A plurality of wives was found among all the inhabitants of this region at the time of the Spanish conquest, the first wife taking precedence of those who came after her. Many had concubines who, it may be said, ranked third in the family circle. The missionary Fathers, however, soon put an end to the custom of more than one wife, whenever they had the power to do so. Herrera says that the Chichimecs indulged in one wife only, but that they had the habit of repudiating her for any slight cause, and of taking another. The women are kept under subjection by their husbands, and not only have all the indoor work to do, such as cooking, spinning, and mat-making, but they are also required to carry heavy burdens home from the market, and bring all the wood and water for household use. Infants are carried on the mother's back, wrapped in a coa.r.s.e cotton cloth, leaving the head and legs free. Among the Chichimecs, when a woman goes out of her house, she places her child in a wicker basket, and there leaves it, usually suspending it from the branch of a tree. A child is suckled by the mother until another comes on and crowds it out. Muhlenpfordt relates that he saw a boy of seven or eight years of age demanding suck and receiving it from his mother. A woman near her time of confinement, retires to a dark corner of the house, attended by some aged woman, who sings to her, and pretends to call the baby from afar. This midwife, however, does not in any way a.s.sist at the birth, but as soon as the child is born she goes out, meanwhile covering her face with her hands, so that she may not see.

Having walked once round the house, she opens her eyes, and the name of the first object she sees is chosen as the name of the child. Among the Otomis, a young woman about to become a mother is the victim of much unnecessary suffering arising from their superst.i.tious practices; loaded with certain amulets and charms, she must carefully avoid meeting certain individuals and animals whose look might produce evil effects--a black dog especially must be avoided. The song of a mocking-bird near the house is held to be a happy omen. At certain hours the mother was to drink water which had been collected in the mountains, and previously presented to the G.o.ds; the phases of the moon were carefully watched.

She was obliged to undergo an examination from the old crone who attended her, and who performed certain ceremonies, such as burning aromatic herbs mingled with saltpetre. Sometimes, amidst her pains, the ancient attendant obliged her charge to jump about, and take powerful medicines, which frequently caused abortion or premature delivery. If the child was a boy, one of the old men took it in his arms and painted on its breast an axe or some implement of husbandry, on its forehead a feather, and on the shoulders a bow and quiver; he then invoked for it the protection of the G.o.ds. If the child proved to be a female, the same ceremony was observed, with the exception that an old woman officiated, and the figure of a flower was traced over the region of the heart, while on the palm of the right hand a spinning-wheel was pictured, and on the left a piece of wool, thus indicating the several duties of after life. According to the _Apostolicos Afanes_, the Coras call the child after one of its uncles or aunts. In twelve months' time a feast is prepared in honor of said young, and the mother and child, together with the uncle or aunt, placed in the middle of the circle of relatives. Upon these occasions much wine is drunk, and for the first time salt is placed in the child's mouth. As soon as the child's teeth are all cut, a similar meeting takes place, and the child is then given its first meal; and again, at the age of twelve, the ancients come together, when the youth is first given wine to drink. As a rule, young people show great respect and affection for their parents; all their earnings being at once handed over to them.[920]

In early times, immorality and prost.i.tution existed among these nations to an unparalleled extent. Gomara says that in the province of Tamaulipas there were public brothels, where men enacted the part of women, and where every night were a.s.sembled as many as a thousand, more or less, of these worse than beastly beings, according to the size of the village. It is certain that incest and every species of fornication was commonly practiced, especially in the districts of Vera Cruz, Tamaulipas, and Queretaro.[921]

[Sidenote: CHILDREN AND AMUs.e.m.e.nTS.]

Their amus.e.m.e.nts are stamped with the general melancholy of their character. Dancing, accompanied with music and singing, is their favorite pastime, but it is seldom indulged in without the accompanying vice of intoxication. When the Totonacs join in their national dances, they attach a kind of rattle called _aiacachtli_ to a band round the head, that produces a peculiar sound during the performance. Among some tribes women are not permitted to join in the dances. They make various kinds of drinks and intoxicating liquors. One is made from the fruit of the nopal or p.r.i.c.kly pear, which is first peeled and pressed; the juice is then pa.s.sed through straw sieves, and placed by a fire or in the sun, where in about an hour it ferments. Another drink, called chicha, is made from raw sugar-cane, which is mashed with a wooden mallet and pa.s.sed through a pressing-machine. Their princ.i.p.al and national drink is pulque, made from the agave americana, and is thus prepared: When the plant is about to bloom, the heart or stalk is cut out, leaving a hole in the center, which is covered with the outer leaves. Every twenty-four hours, or in the hotter climates twice a day, the cavity fills with the sap from the plant, which is taken out and fermented by the addition of some already-fermented pulque, and the process is continued until the plant ceases to yield a further supply. The liquor obtained is at first of a thick white color, and is at all times very intoxicating.[922]

[Sidenote: MAKING AN ALLIANCE.]

