These four men found an obstacle in the way. The door of the house was blocked, and they could not get near the Master. They may have asked some of these philosophers to stand aside; but no, they would not do that. They would not disturb themselves about a sick man. Many people will not go into the kingdom of G.o.d themselves, and they will throw obstacles in the way of others. After trying probably for some time to get in, these four men began to devise another plan. If it had been some of us, most likely we would have got quite discouraged, and carried the man back to his home.

These men had faith, and perseverance too. They are going to get their friend to Christ some way. If they cannot get him through the door, they will find a way through the roof! "Zeal without knowledge,"

people say. I would a good deal rather have that than knowledge without zeal. You can see them pulling and tugging away at the burden.

If you have ever tried to carry a wounded man up a flight of stairs you will know it is not an easy matter. But these four men were not to be defeated, and at last he is up there on the roof.

Now, the question was, "How can we get him down?" They began to tear up the tiling. I can see those wise men looking up and saying to one another: "This is a strange performance; we have never seen anything like this in the temple or in any synagogue we were ever in. It is altogether out of the regular order. These men must be carried away with fanaticism. Why, they have made a hole large enough to let a man through. Suppose a sudden shower were to come, it would spoil the house."

But these four workers were terribly in earnest. They let the bier, on which the man was lying, down into the room. They laid their friend right at the feet of Jesus Christ; a good place to lay him, was it not? Perhaps some of you have a sceptical son or an unbelieving husband, or some other member of your family, that scoffs at the Bible and sneers at Christianity. Lay them at the feet of Jesus, and He will honor your faith.

"When He saw _their_ faith." I suppose these men were looking down to see what was about to take place Christ looked at them, and when He saw their faith He said to the palsied man: "Son, be of good cheer; thy sins are forgiven thee." That was more than they expected; they only thought of his body being made whole. So let us bring our friends to Christ, and we shall get more than we expect. The Lord met this man's deepest need first. It may be his sins had brought on the palsy, so the Lord forgave the man's sin first of all.

The wise men began to reason within themselves: "Who is this that forgiveth sins?" The Master could read their thoughts as easily as we can read a book. "Is it easier to say, 'Thy sins be forgiven thee,' or 'Rise up and walk?' But that ye may know that the Son of Man hath power on earth to forgive sins, He said unto the sick of the palsy, 'I say unto thee, arise; take up thy bed and go into thine house.'" The man leaped to his feet, made whole. He rolled up the old bed, swung it across his shoulders, and went to his house. Depend upon it, these philosophers who would not make way in order to let him in stood aside pretty quick to let him go out. No need for him to go out by way of the roof; he went out by the door.

Dear friends, let us have faith for those we bring to Christ. Let us believe for them if they will not believe for themselves. It may be there are those here who do not believe in the Bible, or in the Gospel of the Son of G.o.d. Let us bring them to Christ in the arms of our faith. He is unchangeable--"the same yesterday, today, and for ever."

Let us look for great things. Let us expect the dead to be raised, the harlots reclaimed, the drunkards saved, and the devils cast out. I believe men are possessed of evil spirits now, just as much as when the Son of G.o.d was on earth. We want to bring them right to the Lord Jesus Christ, that He may heal and save them. Let this cursed unbelief be swept out of the way, and let us come to G.o.d as one man, looking for and expecting signs and wonders to be done in the name of Jesus.

He can perform miracles to-day, and He will if we ask Him to fulfill His promises. "He is able to save to the uttermost."

And let me say to any unsaved man that G.o.d has the power to save you from your sins to-day. If you want to be converted, come right to the Master as did the leper of old. He said, "Lord, if Thou wilt Thou canst make me clean." Christ honored his faith, and said, "I will; be thou clean." Notice--the man put "if" in the right place. "If Thou _will_." He did not doubt the power of the Son of G.o.d. The father who brought his son to Christ said, "If Thou _canst_, have compa.s.sion upon him." The Lord straightened out his theology then and there; "If _thou_ canst believe." Mother, can you believe for your boy? If you can, the Lord will speak the word, and it shall be done.

It will be a good thing for us to get right down at the feet of the Master, like the poor woman who went to Elisha and told him of her dead child. He asked his servant to take his staff and lay it upon the dead child. But the mother would not leave the prophet. He wanted her to go with the servant, but she would not be satisfied with the prophet's staff, or even with his servant; she wanted the master himself. So Elisha went with her; it was a good thing he did, for the servant could not raise the child.

