II. To watch unto prayer is to accept willingly of all occasions and opportunities offered. O! if such a man find a corner, but it will be seasonable and sweet unto him. If he have nothing to do, and knows not how to pa.s.s his time, then he conceives he is called to prayer, and to keep communion with G.o.d. But how many opportunities have ye, and what advantage make ye of them? Ye have time and place convenient, all the day or much of it, and yet ye content yourselves with an ordinary set diet. Sure this is not watching. Watching unto prayer would make all emergent occasions welcome, ye would not have any impulse of the Spirit and motion to pray, but ye would follow it, and be led by the Spirit to your duty. Ye would not hear of any rare pa.s.sage of providence, or any of G.o.d's dispensations towards yourselves, and other saints, but you would think it a good call to pray and make the right use and improvement of it.

III. To watch unto prayer is to observe all the impediments of prayer, all the enemies of that precious thing prayer, that ye ought to keep as the apple of your eye. Whatever ye find by experience prejudicial unto prayer, mark that. What indisposes the spirit and makes it carnal, mark that. What fills you with confusion and astonishment, and what hinders the liberty of your delighting in G.o.d, and rejoicing in his promises, mark that; and set yourselves against these. O but many Christians find liberal discoursing, and much mirth, prejudicial to the Spirit's temper, and yet who watches against it?

IV. Watch over your hearts that ye may keep a praying temper, and be still in speaking terms with G.o.d. And if ye would still keep a praying temper, 1. Be frequent and often in the meditation of G.o.d. Keep yourselves in his presence, as before him, that ye may walk under the sight of his eye, Psal. cxix. 168; Psal. cx.x.xix. 1-7. Stealing out of G.o.d's sight makes the heart bold to sin. The temper of the heart is but like the heat of iron, that keeps not when it is out of the fire, or like the melting of wax. If ye be out of G.o.d's sight your hearts will close. But, 2. Let no object come through your mind without examination of it. Let not your heart be a highway for all. If a good motion enter, entertain it, and let it not die out. Give it up to G.o.d, that he may cherish it. 3. Repel not any motion of the Spirit, but entertain it. There are three things ye would watch over, as, (1.) Yourselves, your own hearts, Prov. iv. 23, &c. ye must keep your heart, and it keeps all. (2.) Watch over your duty, Luke viii. 18. (3.) The time of Christ's coming, his second coming to judgment, Matt. xxiv.

42; Mark xiii. 33. So did David wait and watch till the Lord should return, Psal. cx.x.x. 5, 6. So did Job wait all the days of his appointed time, till his change came. Now, Christians, where are ye? Is not your practice your shame? It is one among a thousand professors that can be noted for much praying. Who among you can get this commendation that the Holy Ghost gives to Anna, she served G.o.d with fasting and prayer night and day? Your morning and evening are the limits of your duty, and it is almost an heresy to go beyond that. Is there any tender well-doing Christian in scripture, but he prayed much? This made David so exemplary, and hath not Jesus Christ gone before you, (Heb. v. 7.) to lead the way?

O! but Christ's praying so often in the days of his flesh, and making supplication with strong cries, is a crying witness against the sloth of Christians in this generation. Both people and pastor, how should ye be ashamed? Hath Jesus prayed so long and often, and should not the poor followers, indigent beggars, be all in supplication? The Christian should name himself as David did, "I gave myself to prayer." Many a man sits down to his employment and prays not much, because he hath gifts and abilities.

But so did not Christ, who was able to save, yet he prayed and went about the Father's work with dependence upon him. And O that ministers would seek all from heaven immediately, and people seek it from heaven also!

Think ye that the Spirit will take twice a-day for praying always, and set times for watching thereunto? No, no, we think there is little of this practised in this generation.

Now we come to the reason that is added in the text, "the end of all things is at hand;" that is, the day of the Lord is at hand. Christ Jesus, who was once here offered for sins, shall again appear without sin, unto salvation, unto them who look and wait for his appearance; and he shall put an end to all these things, either to themselves, by consuming them, or to the use of them. All that ye now dote upon is perishing, and it is not far hence that ye shall see the world in a flame, and all that ye spend your spirits on; and Jesus Christ shall bring salvation to his own saints, therefore be sober and watch. But how is it that the end is said to be at hand? Are not many generations pa.s.sed since this word was spoken?

It is almost two thousand years since, and yet Peter spake of it, and Christ spake of this day, as at hand. Sure it must be nearer us now than it was then. The day of the Lord is at hand: I. Because if we would count years as G.o.d doth, we would call the world but of one week's standing, for G.o.d counts a thousand years as but one day, 2 Pet. iii. 8, 9. The world thinks he is slack concerning his promise, and asks, "Where is the promise of his coming?" But believers, think not ye so, reckon years according to the duration of the Ancient of days, and by faith see the Lord's day at your hand, as it were to-morrow still. But, II. It is not without special reason that the New Testament speaks of all the time from Christ's coming to the end, as the last time, as it were but one age or generation immediately preceding the great day, as if the day of judgment were to be, or this generation of the earth would pa.s.s. It is of great use to us, because the Lord would have believers in the last age of the world come to some great pitch of mortification and deadness to the world, and hope of immortality, than has been come to before. He would have them be as men waiting for the Bridegroom, and this their exercise,-every one in his generation standing with his loins girded, and his shoes put on ready for the journey, and his lamp in his hand, Luke xii. 37; Mark xiii.; Matt.

xxv. He would have all walking as if the day of judgment were to-morrow, as if the King of saints were now entering into the city, and all believers should go out to meet him as their King bringing salvation.

