[Footnote 117: The _Praktikanten_ were voluntary attendants on the Imperial Court, had little or no dependence on the authorities, and lived on their own resources.]

[Footnote 118: Caroline Flachsland to Herder, May 25th, 1772.]

[Footnote 119: Goethe to Herder, _Werke, Briefe_, Band ii. 15.]

As in Stra.s.sburg, it was at a _table d'hote_[120] that Goethe made the acquaintance of the youths who, like himself, were idling away their time in Wetzlar. To relieve the tedium of the place[121] they had formed a fantastic society on a feudal model, with a Grand-master, Chancellor, and all the other subordinate officials--the point of the jest being that each a.s.sociate bore the name and played the part of his office and t.i.tle. For frolic of all kinds Goethe was ever ready; his taste for practical joking, indeed, as we shall see, occasionally led him to play questionable pranks. Under the name of Gotz von Berlichingen he became a member of the brotherhood, and, according to his own account, he contributed to the gaiety of the proceedings.

Among the company, however, there were a few serious persons with tastes kindred to his own, and he specially names F.W. Gotter, Secretary of the Gotha Legation at Wetzlar, as one who, like Salzmann and Schlosser, impressed him by his character and talent. In English literature they had a common interest, and, as a poem which both admired, they each made a translation of Goldsmith's _Deserted Village_--Gotter, according to Goethe, being the more successful in the attempt. Gotter was thus still another of those grave counsellors whom Goethe had the good fortune to discover and attach to himself amid the distracting frivolities of every society he frequented.[122]

[Footnote 120: In the _Kronprinz_, the princ.i.p.al hotel in the town.]

[Footnote 121: Goethe's own lodging (still shown) was in the _Gewandsga.s.se_, a narrow, dirty street, whence sun or moon could be seen at no season of the year.]

[Footnote 122: In his contemporary letters, Goethe does not always speak of Gotter so favourably as he does in his Autobiography.]

"What happened to me in Wetzlar," Goethe writes in his Autobiography, "is of no great significance." But posterity has thought differently, and, if we are to judge by the consequences of what, happened to him in Wetzlar, both for himself and for the world, posterity is right.[123] Be it said also, that contemporary testimony at first hand leaves us in no doubt that, but for his Wetzlar experience, one of the most remarkable phases in Goethe's development would not have found expression, and one resounding note in European literature would have been unheard.

[Footnote 123: An exhaustive account of Goethe's sojourn in Wetzlar will be found in W. Herbst's _Goethe in Wetzlar_, 1772. _Vier Monate aus des Dichters Jugendleben_, Gotha, 1881.]

In Leipzig and Stra.s.sburg Goethe had found objects to engage his affections, and he was not to be without a similar experience in Wetzlar. During his first weeks there he had seen no maiden to interest him, and the fact may explain his dissatisfaction during that period. After leaving in succession the circles of Sesenheim, Frankfort, and Darmstadt, he tells us, he felt a void in his heart which he could not fill. An accident at length came to fill the void.

On June 9th (the date is carefully recorded) he met a girl at a ball in a neighbouring village (Garbenheim), who "made a complete conquest of him."[124] Her name was Charlotte Buff, the second daughter of an official of the Teutonic Order--a widower with twelve children.

Charlotte, or Lotte, as he calls her, was of a different type from any of his previous loves, so that she possessed all the freshness of novelty. Though only nineteen, she had taken upon her the care of the numerous household, and discharged her duties with a motherly tact and good sense which excited general admiration. Over Lotte's personal appearance Goethe is not rapturous as in the case of Friederike; he simply says that she had a light and graceful figure, and in the same cool tone remarks that she was one of those women who do not inspire ardent pa.s.sion, but who give general pleasure. So he chose to say in the retrospect, but neither his contemporary words nor actions permit us to believe that his feeling to Lotte was merely a calm regard. In the case of Lotte his situation was materially different from what it had been in the case of Friederike. He had no rival in his relations to Friederike; in his relations to Lotte he had one. Shortly after their first meeting he learned that Lotte was already betrothed, though the fact was not known to the world. The successful wooer was Johann Christian Kestner, a native of Hanover, and a Secretary of Legation settled in Wetzlar. Kestner was at every point the ant.i.thesis of his intruding rival. He was calm, deliberate, unimaginative, yet conspicuously a man of insight and character, with a fund of good sense and good temper, on which the situation made a large draft.