We want to get beyond the staff and beyond the servant, right to the heart of the Master Himself. Let us bring our palsied friends to Him.

It is said of Christ that in one place He could not do many mighty works there because of their unbelief. Let us ask Him to take away from us this cursed unbelief, that hinders the blessing from coming down, and prevents those who are sick of the palsy of sin from being saved.

"The faith that works by love, And purifies the heart, A foretaste of the joys above To mortals can impart; It bears us through this earthly strife, And triumphs in immortal life."

CHAPTER V.

ENTHUSIASM.

"Awake thou that sleepest, and arise from the dead, and Christ shall give thee light." I want to apply these words to the children of G.o.d.

If the lost are to be reached by the Gospel of the Son of G.o.d, Christianity must be more aggressive than it has been in the past. We have been on the defensive long enough; the time has come for us to enter on a war of aggression. When we as children of G.o.d wake up and go to work in the vineyard, then those who are living in wickedness all about us will be reached; but not in any other way. You may go to ma.s.s meetings and discuss the question of "How to reach the ma.s.ses,"

but when you have done with discussion you have to go back to personal effort. Every man and woman who loves the Lord Jesus Christ must wake up to the fact that he or she has a mission in the world, in this work of reaching the lost.

A man may talk in his sleep, and it seems to me that there is a good deal of that kind of thing now in the Lord's work. A man may even preach in his sleep. A friend of mine sat up in his bed one night and preached a sermon right through. He was sound asleep all the time.

Next morning his wife told him all about it. He preached the same sermon in his church the next Sabbath morning; I have it in print, and a good sermon it is. So a man may not only talk but actually preach in his sleep. There are many preachers in these days who are fast asleep.

There is one thing, however, that we must remember; a man cannot _work_ in his sleep. There is no better way to wake up a Church than to set it to work. One man will wake up another in waking himself up.

Of course the moment we begin a work of aggression, and declare war with the world, the flesh, and the devil, some wise head will begin to shake, and there will be the cry, "Zeal without knowledge!" I think I have heard that objection ever since I commenced the Christian life. I heard of some one who was speaking the other day of something that was to be done, and who said he hoped zeal would be tempered with moderation. Another friend very wisely replied that he hoped moderation would be tempered with zeal. If that were always the case, Christianity would be like a red hot ball rolling over the face of the earth. There is no power on earth that can stand before the onward march of G.o.d's people when they are in dead earnest.

In all ages G.o.d has used those who were in earnest. Satan always calls idle men into his service. G.o.d calls active and earnest--not indolent men. When we are thoroughly aroused and ready for His work, then He will take us up and use us. You remember where Elijah found Elisha; he was ploughing in the field--he was at work. Gideon was at the threshing floor. Moses was away in h.o.r.eb looking after the sheep. None of these eminent servants of G.o.d were indolent men; what they did, they did with all their might. We want such men and women nowadays. If we cannot do G.o.d's work with all the knowledge we would like, let us at any rate do it with all the zeal that G.o.d has given us.

Mr. Taylor says: "The zeal of the Apostles was seen in this--they preached publicly and privately; they prayed for all men; they wept to G.o.d for the hardness of men's hearts; they became all things to all men, that they might gain some; they traveled through deeps and deserts; they endured the heat of the Syrian sun and the violence of Euroclydon, winds and tempests, seas and prisons, mockings and scourgings, fastings and poverty, labor and watching; they endured of every man and wronged no man; they would do any good, and suffer any evil, if they could but hope to prevail upon a soul; they persuaded men meekly, they entreated them humbly, they convinced them powerfully; they watched for their good, but meddled not with their interest; and this is the Christian zeal--the zeal of meekness, the zeal of charity, the zeal of patience."

A good many people are afraid of the word ENTHUSIASM. Do you know what the word means? It means "In G.o.d." The person who is "in G.o.d", will surely be fired with enthusiasm. When a man goes into business filled with fire and zeal, he will generally carry all before him. In the army a general who is full of enthusiasm will fire up his men, and will accomplish a great deal more than one who is not stirred with the same spirit. People say that if we go on in that way many mistakes will be made. Probably there will. You never saw any boy learning a trade who did not make a good many mistakes. If you do not go to work because you are afraid of making mistakes, you will probably make one great mistake--the greatest mistake of your life--that of doing nothing. If we all do what we can, then a good deal will be accomplished.

