In course of time, young Nasmyth, with the aid of his father's tools, could do little jobs for himself. He made steels for tinder-boxes, which he sold to his schoolfellows. He made model steam-engines, and sectional models, for use at popular lectures and in schools; and by selling such models, he raised sufficient money to enable him to attend the lectures on Natural Philosophy and Chemistry at the Edinburgh University. Among his works at that time, was a working model of a steam carriage for use on common roads. It worked so well that he was induced to make another on a larger scale. After having been successfully used, he sold the engine for the purpose of driving a small factory.

Nasmyth was now twenty years old, and wished to turn his practical faculties to account. His object was to find employment in one of the great engineering establishments of the day. The first, in his opinion, was that of Henry Maudslay, of London. To attain his object, he made a small steam-engine, every part of which was his own handiwork, including the casting and forging. He proceeded to London; introduced himself to the great engineer; submitted his drawings; showed his models; and was finally engaged as Mr. Maudslay's private workman.

Then came the question of wages. When Nasmyth finally left home to begin the world on his own account, he determined _not to cost his father another farthing_. Being the youngest of eleven children, he thought that he could maintain himself, without trenching farther upon the family means. And he n.o.bly fulfilled his determination. He felt that the wages sufficient to maintain other workmen, would surely be sufficient to maintain him. He might have to exercise self-control and self-denial; but of course he could do that. Though but a youth, he had wisdom enough and self-respect enough to deny himself everything that was unnecessary, in order to preserve the valuable situation which he had obtained.

Well, about the wages. When Mr. Maudslay referred his young workman to the chief cashier as to his weekly wages, it was arranged that Nasmyth was to receive ten shillings a week. He knew that, by strict economy, he could live within this amount. He contrived a small cooking apparatus, of which we possess the drawings. It is not necessary to describe his method of cooking, nor his method of living; it is sufficient to say that his little cooking apparatus (in which he still takes great pride) enabled him fully to accomplish his purpose. He lived within his means, and did not cost his father another farthing.

Next year his wages were increased to fifteen shillings. He then began to save money. He did not put it in a bank, but used his savings for the purpose of making the tools with which he afterwards commenced business.

In the third year of his service, his wages were again increased, on account, doubtless, of the value of his services. "I don't know," he has since said, "that any future period of my life abounded in such high enjoyment of existence as the three years I spent at Maudslay's. It was a glorious situation for one like myself,--so earnest as I was in all that related to mechanism--in the study of men as well as of machinery.

I wish many a young man would do as I then did. I am sure they would find their reward in that feeling of constant improvement, of daily advancement, and true independence, which will ever have a charm for those who are earnest in their endeavours to make right progress in life and in the regard of all good men."

After three years spent at Maudslay's, Mr. Nasmyth returned to Edinburgh to construct a small stock of engineering tools suitable for starting him in business on his own account. He hired a workshop and did various engineering jobs, in order to increase his little store of money and to execute his little stock of tools. This occupied him for two years; and in 1834 he removed the whole of his tools and machinery to Manchester.

He began business there in a very humble way, but it increased so rapidly that he was induced to remove to a choice piece of land on the banks of the Bridgewater Ca.n.a.l at Patricroft, and there make a beginning--at first in wooden sheds--of the now famous Bridgewater Foundry.

"There," says he, "I toiled right heartily until December 31st, 1856, when I retired to enjoy, in _active_ leisure, the result of many an anxious and interesting day. I had there, with the blessing of G.o.d, devoted the best years of my life to the pursuit of a business of which I was proud. And I trust that, without undue vanity, I may be allowed to say that I have left my mark upon several useful inventions, which probably have had no small share in the mechanical works of the age.

There is scarcely a steamship or locomotive that is not indebted to my steam hammer; and without it, Armstrong and Whitworth guns and iron-plated men-of-war could scarcely have existed."

But though Nasmyth retired from business at the age of forty-eight, he did not seek repose in idleness. He continues to be as busy as the busiest; but in an altogether different direction. Instead of being tied to the earth, he enjoys himself amongst the stars. By means of telescopes of his own making, he has investigated the sun, and discovered its "willow leaves;" he has examined and photographed the moon, and in the monograph of it which he has published, he has made us fully acquainted with its geography. He is also a thorough artist, and spends a considerable portion of his time in painting,--though he is too modest to exhibit. The last time we visited his beautiful home at Hammerfield, he was busy polishing gla.s.ses for one of his new telescopes,--the motive power being a windmill erected on one of his outhouses.

