The Life of a Celebrated Buccaneer.

by Richard Clynton.

CHAPTER I.

Once upon a time there lived on an island, separated from the main land of Europe by a silver streak of the ocean, a celebrated Buccaneer.

There was a rugged grandeur about the rock-bound coast of this island, with its bluff, bold headlands and beetling cliffs, where the sea birds loved to make their nests high up above the spray; mingling their cries with the voice of the ocean as it rushed into its wide and deep throated caverns. The waves, too, worked ever, and for ever, a broad fretwork collar round these rocky sh.o.r.es. Unlucky was the s.h.i.+p that found this island on her lee in a gale of wind. Many a child had been made fatherless there, and many a wife a widow. But to those who knew how to thread their way through the many channels, numerous bays, creeks, and rivers, offered a safe retreat either from the storm or from an enemy.

This island was a fit home for one following the profession of a Buccaneer. Its natural advantages were extremely great; for not only was it difficult of access, but its innumerable big throated caverns opened their wide jaws ready to receive anything that floated in from the ocean. However, this bold pirate did such a good business, that in a short time these caves became too small, so he had to build wharves and warehouses to hold his plunder; for he lived in such an age, and was surrounded by such unprincipled people, that he could not leave his things lying about on the sh.o.r.e. Besides which, the climate was not good, being frequently visited by fogs, gales of wind, and very heavy rains.

Soon villages rose up; then towns, which in their turn grew into great cities, the princ.i.p.al of which were generally planted by the side of some one of his many rivers. Soon the bays and rivers became crowded with s.h.i.+ps, and the sh.o.r.es were busy scenes of industry. Cargoes were being landed. Sails were being made and repaired; ropes overhauled and restranded, and the smell of the pitch caldrons rose up and mingled with the salt air blown in fresh from the sea. s.h.i.+pwrights' hammers resounded along the sh.o.r.es, and were echoed back by the beetling cliffs. While the men worked, the women sang, and the chubby-faced, fair-haired children played about on the beach.

To those who ask how our bold Buccaneer acquired most of his property, it must be answered that it came to him in a manner usual in those times. Everybody laid their hands upon what they could, and then devoted all their spare time and energy to the keeping of it. t.i.tle deeds were for the most part written in blood, with a sharp-pointed one-nibbed steel pen. When we live in Rome we must do as the Romans do, and we must not set up to be better than our neighbours, that is, if we wish to prosper, and when all the world is going in for universal plunder it does not pay to stand on one side, with hands idle, arms folded, and eyes upturned to heaven, saying that people are wicked. Needs must when the devil drives.

It has been a time-honoured custom to rob and kill, so that riches may be laid up; then it becomes the duty of all to watch lest the thief breaks through and steals. This primitive method of doing business is now justly condemned, and all nations pay at least a tribute to virtue, by flinging a cloth over any shady action. But nations even now have to maintain their dignity. Insults have to be resented, and ambitious designs have to be frustrated. Battles are fought, and people are slaughtered, and some one, as the saying is, has to pay the piper.

It would almost seem, by a contemplation of things in general, that man by nature is a robber, the action changing its colour according to the atmosphere that people have to live in. In barbarous ages the act of plunder is done openly, and a fellow-creature is sent about his business, either with a broken head or with a spear through his body, and there is an end to him, and perhaps the world is not much the poorer. That honesty is the best policy is, by experience, forced upon us; but even now, in our most enlightened age, the individual will at times adulterate his liquor, sand his sugar, and sell short weight, though he may try to sanctify the deed by saying his prayers before and after; thus adding somewhat to the general stock of humbugs, hypocrites, and Pharisees. But to our story.

It was a n.o.ble sight to see this bold Buccaneer getting under weigh with his fleet of s.h.i.+ps. Clack, clack went the windla.s.ses, and his brave lads could be heard singing as they lifted their anchors a peak--

Merrily round our capstans go As we heave in the slack of our chain, Into our sails the north winds blow As we bear away from the main.

Yo ho, my lads, heave ho!

Home went the sheets. Up went the yards, and the sails bellied out to the wind. On the sh.o.r.es crowded the women and children. The little ones with shock heads of curly hair, the sport of the breeze, crying after their fathers, holding up their tearful little faces for the sea-breeze to kiss. The wives wis.h.i.+ng their brave lads a prosperous voyage, and a safe return, with plenty of plunder. Silks and spices from the East, and gold and silver from the West, or wherever they could find it. Away went the s.h.i.+ps, with their white canvas spread like the wings of a seagull.

