The Station of the Bab

Not only in the character of the revelation of Baha'u'llah, however stupendous be His claim, does the greatness of this Dispensation reside.

For among the distinguishing features of His Faith ranks, as a further evidence of its uniqueness, the fundamental truth that in the person of its Forerunner, the Bab, every follower of Baha'u'llah recognizes not merely an inspired annunciator but a direct Manifestation of G.o.d. It is their firm belief that, no matter how short the duration of His Dispensation, and however brief the period of the operation of His laws, the Bab had been endowed with a potency such as no founder of any of the past religions was, in the providence of the Almighty, allowed to possess.

That He was not merely the precursor of the Revelation of Baha'u'llah, that He was more than a divinely-inspired personage, that His was the station of an independent, self-sufficient Manifestation of G.o.d, is abundantly demonstrated by Himself, is affirmed in unmistakable terms by Baha'u'llah, and is finally attested by the Will and Testament of 'Abdu'l-Baha.

Nowhere but in the Kitab-i-iqan, Baha'u'llah's masterly exposition of the one unifying truth underlying all the Revelations of the past, can we obtain a clearer apprehension of the potency of those forces inherent in that Preliminary Manifestation with which His own Faith stands indissolubly a.s.sociated. Expatiating upon the unfathomed import of the signs and tokens that have accompanied the Revelation proclaimed by the Bab, the promised Qa'im, He recalls these prophetic words: "Knowledge is twenty and seven letters. All that the Prophets have revealed are two letters thereof. No man thus far hath known more than these two letters.

But when the Qa'im shall arise, He will cause the remaining twenty and five letters to be made manifest." "Behold," adds Baha'u'llah, "how great and lofty is His station!" "Of His Revelation," He further adds, "the Prophets of G.o.d, His saints and chosen ones, have either not been informed, or in pursuance of G.o.d's inscrutable Decree, they have not disclosed."

And yet, immeasurably exalted as is the station of the Bab, and marvellous as have been the happenings that have signalized the advent of His Cause, so wondrous a Revelation cannot but pale before the effulgence of that Orb of unsurpa.s.sed splendor Whose rise He foretold and whose superiority He readily acknowledged. We have but to turn to the writings of the Bab Himself in order to estimate the significance of that Quintessence of Light of which He, with all the majesty of His power, was but its humble and chosen Precursor.

Again and again the Bab admits, in glowing and unequivocal language, the preeminent character of a Faith destined to be made manifest after Him and to supersede His Cause. "The germ," He a.s.serts in the Persian Bayan, the chief and best-preserved repository of His laws, "that holds within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow me." "Of all the tributes," the Bab repeatedly proclaims in His writings, "I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him, nor can any reference to Him in my Book, the Bayan, do justice to His Cause."

Addressing Siyyid Ya?yay-i-Darabi, surnamed Vahid, the most learned and influential among his followers, He says: "By the righteousness of Him Whose power causeth the seed to germinate and Who breatheth the spirit of life into all things, were I to be a.s.sured that in the day of His Manifestation thou wilt deny Him, I would unhesitatingly disown thee and repudiate thy faith.... If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of Mine eye."

The Outpouring of Divine Grace

"If all the peoples of the world," Baha'u'llah Himself affirms, "be invested with the powers and attributes destined for the Letters of the Living, the chosen disciples of the Bab, whose station is ten thousand times more glorious than any which the apostles of old have attained, and if they, one and all, should, swift as the twinkling of an eye, hesitate to recognize the Light of my Revelation, their faith shall be of no avail, and they shall be accounted among the infidels." "So tremendous," He writes, "is the outpouring of Divine grace in this Dispensation that if mortal hands could be swift enough to record them, within the s.p.a.ce of a single day and night, there would stream verses of such number as to be equivalent to the whole of the Persian Bayan."

Such, dearly-beloved friends, is the effusion of celestial grace vouchsafed by the Almighty to this age, this most illumined century! We stand too close to so colossal a Revelation to expect in this, the first century of its era, to arrive at a just estimate of its towering grandeur, its infinite possibilities, its transcendent beauty. Small though our present numbers may be, however limited our capacities, or circ.u.mscribed our influence, we, into whose hands so pure, so tender, so precious a heritage has been entrusted, should at all times strive, with unrelaxing vigilance, to abstain from any thoughts, words, or deeds, that might tend to dim its brilliance, or injure its growth. How tremendous our responsibility; how delicate and laborious our task!

