There shall be neither fading nor forgetting, nor ever dying nor sorrow, when we shall have freed the people and pleasant fields of the earth from inexorable Time."

And the armies swore that they would follow the King to save the world and the G.o.ds.

So the next day the King set forth with his three armies and crossed many rivers and marched through many lands, and wherever they went they asked for news of Time.

And the first day they met a woman with her face furrowed and lined, who told them that she had been beautiful and that Time had smitten her in the face with his five claws.

Many an old man they met as they marched in search of Time. All had seen him but none could tell them more, except that some said he went that way and pointed to a ruined tower or to an old and broken tree.

And day after day and month by month the King pushed on with his armies, hoping to come at last on Time. Sometimes they encamped at night near palaces of beautiful design or beside gardens of flowers, hoping to find their enemy when he came to desecrate in the dark.

Sometimes they came on cobwebs, sometimes on rusted chains and houses with broken roofs or crumbling walls. Then the armies would push on apace thinking that they were closer upon the track of Time.

As the weeks pa.s.sed by and weeks grew to months, and always they heard reports and rumours of Time, but never found him, the armies grew weary of the great march, but the King pushed on and would let none turn back, saying always that the enemy was near at hand.

Month in, month out, the King led on his now unwilling armies, till at last they had marched for close upon a year and came to the village of Astarma very far to the north. There many of the King's weary soldiers deserted from his armies and settled down in Astarma and married Astarmian girls. By these soldiers we have the march of the armies clearly chronicled to the time when they came to Astarma, having been nigh a year upon the march. And the army left that village and the children cheered them as they went up the street, and five miles distant they pa.s.sed over a ridge of hills and out of sight. Beyond this less is known, but the rest of this chronicle is gathered from the tales that the veterans of the King's armies used to tell in the evenings about the fires in Zoon and remembered afterwards by the men of Zeenar.

It is mostly credited in these days that such of the King's armies as went on past Astarma came at last (it is not known after how long a time) over a crest of a slope where the whole earth slanted green to the north. Below it lay green fields and beyond them moaned the sea with never sh.o.r.e nor island so far as the eye could reach. Among the green fields lay a village, and on this village the eyes of the King and his armies were turned as they came down the slope. It lay beneath them, grave with seared antiquity, with old-world gables stained and bent by the lapse of frequent years, with all its chimneys awry. Its roofs were tiled with antique stones covered over deep with moss, each little window looked with a myriad strange cut panes on the gardens shaped with quaint devices and overrun with weeds. On rusted hinges the doors sung to and fro and were fashioned of planks of immemorial oak with black knots gaping from their sockets. Against it all there beat the thistle-down, about it clambered the ivy or swayed the weeds; tall and straight out of the twisted chimneys arose blue columns of smoke, and blades of gra.s.s peeped upward between the huge cobbles of the unmolested street. Between the gardens and the cobbled streets stood hedges higher than a horseman might look, of stalwart thorn, and upward through it clambered the convolvulus to peer into the garden from the top. Before each house there was cut a gap in the hedge, and in it swung a wicket gate of timber soft with the rain and years, and green like the moss. Over all of it there brooded age and the full hush of things bygone and forgotten. Upon this derelict that the years had cast up out of antiquity the King and his armies gazed long. Then on the hill slope the King made his armies halt, and went down alone with one of his chiefs into the village.

Presently there was a stir in one of the houses, and a bat flew out of the door into the daylight, and three mice came running out of the doorway down the step, an old stone cracked in two and held together by moss; and there followed an old man bending on a stick with a white beard coming to the ground, wearing clothes that were glossed with use, and presently there came others out of the other houses, all of them as old, and all hobbling on sticks. These were the oldest people that the King had ever beheld, and he asked them the name of the village and who they were; and one of them answered, "This is the City of the Aged in the Territory of Time."

And the King said, "Is Time then here?"

And one of the old men pointed to a great castle standing on a steep hill and said: "Therein dwells Time, and we are his people;" and they all looked curiously at King Karnith Zo, and the eldest of the villagers spoke again and said: "Whence do you come, you that are so young?" and Karnith Zo told him how he had come to conquer Time to save the world and the G.o.ds, and asked them whence they came.

And the villagers said:

"We are older than always, and know not whence we came, but we are the people of Time, and here from the Edge of Everything he sends out his hours to a.s.sail the world, and you may never conquer Time." But the King went back to his armies, and pointed towards the castle on the hill and told them that at last they had found the Enemy of the Earth; and they that were older than always went back slowly into their houses with the creaking of olden doors. And there they went across the fields and pa.s.sed the village. From one of his towers Time eyed them all the while, and in battle order they closed in on the steep hill as Time sat still in his great tower and watched.