Father Joseph Arlegui, in his _Chronica de la Provincia de Zacatecas_, which province then comprised a much larger extent of territory than the present state of Zacatecas, describes a singular ceremony nowhere else mentioned. It is employed when one nation wishes to form a close connection, friendship, alliance, family or blood relationship, so to say (tratan de hacerse parientes), with another nation; and the process is as follows: From the tribe with which the alliance is desired, a man is seized, and a feast or drunken carousal commenced. Meanwhile the victim destined to form the connecting link between the two bands, and whose blood is to cement their friendship, is kept without food for twenty-four hours. Into him is then poured of their execrable beverages until he is filled, and his senses are deadened, when he is stretched before a fire, built in a wide open place, where all the people may have access to him. Having warmed well his body, and rubbed his ears, each aspirant to the new friendship, armed with a sharp awl-shaped instrument, made of deer's bone, proceeds to pierce the ears of the prostrate wretch, each in turn forcing his sharpened bone through some new place, which causes the blood to spurt afresh with every incision.

With the blood so drawn, the several members of the tribe anoint themselves, and the ceremony is done. On the spot where the relative of a Cora is killed in a fight, a piece of cloth is dipped in blood, and kept as a remembrance, until his death be avenged by killing the slayer, or one of the males of his family. When meeting each other on a journey, they make use of many complimentary salutations, and a kind of freemasonry appears to exist among them. Major Brantz Mayer mentions a tribe at Cuernavaca that, in the event of a white man arriving at their village, immediately seize and place him under guard for the night in a large hut; he and his animals are carefully provided for until the following day, when he is despatched from the village under an escort, to wait upon him until far beyond the limits of the settlement. The custom, at the present day, of hiding money in the ground is universal; nothing would induce a native to entrust his savings with another. The inhabitants of Queretaro spend much of their time basking in the sun, and if the sun does not yield sufficient warmth, they scoop out a hole in the ground, burn in it branches and leaves of the maguey, and when properly heated, lay themselves down in the place, and cover themselves with a mat or the loose earth.[923]

The Mexicans are not subject to many diseases. Small-pox, brought into the country at the time of the conquest, typhoid fever, and syphilis are those which cause the greatest destruction of life; the two former are aggravated by the filthy condition of the villages. Yellow fever, or black vomit, very rarely attacks the aborigines. The measles is a prevalent disease. Death is likewise the result of severe wounds, fractures, or bruises, most of which end in mortification, owing to neglect, or to the barbarous remedies applied to combat them. The Huastecs of Vera Cruz suffer from certain worms that breed in their lips, and highly esteem salt for the curative properties they believe it to possess against this disorder. At the village of Comala, in the state of Colima, a considerable number of the children are born deaf and dumb, idiots, or deformed; besides which, when they reach a mature age, if we may believe the early chroniclers, the goitres are more or less developed on them, notwithstanding Humboldt's a.s.sertion that the aborigines never suffer from this disorder. There is another disease, cutaneous in its character, which is quite prevalent in many parts of the country, and is supposed to be contracted under the influence of a warm, humid, and unhealthy climate, and may be described as follows: Without pain the skin a.s.sumes a variety of colors, the spots produced being white, red, brownish, or blue. The Pintos, as south-western coast-dwellers are called, the chief victims to this disorder, experience no physical pain, except when they go into a cold climate; then they feel twitchings in the places where the skin has changed color. The disease is declared to be contagious: and from all accounts no remedy for it has been as yet discovered. Formerly, an epidemic called the _matlalzahuatl_ visited the country at long intervals and caused terrible havoc. All the Spanish writers who speak of it call it the _peste_, and suppose it to be the same scourge that destroyed nearly the whole population of the Toltec empire in the eleventh century.

Others believe it to have borne a greater similarity to yellow fever.

The disease, whatever it is, made its appearance in 1545, 1576, and 1736, since which date I find no mention of it, destroying each time an immense number of people; but upon no occasion did it attack the pure whites or the mestizos. Its greatest havoc was in the interior, on the central plateau, and in the coldest and most arid regions, the lowlands of the coast being nearly, if not entirely, free from its effects.[924]

[Sidenote: MEDICAL TREATMENT.]

