Once did I dream that in a mist-built ship I sailed upon that sea and heard the music that is not of instruments, and voices not from lips, and woke and found that I was upon the earth and that the G.o.ds had lied to me in the night. Into this sea from fields of battle and cities come down the rivers of lives, and ever the G.o.ds have taken onyx cups and far and wide into the worlds again have flung the souls out of the sea, that each soul may find a prison in the body of a man with five small windows closely barred, and each one shackled with forgetfulness.

But all the while the light on the mountain grows, and none may say what work the G.o.d that shall be born of the silvern light shall work on the Sea of Souls, when the G.o.ds of Old are dead and the Sea is living still.

And answer made the King:

"Thou that art a prophet of the G.o.ds of Old, go back and see that those red flames burn more brightly on the altars in the mist, for the G.o.ds of Old are easy and pleasant G.o.ds, and thou canst not say what toil shall vex our souls when the G.o.d of the light on the mountain shall stride along the sh.o.r.e where bleach the huge bones of the G.o.ds of Old."

And Samahn answered: "All knowledge is with the King."

_II_

Then the King called to Ynath bidding him speak concerning the journey of the King. Ynath was the prophet that sat at the Eastern gate of the Temple of Gorandhu. There Ynath prayed his prayers to all the pa.s.sers by lest ever the G.o.ds should go abroad, and one should pa.s.s him dressed in mortal guise. And men are pleased as they walk by that Eastern gate that Ynath should pray to them for fear that they be G.o.ds, so men bring gifts to Ynath in the Eastern gate.

And Ynath said: "All knowledge is with the King. When a strange ship comes to anchor in the air outside thy chamber window, thou shalt leave thy well-kept garden and it shall become a prey to the nights and days and be covered again with gra.s.s. But going aboard thou shalt set sail over the Sea of Time and well shall the ship steer through the many worlds and still sail on. If other ships shall pa.s.s thee on the way and hail thee saying: 'From what port' thou shalt answer them: 'From Earth.' And if they ask thee 'whither bound?' then thou shalt answer: 'The End.' Or thou shalt hail them saying: 'From what port?' And they shall answer: 'From The End called also The Beginning, and bound to Earth.' And thou shalt sail away till like an old sorrow dimly felt by happy men the worlds shall gleam in the distance like one star, and as the star pales thou shalt come to the sh.o.r.e of s.p.a.ce where aeons rolling sh.o.r.ewards from Time's sea shall lash up centuries to foam away in years. There lies the Centre Garden of the G.o.ds, facing full seawards. All around lie songs that on earth were never sung, fair thoughts not heard among the worlds, dream pictures never seen that drifted over Time without a home till at last the aeons swept them on to the sh.o.r.e of s.p.a.ce. And in the Centre Garden of the G.o.ds bloom many fancies. Therein once some souls were playing where the G.o.ds walked up and down and to and fro. And a dream came in more beauteous than the rest on the crest of a wave of Time, and one soul going downward to the sh.o.r.e clutched at the dream and caught it. Then over the dreams and stories and old songs that lay on the sh.o.r.e of s.p.a.ce the hours came sweeping back, and the centuries caught that soul and swirled him with his dream far out to the Sea of Time, and the aeons swept him earthwards and cast him into a palace with all the might of the sea and left him there with his dream. The child grew to a King and still clutched at his dream till the people wondered and laughed. Then, O King, Thou didst cast thy dream back into the Sea, and Time drowned it and men laughed no more, but thou didst forget that a certain sea beat on a distant sh.o.r.e and that there was a garden and therein souls. But at the end of the journey that thou shalt take, when thou comest to the sh.o.r.e of s.p.a.ce again thou shalt go up the beach, and coming to a garden gate that stands in a garden wall shalt remember these things again, for it stands where the hours a.s.sail not above the beating of Time, far up the sh.o.r.e, and nothing altereth there. So thou shalt go through the garden gate and hear again the whispering of the souls when they talk low where sing the voices of the G.o.ds. There with kindred souls thou shalt speak as thou didst of yore and tell them what befell thee beyond the tides of time and how they took thee and made of thee a King so that thy soul found no rest. There in the Centre Garden thou shalt sit at ease and watch the G.o.ds all rainbow-clad go up and down and to and fro on the paths of dreams and songs, and shalt not venture down to the cheerless sea. For that which a man loves most is not on this side of Time, and all which drifts on its aeons is a lure.

