He led me through a dark and dismal entry to a house absolutely bare of furniture; and the hopes I had formed when he engaged me were further depressed when he told me that he had already breakfasted, and that it was not his custom to eat again till the evening. Disconsolately I began to eat some crusts that I had about me.

"Come here, boy," said my master. "What are you eating?" I showed him the bread. "Upon my life, but this seems exceedingly nice bread," he exclaimed; and seizing the largest piece, he attacked it fiercely.

When night came on, and I was expecting supper, my master said, "The market is distant, and the city abounds with rogues; we had better pa.s.s the night as we can, and to-morrow we will fare better. Nothing will ensure length of life so much as eating little."

"Then truly," said I to myself in despair, "I shall never die."

I spent the night miserably on a hard cane bedstead without a mattress.

In the morning my master arose, washed his hands and face, dried them on his garments for want of a towel, and then carefully dressed himself, with my a.s.sistance. Having girded on his sword, he went forth to hear ma.s.s, without saying a word about breakfast. "Who would believe," I said, observing his erect bearing and air of gentility as he walked up the street, "that such a fine gentleman had pa.s.sed the whole of yesterday without any other food than a morsel of bread? How many are there in this world who voluntarily suffer more for their false idea of honour, than they would undergo for their hopes of an hereafter!"

The day advanced, and my master did not return; my hopes of dinner disappeared like those of breakfast. In desperation, I went out begging, and such was the talent I had acquired in this art that I came back with four pounds of bread, a piece of cow-heel, and some tripe. I found my master at home, and he did not disapprove of what I had done.

"It is much better," said he, "to ask, for the love of G.o.d, than to steal. I only charge you on no account to say you live with me."

When I sat down to supper, my poor master eyed me so longingly that I resolved to invite him to partake of my repast; yet I wondered whether he would take it amiss if I did so. But my wishes towards him were soon gratified.

"Ah!" said he; "cow-heel is delicious. There is nothing I am more fond of."

"Then taste it, sir," said I, "and try whether this is as good as you have eaten." Presently he was grinding the food as ravenously as a greyhound.

In this manner we pa.s.sed eight or ten days, my master taking the air every day with the most perfect ease of a man of fashion, and returning home to feast on the contributions of the charitable, levied by poor Lazaro. Whereas my former masters declined to feed me, this one expected that I should maintain him. But I was much more sorry for him than angry at him, and with all his poverty I found greater satisfaction in serving him than either of the others.

At length a man came to demand the rent, which of course my master could not pay. He answered the man very courteously that he was going out to change a piece of gold. But this time he made his exit for good. Next morning the man came to seize my master's effects, and on finding there were none, he had me arrested. But I was soon found to be innocent, and released. Thus did I lose my third and poorest master.

_IV.--The Dealer in Indulgences_

My fourth master was a holy friar, eager in the pursuit of every kind of secular business and amus.e.m.e.nt. He kept me so incessantly on the trot that I could not endure it, so I took my leave of him without asking it.

The next master that fortune threw in my way was a bulero, or dealer in papal indulgences, one of the cleverest and most impudent rogues that I have ever seen. He practised all manner of deceit, and resorted to the most subtle inventions to gain his end. A regular account of his artifices would fill a volume; but I will only recount a little manoeuvre which will give you some idea of his genius and invention.

He had preached two or three days at a place near Toledo, but found his indulgences go off but slowly. Being at his wits' end what to do, he invited the people to the church next morning to take his farewell.

After supper at the inn that evening, he and the alguazil quarrelled and began to revile each other, my master calling the alguazil a thief, the alguazil declaring that the bulero was an impostor, and that his indulgences were forged. Peace was not restored until the alguazil had been taken away to another inn.

Next morning, during my master's farewell sermon, the alguazil entered the church and publicly repeated his charge, that the indulgences were forged. Whereupon my devout master threw himself on his knees in the pulpit, and exclaimed: "O Lord, Thou knowest how cruelly I am calumniated! I pray Thee, therefore, to show by a miracle the whole truth as to this matter. If I deal in iniquity may this pulpit sink with me seven fathoms below the earth, but if what is said be false let the author of the calumny be punished, so that all present may be convinced of his malice."

Hardly had he finished his prayer when the alguazil fell down, foaming at the mouth, and rolled about in the utmost apparent agony. At this wonderful interposition of Providence, there was a general clamour in the church, and some terrified people implored my sainted master, who was kneeling in the pulpit, with his eyes towards heaven, to intercede for the poor wretch. He replied that no favour should be sought for one whom G.o.d had chastised, but that as we were bidden to return good for evil, he would try to obtain pardon for the unhappy man. Desiring the congregation to pray for the sinner, he commanded the holy bull to be placed on the alguazil's head. Gradually the sufferer was restored, and fell at the holy commissary's feet, imploring his pardon, which was granted with benevolent words of comfort.

Great now was the demand for indulgences; people came flocking from all parts, so that no sermons were necessary in the church to convince them of the benefits likely to result to the purchasers. I must confess that I was deceived at the time, but hearing the merriment which it afforded to the holy commissary and the alguazil, I began to suspect that it originated in the fertile brain of my master, and from that time I ceased to be a child of grace. For, I argued, "If I, being an eye-witness to such an imposition, could almost believe it, how many more, amongst this poor innocent people, must be imposed on by these robbers?"

