Grace placed chairs. The two visitors seated themselves near the table.

Doctor Herode commenced a discourse. It had reached his ears that a serious misfortune had befallen his host. The Durande had been lost. He came as Lethierry's pastor to offer condolence and advice. This shipwreck was unfortunate, and yet not without compensations. Let us examine our own hearts. Are we not puffed up with prosperity? The waters of felicity are dangerous. Troubles must be submitted to cheerfully. The ways of Providence are mysterious. Mess Lethierry was ruined, perhaps.

But riches were a danger. You may have false friends; poverty will disperse them, and leave you alone. The Durande was reported to have brought a revenue of one thousand pounds sterling per annum. It was more than enough for the wise. Let us fly from temptations; put not our faith in gold; bow the head to losses and neglect. Isolation is full of good fruits. It was in solitude that Ajah discovered the warm springs while leading the a.s.ses of his father Zibeon. Let us not rebel against the inscrutable decrees of Providence. The holy man Job, after his misery, had put faith in riches. Who can say that the loss of the Durande may not have its advantages even of a temporal kind. He, for instance, Doctor Jaquemin Herode had invested some money in an excellent enterprise, now in progress at Sheffield. If Mess Lethierry, with the wealth which might still remain to him, should choose to embark in the same affair, he might transfer his capital to that town. It was an extensive manufactory of arms for the supply of the Czar, now engaged in repressing insurrection in Poland. There was a good prospect of obtaining three hundred per cent. profit.

The word Czar appeared to awaken Lethierry. He interrupted Dr. Herode.

"I want nothing to do with the Czar."

The Reverend Jaquemin Herode replied:

"Mess Lethierry, princes are recognised by G.o.d. It is written, 'Render unto Caesar the things which are Caesar's.' The Czar is Caesar."

Lethierry partly relapsed into his dream and muttered:

"Caesar? who is Caesar? I don't know."

The Rev. Jaquemin Herode continued his exhortations. He did not press the question of Sheffield.

To contemn a Caesar was republicanism. He could understand a man being a republican. In that case he could turn his thoughts towards a republic.

Mess Lethierry might repair his fortune in the United States, even better than in England. If he desired to invest what remained to him at great profit, he had only to take shares in the great company for developing the resources of Texas, which employed more than twenty thousand negroes.

"I want nothing to do with slavery," said Lethierry.

"Slavery," replied the Reverend Herode, "is an inst.i.tution recognised by Scripture. It is written, 'If a man smite his slave, he shall not be punished, for he is his money.'"

Grace and Douce at the door of the room listened in a sort of ecstacy to the words of the Reverend Doctor.

The doctor continued. He was, all things considered, as we have said, a worthy man; and whatever his differences, personal or connected with caste, with Mess Lethierry, he had come very sincerely to offer him that spiritual and even temporal aid which he, Doctor Jaquemin Herode, dispensed.

If Mess Lethierry's fortune had been diminished to that point that he was unable to take a beneficial part in any speculation, Russian or American, why should he not obtain some government appointment suited to him? There were many very respectable places open to him, and the reverend gentleman was ready to recommend him. The office of Deputy-Vicomte was just vacant. Mess Lethierry was popular and respected, and the Reverend Jaquemin Herode, Dean of Guernsey and Surrogate of the Bishop, would make an effort to obtain for Mess Lethierry this post. The Deputy-Vicomte is an important officer. He is present as the representative of His Majesty at the holding of the Sessions, at the debates of the _Cohue_, and at executions of justice.

Lethierry fixed his eye upon Doctor Herode.

"I don't like hanging," he said.

Doctor Herode, who, up to this point, had p.r.o.nounced his words with the same intonation, had now a fit of severity; his tone became slightly changed.

"Mess Lethierry, the pain of death is of divine ordination. G.o.d has placed the sword in the hands of governors. It is written, 'An eye for an eye, a tooth for a tooth.'"