But as the feet of the foremost touched the edge of the hill Time hurled five years against them, and the years pa.s.sed over their heads and the army still came on, an army of older men. But the slope seemed steeper to the King and to every man in his army, and they breathed more heavily. And Time summoned up more years, and one by one he hurled them at Karnith Zo and at all his men. And the knees of the army stiffened, and their beards grew and turned grey, and the hours and days and the months went singing over their heads, and their hair turned whiter and whiter, and the conquering hours bore down, and the years rushed on and swept the youth of that army clear away till they came face to face under the walls of the castle of Time with a ma.s.s of howling years, and found the top of the slope too steep for aged men.

Slowly and painfully, hara.s.sed with agues and chills, the King rallied his aged army that tottered down the slope.

Slowly the King led back his warriors over whose heads had shrieked the triumphant years. Year in, year out, they straggled southwards, always towards Zoon; they came, with rust upon their spears and long beards flowing, again into Astarma, and none knew them there. They pa.s.sed again by towns and villages where once they had inquired curiously concerning Time, and none knew them there either. They came again to the palaces and gardens where they had waited for Time in the night, and found that Time had been there. And all the while they set a hope before them that they should come on Zoon again and see its golden eaves. And no one knew that unperceived behind them there lurked and followed the gaunt figure of Time cutting off stragglers one by one and overwhelming them with his hours, only men were missed from the army every day, and fewer and fewer grew the veterans of Karnith Zo.

But at last after many a month, one night as they marched in the dusk before the morning, dawn suddenly ascending shone on the eaves of Zoon, and a great cry ran through the army:

"Alatta, Alatta!"

But drawing nearer they found that the gates were rusted and weeds grew tall along the outer walls, many a roof had fallen, gables were blackened and bent, and the golden eaves shone not as heretofore. And the soldiers entering the city expecting to find their sisters and sweethearts of a few years ago saw only old women wrinkled with great age and knew not who they were.

Suddenly someone said:

"He has been here too."

And then they knew that while they searched for Time, Time had gone forth against their city and leaguered it with the years, and had taken it while they were far away and enslaved their women and children with the yoke of age. So all that remained of the three armies of Karnith Zo settled in the conquered city. And presently the men of Zeenar crossed over the river Eidis and easily conquering an army of aged men took all Alatta for themselves, and their kings reigned thereafter in the city of Zoon. And sometimes the men of Zeenar listened to the strange tales that the old Alattans told of the years when they made battle against Time. Such of these tales as the men of Zeenar remembered they afterwards set forth, and this is all that may be told of those adventurous armies that went to war with Time to save the world and the G.o.ds, and were overwhelmed by the hours and the years.

THE RELENTING OF SARNIDAC

The lame boy Sarnidac tended sheep on a hill to the southward of the city. Sarnidac was a dwarf and greatly derided in the city. For the women said:

"It is very funny that Sarnidac is a dwarf," and they would point their fingers at him saying:--"This is Sarnidac, he is a dwarf; also he is very lame."

Once the doors of all the temples in the world swung open to the morning, and Sarnidac with his sheep upon the hill saw strange figures going down the white road, always southwards. All the morning he saw the dust rising above the strange figures and always they went southwards right as far as the rim of the Nydoon hills where the white road could be seen no more. And the figures stooped and seemed to be larger than men, but all men seemed very large to Sarnidac, and he could not see clearly through the dust. And Sarnidac shouted to them, as he hailed all people that pa.s.sed down the long white road, and none of the figures looked to left or right and none of them turned to answer Sarnidac. But then few people ever answered him because he was lame, and a small dwarf.

Still the figures went striding swiftly, stooping forward through the dust, till at last Sarnidac came running down his hill to watch them closer. As he came to the white road the last of the figures pa.s.sed him, and Sarnidac ran limping behind him down the road.

For Sarnidac was weary of the city wherein all derided him, and when he saw these figures all hurrying away he thought that they went perhaps to some other city beyond the hills over which the sun shone brighter, or where there was more food, for he was poor, even perhaps where people had not the custom of laughing at Sarnidac. So this procession of figures that stooped and seemed larger than men went southward down the road and a lame dwarf hobbled behind them.

Khamazan, now called the City of the Last of Temples, lies southward of the Nydoon hills. This is the story of Pompeides, now chief prophet of the only temple in the world, and greatest of all the prophets that have been:

On the slopes of Nydoon I was seated once above Khamazan. There I saw figures in the morning striding through much dust along the road that leads across the world. Striding up the hill they came towards me, not with the gait of men, and soon the first one came to the crest of the hill where the road dips to find the plains again, where lies Khamazan.

And now I swear by all the G.o.ds that are gone that this thing happened as I shall say it, and was surely so. When those that came striding up the hill came to its summit they took not the road that goes down into the plains nor trod the dust any longer, but went straight on and upwards, striding as they strode before, as though the hill had not ended nor the road dipped. And they strode as though they trod no yielding substance, yet they stepped upwards through the air.