When small-pox was first introduced, the natives resorted to bathing as a cure, and a very large number succ.u.mbed to the disease. An old Spanish author, writing in 1580, states that the natives of the kingdom of New Spain had an extensive knowledge of medicinal herbs; that they seldom resorted to bleeding or compound purgatives, for they had many simple cathartic herbs. They were in the habit of making pills with the India-rubber gum mixed with other substances, which they swallowed, and rubbed themselves withal, to increase their agility and suppleness of body. Cold water baths are commonly resorted to when attacked with fever, and they cannot be prevailed upon to abandon the practice. The _temazcalli_ or sweat-bath, is also very much used for cases of severe illness. The bath-house stands close to a spring of fresh water, and is built and heated not unlike a European bake-oven. When up to the required temperature the fire is taken out, and water thrown in; the patient is then thrust into it naked, feet foremost and head near the aperture, and laid on a mat that covers the hot stones. The hole that affords him air for breathing is about eighteen inches square. When sufficiently steamed, and the body well beaten with rushes, a cold water bath and a brisk rubbing complete the operation.[925]

In Michoacan, the natives believe that the leaves of a plant called _cozolmecatl_ or _olcacaran_ applied to a sore part of the body will foretell the result of the disorder; for if the leaves adhere to the spot, it is a sure sign that the sufferer will get well, but if they fall off, the contrary will happen. When prostrated with disease, the nearest relatives and friends surround the patient's couch and hold a confab upon the nature of his ailment and the application of the remedy.

Old sorceresses and charlatans put in practice their spells; fumigations and meltings of saltpetre abound; and by some jugglery, out of the crystallized saltpetre is brought a monstrous ant, a horrible worm, or some other object, which, as they allege, is the cause of the disorder.

As the disease progresses, the friends of the sufferer severally recommend and apply, according to the judgment each may have formed of the matter, oil of scorpions or of worms, water supposed to produce miraculous effects on fevers, or like applications, and these empirical remedies, most of which are entirely useless, and others extremely barbarous, are applied together without weight or measure.[926]

[Sidenote: BURIAL AND CHARACTER.]

In common with other peoples, it is usual with these nations to place several kinds of edibles in the grave with the deceased. Among the Coras, when one died, the corpse was dressed and wrapped in a mantle; if a man, with bow and arrows, and if a woman, with her distaff, etc., and in this manner the body was buried in a cave previously selected by the deceased. All his worldly goods were placed at the door of his former house, so that he might come and take them without crossing the threshold, as they believed the dead returned to see about property. If the deceased had cattle, his friends and relatives every now and then placed some meat upon sticks about the fields, for fear he might come for the cattle he formerly owned. Five days after death a hired wizard essayed to conjure away the shade of the departed property-holder. These spirit-scarers went smoking their pipes all over the dead man's house, and shook zapote-branches in the corners, till they pretended to have found the fancied shadow, which they hurled headlong to its final resting-place. Upon the second of November most of the natives of the Mexican valley bring offerings to their dead relatives and friends, consisting of edibles, live animals, and flowers, which are laid on or about the graves. The anniversary or commemoration of the dead among the ancient Aztecs occurred almost upon the same day.[927]

The thick-skinned, thoughtful and reserved aboriginals of central Mexico are most enigmatical in their character. Their peculiar cast of features, their natural reserve, and the thickness of their skin, make it extremely difficult to ascertain by the expression of the face what their real thoughts are. The general characteristics of this people may be summed up as follows: peaceable, gentle and submissive to their superiors, grave even to melancholy, and yet fond of striking exhibitions and noisy revelry; improvident but charitable, sincerely pious, but wallowing in ignorance and superst.i.tions; quick of perception, and possessed of great facility for acquiring knowledge, especially of the arts, very imitative, but with little originality, unambitious, unwilling to learn, and indifferent to the comforts of life. Irascibility is by no means foreign to their nature, but it seems to lie dormant until awakened by intoxication or some powerful impulse, when the innate cruelty flames forth, and they pa.s.s suddenly from a state of perfect calmness to one of unrestrained fierceness. Courage and cowardice are so blended in their character that it is no easy matter to determine which is the predominant trait. A fact worthy of notice is that upon many occasions they have proved themselves capable of facing danger with the greatest resolution, and yet they will tremble at the angry frown of a white man. Laziness, and a marked inclination to cheating and stealing are among the other bad qualities attributed to them; but there is abundant evidence to show, that although naturally averse to industry, they work hard from morning till night, in mining, agriculture, and other occupations, and in their inefficient way accomplish no little labor. Murder and highway robbery are crimes not generally committed by the pure aboriginal, who steals rarely anything but food to appease his hunger or that of his family. A Mexican author says, the Indian cuts down a tree to pick its fruit, destroys an oak of ten years growth for a week's firewood; in other words, he produces little, consumes little, and destroys much. Another Mexican writer affirms that the Indian is active, industrious, handy in agricultural labor, a diligent servant, a trusty postman, humble, hospitable to his guests, and shows a sincere grat.i.tude to his benefactors.[928]

[Sidenote: CHARACTER IN NORTHERN MEXICO.]