How often do we find Sabbath-school teachers going into their work without any enthusiasm. I had just as soon have a lot of wooden teachers as some that I have known. If I were a carpenter I could manufacture any quant.i.ty of them. Take one of those teachers who has no heart, no fire, and no enthusiasm. He comes into the school-room perhaps a few minutes after the appointed time. He sits down, without speaking a word to any of the scholars, until the time comes for the lessons to begin. When the Superintendent says it is time to begin the teacher brings out a Question Book. He has not been at the trouble to look up the subject himself, so he gets what some one else has written about it. He takes care not only to get a Question Book, but an Answer Book.

Such a teacher will take up the first book and he says: "John, who was the first man?" (looking at the book)--"Yes, that is the right question." John replies, "Adam." Looking at the Answer Book the teacher says: "Yes, that is right." He looks again at the Question Book and he says: "Charles, who was Lot?" "Abraham's nephew." "Yes, my boy, that is right." And so he goes on. You may say that this is an exaggerated description, and of course I do not mean to say it is literally true; but the picture is not so much overdrawn as you would suppose. Do you think a cla.s.s of little boys full of life and fire is going to be reached in that way?

I like to see a teacher come into the cla.s.s and shake hands with the scholars all round. "Johnnie, how do you do? Charlie, I am glad to see you! How's the baby? How's your mother? How are all the folks at home?" That is the kind of a teacher I like to see. When he begins to open up the lesson all the scholars are interested in what he is going to say. He will be able to gain the attention of the whole cla.s.s, and to train them for G.o.d and for eternity. You cannot find me a person in the world who has been greatly used of G.o.d, who has not been full of enthusiasm. When we enter on the work in this spirit it will begin to prosper, and G.o.d will give us success.

As I was leaving New York to go to England in 1867, a friend said to me: "I hope you will go to Edinburgh and be at the General a.s.sembly this year. When I was there a year ago I heard such a speech as I shall never forget. Dr. Duff made a speech that set me all on fire. I shall never forget the hour I spent in that meeting." Shortly after reaching England I went to Edinburgh and spent a week there, in hopes that I might hear that one man speak. I went to work to find the report of the speech that my friend had referred to, and it stirred me wonderfully. Dr. Duff had been out in India as a missionary. He had spent twenty-five years there preaching the Gospel and establishing schools. He came back with a broken-down const.i.tution. He was permitted to address the General a.s.sembly, in order to make an appeal for men to go into the mission field. After he had spoken for a considerable time, he became exhausted and fainted away. They carried him out of the hall into another room. The doctors worked over him for some time, and at last he began to recover. When he realized where he was, he roused himself and said: "I did not finish my speech; carry me back and let me finish it." They told him he could only do it at the peril of his life. Said he: "I will do it if I die." So they took him back to the hall. My friend said it was one of the most solemn scenes he ever witnessed in his life.

They brought the white-haired man into the a.s.sembly Hall, and as he appeared at the door every person sprang to his feet; the tears flowed freely as they looked upon the grand old veteran. With a trembling voice, he said: "Fathers and mothers of Scotland, is it true that you have no more sons to send to India to work for the Lord Jesus Christ?

The call for help is growing louder and louder, but there are few coming forward to answer it. You have the money put away in the bank, but where are the laborers who shall go into the field? When Queen Victoria wants men to volunteer for her army in India, you freely give your sons. You do not talk about their losing their health, and about the trying climate. But when the Lord Jesus is calling for laborers, Scotland is saying: 'We have no more sons to give.'"

Turning to the President of the a.s.sembly, he said: "Mr. Moderator, if it is true that Scotland has no more sons to give to the service of the Lord Jesus Christ in India; although I have lost my health in that land, if there are none who will go and tell those heathen of Christ, then I will be off to-morrow, to let them know that there is one old Scotchman who is ready to die for them. I will go back to the sh.o.r.es of the Ganges, and there lay down my life as a witness for the Son of G.o.d."

Thank G.o.d for such a man as that! We want men to-day who are willing, if need be, to lay down their lives for the Son of G.o.d. Then we shall be able to make an impression upon the world. When they see that we are in earnest, their hearts will be touched, and we shall be able to lead them to the Lord Jesus Christ.