Dear friends: Clear and emphatic as are the instructions which our departed Master has reiterated in countless Tablets bequeathed by Him to His followers throughout the world, a few, owing to the restricted influence of the Cause in the West, have been purposely withheld from the body of His occidental disciples, who, despite their numerical inferiority, are now exercising such a preponderating influence in the direction and administration of its affairs. I feel it, therefore, inc.u.mbent upon me to stress, now that the time is ripe, the importance of an instruction which, at the present stage of the evolution of our Faith, should be increasingly emphasized, irrespective of its application to the East or to the West. And this principle is no other than that which involves the non-partic.i.p.ation by the adherents of the Faith of Baha'u'llah, whether in their individual capacities or collectively as local or national a.s.semblies, in any form of activity that might be interpreted, either directly or indirectly, as an interference in the political affairs of any particular government. Whether it be in the publications which they initiate and supervise; or in their official and public deliberations; or in the posts they occupy and the services they render; or in the communications they address to their fellow-disciples; or in their dealings with men of eminence and authority; or in their affiliations with kindred societies and organizations, it is, I am firmly convinced, their first and sacred obligation to abstain from any word or deed that might be construed as a violation of this vital principle.

Theirs is the duty to demonstrate, on one hand, the nonpolitical character of their Faith, and to a.s.sert, on the other, their unqualified loyalty and obedience to whatever is the considered judgment of their respective governments.

The Divine Polity

Let them refrain from a.s.sociating themselves, whether by word or by deed, with the political pursuits of their respective nations, with the policies of their governments and the schemes and programs of parties and factions.

In such controversies they should a.s.sign no blame, take no side, further no design, and identify themselves with no system prejudicial to the best interests of that world-wide Fellowship which it is their aim to guard and foster. Let them beware lest they allow themselves to become the tools of unscrupulous politicians, or to be entrapped by the treacherous devices of the plotters and the perfidious among their countrymen. Let them so shape their lives and regulate their conduct that no charge of secrecy, of fraud, of bribery or of intimidation may, however ill-founded, be brought against them. Let them rise above all particularism and partisanship, above the vain disputes, the petty calculations, the transient pa.s.sions that agitate the face, and engage the attention, of a changing world. It is their duty to strive to distinguish, as clearly as they possibly can, and if needed with the aid of their elected representatives, such posts and functions as are either diplomatic or political from those that are purely administrative in character, and which under no circ.u.mstances are affected by the changes and chances that political activities and party government, in every land, must necessarily involve. Let them affirm their unyielding determination to stand, firmly and unreservedly, for the way of Baha'u'llah, to avoid the entanglements and bickerings inseparable from the pursuits of the politician, and to become worthy agencies of that Divine Polity which incarnates G.o.d's immutable Purpose for all men.

It should be made unmistakably clear that such an att.i.tude implies neither the slightest indifference to the cause and interests of their own country, nor involves any insubordination on their part to the authority of recognized and established governments. Nor does it const.i.tute a repudiation of their sacred obligation to promote, in the most effective manner, the best interests of their government and people. It indicates the desire cherished by every true and loyal follower of Baha'u'llah to serve, in an unselfish, unostentatious and patriotic fashion, the highest interests of the country to which he belongs, and in a way that would entail no departure from the high standards of integrity and truthfulness a.s.sociated with the teachings of his Faith.

As the number of the Baha'i communities in various parts of the world multiplies and their power, as a social force, becomes increasingly apparent, they will no doubt find themselves increasingly subjected to the pressure which men of authority and influence, in the political domain, will exercise in the hope of obtaining the support they require for the advancement of their aims. These communities will, moreover, feel a growing need of the good-will and the a.s.sistance of their respective governments in their efforts to widen the scope, and to consolidate the foundations, of the inst.i.tutions committed to their charge. Let them beware lest, in their eagerness to further the aims of their beloved Cause, they should be led unwittingly to bargain with their Faith, to compromise with their essential principles, or to sacrifice, in return for any material advantage which their inst.i.tutions may derive, the integrity of their spiritual ideals. Let them proclaim that in whatever country they reside, and however advanced their inst.i.tutions, or profound their desire to enforce the laws, and apply the principles, enunciated by Baha'u'llah, they will, unhesitatingly, subordinate the operation of such laws and the application of such principles to the requirements and legal enactments of their respective governments. Theirs is not the purpose, while endeavoring to conduct and perfect the administrative affairs of their Faith, to violate, under any circ.u.mstances, the provisions of their country's const.i.tution, much less to allow the machinery of their administration to supersede the government of their respective countries.

