"'When the rahan heard he gave the golden apple into the hands of Ootoppa, saying, as her name represented, she was the most deserving.

Then she went to the hermit, who presented her with the beautiful flower, and from that moment she was esteemed the most virtuous and most excellent of all women in the Nat Country.

"'Therefore,' continued the old King, addressing the ministers around him, 'you must be the hermit in this case.'

"Before that day was over he was dead, and was interred with great honours and many lamentations.

"Then the advisers, with no delay and no hesitation, elected Prince Thanwara to succeed his father; but when the news reached the other sons in their distant territories they were filled with wrath. The second sent to his elder brother a letter, in which he said that the ministers of their late father were weak and corrupt, and very wanting in foresight in allowing themselves to be persuaded into placing the youngest of all on the throne, thereby disregarding the principle of the ancient rule of succession; for (continued he) in the Ahrottaya Country there was a King who had three children, two sons and a daughter, born of the chief Queen. When the eldest son was sixteen years of age the Queen died. The second Queen thereupon became chief, by whom the King had a son, and when that son reached eight years of age the King was bitten by a snake, a fact which frightened him greatly. The Queen, however, who was quick to think and very brave, sucked the poison from the bite. The King, being filled with grat.i.tude, asked her to make any request that she liked, which he would grant, whereupon she immediately begged that her son might be selected as the heir to the throne, and to her inexpressible satisfaction the King gave his consent.

"A while later his Majesty sent for Narada, a soothsayer, who was asked to calculate his term of life. Narada told him that he would live twelve more years. The King then sent for his three children by the dead queen and acquainted them with the soothsayer's prophecy, telling them at the same time that they must quit the Court and find a home elsewhere for twelve years.

"Sorrowing greatly, they obeyed. After nine years the King died of grief for the absence of the children that he had sent from him.

"The Queen lost no time in scheming to put the crown upon her son's head. But the chief minister opposed her, saying that the eldest boy still lived and could not be put aside.

"Then he took the crown and all the insignia of royalty, and with many attendants and great state travelled to where the eldest son resided, and offered the throne to him.

"The Prince met him with the argument that the King's commands extended to twelve years, and that, as only nine had elapsed, his step-brother must reign for three years. Then he gave the minister a pair of slippers, worked with wheat, to give to his half-brother, with the direction that they were to be placed on the judgment-seat, declaring, as he did so, that if any decision is illegal or contrary to the right, the slippers would of themselves rise and touch each other as a protest.

"'Wherefore,' continued the brother's epistle, 'as the ministers have not paid you the respect of deferring to you in the matter, we should prepare to go to war with Thanwara.' The elder brother, on receiving the above, addressed a letter to his youngest brother, in which he requested him to surrender the crown or to prepare for hostilities.

"Prince Thanwara sought the advice of his chief minister in his perplexity, and he told him that, according to religion, he must not oppose his elder brother.

"'Then,' asked Thanwara, 'what am I to do?'

"The chief minister answered: 'Divide all the property in the kingdom into one hundred shares, and give each equally.'

"And it was accordingly done, upon which the eldest brother, being quite content, left the youngest in the possession of the throne, saying that a hundred kings could not reign in one country, and that, if they tried, it would be for the woe of the people.

"So all the brothers went back to their own in peace and amity."

When the King of Ava read the priest's letter, he was so well pleased with the narrative that he sent a messenger to him, and appointed him head of the ecclesiastical body, with a residence near the palace.

THE COMMAND OF THE KING.

There was a King of Amarapoora, who reigned in a time long past.

He was young and beloved, and fair of form and face, and his people lived but to obey his lightest wish. He dwelt in a palace of crystal, surrounded by gardens, of whose beauty no tongue could tell. He had money and lands and gems, and beautiful wives and unnumbered treasures, gathered from all lands.

He could have whatsoever he willed, and go wheresoever he listed. His days and nights were one long dream of gladness.

No enemies plagued him; no troubles of any sort visited him; his coffers were well filled, and his ministers were faithful and wise; and yet, in spite of all, he was weary of everything, more weary than he could say.