This then is the posture of the world, all things are near run, the fashion of this world pa.s.ses away, 1 Cor. vii. 29: and the same exhortation is here pressed. This then, I say, is the state all things ye see are in, it is their old age. The creation now is an old rotten house, that is all dropping through, and leaning to the one side. The creature is now subject to vanity and groaning, Rom. viii. 21, 22. The day is not far hence, that this habitable world must be consumed, and O! but many a man's G.o.d and idol will then be burnt to ashes. 2 Pet. iii. 10-12, "The heavens shall pa.s.s away with a great noise," &c. G.o.d hath suffered men to live long in this world, that they might come to repentance, and he hath kept it so long for the elect's sake. If it had not been for them, the world should not be unburied till six hours at night;(523) but when he hath gathered in all the election, then shall an end be put to all the administrations of kingdoms, all governments, all nations. Think ye that G.o.d had so much respect to the world, or to the kings of it? No, he would put an end to all the kingdoms of the world, and never let them make their testament, if the elect were completed. If Christ were completed, there would be no marrying or giving in marriage, no more food and raiment, no more laws and government, all your fair lands and buildings must go to the fire. Now ask the question that Peter asks, "Seeing all things shall be dissolved, what manner of conversation ought ye to have?" And here it is answered, "Be sober, and watch unto prayer." Ask at Paul, and he will tell you, (1 Cor. vii. 29, 30, 31.) "The time is short," what remains then, but that he that marries be as they who marry not, they that weep as they that wept not, &c. So then here is the duty of those who look for Christ's second coming; Christ hath left it with you till he come again, and put an end to all things: "be ye sober and vigilant." But consider what strength this reason hath to enforce this exercise, and how suitable this duty is to them who look for Christ's second coming. 1. In relation to sobriety it hath a twofold force; for, (1.) It is all the absurdity of the world, that ye should so eagerly pursue perishing vanities; that ye should fall in love with the old decrepit world that is groaning under vanity, and very near consumption. The day is coming that the soul shall see all these things destroyed to ashes, and what will it then think of this idol? This is the thing I lost my soul for, and it is gone. And O how tormenting a thing will it be to the conscience! How have I been put by heaven for a thing of nought, for a vanity! Be sober, for the world cannot be a portion to an immortal spirit. Your spirit is immortal, and will continue after these things are gone, and it will outlive this world. Your goods and good name, your pleasures and profits, your lands and rents, all will have an end, and your spirit shall continue after them. Why then will ye choose that for your portion that will take wings and flee from you, or you will leave it? When ye see all burnt up, where then will your G.o.d and your portion be? (2.) Christian believers, ye have another portion; for Christ, who comes to put an end to these things, shall appear in glory, and ye shall appear with him in glory. He shall come with salvation to you, Heb.

ix. 28; Col. iii. 4. Your life shall appear with him. Your inheritance is above. That sweet Saviour that came unto this world for saving lost sinners, shall come again, and will not think himself complete without you, and till he have all his members at his right hand. And therefore, saints, be sober. While ye are in this world, ye need not any other thing in the interim but the hope of eternal life, to keep your hearts, and hold them up. O but ye will think yourselves well come to it ere it be long. Ye may laugh at the poor, blind, demented(524) worldlings, who are standing in slippery places, and like children catching a shadow, or labouring to comprehend the wind in their fists. They are but dreaming that they eat and drink, and behold when the great day of awakening comes at the resurrection, they find their souls empty, though while they lived they blessed their own souls, and men blessed them also. Your inheritance is above, and what need ye more that have such a hope? May ye not purify yourselves as he is pure, and purge your hearts from all corruptions, and use this world as strangers, in your pa.s.sage through it, that owns nothing as their own? Ye have no propriety(525) here, and therefore ye may the better live as strangers. But, 2. In relation to watching; Christ Jesus is coming, and is near, therefore watch. This Christ himself presses earnestly: Be as men that wait for the coming of their Lord, since he is not far off. Therefore, Christians, ye ought to be upon your feet, and not sit down with the creature. Ye should entertain this hope of his coming, and comfort yourselves by it, and be kept at your duty by it. I may say, there is nothing that is less known among Christians. Christ and his apostles often pressed it, as it seems he would have it the one ever running duty, through all generations. Ye ought then to be ready for Christ's coming, and not be found sleeping. 3. In relation to prayer; for if the end of all things is at hand, and Christ will soon come again, then the Spirit's exercise, and the bride's should be, "Come, Lord Jesus, come quickly." Pray Christ back again, and say, Why tarry his chariot wheels?

Pray him back with salvation, and hasten his return by prayer. He hath left such a dependent condition, left such an employment for us, as speaks dependence and necessity. This is the time of promises, and we ought to pray for their accomplishment. In heaven there will be no prayer, for prayer shall be swallowed up in praise, faith in vision, and hope in possession. But prayer is a duty suitable to the time, and to the Christian's minority, to his banishment and sojourning. Dream not of an eternity here-away. Learn wisdom to number your days, and apply your hearts to religious wisdom; and if ye die thus, ye may rejoice that so many of the number are pa.s.sed, and cannot return again.