The Pames, Otomis, Pintos, and other nations north of the Mexican valley were, at the time of the conquest, a barbarous people, fierce and warlike, covetous even of trifles and fond of display. The Michoacaques or Tarascos are warlike and brave, and for many years after the conquest showed themselves exceedingly hostile to the whites, whom they attacked, plundered, and frequently murdered, when traveling through their country. In 1751 they were already quiet, and gave evidences of being intelligent and devoted to work. The men in the vicinity of the city of Vera Cruz are careless, lazy, and fickle; much given to gambling and drunkenness; but the women are virtuous, frugal, cleanly, and extremely industrious. The natives of Jalapa, judging by their countenance, are less intelligent, and lack the sweetness of character that distinguishes the inhabitants of the higher plateau; they are, however, peaceable and inoffensive. The wild tribes of the north are rude, revengeful, dull, irreligious, lazy, and given to robbery, plunder, and murder. Such are the characteristics attributed to them under the name of Chichimecs by old Spanish authors and others. Indeed, the only creditable traits they were allowed to possess, were, in certain parts, courage and an independent spirit. Of the nations of Jalisco, both ancient and modern writers bear testimony to their bravery. They are also sagacious and somewhat industrious, but opposed to hard labor (as what savage is not), and not easily kept under restraint. Those who dwell on Lake Chapala are quiet and mild, devoted to agricultural pursuits. They indeed proved themselves high-spirited and efficient in defending their rights, when long oppression had exhausted their forbearance. The Coras were hardy and warlike, averse to any intercourse with the whites and to the Christian religion, but by the efforts of the missionaries, and the heavy blows of the Spanish soldiers, they were brought under subjection, and became tractable.[929]

[Sidenote: THE NATIONS OF SOUTHERN MEXICO.]

The SOUTHERN MEXICANS, under which name I group the people inhabiting the present states of Oajaca, Guerrero, Chiapas, the southern portion of Vera Cruz, Tabasco, and Yucatan, const.i.tute the second and last division of this chapter. Much of this territory is situated within the _tierras calientes_, or hot lands, wherein every variety of tropical vegetation abounds in luxuriant profusion. The heat, especially along the coast, to the unacclimated is most oppressive. The great chain of the cordillera in its transit across the Tehuantepec isthmus, approaches nearer to the Pacific seaboard than to the Atlantic, and dropping from the elevated table-land of central Mexico, seeks a lower alt.i.tude, and breaks into cross-ridges that traverse the country in an east and west direction.

Upon the northern side of the isthmus are plains of considerable extent, of rich alluvial soil, through which several rivers, after draining the mountain districts, discharge into the Mexican gulf. These streams, in their course through the table-lands, are bordered by rich lands of greater or lesser extent. On the southern side, nature puts on a bolder aspect and a narrower belt of lowlands is traversed by several rivers, which discharge the drainage of the southern slope into the Pacific Ocean, and into the lagoons that border the ocean. One of the most important features of Yucatan is the absence of any important river. The coast, which is of great extent, has in general a bleak and arid appearance, and is little broken except on the north-west, where it is indented by the laguna de Terminos, and on the eastern side by the bays of Ascension, Espiritu Santo, and Chetumel. The central part of the Yucatan peninsula is occupied by a low ridge of mountains, of barren aspect. A short distance from the coast the general appearance of the country improves, being well-wooded, and containing many fertile tracts.

Many of the nations occupying this region at the time of the conquest may be called cultivated, or at least, progressive, and consequently belong to the civilized nations described in the second volume of this work; others falling back into a state of wildness after the central civilization was extinguished, makes it extremely difficult to draw any line separating civilization from savagism. Nevertheless we will examine them as best we may; and if it be found that what we learn of them refers more to the present time than has been the case with nations. .h.i.therto treated, the cause will be obvious.

The _Zapotecs_, who were in former times a very powerful nation, still occupy a great portion of Oajaca, surrounded by the ruins of their ancient palaces and cities. The whole western part of the state is taken up by the _Miztecs_. Tributary to the above before the conquest, were the _Mijes_ and other smaller tribes now residing in the mountain districts in the centre of the isthmus. The _Huaves_, who are said to have come by sea from the south, and to have landed near the present city of Tehuantepec, spread out over the lowlands and around the lagoons on the south-western coast of Oajaca. In the province of Goazacoalco, and in Tabasco, are the _Ahualulcos_, and _Chontales_, who occupy a large portion of the latter state. South of them in Chiapas are the _Choles_, _Tzendales_, _Zotziles_, _Alames_, and _Quelenes_, and in the extreme south-eastern end of the same state, and extending into Central America, some tribes of the _Lacandones_ are located. The extensive peninsula of Yucatan, the ancient name of which was Mayapan, formed the independent and powerful kingdom of the Mayas, who held undisputed possession of the country until, after a heroic resistance, they were finally compelled to yield to the superior discipline and weapons of the Spanish invaders.[930]

[Sidenote: PHYSIQUE IN OAJACA AND YUCATAN.]