It should also be borne in mind that the very extension of the activities in which we are engaged, and the variety of the communities which labor under divers forms of government, so essentially different in their standards, policies, and methods, make it absolutely essential for all those who are the declared members of any one of these communities to avoid any action that might, by arousing the suspicion or exciting the antagonism of any one government, involve their brethren in fresh persecutions or complicate the nature of their task. How else, might I ask, could such a far-flung Faith, which transcends political and social boundaries, which includes within its pale so great a variety of races and nations, which will have to rely increasingly, as it forges ahead, on the good-will and support of the diversified and contending governments of the earth-how else could such a Faith succeed in preserving its unity, in safeguarding its interests, and in ensuring the steady and peaceful development of its inst.i.tutions?

Such an att.i.tude, however, is not dictated by considerations of selfish expediency, but is actuated, first and foremost, by the broad principle that the followers of Baha'u'llah will, under no circ.u.mstances, suffer themselves to be involved, whether as individuals or in their collective capacities, in matters that would entail the slightest departure from the fundamental verities and ideals of their Faith. Neither the charges which the uninformed and the malicious may be led to bring against them, nor the allurements of honors and rewards, will ever induce them to surrender their trust or to deviate from their path. Let their words proclaim, and their conduct testify, that they who follow Baha'u'llah, in whatever land they reside, are actuated by no selfish ambition, that they neither thirst for power, nor mind any wave of unpopularity, of distrust or criticism, which a strict adherence to their standards might provoke.

Difficult and delicate though be our task, the sustaining power of Baha'u'llah and of His Divine guidance will a.s.suredly a.s.sist us if we follow steadfastly in His way, and strive to uphold the integrity of His laws. The light of His redeeming grace, which no earthly power can obscure, will if we persevere, illuminate our path, as we steer our course amid the snares and pitfalls of a troubled age, and will enable us to discharge our duties in a manner that would redound to the glory and the honor of His blessed Name.

Our Beloved Temple

And finally, dearly-beloved brethren, let me once more direct your attention to the pressing claims of the Ma_sh_riqu'l-A_dh_kar, our beloved Temple. Need I remind you of the imperative necessity of carrying out to a successful conclusion, while there is yet time, the great enterprise to which, before the eyes of a watching world, we stand committed? Need I stress the great damage which further delay in the prosecution of this divinely-appointed task must, even in these critical and unforeseen circ.u.mstances, inflict upon the prestige of our beloved Cause? I am, I can a.s.sure you, acutely conscious of the stringency of the circ.u.mstances with which you are faced, the embarra.s.sments under which you labor, the cares with which you are burdened, the pressing urgency of the demands that are being incessantly made upon your depleted resources. I am, however, still more profoundly aware of the unprecedented character of the opportunity which it is your privilege to seize and utilize. I am aware of the incalculable blessings that must await the termination of a collective enterprise which, by the range and quality of the sacrifices it entailed, deserves to be ranked among the most outstanding examples of Baha'i solidarity ever since those deeds of brilliant heroism immortalized the memory of the heroes of Nayriz, of Zanjan, and of Tabarsi. I appeal to you, therefore, friends and fellow-disciples of Baha'u'llah, for a more abundant measure of self-sacrifice, for a higher standard of concerted effort, for a still more compelling evidence of the reality of the faith that glows within you.

And in this fervent plea, my voice is once more reinforced by the pa.s.sionate, and perhaps, the last, entreaty, of the Greatest Holy Leaf, whose spirit, now hovering on the edge of the Great Beyond, longs to carry on its flight to the Abha Kingdom, and into the presence of a Divine, an almighty Father, an a.s.surance of the joyous consummation of an enterprise, the progress of which has so greatly brightened the closing days of her earthly life. That the American believers, those stout-hearted pioneers of the Faith of Baha'u'llah, will unanimously respond, with that same spontaneous generosity, that same measure of self-sacrifice, as have characterized their response to her appeals in the past, no one who is familiar with the vitality of their faith can possibly question.

Would to G.o.d that by the end of the spring of the year 1933 the mult.i.tudes who, from the remote corners of the globe, will throng the grounds of the Great Fair to be held in the neighborhood of that hallowed shrine may, as a result of your sustained spirit of self-sacrifice, be privileged to gaze on the arrayed splendor of its dome-a dome that shall stand as a flaming beacon and a symbol of hope amidst the gloom of a despairing world.

Your true brother, SHOGHI

Haifa, Palestine, March 21, 1932

AMERICA AND THE MOST GREAT PEACE

America and the Most Great Peace

To the beloved of the Lord and the handmaids of the Merciful throughout the United States and Canada.

Friends and fellow-promoters of the Faith of G.o.d:

Forty years will have elapsed ere the close of this coming summer since the name of Baha'u'llah was first mentioned on the American continent.

