fond of society, and much admired and run after before her marriage; and the London world to which she had belonged pitied poor f.a.n.n.y Evelyn when she married the young clergyman, and went to settle in that smoky hole, Turley, a very nest of Chartism[16] and Atheism, in a part of the country which all the decent families had had to leave for years. However, somehow or other she didn't seem to care. If her husband's living[17] had been amongst green fields and near pleasant neighbors, she would have liked it better,--that she never pretended to deny. But there they were; the air wasn't bad, after all; the people were very good sort of people,--civil to you if you were civil to them, after the first brush; and they didn't expect to work miracles, and convert them all off-hand into model Christians. So he and she went quietly among the folk, talking to and treating them just as they would have done people of their own rank. They didn't feel that they were doing anything out of the common way, and so were perfectly natural and had none of that condescension or consciousness of manner which so out-rages the independent poor. And thus they gradually won respect and confidence; and after sixteen years he was looked up to by the whole neighborhood as _the_ just man, _the_ man to whom masters and men could go in their strikes, and in all their quarrels and difficulties, and by whom the right and true word would be said without fear or favor. And the women had come round to take her advice, and go to her as a friend in all their troubles, while all the children worshipped the ground she trod on.

[15] #Arthur#: here, young Arthur's father.

[16] #Chartism#: the principles of a political party which demanded universal suffrage and other radical reforms. The chartists were regarded much as the anarchists are now.

[17] #Living#: parish.

They had three children, two daughters and a son, little Arthur, who came between his sisters. He had been a very delicate boy from his childhood; they thought he had a tendency to consumption, and so he had been kept at home and taught by his father, who had made a companion of him, and from whom he had gained good scholarship, and a knowledge of, and an interest in, many subjects which boys in general never come across till they are many years older.

Just as he reached his thirteenth year, and his father had settled that he was strong enough to go to school; and, after much debating with himself, had resolved to send him there, a desperate fever broke out in the town; most of the other clergy, and almost all the doctors, ran away; the work fell with tenfold weight on those who stood to their work. Arthur and his wife both caught the fever, of which he died in a few days, and she recovered, having been able to nurse him to the end, and store up his last words. He was sensible to the last, and calm and happy, leaving his wife and children with fearless trust for a few years in the hands of the Lord and Friend who had lived and died for him, and for whom he, to the best of his power, had lived and died. His widow's mourning was deep and gentle; she was more affected by the request of the Committee of a Free-thinking club, established in the town by some of the factory hands (which he had striven against with might and main, and nearly suppressed), that some of their number might be allowed to help bear the coffin, than by anything else. Two of them were chosen, who with six laboring men, his own fellow-workmen and friends, bore him to his grave,--a man who had fought the Lord's fight even unto the death. The shops were closed and the factories shut that day in the parish, yet no master stopped the day's wages; but for many a year afterward the towns-folk felt the want of that brave, hopeful, loving parson, and his wife, who had lived to teach them mutual forbearance and helpfulness, and had _almost_ at last given them a glimpse of what this old world would be, if people would live for G.o.d and each other, instead of for themselves.

What has all this to do with our story? Well, my dear boys, let a fellow go on in his own way, or you won't get anything out of him worth having. I must show you what sort of a man it was who had brought up little Arthur, or else you won't believe in him, which I am resolved you shall do; and you won't see how he, the timid, weak boy, had points in him from which the bravest and strongest recoiled, and made his presence and example felt from the first on all sides, unconsciously to himself, and without the least attempt at proselytizing.[18] The spirit of his father was in him, and the Friend to which his father had left him did not neglect the trust.

[18] #Proselytizing#: converting to one's particular opinions.

RESULTS OF LESSON NO. 2.

After supper that night, and almost nightly for years afterwards, Tom and Arthur, and by degrees East occasionally, and sometimes one, sometimes another of their friends, read a chapter of the Bible together, and talked it over afterwards. Tom was at first utterly astonished, and almost shocked, at the sort of way in which Arthur read the book, and talked about the men and women whose lives were there told. The first night they happened to fall on the chapters about the famine in Egypt,[19] and Arthur began talking about Joseph[20] as if he were a living statesman; just as he might have talked about Lord Grey and the Reform Bill;[21] only that they were much more living realities to him. The book was to him, Tom saw, the most vivid and delightful history of real people, who might do right or wrong, just like any one who was walking about in Rugby,--the Doctor, or the masters, or the sixth-form boys. But the astonishment soon pa.s.sed off, the scales seemed to drop from his eyes, and the book became at once and forever to him the great human and divine book, and the men and women, whom he had looked upon as something quite different from himself, became his friends and counsellors.

