Praise G.o.d, this is not His arithmetic! It is a purely human invention.

We believe in the Holy Ghost, the Lord and Giver of Life; we believe in G.o.d, even G.o.d Who calleth the things that are not as though they were: therefore these sums prove nothing. But if such sums are worked at all, they ought to be worked on both sides, and not only on the side which yields the most encouraging results.

Two of us spent a morning in the Brahman street. In these old Hindu towns the Brahman street is built round the temple, and in large towns this street is a thoroughfare, and we are allowed in. The women stood in the shadow of the cool little dark verandahs, and we stood out in the sun and tried to make friends with them. Then some Mission College boys saw us and felt ashamed that we should stand in that blazing heat, and they offered us a verandah; but the women instantly cleared off, and the men came, and the boys besought us under their breath to say nothing about our religion.

We spoke for a few minutes, throwing our whole soul into the chance. We felt that our words were as feathers floating against rocks; but we witnessed, and they listened till, as one of them remarked, it was time to go for their noontide bathe, and we knew they wished us to go. We went then, and found a wall at the head of the Brahman street, and we stood in its shadow and tried again. Crowds of men and lads gathered about us, but our College boys stood by our side and helped to quiet them. "Now you see," they said to us, as they walked with us down the outer street, "how quite impossible for us is Christianity."

It is good sometimes to take time to take in the might of the foe we fight. That evening two of us had a quiet few minutes under the temple walls. Those great walls, reaching so high above us, stretching so far beyond us, seemed a type of the wall Satan has built round these souls.

We could touch this visible wall, press against it, feel its solid strength. Run hard against it, and you would be hurt, you might fall back bleeding; it would not have yielded one inch.

And the other invisible wall? Oh, we can touch it too! Spirit-touch is a real thing. And so is spirit-pain. But the wall, it still stands strong.

It was moonlight. We had walked all round the great temple square, down the silent Brahman streets, and we had stood in the pillared hall, and looked across to the open door, and seen the light on the shrine.

Now we were out in G.o.d's clean light, looking up at the ma.s.s of the tower, as it rose pitch-black against the sky. And we felt how small we were.

Then the influences of the place began to take hold of us. It was not only masonry; it was mystery. "The Sovereigns of this present Darkness"

were there.

How futile all of earth seemed then, against those tremendous forces and powers. What toy-swords seemed all weapons of the flesh. Praise G.o.d for the Holy Ghost!

While we were sitting there a Brahman came to see what we were doing, and we told him some of our thoughts. He asked us then if we would care to hear his. We told him, gladly. He pointed up to the temple tower.

"That is my first step to G.o.d." We listened, and he unfolded, thought by thought, that strange old Vedic philosophy, which holds that G.o.d, being omnipresent, reveals Himself in various ways, in visible forms in incarnations, or in spirit. The visible-form method of revelation is the lowest; it is only, as it were, the first of a series of steps which lead up to the highest, intelligent adoration of and absorption into the One Supreme Spirit. "We are only little children yet. We take this small first step, it crumbles beneath us as we rise to the next, and so step by step we rise from the visible to the invisible, from matter to spirit--to G.o.d. But," he added courteously, "as my faith is good for me, so, doubtless, you find yours for you."

Next morning we went down to the river and had talks with the people who pa.s.sed on their way to the town. It was all so pretty in the early morning light. Men were washing their bullocks, and children were scampering in and out of the water. Farther downstream the women were bathing their babies and polishing their bra.s.s water-vessels. Trees met overhead, but the light broke through in places and made yellow patches on the water. Out in one of those reaches of yellow a girl stood bending to fill her vessel; she wore the common crimson of the South, but the light struck it, and struck the shining bra.s.s as she swung it up under her arm, and made her into a picture as she stood in her clinging wet red things against the brown and green of water and wood. Everywhere we looked there was something beautiful to look at, and all about us was the sound of voices and laughter, and the musical splashing of water; then, as we enjoyed it all, we saw this:

Under an ancient tree fifteen men were walking slowly round and round, following the course of the sun. Under the tree there were numbers of idols, and piles of oleander and jessamin wreaths, brought fresh that morning. The men were elderly, fine-looking men; they were wholly engrossed in what they were doing. It was no foolish farce to them; it was reality.

There is something in the sight of this ordinary, evident dethronement of our G.o.d which stirs one to one's inmost soul. We could not look at it.

