Battle Creek heads in the Pike's Peak range of mountains, and runs almost due west. The particular spot selected for this battle was on this creek, about two miles from where it empties into the stream that runs through the park.

No better place could have been selected for the fight. There were scattering pines here and there, with not a bush of any kind to interfere with their wild charges, and a gentle slope from each side to the stream which we might call the dead line.

The Comanches were to occupy the south side, while the Utes were on the north.

As this battle was to settle for all time the long-disputed right of these two powerful tribes, it was likely to be no tame affair.

This was what might be called a civil war between two tribes of Indians. They had quarreled so long over this portion of the country that the two chiefs had met and decided to have it settled for, and the conditions of the battle were as follows: In the event of the Comanches being victorious they were to have South Park; the summit of the Rocky Mountains to be the boundary line.

And in the event of the Utes being victorious, the boundary line was to be at the foot of the Rocky Mountains on the eastern slope, the country in dispute comprising all of the territory between the Arkansas river and South Platte, including South Park.

About two weeks before the time set for the battle, the Comanche warriors began to arrive. Some brought their families while others did not.

Uncle Kit, being well acquainted with the Comanche chief, as well as the most of his warriors, loaded up all his furs and we moved over near the Comanches' quarters a few days before the battle was to take place.

As the Comanches came in they would pitch their wick-i-ups back on the hill about a quarter of a mile south of the little stream, which was to be their line of battle. They were all on hand before any of the Utes came across the mountains.

About two days from the time the last of the Comanches came to the ground, there was a little squad of Utes came in and pitched their camp about the same distance from the little stream as the Comanches, only on the opposite side.

This little squad of Indians came on ahead to ascertain whether they would be able to cross the mountains, and if they did not return in so many days the others would take it for granted that all was clear and would follow, which they did, and a few days later the entire Ute nation was there.

The battle did not begin for two or three days after all the Utes were on the ground, thereby giving both sides ample time to kill plenty of game to last them through the war.

During the time they were preparing for battle, neither tribe seemed to make any attempt to molest their enemy in any way whatever, but apparently looked upon it as a matter of business and proposed to fight it out on the square.

During the time we were awaiting the battle, Kiwatchee, chief of the Comanches, who was a very intelligent Indian in his way, and could speak French fairly well, and who was also an intimate friend of Kit Carson, came to Uncle Kit and said:

"I know you are a great chief and I want to hire you and your men to help me whip the Utes.

"If you help me fight the Utes I will give you five ponies each."

Kit Carson declined by telling Kiwatchee that he did not come to fight, but as he had never witnessed a war between two tribes of Indians, he had come merely to look on, and as the war was for the purpose of settling a dispute between the two tribes, he did not think it would be right for him to interfere. Kiwatchee insisted on our entering into the battle and asked how many horses we would take to help him fight the Utes. But Uncle Kit told him he would take no hand in the affair.

We were camped on the hill near the Comanches, where we could overlook the entire battle-ground, as well as the Ute camp. We dared not go near the Utes, for they were not at all friendly toward the pale-faces, and in case the Utes were victorious we would have to flee with the Comanches.

The day before the battle was to take place, Kiwatchee came and said to us:

"To-morrow we will fight."

We asked him how long he thought the battle would last. Kiwatchee said he thought he could whip the Utes in one day.

The following morning about sunrise, just as we were eating breakfast, the two chiefs commenced beating their war-drums, which was a signal to call their men together. The war-drum, or what the Comanches call a "tum-tum," was made of a piece of hollow log about eight inches long, with a piece of untanned deerskin stretched over one end. This the war chief would take under one arm and beat on it with a stick. When the tum-tums sounded the first morning there was great commotion among the Indians. At the first tap the war-whoop could be heard, and in a few moments both tribes of Indians were down at the little stream, each formed in line on his own side.

On arriving at the stream the tum-tums ceased and were not heard again till the Indians were formed in line of battle and each war- chief pa.s.sed down in front of his men, after which they again commenced beating on the tum-tums, and at that the arrows began flying.

Now the fun had commenced in earnest, and of all the war-whoops I ever heard they were there, and the more noise the Indians made the harder they would fight.

After they had fought for about two hours they seemed to get more cautious than at the start, and would look for some advantage to take of the enemy.

They fought hard all day; sometimes the Comanches would cross over to the same side with the Utes, and I saw many hand-to-hand fights with tomahawks and knives. At other times the Utes would cross over on the Comanche side of the stream, but would soon retreat again, and each side would resume their old position for a time.

About sunset both tribes withdrew, apparently by mutual agreement, each side returning to camp for supper.

I did not learn how many Comanches were killed that day, but there were some twenty odd wounded, and some of them fatally. The night was made hideous by the shrieks and cries of the squaws and children of the warriors who had been killed or wounded during the day.

Neither tribe put out picket guards during the night.