"All knowledge is with the King."

Then said the King: "Ay, there was a dream once but Time hath swept it away."

_III_

Then spake Monith, Prophet of the Temple of Azure that stands on the snow-peak of Ahmoon and said: "All knowledge is with the King. Once thou didst set out upon a one day's journey riding thy horse and before thee had gone a beggar down the road, and his name was Yeb. Him thou didst overtake and when he heeded not thy coming thou didst ride over him.

"Upon the journey that thou shalt one day take riding upon no horse, this beggar has set out before thee and is labouring up the crystal steps towards the moon as a man goeth up the steps of a high tower in the dark. On the moon's edge beneath the shadow of Mount Angises he shall rest awhile and then shall climb the crystal steps again. Then a great journey lies before him before he may rest again till he come to that star that is called the left eye of Gundo. Then a journey of many crystal steps lieth before him again with nought to guide him but the light of Omrazu. On the edge of Omrazu shall Yeb tarry long, for the most dreadful part of his journey lieth before him. Up the crystal steps that lie beyond Omrazu he must go, and any that follow, though the howling of all the meteors that ride the sky; for in that part of the crystal s.p.a.ce go many meteors up and down all squealing in the dark, which greatly perplex all travellers. And, if he may see though the gleaming of the meteors and in spite of their uproar come safely through, he shall come to the star Omrund at the edge of the Track of Stars. And from star to star along the Track of Stars the soul of a man may travel with more ease, and there the journey lies no more straight forward, but curves to the right."

Then said King Ebalon:

"Of this beggar whom my horse smote down thou hast spoken much, but I sought to know by what road a King should go when he taketh his last royal journey, and what princes and what people should meet him upon another sh.o.r.e."

Then answered Monith:

"All knowledge is with the King. It hath been doomed by the G.o.ds, who speak not in jest, that thou shalt follow the soul that thou didst send alone upon its journey, that that soul go not unattended up the crystal steps.

"Moreover, as this beggar went upon his lonely journey he dared to curse the King, and his curses lie like a red mist along the valleys and hollows wherever he uttered them. By these red mists, O King, thou shalt track him as a man follows a river by night until thou shalt fare at last to the land wherein he hath blessed thee (repenting of anger at last), and thou shalt see his blessing lie over the land like a blaze of golden sunshine illumining fields and gardens."

Then said the King:

"The G.o.ds have spoken hard above the snowy peak of this mountain Ahmoon."

And Monith said:

"How a man may come to the sh.o.r.e of s.p.a.ce beyond the tides of time I know not, but it is doomed that thou shalt certainly first follow the beggar past the moon, Omrund and Omrazu till thou comest to the Track of Stars, and up the Track of Stars coming towards the right along the edge of it till thou comest to Ingazi. There the soul of the beggar Yeb sat long, then, breathing deep, set off on his great journey earthward adown the crystal steps. Straight through the s.p.a.ces where no stars are found to rest at, following the dull gleam of earth and her fields till he come at last where journeys end and start."

Then said King Ebalon:

"If this hard tale be true, how shall I find the beggar that I must follow when I come again to the earth?"

And the Prophet answered:

"Thou shalt know him by his name and find him in this place, for that beggar shall be called King Ebalon and he shall be sitting upon the throne of the Kings of Zarkandhu."

And the King answered:

"If one sit upon this throne whom men call King Ebalon, who then shall I be?"

And the Prophet answered:

"Thou shalt be a beggar and thy name shall be Yeb, and thou shalt ever tread the road before the palace waiting for alms from the King whom men shall call Ebalon."