"Kestner must be a very good man," was the frequent remark of Merck's wife in view of the relations of the three parties to each other, and Kestner's own words prove it. It is in his Letters and Diary that we have the closest glimpse of all three, and all that he says of himself, of Lotte, and of Goethe, shows a tact and good feeling that inspire esteem.

[Footnote 124: This is the expression of Kestner, Lotte's betrothed.]

After their first meeting at the ball, according to Goethe's own testimony, he became Lotte's constant attendant. "Soon he could not endure her absence." In her home he made himself the idol of the children; in the beautiful surrounding country they were inseparable companions--Kestner, when his avocations permitted, occasionally joining them. "So through the splendid summer," he records, "they lived a true German idyll." But the testimony of Kestner shows that the idyll was not without its discords. Goethe, he says, "with all his philosophy and his natural pride, had not such self-control as wholly to restrain his inclination.... His peace of mind suffered," and "there were various notable scenes," though Lotte showed herself a model of discretion. The situation was, in fact, an impossible one, and Goethe came to see it. Several times he made the effort to break his bonds and flee, but it was not till the beginning of September that he took the decisive step. Equally from his own and Kestner's account of the circ.u.mstances of his flight we receive the impression that his relation to Lotte was such as to make their further intercourse undesirable. The night before he went, according to Kestner, all three were together in Lotte's home, and their conversation, suggested by Lotte, turned upon the dead and the possibility of holding intercourse with them. Whichever of the three should die first, it was agreed, should, if possible, communicate with the survivors. All through the evening Goethe was in deep dejection, knowing, as he did, that it would be the last they would spend together. The following morning he left Wetzlar without intimating his intention to any of his friends--a proceeding which his grand-aunt, resident in the town, characterised as "very ill-bred," declaring that she would let the Frau Goethe know how her son had behaved.[125] In three brief parting notes he addressed to Kestner and Lotte we have the expression of the mental tumult which his pa.s.sion for Lotte had produced in him. On his return home, after the last evening he spent with them, he wrote as follows to Kestner: "He is gone, Kestner; by the time you receive this note, he is gone. Give Lotte the enclosed note. I was quite calm, but your conversation has torn me to distraction. At this moment I can say nothing more than farewell. Had I remained a moment longer with you, I could not have restrained myself. Now I am alone, and to-morrow I go. Oh, my poor head!" In the lines enclosed for Lotte he has this outburst with reference to the evening's conversation: "When I ventured to say all I felt, it was of the present world I was thinking, of your hand which I kissed for the last time."

[Footnote 125: Such abrupt departures were characteristic of Goethe.

We shall find him taking similar unceremonious leave of another of his loves. Goethe, wrote Frau von Stein to her son (May, 1812), "kann das Abschied nehmen nicht leiden, er ging ohne Abschied neulich von mir."]

From this record of the Wetzlar episode, directly reproducing the relations of all the persons concerned, it is clear that Lotte was for Goethe more than the pleasant companion he represents her in his Autobiography. If his own words and those of Kestner have any meaning, his feeling towards her amounted to a pa.s.sion which only the singular self-control of her and Kestner prevented from breaking bounds.

Strange as it may appear, neither Lotte nor Kestner regarded one whose presence was a menace to their own peace with other feelings than esteem, and apparently even affection. He parted from Lotte, he says, "with a clearer conscience" than from Friederike, and the statement is at least borne out by what we know of the sequel to the "splendid idyll." As we shall see, he continued to remain on the most cordial terms with the two lovers, and, though with mingled feelings, he gave them his best blessing on the day which saw them united as husband and wife.

In what has been said of Goethe's relations to Lotte Buff it is the emotional side of his nature that has been before us, but from the hand of the judicious Kestner we have a portrait of the whole man which leaves nothing to be desired in its completeness and insight.

Kestner's description of his first meeting with his formidable rival reminds us of the "conquering lord" whose self-a.s.surance evoked Herder's stinging criticism. Stretched on his back on the gra.s.s under a tree, Goethe was carrying on a conversation with two acquaintances who stood by. Kestner's first decided impression was that the stranger was "no ordinary man," and that he had "genius and a lively imagination." His final and complete impression, after Goethe had left Wetzlar, he thus records:--

"He has very many gifts, is a real genius, and a man of character; he has an extraordinarily lively imagination, and so, for the most part, expresses himself in pictures and similes. He is himself in the habit of saying that he always expresses himself in general terms, can never express himself with precision; when he is older, however, he hopes to think and express the thought as it is. He is violent in all his emotions; yet often exercises great self-command. His manner of thinking is n.o.ble; as free as possible from all prejudices, he acts on the prompting of the moment without troubling whether it may please other people, is in the fashion, or whether convention permits it. All constraint is hateful to him. He is fond of children and can occupy himself much with them. He is _bizarre_; in his conduct and manner there are various peculiarities which might make him disagreeable. But with children, with women, and many others he is nevertheless a favourite. For the female s.e.x he has great respect. _In principiis_ he is not yet fixed, and is still only endeavouring after a sure system.