Soon the hulls were down, and the white specks, after lingering for a while upon the far-off horizon, sank beneath and vanished. Then sending a sigh after their mates on the wings of the north wind, the women returned to their homes and sang their young sea whelps to sleep, with lullabies tuned to the daring deeds of their fathers.

CHAPTER II.

Things in this world do not remain shady long. Time works wonders and throws the halo of romance over the darkest deeds. See what time and romance have done for William Tell. Look at your Alexander and your Frederick; are not they both called great? Ah! these two were conquerors not plunderers; and there lies the difference, though perhaps Maria Theresa and one or two others might have had something to say against one of these fine fellows. Then there is Robin Hood. Have not time and romance completely changed the aspect of that, at one time, bold and notorious outlaw? For over fifty years did this jolly robber enjoy himself upon other people's property. Look too at the numerous other gentlemen of the road; your crusaders and adventurers in early times.

What were the hardy Nors.e.m.e.n, of whom we love to sing? There is something very attractive about your robber, no matter whether he carries on his profession by sea or land, the only thing needful being, to study him at a distance, and through the halo of this said romance.

If it were not for the world's great robbers what would historians have to record; what would poets have to sing about? If they had to confine themselves to the virtuous actions, to the good that is done, their occupation would be gone. The chronicling of small beer is a waste of labour.

But there comes a time when the very worst of sinners are troubled by that mysterious part of the human economy known by the name of conscience. This conscience is at times a veritable tyrant, saying what we shall eat, what we shall drink, and what we shall do. To the many the matter is not one of difficulty. If they have to make their way in the world, conscience is either thrown overboard, or put under hatches until such times as it is wanted. Then it comes up all the fresher for its temporary retirement, and is, generally speaking, very exacting.

The disposition to repent of the evil we have done is not confined either to age, time, or s.e.x happily. The call comes perhaps, more often, and earlier, to women than it does to men. Jezebel was not altogether as good as she ought to have been, but even she might have turned over a new leaf, and have become a most respectable saint, had not misfortune thrown her across the path of that impetuous fellow Jehu, with the result that she was, as every one knows, thrown out of a window. Had Jezebel lived in the Buccaneer island in his later days, and had she been young and beautiful, and the paint not too thick upon her face, she might have been tried for some small act of indiscretion, such for instance as that trifling incident about Naboth; but probably she would have been acquitted, when no doubt she would have left the court without a stain upon her character, and would have been an object of sympathy ever after. This lady has left a numerous family of daughters behind her, many of whom, however, turn over new leaves, and having been considerable sinners, become the most straight-laced, unpitying, and uncharitable of sour-faced saints. Poor Jezebel the first was never given a chance. She lived too soon.

But to the point. The time came when our bold Buccaneer received, as the saying is, his call, and it was brought about in the following manner.

In early times when saints walked about the earth calling sinners to repentance, one found his way over to the Buccaneer's island, induced to go there, not by the hope of any worldly gain in the shape of church preferment or salary; and here lies much of the difference between a modern saint and an ancient one. But the one, of whom we wish now particularly to speak, was impelled by the hope of s.n.a.t.c.hing this burning brand from the devil's fire. Some of the Buccaneer's neighbours had tried to convert him before this, by means of the sword, but without effect, for the pirate's nest was a hard one to take, and the eggs burnt the fingers of all those who attempted to touch them.

The precise spot where the saint landed is open to doubt; so is the exact time and the method of his transit. Some declared that he came over on a broomstick. Others again, said he used the ordinary means of conveyance, and this is the most worthy of credence. About saints there is generally something that is legendary. He preached his gospel to the Buccaneer, and told him in the plainest language that he was going to the devil, about whose dominion he drew such a glowing account that the Buccaneer was moved.

He repented, and determined to turn over that wonderful leaf, that the world is for ever hearing so much about, and seeing so little of. To show his earnestness, the Buccaneer built churches and endowed them, and not unfrequently out of the money that he took from other people. This was but right. Belfries rose up in every nook and corner, and their iron tongues could be constantly heard calling all pious buccaneers to prayer.

But that befell the saint which sooner or later must happen to us all.

He died, but left behind him a book, which he told the Buccaneer was to be his rule in life, for between its covers there lay the seed of all that was good, and the gentle spirit of one, who though dead would live for ever. The precious gift was handed over to the safe custody of the Buccaneer's church, and the old saint with much sorrow and ceremony was laid in his narrow cell, to await there the sound of the last trump.

CHAPTER III.

The days of mourning were barely over when difficulties arose. The faith left behind by the old saint was extremely good, and even beautiful, but it was not at all adapted to one who occasionally robbed a neighbour's hen-roost. Indeed, it was not at all fitted for one who followed the profession of a bold Buccaneer. It was a trifle hard to sell all that he had and give it to the poor, who might be a lazy lot of skulking rascals. Then who could expect to get on in this world, if, when one cheek was struck he turned the other? Beautiful, yes, but not practical.