Again and again we have gone to that town, but to-day those men go round that tree, and to-day that town is a fort unwon.

Petra, I have called it; the word stands for many a town walled in as that one is. In Keith's _Evidence of Prophecy_ there is a map of Petra, the old strong city of Edom, and in studying it a light fell upon David's question concerning it, and his own triumphant answer, "Who will lead me into the strong city? Who will bring me into Edom? Wilt not Thou, O G.o.d?" for the map shows the mountains all round except at the East, where they break into a single narrow pa.s.sage, the one way in.

There was only one way in, but there _was_ that one way in!

Here is a town walled up to heaven by walls of Caste and bigotry, but there must be one way in. Here is a soul walled all round by utter indifference and pride, but there must be one way in.

"Who will lead me into the strong city? Who will bring me into Edom?

=Wilt not Thou, O G.o.d?="

CHAPTER XIII

Death by Disuse

"There is a strong tendency to look upon the Atonement of Christ as possessing some quality by virtue of which G.o.d can excuse and overlook sin in the Christian, a readiness to look upon sinning as the inevitable accompaniment of human nature 'until death do us part,' and to look upon Christianity as a subst.i.tute for rather than a cause of personal holiness of life."

_Rev. I. W. Charlton, India._

"From many things I have heard I fancy many at home think of the mission as a sort of little heaven upon earth, but when one looks under the surface there is much to sadden one. . . . Oh, friends, much prayer is needed! Many of the agents know apparently nothing about conversion.

"You may not like my writing so plainly, but sometimes it seems as if only the bright side were given, and one feels that if G.o.d's praying people at home understood things more as they really are . . . more prayer for an outpouring of the Holy Spirit on our agents and converts would ascend to G.o.d. . . . We do long to see all our pastors and agents really converted men, men of prayer and faith, who, knowing that they themselves are saved, long with a great longing to see the heathen round them brought out of darkness into His light, and the Christians who form their congregations, earnest converted men and women."

_A. J. Carr, India._

"Fifty added to the Church sounds fine at home, but if only five of them are genuine what will it profit in the Great Day?"

_David Livingstone, Africa._

"Oh for the Fire to set the whole alight, and melt us all into one mighty Holy-Ghost Church!"

_Minnie Apperson, China._

THE lamps were being lighted, the drums beaten, the cymbals struck, and the horns blown for evening pujah in all the larger temples and shrines of the "Strong City," when we turned out of it, and, crossing the stream that divides the two places, went to the Christian hamlet, which by contrast at that moment seemed like a little corner of the garden of the Lord. Behind was the heathenish clash and clang of every possible discord, and here the steady ringing of the bell for evening service; behind was all that ever was meant by the "mystery of iniquity," and here the purity and peace of Christianity. This is how it struck me at first; and even now, after a spell of work in the heart of heathendom, Christendom, or the bit of it lying alongside, is beautiful by contrast.

There you have naked death, death unadorned, the corpse exhibited; here, if there is a corpse, at least it is decently dressed. And yet that evening it was forced upon me that death is death wherever found and however carefully covered.

[Ill.u.s.tration: "I do feel so shy!" she was just on the point of saying to me, by the way of appeal to be released, when the camera clicked and she was caught. Widows do not wear jewels, as a rule, among the Hindus of the higher Castes, but Christians do as they like. She is a village woman of fairly good position.]

The first of the Christians to welcome us was a bright-looking widow--this is her photograph. We soon made friends. She told us she had been "born in the Way"; her grandfather joined it, and none of the family had gone back, so she was sure that all was right. We were not so sure, and we tried to find out if she knew the difference between joining the Way and coming to Christ. This was only a poor little country hamlet, but everywhere we have travelled, among educated and uneducated alike, we have found much confusion of thought upon this subject.

"G.o.d knows my heart," she said, "G.o.d hears my prayers. If I see a bad dream in the night, I pray to G.o.d, and putting a Bible under my head, I sleep in perfect peace." Could anything be more conclusive?