The Zapotecs proper are well-formed and strong; the features of the men are of a peculiar cast and not pleasing; the women, however, are delicately formed, and graceful with handsome features. Another tribe of the same nation, the Zapotecs of Tehuantepec, are rather under the medium height, with a pleasing oval face and present a fine personal appearance. Not a few of them have light-colored hair, and a somewhat fair complexion. Their senses, especially that of sight, are acute, and the const.i.tution sound and robust, notwithstanding their habits of intoxication. The females have regular and handsome features, and though of small stature and bizarre in their carriage, are truly graceful and seductive. Dark l.u.s.trous eyes, long eye-lashes, well defined eye-brows, luxuriant and glossy jet-black hair, play havoc with the men. Those of Acayucan village are particularly noted for their beauty. But not all are thus; instance the Chatinos who are remarkably ugly. The natives of Oajaca are generally large and well-formed; those of Sierra are of a light-yellow complexion, and their women are tolerably white with mild features. Some branches of the Miztecs and Mazatecs carry upon their shoulders very large loads. Father Burgoa writing of the Miztecs, of Yanguistlan, in the year 1541, speaks of their beautiful complexion and fine forms. The Mijes are of good height, strongly built, hardy, and active; they wear a beard, and altogether their aspect is repulsive. The Zoques are very much like the Mijes, their features are as prominent and unprepossessing; but they are probably more athletic. The Chontales are tall and very robust. In the village of Tequisistlan, Oajaca, shortly after the Spanish conquest, they were all reported as of a gigantic stature. The Huaves present a different appearance from any of the other natives of the isthmus of Tehuantepec. They are generally well-made, and of strong const.i.tutions. The natives of Tabasco who dwell in the country bordering on the river of that name, are of medium height, and with well-developed limbs. Both men and women have round flat faces, low foreheads, small eyes, flattish noses, thick lips, small but quite full mouths, white teeth, and tawny complexions. The Ahualulcos are rather under the middle height, but of great physical strength. They have a low narrow forehead, salient cheek-bones, full lips, white teeth, small beard, and coa.r.s.e hair. Their features are aquiline, and the expression of their countenance is melancholy, one of gentleness blended with sternness. They strongly resemble the descendants of the Aztecs of Mexico. The women are more delicately made, and some beautiful ones are seen among them. They move quickly and with much natural grace.[931]

The descendants of the Mayas are of medium size, with good limbs, large faces and mouth, the upper lip slightly arched, and a marked tendency to stoutness; the nose is somewhat flat, eyes sleepy-looking and hair black and glossy, which rarely turns gray; complexion of a copper color, and in some instances yellowish. Naturally strong, the Maya or Yucatec can carry heavy loads long distances, and perform a great deal of hard labor without showing signs of fatigue. An old Spanish writer mentions that they were generally bow-legged, and many of them squint-eyed. The same author says they had good faces, were not very dark, did not wear a beard, and were long-lived. The women are plump, and generally speaking not ugly.[932]

[Sidenote: DRESS IN OAJACA AND YUCATAN.]

Very scanty was the dress of the dwellers on Tehuantepec isthmus. In Oajaca and Chiapas, the men wore a piece of deer or other skin fastened round the waist, and hanging down in front, and the women wore ap.r.o.ns of maguey-fibre. Monta.n.u.s in describing the Mijes says they were quite naked, but that some wore round the waist a white deer-skin dressed with human hearts. The Lacandones, when going to war, wore on their shoulders the skin of a tiger, lion, or deer. The Quelenes wrapped round their head a colored cloth, in the manner of a turban, or garland of flowers.

At present, the usual dress of the Zapotecs is a pair of wide Mexican drawers, and short jacket of cotton, with a broad-brimmed hat, made of felt or straw--yet the Huaves and many of the poorer cla.s.s, still wear nothing but a breech-cloth. The costume of the women is simple, and not without elegance. That of the Miztecs, Zapotecs, and others dwelling in the city of Tehuantepec is a skirt made of cotton,--sometimes of wool--that reaches nearly to the ankles, prettily and often elaborately worked in various designs and colors. The upper part of the body is covered with a kind of chemisette, with short sleeves called the _huipil_, of fine texture, and adorned with lace and gold or silk threads. On the head is a white cotton covering, made like a narrow sack or sleeve, which is drawn on and hangs down over the back. In Tabasco, the dress of the men differs little from that of the people of Tehuantepec; the Tabascan women wear a cotton petticoat or a few yards of calico wrapped round the waist, and reaching below the knees. Over the petticoat they wear a frock with sleeves to the wrist, leaving the bosom and neck exposed. Children and boys go naked; indeed, whenever clothing to any extent is found in this region, we may be sure that the foreign trader is at the bottom of it.[933]