To say something on this point; he thinks highly of Rousseau, but is not a blind worshipper of him. He is not what we call orthodox; yet this is not from pride or caprice or from a desire to play a part. On certain important matters, also, he expresses himself only to few, and does not willingly disturb others in their ideas. He certainly hates scepticism, and strives after truth and settled conviction on certain subjects of the first importance; believes even that he has already attained conviction on the most important; but, so far as I have observed, this is not the case. He does not go to church; not even to communion, and he prays seldom. For, says he, I am not hypocrite enough for that. At times he seems at rest with regard to certain subjects; at other times, however, very far from being so. He reverences the Christian religion, but not as our theologians present it. He believes in a future life and a better state of existence. He strives after truth, and yet attaches more importance to feeling than to demonstration as the test of it. He has already accomplished much; has many acquirements and much reading, but has thought and reasoned still more. He has mainly devoted himself to _belles lettres_ and the fine arts, or rather to all branches of knowledge, only not to the so-called bread-winning ones. I wished to describe him, but to do so I should run to too great length, for he is one of whom there is a great deal to be said. _In one word, he is a very remarkable man._"[126]

[Footnote 126: Kestner's characterisation of Goethe will be found in Biedermann, _op. cit._ i. pp. 21-3.]

CHAPTER VIII

AFTER WETZLAR

1772--1773

In _Gotz von Berlichingen_ Goethe had given expression to the ideals and emotions he had brought with him from Stra.s.sburg; Shakespeare and the memory of Friederike had been the main impulses to its production.

As the result of his experience at Wetzlar, he was filled with a new inspiration, which, though it did not immediately find utterance, left him no repose till it was embodied in a work in which the man and the artist in him equally found deliverance. That the conception came to him shortly after his leaving Wetzlar we have conclusive evidence. In the beginning of November, 1772, after his return to Frankfort from Wetzlar, he received the news that a youth named Jerusalem, a casual acquaintance of his own,[127] had committed suicide as the result of an unhappy love adventure. Instantly, Goethe tells us in his Autobiography, the plan of _Werther_ shaped itself in his mind; and his contemporary letters bear out the statement. Immediately on receiving the news of Jerusalem's death, he wrote to Kestner for a detailed account of all the circ.u.mstances, and he made a careful copy of the information with which Kestner supplied him. In point of fact, it was not till after more than a year that _Werther_ came to fruition, but that he was in labour with the portentous birth all its lineaments were to show.

[Footnote 127: Goethe had made Jerusalem's acquaintance in Leipzig.

Jerusalem called Goethe a _Geck_, a c.o.xcomb, a description which, as we have seen, was not inapplicable to him in his Leipzig days.

Jerusalem was a friend of Lessing, who highly esteemed him, and after his death published his MSS.]

But before _Werther_ came to birth, Goethe went through another experience which was to form an essential part of its tissue. Merck, to whom Goethe attributes the chief influence over him during this Frankfort period, was again the intermediary. Before Goethe left Wetzlar, Merck had arranged that they should meet at Ehrenbreitstein, where he would introduce Goethe to a family resident there.[128] The family was that of Herr von la Roche, a Privy Councillor in the service of the Elector of Trier, and it consisted of himself, his wife and two daughters. The head of the house, a matter-of-fact man of the world, plays no part in Goethe's relations to the family. It was Frau von la Roche to whom, as a desirable acquaintance, Merck specially wished to introduce his friend, and the sequel proved that he had rightly divined their mutual affinities. The cousin of Wieland, with whom she had had a _liaison_ before her marriage, she was now past forty, but, according to Goethe's description of her, she possessed all the charm of youth with the dignity and repose of maturity. What is evident is, that Goethe saw in her the type of a high-bred woman such as had not yet crossed his path. In his reminiscence of her, his words have a warmth which is in notable contrast to the coldness of his portrait of Lotte Buff. "She was a most wonderful woman," he writes; "I knew no other to compare with her. Slight and delicately formed, rather tall than short, she had contrived even in advanced years to retain a certain elegance both of form and bearing which pleasingly combined the manner of a Court lady with that of a dignified burgess's wife."[129] In addition to these graces, Frau von la Roche had precisely the temperament and the mental qualities that appealed to Goethe in the emotional phase through which he was now pa.s.sing. She lived in the same world of sentiment as the ladies of the Darmstadt circle, and she had the gift of effusive utterance, as she had shown in a novel in the manner of Richardson which had brought her some celebrity.