Strange indeed must appear to every observer, pondering in his heart the significance of so great a landmark in the spiritual history of the great American Republic, the circ.u.mstances which have attended this first public reference to the Author of our beloved Faith. Stranger still must seem the a.s.sociations which the brief words uttered on that historic occasion must have evoked in the minds of those who heard them.

Of pomp and circ.u.mstance, of any manifestations of public rejoicing or of popular applause, there were none to greet this first intimation(1) to America's citizens of the existence and purpose of the Revelation proclaimed by Baha'u'llah. Nor did he who was its chosen instrument profess himself a believer in the indwelling potency of the tidings he conveyed, or suspect the magnitude of the forces which so cursory a mention was destined to release.

Announced through the mouth of an avowed supporter of that narrow ecclesiasticism which the Faith itself has challenged and seeks to extirpate, characterized at the moment of its birth as an obscure offshoot of a contemptible creed, the Message of the Most Great Name, fed by streams of unceasing trial and warmed by the sunshine of 'Abdu'l-Baha's tender care, has succeeded in driving its roots deep into America's genial soil, has in less than half a century sent out its shoots and tendrils as far as the remotest corners of the globe, and now stands, clothed in the majesty of the consecrated Edifice it has reared in the heart of that continent, determined to proclaim its right and vindicate its capacity to redeem a stricken people. Unsupported by any of the advantages which talent, rank and riches can confer, the community of the American believers, despite its tender age, its numerical strength, its limited experience, has by virtue of the inspired wisdom, the united will, the incorruptible loyalty of its administrators and teachers achieved the distinction of an undisputed leadership among its sister communities of East and West in hastening the advent of the Golden Age antic.i.p.ated by Baha'u'llah.

And yet how grave the crises which this infant, this blessed, community has weathered in the course of its checkered history! How slow and painful the process that gradually brought it forth from the obscurity of unmitigated neglect to the broad daylight of public recognition! How severe the shocks which the ranks of its devoted adherents have sustained through the defection of the faint in heart, the malice of the mischief-maker, the treachery of the proud and the ambitious! What storms of ridicule, of abuse and of calumny its representatives have had to face in their staunch support of the integrity, and their valiant defense of the fair name, of the Faith they had espoused! How persistent the vicissitudes and disconcerting the reverses with which its privileged members, young and old alike, individually and collectively, have had to contend in their heroic endeavors to scale the heights which a loving Master had summoned them to attain!

Many and powerful have been its enemies who, as soon as they discovered the evidences of the growing ascendancy of its declared supporters, have vied with one another in hurling at its face the vilest imputations and in pouring out upon the Object of its devotion the vials of their fiercest wrath. How often have these sneered at the scantiness of its resources and the seeming stagnation of its life! How bitterly they ridiculed its origins and, misconceiving its purpose, dismissed it as a useless appendage of an expiring creed! Have they not in their written attacks stigmatized the heroic person of the Forerunner of so holy a Revelation as a coward recanter, a perverted apostate, and denounced the entire range of His voluminous writings as the idle chatter of a thoughtless man? Have they not chosen to ascribe to its divine Founder the basest motives which an unscrupulous plotter and usurper can conceive, and regarded the Center of His Covenant as the embodiment of ruthless tyranny, a stirrer of mischief, and a notorious exponent of expediency and fraud? Its world-unifying principles these impotent enemies of a steadily-rising Faith have time and again denounced as fundamentally defective, have p.r.o.nounced its all-embracing program as utterly fantastic, and regarded its vision of the future as chimerical and positively deceitful. The fundamental verities that const.i.tute its doctrine its foolish ill-wishers have represented as a cloak of idle dogma, its administrative machinery they have refused to differentiate from the soul of the Faith itself, and the mysteries it reveres and upholds they have identified with sheer superst.i.tion. The principle of unification which it advocates and with which it stands identified they have misconceived as a shallow attempt at uniformity, its repeated a.s.sertions of the reality of supernatural agencies they have condemned as a vain belief in magic, and the glory of its idealism they have rejected as mere utopia. Every process of purification whereby an inscrutable Wisdom chose from time to time to purge the body of His chosen followers of the defilement of the undesirable and the unworthy, these victims of an unrelenting jealousy have hailed as a symptom of the invading forces of schism which were soon to sap its strength, vitiate its vitality, and complete its ruin.