If our fighting Buccaneer did this sort of thing, every daw from the mainland would invade the nest of the eagle, and peck him to death, and suck his eggs.

Then the command not to lay up riches upon earth; and to live in peace and charity with all men. This was all very well, but then when you are surrounded by a lot of people, who will not live up to these fine sentiments, what is a poor fellow to do?

The Buccaneer had a c.o.xswain, who was his right-hand man, and whose name was Jack Commonsense. He took him into his confidence. Old Jack scratched his head, which was a sure sign that he was in trouble, and he told his master that he did not see any way out of the difficulty, for, if they sailed by the instruction as laid down in the Book the saint had left behind, they had better give up the buccaneering business at once, and try something else. The end of the matter was, that it was handed over to the Buccaneer's Church to settle, for, as he said in his quaint sea-faring language, it's no use keeping a dog if you have to bark yourself. To his clergy he deputed the by no means easy task of shaping a course in accordance with his book, the Bible, and at the same time not altogether antagonistic to his worldly interests. In fact, some kind of a compromise had to be made.

Obedient to the command of their earthly master, the most learned of the Buccaneer's divines a.s.sembled together in solemn conclave, and having opened the proceedings with prayer, they fell to arguing upon the grave questions before them. The Scriptures were searched, and very much learning and piety were displayed, and very much heat, with a little temper, was introduced; but there seemed to be little probability of their coming to a satisfactory conclusion. Some said the word must be adhered to, others said that the word killed, and that it was the spirit that must be taken into consideration.

After very much argument, which at times cleft asunder the matter in dispute, thereby forming schism and even sects, a satisfactory conclusion was arrived at, and the foundation was laid of an edifice, which in time was to grow into most beautiful proportions. The foundation rested upon the Book, and the corner stones were those which Christ had laid in Galilee. The superstructure was built to a large extent by human hands, and of earthly material. Still it was a n.o.ble edifice, and thus the Buccaneer had manufactured for him a good everyday religion, somewhat worldly perhaps, but eminently suited to his mode of life.

There were slight incongruities, but it mattered little to the subject of our history, and we may presume that he did not see them; or if he did he did not notice them, which answers the same purpose. Such things are at all times more apparent to other people than to those especially interested. Besides, any little shortcomings on the part of the Buccaneer were amply made amends for by his solicitude for the religious welfare of others, whose eternal happiness seemed indeed to be more to him than his own. Wherever he went he took with him his Bible, and as he had not been able to swallow it wholesale himself, he soothed his conscience by thrusting it down the throats of other people. If they would not take it quietly, then he would help them over their difficulty with the point of his sword. It was a principle of his that if people would not go to Heaven, that they must be made to go there, and accordingly he sent a good many to the other world very much against their will, and very much before their time.

This bold Buccaneer was perhaps originally intended for a Mahommedan, but being spoilt in the making he became an indifferent Christian. Tell him this, and it would be wise to clear out at once, and make tracks for the remotest part of the world.

As a matter of course he must follow the example of all other Christian people, and enroll himself under the protection of some saint. Now, whether it was by chance, or whether he was possessed with a grim kind of humour, it would be impossible to say. Indeed, he may have had a genuine admiration for the man. The fact remains that he chose as his patron George of Capadocia, who seems to have done a very good business in the way of bacon. It is at all times a difficult matter to form a true estimate of a character far back in history; but it is probable that the whole saintly calendar does not contain a more disreputable blackguard than this self-same George; but he is now a saint "de mortuis etc.;" the bold Buccaneer having now had a good serviceable religion manufactured for him, and having also been fitted out with a good elastic and easily worked conscience, he was himself again. Away the merry rover went, cracking a head here and a crib there, and returning home with whatever happened to fall in his way.

CHAPTER IV.

All the Buccaneer's neighbours had adopted some characteristic emblem or device with an appropriate motto. No people, of any degree of self-respect, can get on without such things. The device generally takes the form of some beast or bird of prey--eagles and vultures being greatly favoured. The bold Buccaneer with a characteristic modesty adopted the lion as his emblem, and as his motto "G.o.d and my Right." It is wonderful how he made both ends of his motto meet to his own great advantage. These two principles seldom seemed to clash, and if they did, he generally overcame the difficulty in a most satisfactory manner. This perhaps was the effect of his having a good conscience.