[Footnote 128: In point of fact, Goethe announced himself. Merck arrived after him.]

[Footnote 129: In a letter to Schiller (July 24th, 1799) Goethe gives a much less favourable estimate of Frau von la Roche, whom he had just met: "Sie gehort zu den nivellierenden Naturen, sie hebt das Gemeine herauf und zieht das Vorzugliche herunter...."]

With Frau von la Roche Goethe established a Platonic relation which he a.s.siduously cultivated during the remainder of his residence in Frankfort, but there was another member of the household to whom he was attracted by a livelier feeling. This was the elder of the two daughters, Maximiliane by name, a girl of seventeen, whose charms were subsequently to be given to the lady of Werther's infatuation. From what we have seen of Goethe's inflammability, we are prepared for the nave remark in which he records his new sensation. "It is a very pleasant sensation," he says, "when a new pa.s.sion begins to stir in us before the old one is quite extinct. So, as the sun sets, we gladly behold the moon rise on the opposite horizon, and rejoice in the double splendour of the two heavenly lights." Be it said that the atmosphere of the household was provocative of relaxed feelings.

Goethe was not the only guest. Besides Merck there was a youth named Leuchsenring whose special line of activity had endeared him to a wide circle. Leuchsenring made it his business to enter into correspondence with susceptible souls whose effusions he carried about with him in dispatch-boxes and was in the habit of reading aloud to sympathetic listeners. The reading of these precious doc.u.ments was part of the entertainment of the circle in which Goethe now found himself, and he a.s.sures us that he enjoyed it. We see, therefore, the world in which he was now moving--a world in which those who belonged to it made it their first concern to t.i.tillate their sensibilities, and squandered their emotions with a profusion and abandonment in which self-respecting reserve was forgotten. It was a world wide as the poles apart from that of Sesenheim, where human relations were founded on natural feeling and only the language of the heart was spoken. Once again Goethe had taken on the hue of his surroundings. In Leipzig he had been what we have seen him; now under the influence of Darmstadt he appears in still another phase--to be by no means the last.

From Goethe's connection with the family of von la Roche was to come the occasion which immediately prompted the production of _Werther_, but more than a year was to elapse before the occasion came, and in the interval his own mental experiences were to supply him with further materials which were to find expression in that work. In his correspondence of the period we have the fullest revelation of these experiences, and they leave us with the impression that he spoke only the literal truth when he tells us in his Autobiography that, on being delivered of _Werther_, he felt as if he had made a general confession. The same period, moreover, is signalised by a succession of minor productions which, though they did not attain to the celebrity of _Gotz_ and _Werther_, exhibit a range of intellectual interests and a play of varied moods which materially enhance our conceptions of his genius.

The circ.u.mstances in which Goethe had left Friederike had precluded subsequent communications with her and her family; in the case of the Wetzlar circle there was no such impediment to future epistolary intercourse. He had left Lotte Buff, as he tells us, with a clearer conscience than he had left Friederike, and on the part of Lotte and Kestner there was apparently no feeling that prompted a breach of their relations with him. For more than a year he kept up a.s.siduous communications with Wetzlar; then his letters became less frequent and finally ceased when changes in the circ.u.mstances of both parties effaced their mutual interests. While the correspondence was in full flood, however, Goethe's letters leave us in no doubt as to the real nature of his pa.s.sion for Lotte; if words mean anything, his memories of her were a cause of mental unrest to which other distractions of the time gave a morbid direction, and which threatened to end in moral collapse.

A few extracts from his letters to Wetzlar will reveal his state of mind during the months that immediately followed his return to Frankfort. Within a week after his return we have these hurried lines addressed to Kestner: "G.o.d bless you, dear Kestner, and tell Lotte that I sometimes imagine I could forget her; but then comes the recitative, and I am worse than ever." In the same month (September) he again addresses Kestner: "I would not desire to have spent my days better than I did at Wetzlar, but G.o.d send me no more such days!...