[19] See Genesis xli.

[20] See Genesis x.x.xvii.

[21] #Lord Grey#: he introduced a famous bill for parliamentary reform which was pa.s.sed in 1832.

TOM IS STIFF-NECKED.

For our purposes, however, the history of one night's reading will be sufficient, which must be told here, now we are on the subject, though it didn't happen till a year afterwards, and long after the events recorded in the next chapter of our story.

Arthur, Tom, and East were together one night, and read the story of Naaman coming to Elisha to be cured of his leprosy.[22] When the chapter was finished, Tom shut his Bible with a slap.

[22] See 2 Kings, Chapter V.

"I can't stand that fellow Naaman," said he, "after what he'd seen and felt, going back and bowing himself down in the house of Rimmon, because his effeminate scoundrel of a master did it. I wonder Elisha took the trouble to heal him. How he must have despised him!"

"Yes, there you go off as usual; with a sh.e.l.l on your head," struck in East, who always took the opposite side to Tom; half from love of argument, half from conviction. "How do you know he didn't think better of it? how do you know his master was a scoundrel? His letter doesn't look like it, and the book doesn't say so."

"I don't care," rejoined Tom; "why did Naaman talk about bowing down, then, if he didn't mean to do it? He wasn't likely to get more in earnest when he got back to court and away from the prophet."

"Well, but Tom," said Arthur, "look what Elisha says to him: 'Go in peace.' He wouldn't have said that if Naaman had been in the wrong."

"I don't see that that means more than saying: 'You're not the man I took you for.'"

"No, no, that won't do at all," said East; "read the words fairly, and take men as you find them. I like Naaman, and think he was a very fine fellow."

"I don't," said Tom, positively.

"Well I think East is right," said Arthur; "I can't see but what it's right to do the best you can, though it mayn't be the best absolutely.

Every man isn't born to be a martyr."

"Of course, of course," said East; "but he's on one of his pet hobbies. How often have I told you, Tom, that you must drive a nail where it'll go."

"And how often have I told you," rejoined Tom, "that it'll always go where you want, if you only stick to it and hit hard enough. I hate half measures and compromises."

"Yes, he's a whole hog man, is Tom. Must have the whole animal, hair and teeth, claws and tail," laughed East. "Sooner have no bread, any day, than half the loaf."

"I don't know," said Arthur; "it's rather puzzling; but aren't most right things got by proper compromises? I mean where the principle isn't given up."

THE BROWN COMPROMISE.

"That's just the point," said Tom; "I don't object to a compromise where you don't give up your principle."

"Not you," said East, laughingly. "I know him of old, Arthur, and you'll find him out some day. There isn't such a reasonable fellow in the world, to hear him talk. He never wants anything but what's right and fair; only when you come to settle what's right and fair, it's everything that he wants, and nothing that you want. And that's his idea of a compromise. Give me the Brown compromise when I'm on his side."

"Now, Harry," said Tom, "no more chaff--I'm serious. Look here--this is what makes my blood tingle;" and he turned over the pages of his Bible and read: "Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar,[23] we are not careful to answer thee in this matter. If it _be_ so, our G.o.d whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But _if not_, be it known unto thee, O king, that we will _not_ serve thy G.o.ds, nor worship the golden image which thou hast set up." He read the last verse twice, emphasizing the _nots_, and dwelling on them as if they gave him actual pleasure, and were hard to part with.

[23] See Daniel iii.

They were silent a minute, and then Arthur said: "Yes, that's a glorious story, but it doesn't prove your point, Tom, I think. There are times when there is only one way, and that the highest; and then the men are found to stand in the breach."

"There's always a highest way, and it's always the right one," said Tom. "How many times has the Doctor told us that in his sermons in the last year, I should like to know?"

"Well, you aren't going to convince us, is he, Arthur? No Brown compromise to-night," said East, looking at his watch. "But it's past eight, and we must go to first lesson. What a bore!"

So they took down their books and fell to work; but Arthur didn't forget, and thought long and often over the conversation.

CHAPTER III.

ARTHUR MAKES A FRIEND.

"Let Nature be your teacher: Sweet is the lore which Nature brings; Our meddling intellect Mis-shapes the beauteous forms of things We murder to dissect-- Enough of Science and of Art; Close up those barren leaves; Come forth, and bring with you a heart That watches and receives."--_Wordsworth._