I did not agree with Garibaldi's judgement in all things, but I must confess I did admire his enthusiasm. I never saw his name in the papers, or in a book, but I read all I could find about him. There was something about him that fired me up. I remember reading of the time when he was on the way to Rome in 1867, and when he was cast into prison. I read the letter he sent to his comrades: "If fifty Garibaldis are thrown into prison, let Rome be free!" He did not care for his own comfort, so long as the cause of freedom in Italy was advanced. If we have such a love for our Master and His cause that we are ready to go out and do His work whatever it may cost us personally, depend upon it the Lord will use us in building up His kingdom.

I have read of a man in the ninth century who came up against a king.

The king had a force of thirty thousand men, and when he heard that this general had only five hundred men, he sent him a message that if he would surrender he would treat him and his followers mercifully.

Turning to one of his followers, the man said: "Take that dagger and drive it to your heart." The man at once pressed the weapon to his bosom, and fell dead at the feet of his commander. Turning to another, he said: "Leap into yonder chasm." Into the jaws of death the man went; they saw him dashed to pieces at the bottom. Then turning to the king's messenger, the man said: "Go back to your king, and tell him that I have five hundred such men. Tell him that we may die but we never surrender. Tell him that I will have him chained with my dogs within forty-eight hours." When the king heard that he had such men arrayed against him, it struck terror to his heart. His forces were so demoralized that they were scattered like chaff before the wind.

Within forty-eight hours the king was taken captive and chained with the dogs of his conqueror. When the people see that we are in earnest in all that we undertake for G.o.d, they will begin to tremble; men and women will be enquiring the way to Zion.

A fearful storm was raging, when the cry was heard, "Man overboard!" A human form was seen manfully breasting the furious elements in the direction of the sh.o.r.e; but the raging waves bore the struggler rapidly outward, and, ere the boats could be lowered, a fearful s.p.a.ce separated the victim from help. Above the shriek of the storm and roar of the waters rose his rending cry. It was an agonizing moment. With bated breath and blanched cheek, every eye was strained to the struggling man. Manfully did the brave rowers strain every nerve in that race of mercy; but all their efforts were in vain. One wild shriek of despair, and the victim went down. A piercing cry, "Save him, save him!" rang through the hushed crowd; and into their midst darted an agitated man, throwing his arms wildly in the air, shouting, "A thousand pounds for the man who saves his life!" but his starting eye rested only on the spot where the waves rolled remorselessly over the perished. He whose strong cry broke the stillness of the crowd was Captain of the ship from whence the drowned man fell, and was _his brother_. This is the feeling we want to have in the various ranks of those bearing commission under the great Captain of our salvation.

"Save him! he is my brother."

The fact is, men do not believe in Christianity because they think we are not in earnest about it. In this same Epistle to the Ephesians the Apostle says we are to be "living epistles of Christ, known and read of all men." I never knew a time when Christian people were ready to go forth and put in the sickle, but there was a great harvest.

Wherever you put in the sickle you will find the fields white. The trouble is there are so few to reap.

G.o.d wants men and women; that is something far better than inst.i.tutions. If a man or a woman be really in earnest, they will not wait to be put on some committee. If I saw a man fall into the river, and he was in danger of drowning, I would not wait until I was placed on some committee before I tried to save him. Many people say they cannot work because they have not been formally appointed. They say: "It is not my parish." I asked a person one day, during our last visit to London, if he would go and work in the inquiry room. The reply was: "I do not belong to this part of London." Let us look on the whole world as our parish, as a great harvest field. If G.o.d puts any one within our influence, let us tell them of Christ and heaven. The world may rise up and say that we are mad. In my opinion no one is fit for G.o.d's service until he is willing to be considered mad by the world.

They said Paul was mad. I wish we had many more who were bitten with the same kind of madness. As some one has said: "If we are mad, we have a good Keeper on the way and a good Asylum at the end of the road."

One great trouble is that people come to special revival meetings, and for two or three weeks, perhaps, they will keep up the fire, but by and by it dies out. They are like a bundle of shavings with kerosene on the top--they blaze away for a little, but soon there is nothing left. We want to keep it all the time, morning, noon and night. I heard of a well once that was said to be very good, except that it had two faults. It _would_ freeze up in the winter, and it _would_ dry up in the summer. A most extraordinary well, but I am afraid there are many wells like it. There are many people who are good at certain times; as some one has expressed it, they seem to be good "in spots."