This I have just said to Lotte's silhouette." In the beginning of November he paid a flying visit to Wetzlar, and apparently had reason to regret it. "Certainly, Kestner," he wrote the day after he left, "it was time that I should go; yesterday evening, as I sat on the sofa, I had thoughts for which I deserve hanging." On Christmas Day he writes still at the same high pitch: "It is still night, dear Kestner, and I have risen to write again by the morning light, which recalls pleasant memories of past days.... Immediately on my arrival here I had pinned up Lotte's silhouette; while I was in Darmstadt, they placed my bed here, and there to my great joy hangs Lotte's picture at its head." In April, 1773, Kestner and Lotte were married, and Goethe insisted, against Kestner's wish, on sending the bride her marriage-ring, which was accompanied by the following note: "May the remembrance of me as of this ring be ever with you in your happiness.

Dear Lotte, after a long interval we shall see each other again, you with the ring on your finger, and me always _yours_. I affix no name nor surname. You know well who writes." A few days later we have the following words in a letter to Kestner: "To part from Lotte, I do not yet understand how it was possible.... It cost me little, and yet I don't understand how it was possible. There is the rub." In the course of the summer Kestner removed to Hanover, where he had received an official appointment, and took his wife with him. The correspondence then became less frequent, though on both sides it was maintained in the same friendly spirit. Only for a time, on the publication of _Werther_, as we shall see, was there the shadow of possible estrangement. "Alienated lovers," is Goethe's remark, already quoted, "become the best friends, if only they can be properly managed"; and Goethe showed himself an adept in this art of management.

While Goethe was pouring forth his confessions to Kestner and Lotte, his circ.u.mstances at home were not such as to conduce to calm of mind.

Frankfort remained as distasteful to him as ever. "The Frankforters,"

he wrote to Kestner, "are an accursed folk; they are so pig-headed that nothing can be made of them." With his father his relations had not become more cordial after his return from Wetzlar. "Lieber Gott,"

he wrote on receiving a letter from his father, "shall I then also become like this when I am old? Shall my soul no longer attach itself to what is good and amiable? Strange the belief that the older a man becomes, the freer he becomes from what is worldly and petty. He becomes increasingly more worldly and petty."[130] His father's insistence on his attention to legal business was a permanent cause of mutual misunderstanding. "I let my father do as he pleases; he daily seeks to enmesh me more and more in the affairs of the town, and I submit."[131]

[Footnote 130: Goethe to Kestner, November 10th, 1772. _Werke, Briefe_, Band ii. 35.]

[Footnote 131: To the same, September 15th, 1773. _Ib._ p. 104.]

In his sister Cornelia, as formerly, he had a sympathetic confidant equally in his affairs of the heart and in his literary and artistic ambitions, but in the course of the year 1773 he was deprived of her soothing and stimulating influence. In October she was betrothed to J.G. Schlosser, who has already been noted as one of Goethe's sager counsellors, and the marriage took place on November 1st. "I rejoice in their joy," he wrote to Sophie von la Roche, "though, at the same time, it is mostly to my own loss." Other friends, also, in the course of the same year, he complains, were departing and leaving him in dreary solitude. "My poor existence," he writes to Kestner, "is becoming petrified. This summer everyone is going--Merck with the Court to Berlin, his wife to Switzerland, my sister, and Fraulein Flachsland, you, everybody. And I am alone. If I do not take a wife or hang myself, say that life is right dear to me, or something, if you like, which does me more honour."[132] So in May he describes himself as alone and daily becoming more so; in October as "entirely alone,"

and as indescribably rejoiced at the return of Merck towards the close of the year.

[Footnote 132: _Ib._ pp. 82-3.]

CHAPTER IX

SATIRICAL DRAMAS AND FRAGMENTS

If, during the year that followed his return from Wetzlar, Goethe was distracted by his wandering affections, he was no less divided in mind by his intellectual ambitions. The doubt which had possessed him since boyhood as to whether nature meant him for an artist or a poet remained still unsettled for him. In one of the best-known pa.s.sages of his Autobiography he has related how he sought to resolve his difficulty. As he wandered down the banks of the Lahn, after he had torn himself away from Wetzlar, the beauty of the scenery awoke in him the artist's desire to transfer it worthily to canvas. The whim then occurred to him to let fate decide whether this was the work for which he was appointed. He would throw his knife into the river, and, if he saw it reach the surface, he would take it as a sign that art was his vocation. Unfortunately the oracle proved dubious. Owing to the intervening bushes he did not see the knife enter the river, but only the splash occasioned by its fall. As the result of the uncertainty of the oracle, he adds, he gave himself less a.s.siduously than hitherto to the study of art. If this were indeed the case, it was only for a time, since the contemporary testimony, both of himself and his friends, shows that during the period that immediately followed his leaving Wetzlar, art received more of his attention than literature.