The new Scripture teaches us to "turn the other cheek" and "love our enemies."

[Sidenote: Religion, Old and New.]

Two hundred years ago witchcraft was practised and miserable human beings were burned at the stake. Thirty years ago the preacher who took exception to the universal belief of a h.e.l.l of fire and brimstone was thrown out of the church. To-day no preacher believes in such a h.e.l.l.

Present day religion is really a Sunday religion. One and a half hours a week the members of the church join in singing, "We shall know each other there." The remainder of the week they make it a point to keep from knowing each other here.

[Sidenote: Sectarianism.]

The Protestant church divides itself into numerous sects, each one built on some particular ordinance or practice. Each one, in matters of doctrine, will swallow a camel but will strain at a gnat. One sect insists that baptism shall be by immersion because the disciples baptized that way. They believe in following custom literally, yet in the cities they immerse the members in a big tub under the pulpit, which practice is entirely different from the method employed by John the Baptist.

Another sect insists upon having a communion every Sunday because the Bible says, "As often as you do this," etc. To be literal in the matter of communion, the Lord's Supper should be served at night, as the original was, and it should be supper and not a few pieces of broken crackers.

The sect that insists on following the Scriptures in the matter of baptism by immersion fails to follow the Scriptures in the matter of washing the feet or anointing the head.

Many years ago, churches considered it a sacrilege to use an organ.

To-day they have orchestras and hire operatic singers.

So it seems that the church is broadening out. Thinking men refuse to believe that religion should any longer be a matter of self-chastis.e.m.e.nt and worry, sobs and misery. Because so much of this sort of teaching is prevalent, the church is not making the gains it should. The church is largely supported by nice little women--many of them maiden ladies who have little to do and know little of the great problems of the busy world.

[Sidenote: A Live Religion.]

I am thoroughly convinced that the church must recognize that a great evolution is taking place--that we must be more charitable, more broad in our views, less technical in our tenets and more practical in our work. We will have to cut down the fences between the sects and get together in the great field for a common cause, rather than try to maintain little independent vineyards.

Religion must teach smiles and joy, courage and brotherly love, instead of frowns, dejection, fear and worry.

It must teach us how to be and how to get good out of our to-day on earth. If we are good and do good here, we certainly need have no fear for our future prospects.

[Sidenote: The Universal Church.]

Day by day we are progressing from narrowness, bigotry, selfishness and envy, to broadness, reason, brotherly love and contentment, and we shall progress from the narrow confines of obstinate orthodoxy or bulldogmatics, by breaking down sect and cult barriers until we are joined together in a universal church in which all can put their hearts and beliefs--in which all can find full range for their spiritual belief and expression. That big, broad, right church will be in harmony with G.o.d's purpose.

The Creator made all men, and He doesn't confine His love or His interest to any one little man-made, narrow sect or creed.

"G.o.d is love." "Love thy neighbor." "Help the weak; cheer the grief stricken." Those are the commands and purposes we find everywhere in the Scriptures.

"He that believeth in me shall be saved." That's a definite promise, and it is not qualified by a lot of creed paragraphs and beliefs. That promise doesn't have any "buts" or "ifs." It doesn't say we shall be saved if we be Methodists or Catholics, Baptists or Presbyterians. Those names are man-made, and the creeds of those churches are man-made, too.

At the congress of religions in the World's Fair at Chicago, over three hundred religions and sects were represented by delegates from all over the world, and every one of these delegates, with hearty accord, sang, "Praise G.o.d From Whom All Blessings Flow" and "Rock of Ages." Those hymns were universal; they fitted all creeds and sects.

Big men in the church are intensely interested in the get-together universal church, and each year will mark a definite progress toward amalgamation of sects and divisions.

There should be no Methodist Church North and Methodist Church South.

There should not be churches like the Congregational and Presbyterian, whose creeds are identical, the difference being only in the officers.

The country village of 1,000 population has five churches; it should have only one. The country is full of half-starved preachers and weak, struggling congregations.

The get-together movement will help religion, and it's going to happen surely.

45.

Every year the business man goes over his stock, tools, fixtures, and accounts, and prepares a statement of a.s.sets and liabilities so as to get a fairly accurate understanding of his profit and loss.

If he didn't take this inventory, his net worth would be a matter of guess work.

This inventory, which deals with money, materials, etc., and things which are mixed more or less with the human element, is affected by conditions of trade, crops, compet.i.tion, supply and demand.

The business man takes all these conditions into consideration in preparing for the coming year. He red flags the mistakes and green flags the good plans.

[Sidenote: Self Inventory. Listing the Liabilities.]

The business man should carry the inventory further. Every month or so he should take a careful inventory of himself, putting down his a.s.sets of health, initiative, patience, ability to work, smiles, honesty, sincerity, and the like. So also he should put down on the debit side in the list of liabilities the pull-backs, hindrances and other business-killers. These items are untruth, unfairness, sharp practice, grouchiness, impatience, worry, ill-health, gloom, meanness, broken word, unfilled promises and the like.

In making up the inventory, pay particular attention to your habits: smoking, drinking, over-eating, useless display, useless social functions, and other useless things that pull on your nerves and your pocket book.

Then check up department A, which is your family. How have you dealt with your family and children?

Department B is friends. How do you stand in your treatment of them?

Department C includes all other persons. Did you lie to, steal from, cheat or defraud any one? How much cash profit did you make? How much less a man did the act make you?

Go over your self-respect account. Does it show profit or loss?

Check up your employees' account. What has your stewardship shown? Have you drawn the employees closer, or have you driven them further from you?

a.n.a.lyze your spiritual account. Is your religious belief a sham or a conviction? Do you sing on Sunday, "We shall know each other there," or do you make it a point to know and love your brother here, seven days a week?

[Sidenote: Balancing the Statement.]

Be fair in your inventory. Write down the facts in the two columns designated "good" and "bad," then go over the list and put a red danger flag on the bad. Keep the list until next inventory and see whether you have made a gain or loss in your net moral standing.

Don't read this and say, "A good idea." Do the thing literally.

Take a clean sheet of paper and write your personal a.s.sets and liabilities down in the two columns marked "good" and "bad."

If this inventory doesn't help, then you may call me a false prophet.

I know the plan is a good one. I know it will help you. If it helps you, you will thank me. There can be no harm in trying, because it's a worth-while thing to test.

The business man who never takes inventory is likely to b.u.mp some day.