He drank from a goblet of gold, rimmed with a band of pearls, and his clothes were studded with rubies and emeralds; he was flattered and courted and envied as no monarch had ever been envied before, and he was more discontented than the poorest subject in his realms.

Above and around and about him was all that is most conducive to happiness, but within him were fatigue and desolation.

All that he had ever wished for had been given unto him; never had the G.o.ds left unanswered his prayers; other and better men's they turned a deaf ear to, but not so this King's, and now he had nothing more left to crave for.

He had supreme power vested in his hands, but he was indifferent to it; he owned everything that the heart could desire, and those very possessions were killing him.

For the trail of the serpent of satiety lay over his garden of Eden.

Never had his eyes rested on disease or want or poverty, or anything that could distress his mind.

All gifts and graces had been showered upon him; his sins were buried in oblivion, or cited more admiringly than the virtues of others.

When he went abroad on his white elephant, with its trappings of scarlet and silver, the very air was perfumed with otto of rose, while the people bowed and kissed the dust through which he pa.s.sed.

Attached to the palace were many hundreds of officials, players, dancers, jugglers, and clowns; for the King sought only one thing, and that was--Amus.e.m.e.nt; of which, in no matter what form it was presented to him, he soon tired.

Constantly was the country being searched for some one with a ready wit, an inventive tongue, or a nimble foot, to pa.s.s the hours for the Lord of the City of Gems.

Tellers of marvellous stories, more wonderful than the Arabian Nights, had come, and tried their little best to please.

There were those who travelled specially to other countries, but to return and tell him of all that they had seen, and of how inferior all lands and rulers were when compared with their own.

Dancing women, with the cla.s.sic limbs and straight black brows of Egypt, sought his favour.

Eyes that were as loadstars in their brilliancy wooed him with a thousand glances.

Circa.s.sian women, with sun-flecked tresses, were his willing slaves.

Men of great learning asked nothing better than to gain his ear awhile, but all fatigued him soon.

And, like a child, he cried for something new.

Then one day a stranger from India presented himself at the great gates of the palace, saying that he brought a game called Chess to teach the King. They who loitered round the entrance bade him scornfully to "begone." What would he of the Golden Feet do with red and white figures like that? they contemptuously asked.

But the Indian protested, craving humbly to be granted an audience.

Then one, who was more kindly than the rest, led him through the green, silent gardens, with their aisles of gorgeous roses; by spray-splas.h.i.+ng fountains, fringed with the lotus-flower; up a flight of marble steps on to a terrace where peac.o.c.ks strolled; through carved doors, from which stretched an endless vista of halls and rooms filled with numerous attendants, who formed a ma.s.s of marvellous colour; carpets and rugs of velvet-like softness were strewn about; ivory of wonderful workmans.h.i.+p; things of all precious metals, together with stuffs of delicate hues and lovely texture; to a chamber handsomer than any that had gone before, where at one end, seated on a couch, clad in an odd, rich fas.h.i.+on, and shaded by a large umbrella, was the King, his bare feet resting on a stool; to his right was a golden spittoon, while to his left stood a slave holding a jewelled betel box and some green cigars.

The Burmese prostrated himself almost full length, motioning the Indian to do likewise, explaining at the same time the object of their presence.

His royal master received them graciously, inquired into the merits of the game, finally declaring that he would be taught it there and then.

From that time forth he devoted himself to play with an eagerness entirely foreign to his nature. He paused for nothing, never going without the palace. The days seemed not half long enough. The courtiers were inclined to congratulate themselves on having at last found something that seemed likely to continue a favourite with the King, until they saw how high the Indian was rising in his favour, being loaded with money and presents, and thereby becoming a cause of bitter envy and jealousy on the part of the Burmese ministers.

Nor did his haughty, overbearing manner tend to soften their resentment.

Many were the plans that they made to cause his downfall, but in vain.

Every one of the plots failed, while he whom they conspired against seemed to grow but dearer to the Lord of the Rising Sun.

Time pa.s.sed.