Then said the King:

"Hard G.o.ds indeed are those that tramp the snows of Ahmoon about the temple of Azure, for if I sinned against this beggar called Yeb, they too have sinned against him when they doomed him to travel on this weary journey though he hath not offended."

And Monith said:

"He too hath offended, for he was angry as thy horse struck him, and the G.o.ds smite anger. And his anger and his curses doom him to journey without rest as also they doom thee."

Then said the King:

"Thou that sittest upon Ahmoon in the Temple of Azure, dreaming thy dreams and making prophecies, foresee the ending of this weary quest and tell me where it shall be?"

And Monith answered:

"As a man looks across great lakes I have gazed into the days to be, and as the great flies come upon four wings of gauze to skim over blue waters, so have my dreams come sailing two by two out of the days to be. And I dreamed that King Ebalon, whose soul was not thy soul, stood in his palace in a time far hence, and beggars thronged the street outside, and among them was Yeb, a beggar, having thy soul. And it was on the morning of a festival and the King came robed in white, with all his prophets and his seers and magicians, all down the marble steps to bless the land and all that stood therein as far as the purple hills, because it was the morning of festival. And as the King raised up his hand over the beggars' heads to bless the fields and rivers and all that stood therein, I dreamed that the quest was ended.

"All knowledge is with the King."

_IV_

Evening darkened and above the palace domes gleamed out the stars whereon haply others missed the secret too.

And outside the palace in the dark they that had borne the wine in jewelled cups mocked in low voices at the King and at the wisdom of his prophets.

Then spake Ynar, called the prophet of the Crystal Peak; for there rises Amanath above all that land, a mountain whose peak is crystal, and Ynar beneath its summit hath his Temple, and when day shines no longer on the world Amanath takes the sunlight and gleams afar as a beacon in a bleak land lit at night. And at the hour when all faces are turned on Amanath, Ynar comes forth beneath the Crystal peak to weave strange spells and to make signs that people say are surely for the G.o.ds. Therefore it is said in all those lands that Ynar speaks at evening to the G.o.ds when all the world is still.

And Ynar said:

"All knowledge is with the King, and without doubt it hath come to the King's ears how certain speech is held at evening on the Peak of Amanath.

"They that speak to me at evening on the Peak are They that live in a city through whose streets Death walketh not, and I have heard it from Their Elders that the King shall take no journey; only from thee the hills shall slip away, the dark woods, the sky and all the gleaming worlds that fill the night, and the green fields shall go on untrodden by thy feet and the blue sky ungazed at by thine eyes, and still the rivers shall all run seaward but making no music in thine ears. And all the old laments shall still be spoken, troubling thee not, and to the earth shall fall the tears of the children of earth and never grieving thee. Pestilence, heat and cold, ignorance, famine and anger, these things shall grip their claws upon all men as heretofore in fields and roads and cities but shall not hold thee. But from thy soul, sitting in the old worn track of the worlds when all is gone away, shall fall off the shackles of circ.u.mstance and thou shalt dream thy dreams alone.

"And thou shalt find that dreams are real where there is nought as far as the Rim but only thy dreams and thee.

"With them thou shalt build palaces and cities resting upon nothing and having no place in time, not to be a.s.sailed by the hours or harmed by ivy or rust, not to be taken by conquerors, but destroyed by thy fancy if thou dost wish it so or by thy fancy rebuilded. And nought shall ever disturb these dreams of thine which here are troubled and lost by all the happenings of earth, as the dreams of one who sleeps in a tumultuous city. For these thy dreams shall sweep outward like a strong river over a great waste plain wherein are neither rocks nor hills to turn it, only in that place there shall be no boundaries nor sea, neither hindrance nor end. And it were well for thee that thou shouldst take few regrets into thy waste dominions from the world wherein thou livest, for such regrets or any memory of deeds ill done must sit beside thy soul forever in that waste, singing one song always of forlorn remorse; and they too shall be only dreams but very real.

"There nought shall hinder thee among thy dreams, for even the G.o.ds may hara.s.s thee no more when flesh and earth and events with which They bound thee shall have slipped away."