This the G.o.ds did, for They were not born men who strode that day so strangely away from earth.

But I, when I saw this thing, when already three had pa.s.sed me, leaving earth, cried out before the fourth:

'G.o.ds of my childhood, guardians of little homes, whither are ye going, leaving the round earth to swim alone and forgotten in so great a waste of sky?'

And one answered:

'Heresy apace shoots her fierce glare over the world and men's faith grows dim and the G.o.ds go. Men shall make iron G.o.ds and G.o.ds of steel when the wind and the ivy meet within the shrines of the temples of the G.o.ds of old.'

And I left that place as a man leaves fire by night, and going plainwards down the white road that the G.o.ds spurned cried out to all that I pa.s.sed to follow me, and so crying came to the city's gates. And there I shouted to all near the gates:

'From yonder hilltop the G.o.ds are leaving earth.'

Then I gathered many, and we all hastened to the hill to pray the G.o.ds to tarry, and there we cried out to the last of the departing G.o.ds:

'G.o.ds of old prophecy and of men's hopes, leave not the earth, and all our worship shall hum about Your ears as never it hath before, and oft the sacrifice shall squeal upon Your altars.'

And I said:--

'G.o.ds of still evenings and quiet nights, go not from earth and leave not Your carven shrines, and all men shall worship You still. For between us and yonder still blue s.p.a.ces oft roam the thunder and the storms, there in his hiding lurks the dark eclipse, and there are stored all snows and hails and lightnings that shall vex the earth for a million years. G.o.ds of our hopes, how shall men's prayers crying from empty shrines pa.s.s through such terrible s.p.a.ces; how shall they ever fare above the thunder and many storms to whatever place the G.o.ds may go in that blue waste beyond?'

But the G.o.ds bent straight forward, and trampled through the sky and looked not to the right nor left nor downwards, nor ever heeded my prayer.

And one cried out hoping yet to stay the G.o.ds, though nearly all were gone, saying:--

'O G.o.ds, rob not the earth of the dim hush that hangs round all Your temples, bereave not all the world of old romance, take not the glamour from the moonlight nor tear the wonder out of the white mists in every land; for, O ye G.o.ds of the childhood of the world, when You have left the earth you shall have taken the mystery from the sea and all its glory from antiquity, and You shall have wrenched out hope from the dim future. There shall be no strange cries at night time half understood, nor songs in the twilight, and the whole of the wonder shall have died with last year's flowers in little gardens or hill-slopes leaning south; for with the G.o.ds must go the enchantment of the plains and all the magic of dark woods, and something shall be lacking from the quiet of early dawn. For it would scarce befit the G.o.ds to leave the earth and not take with Them that which They had given it. Out beyond the still blue s.p.a.ces Ye will need the holiness of sunset for Yourselves and little sacred memories and the thrill that is in stories told by firesides long ago. One strain of music, one song, one line of poetry and one kiss, and a memory of one pool with rushes, and each one the best, shall the G.o.ds take to whom the best belongs, when the G.o.ds go.

'Sing a lamentation, people of Khamazan, sing a lamentation for all the children of earth at the feet of the departing G.o.ds. Sing a lamentation for the children of earth who now must carry their prayers to empty shrines and around empty shrines must rest at last.'

Then when our prayers were ended and our tears shed, we beheld the last and smallest of the G.o.ds halted upon the hilltop. Twice he called to Them with a cry somewhat like the cry wherewith our shepherds hail their brethren, and long gazed after Them, and then deigned to look no longer and to tarry upon earth and turn his eyes on men. Then a great shout went up when we saw that our hopes were saved and that there was still on earth a haven for our prayers. Smaller than men now seemed the figures that had loomed so big, as one behind the other far over our heads They still strode upwards. But the small G.o.d that had pitied the world came with us down the hill, still deigning to tread the road, though strangely, not as men tread, and into Khamazan. There we housed him in the palace of the King, for that was before the building of the temple of gold, and the King made sacrifice before him with his own hands, and he that had pitied the world did eat the flesh of the sacrifice.

And the Book of the Knowledge of the G.o.ds in Khamazan tells how the small G.o.d that pitied the world told his prophets that his name was Sarnidac and that he herded sheep, and that therefore he is called the shepherd G.o.d, and sheep are sacrificed upon his altars thrice a day, and the North, East, West and the South are the four hurdles of Sarnidac and the white clouds are his sheep. And the Book of the Knowledge of the G.o.ds tells further how the day on which Pompeides found the G.o.ds shall be kept for ever as a fast until the evening and called the Fast of the Departing, but in the evening shall a feast be held which is named the Feast of the Relenting, for on that evening Sarnidac pitied the whole world and tarried.