What we want is to be red hot all the time. Do not wait till some one hunts you up. People talk about striking while the iron is hot. I believe it was Cromwell who said that he would rather strike the iron and make it hot. So let us keep at our post, and we will soon grow warm in the Lord's work.

Let me say a few words specially to Sabbath-school teachers. Let me urge upon you not to be satisfied with merely pointing the children away to the Lord Jesus Christ. There are so many teachers who go on sowing the seed, and who think they will reap the harvest by and by; but they do not look for the harvest now. I began to work in that way, and it was years before I saw any conversions. I believe G.o.d's method is that we should sow with one hand and reap with the other. The two should go on side by side. The idea that children must grow into manhood and womanhood before they can be brought to Jesus Christ is a false one. They can be led to Christ now in the days of their youth, and they can be kept, so that they may become useful members of society, and be a blessing to their parents, to the Church of G.o.d, and to the world. If they are allowed to grow up to manhood and womanhood before they are led to Christ, many of them will be dragged into the dens of vice; and instead of being a blessing they will be a curse to society.

What is the trouble throughout Christendom to-day, in connection with the Sabbath-school? It is that so many when they grow up to the age of sixteen or so, drop through the Sabbath-school net, and that is the last we see of them. There are many young men now in our prisons who have been Sabbath scholars. The cause of that is that so few teachers believe the children can be converted when they are young. They do not labor to bring them to a knowledge of Christ, but are content to go on sowing the seed. Let a teacher resolve that, G.o.d helping him, he will not rest until he sees his whole cla.s.s brought into the kingdom of G.o.d; if he thus resolves he will see signs and wonders inside of thirty days.

I well remember how I got waked up on this point. I had a large Sunday-school with a thousand children. I was very much pleased with the numbers. If they only kept up or exceeded that number I was delighted; if the attendance fell below a thousand I was very much troubled. I was all the time aiming simply at numbers. There was one cla.s.s held in a corner of the large hall. It was made up of young women, and it was more trouble than any other in the school. There was but one man who could ever manage it and keep it in order. If he could manage to keep the cla.s.s quiet I thought it was about as much as we could hope for. The idea of any of them being converted never entered my mind.

One Sabbath this teacher was missing, and it was with difficulty that his subst.i.tute could keep order in the cla.s.s. During the week the teacher came to my place of business. I noticed that he looked very pale, and I asked what was the trouble. "I have been bleeding at the lungs," he said, "and the doctor tells me I cannot live. I must give up my cla.s.s and go back to my widowed mother in New York State." He fully believed he was going home to die. As he spoke to me his chin quivered, and the tears began to flow. I noticed this and said: "You are not afraid of death, are you?" "Oh, no, I am not afraid to die, but I will meet G.o.d, and not one of my Sabbath-school scholars is converted. What shall I say?" Ah, how different things looked when he felt he was going to render an account of his stewardship.

I was speechless. It was something new to me to hear any one speak in that way. I said: "Suppose we go and see the scholars and tell them about Christ." "I am very weak," he said, "too weak to walk." I said I would take him in a carriage. We took a carriage and went round to the residence of every scholar. He would just be able to stagger across the sidewalk, sometimes leaning on my arm. Calling the young lady by name, he would pray with her and plead with her to come to Christ. It was a new experience for me. I got a new view of things. After he had used up all his strength I would take him home. Next day he would start again and visit others in the cla.s.s. Sometimes he would go alone, and sometimes I would go with him. At the end of ten days he came to my place of business, his face beaming with joy, and said: "The last one has yielded her heart to Christ. I am going home now; I have done all I can do; my work is done."

I asked when he was going, and he said: "To-morrow night." I said: "Suppose I ask these young friends to have a little gathering, to meet you once more before you go." He said he would be very glad. I sent out the invitations and they all came together. I had never spent such a night up to that time. I had never met such a large number of young converts, led to Christ by his influence and mine. We prayed for each member of the cla.s.s, for the Superintendent, and for the teacher.

Every one of them prayed; what a change had come over them in a short s.p.a.ce of time. We tried to sing--but we did not get on very well--

"Blest be the tie that binds Our hearts in Christian love."