The Reverend Ebenezer imperceptibly drew his chair nearer to the Reverend Doctor and said, so as to be heard only by him:

"What this man says, is dictated to him."

"By whom? By what?" demanded the Reverend Jaquemin Herode, in the same tone.

The young man replied in a whisper, "By his conscience."

The Reverend Jaquemin Herode felt in his pocket, drew out a thick little bound volume with clasps, and said aloud:

"Conscience is here."

The book was a Bible.

Then Doctor Herode's tone became softer. "His wish was to render a service to Mess Lethierry, whom he respected much. As his pastor, it was his right and duty to offer counsel. Mess Lethierry, however, was free."

Mess Lethierry, plunged once more in his overwhelming absorption, no longer listened. Deruchette, seated near him, and thoughtful, also did not raise her eyes, and by her silent presence somewhat increased the embarra.s.sment of a conversation not very animated. A witness who says nothing is a species of indefinable weight. Doctor Herode, however, did not appear to feel it.

Lethierry no longer replying, Doctor Herode expatiated freely. Counsel is from man; inspiration is from G.o.d. In the counsels of the priests there is inspiration. It is good to accept, dangerous to refuse them.

Sochoh was seized by eleven devils for disdaining the exhortations of Nathaniel. Tiburia.n.u.s was struck with a leprosy for having driven from his house the Apostle Andrew. Barjesus, a magician though he was, was punished with blindness for having mocked at the words of St. Paul.

Elxai and his sisters, Martha and Martena, are in eternal torments for despising the warnings of Valentia.n.u.s, who proved to them clearly that their Jesus Christ, thirty-eight leagues in height, was a demon.

Aholibamah, who is also called Judith, obeyed the Councils, Reuben and Peniel listened to the counsels from on high, as their names indeed indicate. Reuben signifies son of the vision; and Peniel, "the face of G.o.d.":

Mess Lethierry struck the table with his fist.

"Parbleu!" he cried; "it was my fault."

"What do you mean?" asked M. Jaquemin Herode.

"I say that it is my fault."

"Your fault? Why?"

"Because I allowed the Durande to return on Fridays."

M. Jaquemin Herode whispered in Caudray's ear:

"This man is superst.i.tious."

He resumed, raising his voice, and in a didactic tone:

"Mess Lethierry, it is puerile to believe in Fridays. You ought not to put faith in fables. Friday is a day just like any other. It is very often a propitious day. Melendez founded the city of Saint Augustin on a Friday; it was on a Friday that Henry the Seventh gave his commission to John Cabot; the Pilgrims of the _Mayflower_ landed at Province Town on a Friday. Washington was born on Friday, the 22nd of February 1732; Christopher Columbus discovered America on Friday, the 12th of October 1492."

Having delivered himself of these remarks, he rose.

Caudray, whom he had brought with him, rose also.

Grace and Douce, perceiving that the two clergymen were about to take their leave, opened the folding-doors.

Mess Lethierry saw nothing; heard nothing.

M. Jaquemin Herode said, apart to M. Caudray:

"He does not even salute us. This is not sorrow; it is vacancy. He must have lost his reason."

He took his little Bible, however, from the table, and held it between his hands outstretched, as one holds a bird in fear that it may fly away. This att.i.tude awakened among the persons present a certain amount of attention. Grace and Douce leaned forward eagerly.

His voice a.s.sumed all the solemnity of which it was capable.

"Mess Lethierry," he began, "let us not part without reading a page of the Holy Book. It is from books that wise men derive consolation in the troubles of life. The profane have their oracles; but believers have their ready resource in the Bible. The first book which comes to hand, opened by chance may afford counsel; but the Bible, opened at any page, yields a revelation. It is, above all, a boon to the afflicted. Yes, Holy Scripture is an unfailing balm for their wounds. In the presence of affliction, it is good to consult its sacred pages--to open even without choosing the place, and to read with faith the pa.s.sage which we find.