The next morning about sunrise the war-chiefs were out beating on the tum-tums. The warriors did not hasten around so briskly as the morning before, however, they were soon at the spot and ready for battle.

After going through the same manoeuvres as the morning before, the war-woops rang out loud and shrill, and again the arrows began to fly. The contestants fought hard all day again, without ceasing.

About the middle of the afternoon the Comanches made a desperate charge on the Utes, crossing the creek and fighting them at close quarters. Among the Comanches was one Indian in particular that I was acquainted with, that I saw engaged in a number of hand-to- hand fights, and always came out victorious, but he got badly used up during the day. This Indian went by the name of White Bird, and he was beyond doubt the worst disfigured piece of humanity I ever saw, but he fought on, and he seemed to say by his actions:

"I am slightly disfigured, but still in the ring."

About sundown the two armies again withdrew for refreshments and repairs.

That evening after eating my supper! went over to White Bird's wick-i-up and found him sitting there, b.l.o.o.d.y from head to foot, with a huge cut on one cheek, another on one side of the head, and numerous other wounds, making him the most horrible specimen of humanity that I had ever seen living. He had not even washed the blood from his face or hands, but was sitting there telling his squaw and children how many Utes he had killed during the day, apparently as cool and unconcerned as though nothing had happened him. But he was not able for duty the next day, and died about ten o'clock.

We never learned where the Indians buried their dead, for they took them away during the night and disposed of them in some manner.

There were more Indians killed and wounded the second day than the first, and that night the Comanches had a big war-dance over the scalps they had taken.

The morning of the third day each tribe marched down at about the usual hour and resumed their positions in the line of battle, and that morning they fought more cautiously than before, until about ten o'clock, when the Utes made their first big charge on the Comanches, and they had a hard fight, which resulted in the death of many Indians, and the Utes retreated with considerably the worst of it.

In this charge we counted over forty Utes that were killed and scalped.

After the Comanches had driven the Utes back, Johnnie West and I went down within about fifty yards and sat there until the war was ended. About the middle of the afternoon of the third day, the old war-chief of the Comanches rushed up and commenced to shout, "Co- chah! Co-chah!" which meant to go ahead, or, in other words, to charge. Johnnie West, who understood the language, turned to me and said:

"The Comanches are going to make another charge."

Sure enough, they did; crossing the creek and made a desperate rush for the Utes, but the Utes could not stand the pressure and retreated, the Comanches following them to the top of the hill where the Utes were camped, it being understood between the two chiefs that, when either army or tribe was driven back to the top of the hill, they had lost the battle.

The Comanches now returned, singing and shouting at the top of their voices, and in a short time a little squad of Comanches came in with about one hundred head of Ute horses. We never learned whether they had captured the horses or whether they had won them in the battle.

That night the Comanches had another big war-dance, and while the unfortunate squaws and children were weeping over the loss of their fathers and husbands, the victorious warriors were dancing, singing and shouting, and while dancing, each warrior would try to show as near as he could the manner in which he killed and scalped his enemy, and of all the silly maneuvers a white man ever witnessed, it was there at that war-dance.

The next morning there was not a Ute to be seen, all having left during the night.

The day following, the Comanches broke camp and started back for their main village on the Arkansas river. We broke camp and started out ahead of them, and in four days reached Bent's Fort, where Uncle Kit sold his furs to Colonel Bent and Mr. Roubidoux.

These two kept a boarding-house at the Fort, and this being the general loafing place during the summer season for most of the trappers in this part of the country, they also kept whiskey, and after the trappers had sold their furs, many of them would stop around the Fort and pay board for about three or four months during each summer, and by the time they were ready to start trapping again, Col. Bent and Mr. Roubidoux would have all of their money back for grub and whiskey, and, in fact, many of them would be in debt to them.

There being so much stock around the Fort the game was driven back so far that it became necessary to go considerable distance to get any. Col. Bent and Mr. Roubidoux proposed to hire Johnnie West and I to hunt for them for two months, saying that they had not had fresh meat half of the time the past spring. We agreed to work for them for two months, they being willing to pay us fifty dollars each per month, with the understanding that in case we kept them in meat all summer they would pay us extra wages. They now having some thirty odd boarders, it took a great deal of meat, and having to go some distance for game we had to pack it on pack-horses. We hunted for them two months, and at the end of that time we had kept them in meat and had enough ahead to last them one month longer.

It now being time to start out to look for trapping ground for the coming winter, we went to Col. Bent for a settlement, and after he had counted out our hundred dollars each he asked us how much extra wages we thought we should have. I told him I was perfectly willing to leave it to Mr. Roubidoux, and Johnnie being willing to do that also, Mr. Roubidoux told the Colonel to pay us twenty dollars each, extra, all of which was agreeable to us, and they engaged us to hunt for them the next summer at seventy-five dollars per month.

We returned now to Taos to prepare for the winter's trapping.