Both s.e.xes usually wear the hair long, parting it in the middle, and either permit it to hang in loose tresses over the shoulders, or, binding it with gay colored ribbons, loop it up on the back of the head, where it is fastened with a large comb. On festive occasions they interweave flowers with the hair, and also mingle with it a species of shining beetle, called _cucullo_, which emits a phosph.o.r.escent light, and produces a very pretty effect. Among the Zoques who reside at San Miguel and Santa Maria Chimalapa, the males shave the crown of the head, a custom of possible monkish origin peculiar to themselves. Feather tufts and skins of green birds were formerly much used for ornaments; they had also necklaces made of pieces of gold joined together, and amber beads. Nose and ears were pierced, and pieces of stone or amber or gold rings or a bit of carved wood inserted. Monta.n.u.s describes a kind of snake called _ibobaca_, which he says the inhabitants of Chiapas wore round the neck.[934] They also painted and stained the face. When Fernandez de Cordova explored the northern coast of Yucatan, he found the people clad in cotton garments, and at the present day this forms the princ.i.p.al material from which their clothing is made. Men now wear a cotton shirt or blouse, usually without sleeves, and wide drawers; round the waist is tied a white or colored sash; for protection from the sun, a straw hat is worn, or perhaps a piece of colored calico, and their sandals are made from deer-skin. Instead of drawers, they used to wear a broad cotton band pa.s.sed round the loins, the ends of which were arranged to hang one in front and the other behind; a cloak or mantle of cotton called _zugen_ was thrown over the shoulders. Colonel Galindo mentions that they used the bark of the India-rubber tree for making garments, and Cogolludo says that when the Spaniards arrived at Ake, in the year 1527, the army of natives were in a state of nudity, with only their privy parts covered, and the whole body besmeared with clay of different colors. The women display considerable taste in the style of their garments; over a petticoat, which reaches to their ankles, and prettily bordered at the bottom, they have a dress with sleeves down to the elbow; the skirt is open at the sides, and does not fall as low as the petticoat, so that the border of the latter may be seen, the bosom of the dress is open, and on each side of the breast and round the neck it is embroidered with coa.r.s.e silk, as in Tehuantepec; the huipil (Aztec, _vipilli_) is also worn. In country places women wear the petticoat alone, using the overskirt or huipil only on special occasions. When out of doors, they cover the head and part of the face with a piece of cotton cloth.[935] All permit the hair to attain to its full length; the men plait theirs and wind it round the head, leaving a short end to hang down behind, while that of the women hangs in dark ma.s.ses over their shoulders, or is neatly bound up behind and decorated with flowers or feathers. Herrera states that it was customary to scorch the faces of young children to prevent the growth of their beards, and the men allowed the hair to grow down over the eyebrows, making their heads and foreheads flat on purpose. They pierced nose and ears, ornamenting them with rings set with pearls and bits of amber, and wore collars and bracelets of gold. Some among them filed their teeth. They painted the face and all exposed parts of the body in many colors, using white or yellow with black and red, covering themselves from the waist upward with a variety of designs and figures. When going to battle paint was much used, in order to render their appearance more formidable; men tattooed on the chest, and the women mixed liquid amber with their pigments, which, when rubbed over the body, emitted a perfume.[936]

[Sidenote: ZAPOTEC BUILDINGS.]

The better cla.s.s of Zapotecs of the present day build their houses in a substantial manner of adobes; the common people construct a more simple dwelling with branches arranged in a double row, and the s.p.a.ce between filled in with earth; they also make them of wattled cane-work plastered with clay. Such dwellings are cool and proof against the frequent earthquakes that occur in their territory. Roofs are thatched with palmetto-leaves without opening, nor are there any windows in the walls.

The interior is divided into several compartments, according to size and necessity.[937] The Mijes thatch their houses with bundles of coa.r.s.e straw. The Chinantecs, Chochos, and Chontales originally built no houses, but sought out the most shady forests, where they dwelt, or they located themselves in ravines and rocky parts, living in caverns or holes under the rocks; the Tzendales of Chiapas had many towns and painted their houses; the Ahualulcos lived together in communities, and had commodious, well-built houses of interwoven cane, plastered on the inside with mud, the roof thatched with palmetto.[938]

[Sidenote: PREPARATION OF FOOD.]

From the earliest times of which we have any record, the natives of Oajaca and the isthmus of Tehuantepec cultivated corn and vegetables, and likewise followed the chase; those who dwelt on the borders of the sea or lakes applied themselves to fishing. The Zapotecs now raise wheat, and build mills. It is a.s.serted by an old Spanish chronicler that this nation exceeded all others in eating and drinking. As early as 1690, they gathered crops of maguey, maize, Spanish peas, chile, potatoes, and pumpkins, and bred swine and poultry. Of late they cultivate rice, sugar-cane, and other tropical productions, as also do the inhabitants of Tehuantepec. Primitive agriculture has undergone but little alteration; deer are caught by means of traps and nets. The Miztecs, Mijes, and Cuicatecs have from the earliest times been cultivators of the soil. The Mijes make a coa.r.s.e or impure sugar from sugar-cane; their corn-fields are often many miles distant from their dwellings. The Huaves, the greater portion of whom are on the borders of the lagoons on the isthmus of Tehuantepec, live mostly on the proceeds of their fisheries, although they raise a small supply of grain and fruit. Their fishing is almost exclusively done with sweep-nets in shallow waters, and during one month of the year they catch large schools of shrimps in traps. The Zoques produce the small quant.i.ty of corn that they need, some _achote_, many very fine oranges, and tobacco.