On leaving the bulero I entered the service of a chaplain, which was the first step I had yet made towards attaining an easy life, for I had here a mouthful at will. Having bidden the chaplain farewell, I attached myself to an alguazil. But I did not long continue in the train of justice; it pleased Heaven to enlighten and put me into a much better way, for certain gentlemen procured me an office under government. This I yet keep, and flourish in it, with the permission of G.o.d and every good customer. In fact, my charge is that of making public proclamation of the wine which is sold at auctions, etc.; of bearing those company who suffer persecution for justice's sake, and publishing to the world, with a loud voice, their faults.

About this time the arch-priest of Salvador, to whom I was introduced, and who was under obligations to me for crying his wine, showed his sense of it by uniting me with one of his own domestics. About this time I was at the top of the ladder, and enjoyed all kinds of good fortune.

This happy state I conceived would continue; but fortune soon began to show another aspect, and a fresh series of miseries and difficulties followed her altered looks--troubles which it would be too cruel a task for me to have to recount.

DMITRI MEREJKOWSKI

The Death of the G.o.ds

Among Russian writers whose works have achieved European reputation, prominence must be given to Dmitri Merejkowski.

The son of a court official, Merejkowski was born in 1866, and began to write verses at the age of fifteen, his first volume of poems appearing in 1888. Then, nine years later, came the first of his great trilogy, "The Death of the G.o.ds," which is continued in "The Resurrection of the G.o.ds," and completed by "Anti-Christ," the last-named having for its central character the figure of Peter the Great, the creator of modern Russia.

"The Death of the G.o.ds," by many considered the finest of the three, is a vivid picture of the times of the Roman Emperor Julian, setting forth the doctrine that the pagan and the Christian elements in human nature are equally legitimate and sacred, a doctrine which, in its various guises, runs through the trilogy.

_I.--Julian's Boyhood_

All was dark in the great palace at Macellum, an ancient residence of Cappadocian princes. Here dwelt Julian and Gallus, the youthful cousins of the reigning Emperor Constantius, and the nephews of Constantine the Great. They were the last representatives of the hapless house of the Flavii. Their father, Julian Constantius, brother of Constantine, was murdered by the orders of Constantius on his accession to the throne, and the two orphans lived in constant fear of death.

Julian was not asleep. He listened to the regular breathing of his brother, who slept near him on a more comfortable bed, and to the heavy snore of his tutor Mardonius in the next room. Suddenly the door of the secret staircase opened softly, and a bright light dazzled Julian.

Labda, an old slave, entered, carrying a metal lamp in her hand.

The old woman, who loved Julian, and held him to be the true successor of Constantine the Great, placed the lamp in a stone niche above his head, and produced honey cakes for him to eat. Then she blessed him with the sign of the cross and disappeared.

A heavy slumber fell on Julian, and then he awoke full of fears. He sat up on his bed, and listened in the silence to the beatings of his own heart. Suddenly, voices and steps resounded from room to room. Then the steps approached, the voices became distinct.

The boy called out, "Gallus, wake up! Mardonius, can't you hear something?"

Gallus awoke, and at the same moment old Mardonius, with his grey hair all dishevelled, entered and rushed towards the secret door.

"The soldiers of the Prefect! ... Dress! ... We must fly! ..." he exclaimed.

Mardonius was too late; all he could do was to draw an old sword and stand in warlike att.i.tude before the door, brandishing his weapon. The centurion, who was drunk, promptly seized him by the throat and threw him out of the way, and the Roman legionaries entered.

"In the name of the most orthodox and blessed Augustus Constantius Imperator! I, Marcus Scuda, Tribune of the Fretensian Legion, take under my safeguard Julian and Gallus, sons of the Patrician Julius Flavius."

It was Scuda's plan to gain favour with his superiors by boldly carrying off the lads and sending them down to his barracks at Caesarea. There were rumours from time to time of their escaping from Macellum, and Scuda knew, the emperor's fear lest these possible claimants for the throne should gain a following among the soldiers of the people. At Caesarea they would be in safe custody.

For the first time he gazed upon Gallus and Julian. The former, with his indolent and listless blue eyes and flaxen hair, trembled and blinked, his eyelids heavy with sleep, and crossed himself. The latter, thin, sickly, and pale, with large shining eyes, stared at Scuda fixedly, and shook with bridled rage. In his right hand, hidden by the panther skin of his bed, which he had flung over his shoulder, he gripped the handle of a Persian dagger given him by Labda; it was tipped with the keenest of poisons.

A wild chance of safety suddenly occurred to Mardonius. Throwing aside his sword, he caught hold of the tribune's mantle, and shrieked out, "Do you know what you're doing, rascals? How dare you insult an envoy of Constantius? It is I who am charged to conduct these two princes to court. The august emperor has restored them to his favour. Here is the order from Constantinople!"

"What is he saying? What order is it?" Scuda waited in perplexity while Mardonius, after hunting in a drawer, pulled out a roll of parchment, and presented it to the tribune. Scuda saw the name of the emperor, and read the first lines, without remarking the date of the doc.u.ment. At the sight of the great imperial seal of dark green wax he became frightened.

"Pardon, there is some mistake," said the tribune humbly. "Don't ruin us! We are all brothers and fellow-sinners! I beseech you in the name of Christ!"

"I know what acts you commit in the name of Christ. Away with you!

Begone at once!" screamed Mardonius. The tribune gave the order to retire, and only when the sound of the steps dying away a.s.sured Mardonius that all peril was over did the old man forget his tutorial dignity. A wild fit of laughter seized him, and he began to dance.

"Children, children!" he cried gleefully. "Glory to Hermes! We've done them cleverly! That edict was annulled three years ago! Ah, the idiots, the idiots!"