There were numbers of other proofs forthcoming: If your grandfather gave six lamps to the church, value three and a half rupees each (the lamps are hanging to-day, and bear witness to the fact); if your father never failed to pay his yearly dues, besides regular Sunday collections (his name is in the church report, and how much he gave is printed); if you freely help the poor, and give them paddy on Christmas Day (quite a sackful of it); if you never offer to demons (no, not when your children are sick, and the other faithless Christians advise you); if you never tie on the cylinder (a charm frequently though covertly worn by purely nominal Christians); and finally, if you have been baptised and confirmed, and "without a break join the Night-supper," surely no one can reasonably doubt that you are a Christian of a very proper sort? As to questions about change of heart, and chronic indulgence in sins, such as lying--who in this wicked world lives without lying? And when it pleases G.o.d to do it He will change your heart.

We took the evening meeting for the villagers, who meanwhile had gathered and were listening with approval. Privacy, as we understand it, is a thing unknown in India. "That is right," they remarked cheerfully; "give her plenty of good advice!" And we all trooped into the prayer-room.

Once in there, everyone put on a sort of church expression, and each one took his or her accustomed seat in decorous silence. The little school-children sat in rows in front on the mats with arms demurely folded, and sparkling eyes fixed solemnly; the grown-up people sat on their mats on either side behind, and we sat on ours facing them. We began with a chorus, which the children picked up quickly and shouted l.u.s.tily, the grown-ups joining in with more reserve; and then we got to work.

Blessing spoke. She had once been a nominal Christian, and she knew exactly where these people were, and how they looked at things. Her heart was greatly moved as she spoke, and the tears were in her eyes, for she knew none of these friends had the joy of conscious salvation, and she told me afterwards she had thirst and hunger for them. But they listened unimpressed. Then we had prayer and a quiet time; sometimes the Spirit works most in quiet, and we rose expectantly; but there was no sign of life.

After the meeting was over they gathered round us again. They are always so loving and friendly in these little villages; but they could not understand what it was that troubled us. Were they not all _Christians_?

Shortly afterwards they came, as their kindly custom is, to bring us fruit and wreaths of flowers on New Year's Day. I missed my first friend of that evening, and asked for her. "That widow you talked to?" said the old catechist, "three days ago fever seized her, and"--He broke off and looked up. Then I longed to hear how she had died, but no one could tell me anything. Oh, the curtain of silence that covers the pa.s.sing of souls!

We went soon afterwards to the village, sure that at last the people would be stirred; for she had been a leader among the women, and her call, even in this land of sudden calls, had been very sudden. But we did not find it had affected anyone. They all referred to her in the chastened tone adopted upon such occasions, and, sighing, reminded each other that G.o.d was merciful, and she had always been, up to the measure of her ability, a very good woman.

We felt as if we were standing with each one of those people separately, in the one little standing s.p.a.ce we were sure of, before that curtain, and we spoke with them as you speak with those whom you know you may never see again on this side of it. But they looked at us, and wondered what was the matter with us. Were they not _Christians_? Did they not believe in G.o.d? Did they not pray regularly night and morning for forgiveness, protection, and blessing? So they could not understand.

Was it that the power to understand had been withered up within them?

Was the soul G.o.d gave them dead--"sentenced to death by disuse"? Dead they are in apathy and ignorance and putrefying customs, and the false security that comes from adherence to the Christian creed without vital connection with Christ. These poor Christians are dead.

"Why should it be thought a thing incredible with you that G.o.d should raise the dead?" Lord, it is not a thing incredible. Thou hast done it before. Oh, do it again. Do it soon!

I have told you how much we need your help for the work among the heathen; but often we feel we need it almost as much for the work among the Christians. Over and over again it is told, but still it is hardly understood, that the Christians need to be converted; that the vast majority are not converted; that statistics may mislead, and do not stand for Eternity work; that many a pastor, catechist, teacher, has a name to live, but is dead; that the Church is very dead as a whole--thank G.o.d for every exception. We do not say this thoughtlessly; the words are a grief to write. We humble ourselves that it is so, and take to ourselves the blame. It is true that the corpse of the dead Church is dressed, just as it is at home, only here it is even more dressed; and because the spirit of the land is intensely religious, its grave-clothes are vestments. But dressed death is still death.

This will come as a shock to those who have read stories of this or that native Christian, and generalising from these stories, picture the Church as a company of saints. G.o.d has His saints in India,[1] men and women hidden away in quiet places out of sight, and some few out in the front; but the cry of our hearts is for more. So we tell you the truth about things as they are, though we know it will not be acceptable, for the best is the thing that is best liked at home; so the best is most frequently written.