Now the lion is a n.o.ble-looking animal. His appearance is ferocious, while his roar is terrifying in the extreme. Those who have watched, and studied his habits, say that in spite of all this, he is about as mean a beast as ever stole a meal or entered upon an unequal fight, being ever ready to rob and plunder the weaker inhabitants of the jungle. Of course, the animal had his good points; all animals have, and, no doubt, it was these that attracted the Buccaneer's attention. How delighted he was when his lion's roar frightened any one of his neighbours! What pleasure too it gave him when he put out his large paw and s.n.a.t.c.hed a handful of feathers out of any of their birds! But then what a terrible screeching there was, and very often a fight.

Not to be behind his neighbour in anything, he created high sounding t.i.tles, and honourable distinctions, to reward those of his sons who did well in the buccaneering trade. Then to support the weight of their newly acquired dignity, he either allowed them to levy blackmail on whom they could, or he sent round the hat amongst his own people. This hat was with him a cherished inst.i.tution, and was used on all kinds of occasions. It was hung up in all his churches, but taken down and sent round after every service. Of such importance was it that it must be deemed to be worthy at all times of a capital to begin with. For length of t.i.tles he could not approach many of his neighbours, who frequently found consolation for empty pockets, ruined castles, and extreme poverty in a long string of names.

The bold Buccaneer grew in strength, in riches, and in righteousness also. His family increased and multiplied as all good people's families should; but still he fought, and for the most part conquered. This proved to his own satisfaction that G.o.d was generally on his side. When the enemy was handed over to him he despoiled him, thus following the example set him by most other peoples and nations, in olden times and in new. It is a good thing to pluck a beaten adversary well, lest he flies again too soon, and sticks either his beak, or his claws into you. Do not believe him if he says he will not do it. To his beaten foe the Buccaneer was kind, for he gave to him spiritual consolation; giving his Bible and selling him his strong and intoxicating drinks. He fully believed that those who did not live up to the teaching of his book would be eternally d.a.m.ned, though he did not at all times show a disposition to live up to it himself, it being very much too inconvenient to do so. There was occasionally such a difference between his preaching, and his practice, that his neighbours wondered whether he was a knave or a hypocrite, or a good honest gentleman who saw no incongruity in his line of action.

Sometimes in his encounters with his enemies he came off second best, as the saying is. Then there was nothing he was so sure of as that the devil was fighting against him. It was his custom then to look about for a scapegoat, and if he found one he sacrificed him to appease the Divine anger. Then having bound up his broken head and dressed his wounds, he took down his book, read a chapter or two, said his prayers, and then waited until the Lord handed his enemy over to him. Then he quickly wiped off old scores, adding or taking something, by way of interest.

Thus he became very much respected by all who knew him. As he prospered, so did his church, for he was very generous as most sailors are. Whatever the edifice was within, it was beautiful without, and had a complete organisation. The High Priest, not Caiaphas, stood at the head of all things, and he was the keeper of the Buccaneer's conscience.

It was the duty of the High Priest to keep all his subordinates in order. This was a task which at times he could not perform, for the members of the ecclesiastical body showed themselves to be true chips of the Buccaneer block, and though essentially men of peace, they proved themselves at times to be equally men of war. His priests being the keepers of his conscience, frequently took upon themselves to lecture him; not hesitating even to tell him of his transgressions. Having brought the ardent old sinner upon his knees, and prescribed for him prayers, mortifications, and fastings; having also bled him, they cleaned and repaired his conscience and sent him on his way again. Thus did the priesthood grow in power and in self-respect.

Comparisons, it is said, are odious; but they are necessary at times, and if we compare our friend with any one of his neighbours, we find him not a bit worse; he himself thinking, indeed, that he was infinitely better. To exterminate the heathen, or to bring them over from their evil ways, and to burn all heretics was at one time the pious object of his life. The weak, too, had to be protected, and those who cannot take care of themselves ought, at all times, to be extremely obliged to those who will do it for them, and of course they must expect to pay. Then the evil doer had to be punished and fined, and the pride of the arrogant and haughty had to be humbled, and surplus populations had to be worked off, and anybody undertaking these very disagreeable, though necessary duties, is deserving of the thanks of those who have neither the taste, nor the leisure for the occupation. There is nothing strange in all this. Did not Moses sit upon the hilltop with Aaron on one side and Hur on the other, and while these two held up his hands did he not look with satisfaction upon Joshua discomfiting the Amalekites? and very well Joshua seems to have done his work.

Who then will blame the Buccaneer? As in Joshua's day, so now such things are necessary. And if the Buccaneer did burn a heretic or two, what then? He was strictly impartial. To-day it was what was called a Holy Roman that he fried, to-morrow he varied the bill of fare by roasting a Protestant. That was in his early days.