Another word before we have done. "If," said Nasmyth, "I were to try to compress into one sentence the whole of the experience I have had during an active and successful life, and offer it to young men as a rule and certain receipt for success in any station, it would be composed in these words--'Duty _first!_ Pleasure _second!_' From what I have seen of young men and their after-progress, I am satisfied that what is generally termed 'bad fortune,' 'ill luck,' and 'misfortune,' is in nine cases out of ten, simply the result of _inverting_ the above simple maxim. Such experience as I have had, convinces me that absence of success arises in the great majority of cases from want of self-denial and want of common sense. The worst of all maxims is 'Pleasure _first!_ Work and Duty _second!_"

CHAPTER VI.

METHODS OF ECONOMY.

"It was with profound wisdom that the Romans called by the same name courage and virtue. There is in fact no virtue, properly so called, without victory over ourselves; and what cost us nothing, is worth nothing."--_De Maistre_.

"Almost all the advantages which man possesses above the inferior animals, arise from his power of acting in combination with his fellows; and of accomplishing by the united efforts of numbers what could not be accomplished by the detached efforts of indivduals."--_J.S. Mill_.

"For the future, our main security will be in the wider diffusion of Property, and in all such measures as will facilitate this result. With the possession of property will come Conservative instincts, and disinclination for rash and reckless schemes.... We trust much, therefore, to the rural population becoming Proprietors, and to the urban population becoming Capitalists."--_W.R. Greg_.

The methods of practising economy are very simple. Spend less than you earn. That is the first rule. A portion should always be set apart for the future. The person who spends more than he earns, is a fool. The civil law regards the spendthrift as akin to the lunatic, and frequently takes from him the management of his own affairs.

The next rule is to pay ready money, and never, on any account, to run into debt. The person who runs into debt is apt to get cheated; and if he runs into debt to any extent, he will himself be apt to get dishonest. "Who pays what he owes, enriches himself."

The next is, never to antic.i.p.ate uncertain profits by expending them before they are secured. The profits may never come, and in that case you will have taken upon yourself a load of debt which you may never get rid of. It will sit upon your shoulders like the old man in Sinbad.

Another method of economy is, to keep a regular account of all that you earn, and of all that you expend. An orderly man will know beforehand what he requires, and will be provided with the necessary means for obtaining it. Thus his domestic budget will be balanced; and his expenditure kept within his income.

John Wesley regularly adopted this course. Although he possessed a small income, he always kept his eyes upon the state of his affairs. A year before his death, he wrote with a trembling hand, in his Journal of Expenses; "For more than eighty-six years I have kept my accounts exactly. I do not care to continue to do so any longer, having the conviction that I economize all that I obtain, and give all that I can,--that is to say, all that I have."[1]

[Footnote 1: Southey's _Life of Wesley_, vol. ii., p. 560.]

Besides these methods of economy, the eye of the master or the mistress is always necessary to see that nothing is lost, that everything is put to its proper use and kept in its proper place, and that all things are done decently and in order. It does no dishonour to even the highest individuals to take a personal interest in their own affairs. And with persons of moderate means, the necessity for the eye of the master overlooking everything, is absolutely necessary for the proper conduct of business.

It is difficult to fix the precise limits of economy. Bacon says that if a man would live well within his income, he ought not to expend more than one-half, and save the rest. This is perhaps too exacting; and Bacon himself did not follow his own advice. What proportion of one's income should be expended on rent? That depends upon circ.u.mstances. In the country about one-tenth; in London about one-sixth. It is at all events better to save too much, than spend too much. One may remedy the first defect, but not so easily the latter. Wherever there is a large family, the more money that is put to one side and saved, the better.

Economy is necessary to the moderately rich, as well as to the comparatively poor man. Without economy, a man cannot be generous. He cannot take part in the charitable work of the world. If he spends all that he earns, he can help n.o.body. He cannot properly educate his children, nor put them in the way of starting fairly in the business of life. Even the example of Bacon shows that the loftiest intelligence cannot neglect thrift without peril. But thousands of witnesses daily testify, that men even of the most moderate intelligence, can practise the virtue with success.