They are fond of iguanas and their eggs, and of parrots, killing the latter with stones. The Chontales of Tabasco and Tehuantepec use maize and cocoa as food. They eat flesh only upon great religious festivals, marriages, or other celebrations, but are fond of fish. In olden times they were cannibals, and Antonio de Herrera, the chief chronicler of the Indies, accused also the natives of Chiapas of being eaters of human flesh. Since the conquest the natives have lived mostly on corn and other vegetable productions, cultivated by themselves. A large portion of the Mayas and of the other aborigines of Yucatan are to-day engaged in the cultivation of the soil, they also breed such domestic animals as they need for themselves. They are very simple and frugal in their eating.[939] All the natives of this section of the Mexican republic grind their maize in the same manner; after first soaking it in lye or in lime and water, it is bruised on the metate, or rubbing-stone, being wet occasionally, until it becomes a soft paste. With this they make their tortillas and other compounds, both to eat and drink. To make tortillas the maize paste is shaped into thin cakes with the palms of the hands and cooked upon a flat clay pan. The _totoposte_ is a smaller cake used for journeys in lieu of the tortillas. The difference between them is in the manner of preparation; the totopostes are cooked one side only and laid near the fire which makes them crisp, and require to be moistened in order to render them eatable. Tamales are a favorite dish and are made of pork, game, or poultry. The meat is cut up in small pieces and washed; a small quant.i.ty of the maize paste seasoned with cinnamon, saffron, cloves, pimento, tomatoes, coa.r.s.e pepper, salt, red coloring matter, and some lard added to it, is placed on the fire in a pan and as soon as it has acquired the consistency of a thick gruel, it is removed, mixed with the meat, some more lard and salt added, and the ma.s.s kneaded for a few moments. It is then divided into small portions, which are enveloped in a thin paste of maize. The tamales thus prepared are covered with a banana-leaf or corn-husk and placed in a pot or pan over which large leaves are laid. They are allowed to boil from one hour and a half to two hours. The _posole_ is a nourishing drink made of sour maize paste mixed with water; sometimes they add a little honey to it.

They also prepare a drink by parching corn and grinding it to powder on the metate, and mixing it with water and a little _achote_. This last drink they prefer to the posole, for long journeys.[940]

The natives of Tehuantepec and especially those who reside in the Goazacoalco district are neat and clean in regard to their personal habits. They observe the custom of bathing daily. In their ablutions they make use of a plant called _chintule_ the root of which they mix with water, thereby imparting to their bodies a strong aromatic odor.

The same plant is used when they wash their clothes, the scent from which remains on them for some time. A pleasing feature in the appearance of these people is the spotless whiteness of their cotton dresses and the care they bestow on their luxuriant hair.

The other tribes who inhabit this isthmus as well as those of Chiapas are not so clean in their persons, and as a consequence are much infested with vermin which the women have a disgusting habit of eating when picked from the heads of their children. The Mayas make frequent use of cold water, but this practice appears to be more for pleasure than for cleansing purposes, as neither in their persons nor in their dwellings do they present an appearance of cleanliness.[941]

[Sidenote: WEAPONS AND WAR.]

The weapons of the Southern Mexicans were in most respects similar to those used by the Central Mexicans, namely, bows and arrows, macanas, and lances, the latter of great length and very strong. In Tabasco they carried turtle-sh.e.l.l shields highly polished so as to reflect the sun; they also had flint stones for lances and arrow-points, but sometimes weapon-points were made from strong thorns and fish-bones. The hard wooden sword of the Maya was a heavy and formidable weapon, and required the use of both hands to wield it; the edge was grooved for the purpose of inserting the sharp flint with which it was armed. Slings were commonly used by all these nations. In addition to shields the Mayas had for defensive armor garments of thickly quilted cotton called _escaupiles_, which covered the body down to the lower part of the thigh, and were considered impervious to arrows. The flint knife of former days has now been replaced by the machete which serves the purpose of both cutla.s.s and chopping-knife, and without it no native ever goes into the woods.[942]

When the Spaniards first arrived at Tabasco, they encountered a people well-skilled in the art of war, with a fair knowledge of military tactics, who defended their country with much bravery; their towns and villages were well fortified with intrenchments or palisades, and strong towers and forts were built on such places as presented the most favorable position for resisting attacks. To their forts they retired when invaded by a superior force, and from the walls they hurled large rocks with damaging effect against their foes. Cortes found erected on the bank of the Tabasco River, in front of one of their towns, a strong wooden stockade, with loopholes through which to discharge arrows; and subsequently, during his march through their country, they frequently set fire to their villages, with the object of hara.s.sing his troops.