Dearly-beloved friends! It is not for me, nor does it seem within the competence of any one of the present generation, to trace the exact and full history of the rise and gradual consolidation of this invincible arm, this mighty organ, of a continually advancing Cause. It would be premature at this early stage of its evolution, to attempt an exhaustive a.n.a.lysis, or to arrive at a just estimate, of the impelling forces that have urged it forward to occupy so exalted a place among the various instruments which the Hand of Omnipotence has fashioned, and is now perfecting, for the execution of His divine Purpose. Future historians of this mighty Revelation, endowed with pens abler than any which its present-day supporters can claim to possess, will no doubt transmit to posterity a masterly exposition of the origins of those forces which, through a remarkable swing of the pendulum, have caused the administrative center of the Faith to gravitate, away from its cradle, to the sh.o.r.es of the American continent and towards its very heart-the present mainspring and chief bulwark of its fast evolving inst.i.tutions. On them will devolve the task of recording the history, and of estimating the significance, of so radical a revolution in the fortunes of a slowly maturing Faith. Theirs will be the opportunity to extol the virtues and to immortalize the memory of those men and women who have partic.i.p.ated in its accomplishment. Theirs will be the privilege of evaluating the share which each of these champion-builders of the World Order of Baha'u'llah has had in ushering in that golden Millennium, the promise of which lies enshrined in His teachings.

Does not the history of primitive Christianity and of the rise of Islam, each in its own way, offer a striking parallel to this strange phenomenon the beginnings of which we are now witnessing in this, the first century of the Baha'i Era? Has not the Divine Impulse which gave birth to each of these great religious systems been driven, through the operation of those forces which the irresistible growth of the Faith itself had released, to seek away from the land of its birth and in more propitious climes a ready field and a more adequate medium for the incarnation of its spirit and the propagation of its cause? Have not the Asiatic churches of Jerusalem, of Antioch and of Alexandria, consisting chiefly of those Jewish converts, whose character and temperament inclined them to sympathize with the traditional ceremonies of the Mosaic Dispensation, been forced as they steadily declined to recognize the growing ascendancy of their Greek and Roman brethren? Have they not been compelled to acknowledge the superior valor and the trained efficiency which have enabled these standard-bearers of the Cause of Jesus Christ to erect the symbols of His world-wide dominion on the ruins of a collapsing Empire? Has not the animating spirit of Islam been constrained, under the pressure of similar circ.u.mstances, to abandon the inhospitable wastes of its Arabian Home, the theatre of its greatest sufferings and exploits, to yield in a distant land the fairest fruit of its slowly maturing civilization?

"From the beginning of time until the present day," 'Abdu'l-Baha Himself affirms, "the light of Divine Revelation hath risen in the East and shed its radiance upon the West. The illumination thus shed hath, however, acquired in the West an extraordinary brilliancy. Consider the Faith proclaimed by Jesus. Though it first appeared in the East, yet not until its light had been shed upon the West did the full measure of its potentialities become manifest." "The day is approaching," He, in another pa.s.sage, a.s.sures us, "when ye shall witness how, through the splendor of the Faith of Baha'u'llah, the West will have replaced the East, radiating the light of Divine Guidance." "In the books of the Prophets," He again a.s.serts, "certain glad-tidings are recorded which are absolutely true and free from doubt. The East hath ever been the dawning-place of the Sun of Truth. In the East all the Prophets of G.o.d have appeared ...The West hath acquired illumination from the East but in some respects the reflection of the light hath been greater in the Occident. This is specially true of Christianity. Jesus Christ appeared in Palestine and His teachings were founded in that country. Although the doors of the Kingdom were first opened in that land and the bestowals of G.o.d were spread broadcast from its center, the people of the West have embraced and promulgated Christianity more fully than the people of the East."

Little wonder that from the same unerring pen there should have flowed, after 'Abdu'l-Baha's memorable visit to the West, these often-quoted words, the significance of which it would be impossible for me to overrate: "The continent of America," He announced in a Tablet unveiling His Divine Plan to the believers residing in the North-Eastern States of the American Republic, "is in the eyes of the one true G.o.d the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide and the free a.s.semble." "May this American democracy," He Himself, while in America, was heard to remark, "be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the unity of mankind. May it be the first to unfurl the standard of the 'Most Great Peace'... The American people are indeed worthy of being the first to build the tabernacle of the great peace and proclaim the oneness of mankind... May America become the distributing center of spiritual enlightenment and all the world receive this heavenly blessing.

For America has developed powers and capacities greater and more wonderful than other nations... May the inhabitants of this country become like angels of heaven with faces turned continually toward G.o.d. May all of them become servants of the omnipotent One. May they rise from their present material attainments to such a height that heavenly illumination may stream from this center to all the peoples of the world... This American nation is equipped and empowered to accomplish that which will adorn the pages of history, to become the envy of the world and be blest in both the East and the West for the triumph of its people... The American continent gives signs and evidences of very great advancement. Its future is even more promising, for its influence and illumination are far-reaching. It will lead all nations spiritually."