Although Englishmen are a diligent, hard-working, and generally self-reliant race, trusting to themselves and their own efforts for their sustenance and advancement in the world, they are yet liable to overlook and neglect some of the best practical methods of improving their position, and securing their social well-being. They are not yet sufficiently educated to be temperate, provident, and foreseeing. They live for the present, and are too regardless of the coming time. Men who are husbands and parents, generally think they do their duty if they provide for the hour that is, neglectful of the hour that is to come.

Though industrious, they are improvident; though money-making, they are spendthrift. They do not exercise forethought enough, and are defective in the virtue of prudent economy.

Men of all cla.s.ses are, as yet, too little influenced by these considerations. They are apt to live beyond their incomes,--at all events, to live up to them, The upper cla.s.ses live too much for display; they must keep up their "position in society;" they must have fine houses, horses, and carriages; give good dinners, and drink rich wines, their ladies must wear costly and gay dresses. Thus the march of improvidence goes on over broken hearts, ruined hopes, and wasted ambitions.

The vice descends in society,--the middle cla.s.ses strive to ape the patrician orders; they flourish crests, liveries, and hammercloths; their daughters must learn "accomplishments"--see "society"--ride and drive--frequent operas and theatres. Display is the rage, ambition rivalling ambition; and thus the vicious folly rolls on like a tide. The vice again descends. The working cla.s.ses, too, live up to their means--much smaller means, it is true; but even when they are able, they are not sufficiently careful to provide against the evil day; and then only the poorhouse offers its scanty aid to protect them against want.

To save money for avaricious purposes is altogether different from saving it for economical purposes. The saving may be accomplished in the same manner--by wasting nothing, and saving everything. But here the comparison ends. The miser's only pleasure is in saving. The prudent economist spends what he can afford for comfort and enjoyment, and saves a surplus for some future time. The avaricious person makes gold his idol: it is his molten calf, before which he constantly bows down; whereas the thrifty person regards it as a useful instrument, and as a means of promoting his own happiness and the happiness of those who are dependent upon him. The miser is never satisfied. He ama.s.ses wealth that he can never consume, but leaves it to be squandered by others, probably by spendthrifts; whereas the economist aims at securing a fair share of the world's wealth and comfort, without any thought of ama.s.sing a fortune.

It is the duty of all persons to economize their means,--of the young as well as of the old. The Duke of Sully mentions, in his Memoirs, that nothing contributed more to his fortune than the prudent economy which he practised, even in his youth, of always preserving some ready money in hand for the purpose of meeting circ.u.mstances of emergency. Is a man married? Then the duty of economy is still more binding. His wife and children plead to him most eloquently. Are they, in the event of his early death, to be left to buffet with the world unaided? The hand of charity is cold, the gifts of charity are valueless, compared with the gains of industry, and the honest savings of frugal labour, which carry with them blessings and comforts, without inflicting any wound upon the feelings of the helpless and bereaved. Let every man, therefore, who can, endeavour to economize and to save; not to h.o.a.rd, but to nurse his little savings, for the sake of promoting the welfare and happiness of himself while here, and of others when he has departed.

There is a dignity in the very effort to save with a worthy purpose, even though the attempt should not be crowned with eventual success. It produces a well-regulated mind; it gives prudence a triumph over extravagance; it gives virtue the mastery over vice; it puts the pa.s.sions under control; it drives away care; it secures comfort. Saved money, however little, will serve to dry up many a tear--will ward off many sorrows and heartburnings, which otherwise might prey upon us.

Possessed of a little store of capital, a man walks with a lighter step--his heart beats more cheerily. When interruption of work or adversity happens, he can meet them; he can recline on his capital, which will either break his fall, or prevent it altogether. By prudential economy, we can realize the dignity of man; life will be a blessing, and old age an honour. We can ultimately, under a kind Providence, surrender life, conscious that we have been no burden upon society, but rather, perhaps, an acquisition and ornament to it; conscious, also, that as we have been independent, our children after us, by following our example, and availing themselves of the means we have left behind us, will walk in like manner through the world in happiness and independence.

Every man's first duty is, to improve, to educate, and elevate himself--helping forward his brethren at the same time by all reasonable methods. Each has within himself the capability of free will and free action to a large extent; and the fact is proved by the mult.i.tude of men who have successfully battled with and overcome the adverse circ.u.mstances of life in which they have been placed; and who have risen from the lowest depths of poverty and social debas.e.m.e.nt, as if to prove what energetic man, resolute of purpose, can do for his own elevation, progress, and advancement in the world. Is it not a fact that the greatness of humanity, the glory of communities, the power of nations, are the result of trials and difficulties encountered and overcome?

Let a man resolve and determine that he will advance, and the first step of advancement is already made. The first step is half the battle. In the very fact of advancing himself, he is in the most effectual possible way advancing others. He is giving them the most eloquent of all lessons--that of example; which teaches far more emphatically than words can teach. He is doing, what others are by imitation incited to do.

Beginning with himself, he is in the most emphatic manner teaching the duty of self-reform and of self-improvement; and if the majority of men acted as he did, how much wiser, how much happier, how much more prosperous as a whole, would society become. For, society being made up of units, will be happy and prosperous, or the reverse, exactly in the same degree as the respective individuals who compose it.

Complaints about the inequality of conditions are as old as the world.

In the "Economy" of Xenophon, Socrates asks, "How is it that some men live in abundance, and have something to spare, whilst others can scarcely obtain the necessaries of life, and at the same time run into debt?" "The reason is," replied Isomachus, "because the former occupy themselves with their business, whilst the latter neglect it."

The difference between men consists for the most part in intelligence, conduct, and energy. The best character never works by chance, but is under the influence of virtue, prudence, and forethought.

There are, of course, many failures in the world. The man who looks to others for help, instead of relying on himself, will fail. The man who is undergoing the process of perpetual waste, will fail. The miser, the scrub, the extravagant, the thriftless, will necessarily fail. Indeed, most people fail because they do not deserve to succeed. They set about their work in the wrong way, and no amount of experience seems to improve them. There is not so much in luck as some people profess to believe. Luck is only another word for good management in practical affairs. Richelieu used to say that he would not continue to employ an unlucky man,--in other words, a man wanting in practical qualities, and unable to profit by experience; for failures in the past are very often the auguries of failures in the future.

Some of the best and ablest of men are wanting in tact. They will neither make allowance for circ.u.mstances, nor adapt themselves to circ.u.mstances: they will insist on trying to drive their wedge the broad end foremost. They raise walls only to run their own heads against. They make such great preparations, and use such great precautions, that they defeat their own object,--like the Dutchman mentioned by Washington Irving, who, having to leap a ditch, went so far back to have a good run at it, that when he came up he was completely winded, and had to sit down on the wrong side to recover his breath.

In actual life, we want things done, not preparations for doing them; and we naturally prefer the man who has definite aims and purposes, and proceeds in the straightest and shortest way to accomplish his object, to the one who describes the thing to be done, and spins fine phrases about doing it. Without action, words are mere maundering.

The desire for success in the world, and even for the acc.u.mulation of money, is not without its uses. It has doubtless been implanted in the human heart for good rather than for evil purposes. Indeed the desire to acc.u.mulate, forms one of the most powerful instruments for the regeneration of society. It provides the basis for individual energy and activity. It is the beginning of maritime and commercial enterprise. It is the foundation of industry, as well as of independence. It impels men to labour, to invent, and to excel.

No idle nor thriftless man ever became great. It is amongst those who never lost a moment, that we find the men who have moved and advanced the world,--by their learning, their science, or their inventions.

Labour of some sort is one of the conditions of existence. The thought has come down to us from pagan times, that "Labour is the price which the G.o.ds have set upon all that is excellent." The thought is also worthy of Christian times.

Everything depends, as we shall afterwards find, upon the uses to which acc.u.mulations of wealth are applied. On the tombstone of John Donough, of New Orleans, the following maxims are engraved as the merchant's guide to young men on their way through life:--

"Remember always that labour is one of the conditions of our existence.

"Time is gold; throw not one minute away, but place each one to account.

"Do unto all men as you would be done by.

"Never put off till to-morrow what can be done to-day.