When advancing to battle they maintained a regular formation, and they are described as having met Francisco Montejo in good order, drawn up in three columns, the centre under the command of their chief, accompanied by their chief priest. The combatants rushed forward to the attack with loud shouts, cheered on by the blowing of horns and beating of small drums called _tunkules_. Prisoners taken in battle were sacrificed to their G.o.ds.[943]

The furniture of their houses is of the plainest description, and limited to their absolute wants. Their tables or benches are made of a few rough boards, and a mat called _petate_, spread on the floor, serves for a bed, while a coa.r.s.e woolen blanket is used for covering; some few have small cane bedsteads. The natives of Tabasco and Yucatan more commonly have a network _hamaca_ or hammock, suspended from two posts or trees. Their cooking-utensils consist of the metate, pots made of earthenware, and gourds. The universal machete carried by man and boy serves many purposes, such as chopping firewood, killing animals, eating, and building houses. Burgoa describes nets of a peculiar make used by the Zapotecs for catching game; in the knots of the net were fixed the claws of lions, tigers, bears, and other wild beasts of prey, and at intervals were fastened a certain number of small stones; the object of such construction being probably to wound or disable the animal when caught.[944]

[Sidenote: OAJACAN MANUFACTURES.]

The Zapotecs, Miztecs, Mayas, and others, since the conquest, have long been justly celebrated for the manufacture of cotton stuffs, a fact that is all the more surprising when we consider the very imperfect implements they possessed with which to perform the work. Burgoa speaks of the excellence and rich quality of their manufactures in cotton, silk, and gold thread, in 1670, and Thomas Gage, writing about the same time, says "it is rare to see what works those Indian women will make in silk, such as might serve for patterns and samplers to many Schoolmistresses in England." All the spinning and weaving is done by the women; the cotton clothes they make are often interwoven with beautiful patterns or figures of birds and animals, sometimes with gold and silk thread. A species of the agave americana is extensively cultivated through the country, from the fibres of which the natives spin a very strong thread that is used chiefly for making hammocks; the fibre is bleached and then dyed in different rich tints. The materials they have for dyeing are so good that the colors never fade. The Zapotecs have also an intimate knowledge of the process of tanning skins, which they use for several domestic purposes.[945]

Notwithstanding their proximity to the sea-coast, and although their country is in many parts intersected by rivers and lagoons, they have a surprisingly slight knowledge of navigation, few having any vessels with which to venture into deep water. The inhabitants of Tabasco, the Yucatan coast, and Cozumel island possess some canoes made from the single trunk of a mahogany-tree, which they navigate with small lateen sails and paddles. The Huaves and others are in complete ignorance of the management of any description of boats.[946]

The Zoques make from the ixtle and pita thread and superior hammocks, in which they have quite a trade. In the neighborhood of Santa Maria they grow excellent oranges, and sell them throughout all the neighboring towns. The Zapotecs have, many of them, a considerable commerce in fruits, vegetables, and seeds. In the city of Tehuantepec the business of buying and selling is conducted exclusively by women in the market-place. The Ahualulcos are chiefly employed in cutting planks and beams, with which they supply many places on this isthmus; they also trade to some extent in seeds and cotton cloths. Different kinds of earthenware vessels for domestic purposes are made by the natives of Chiapas, and by them exchanged for salt, hatchets, and gla.s.s ornaments.

The Mayas have an extensive business in logwood, which, besides maize and poultry, they transport to several places along the coast. Mr Stephens describes a small community of the Maya nation, numbering about a hundred men with their families, living at a place called Schawill, who hold and work their lands in common. The products of the soil are shared equally by all, and the food for the whole settlement is prepared at one hut. Each family contributes its quota of provisions, which, when cooked, are carried off smoking hot to their several dwellings. Many of the natives of Tabasco earn a livelihood by keeping bee-hives; the bees are captured wild in the woods, and domesticated. The Huaves breed cattle and tan hides; cheese and tasajo, or jerked meat, are prepared and exported by them and other tribes on the isthmus of Tehuantepec. At the present day cochineal is cultivated to a considerable extent, and forms an important article of commerce among the inhabitants. A rather remarkable propensity to the possession of large numbers of mules is peculiar to the Mijes; such property in no way benefits them, as they make no use of them as beasts of burden; indeed, their owners seem to prefer carrying the loads on their own backs.[947]

[Sidenote: ZAPOTEC GOVERNMENT.]

Formerly the Zapotecs were governed by a king, under whom were caciques or governors who ruled over certain districts. Their rank and power descended by inheritance, but they were obliged to pay tribute to the king, from whom they held their authority in fief. At the time of the conquest the most powerful among them was the Lord of Cuicatlan; for the service of his household, ten servants were furnished daily, and he was treated with the greatest respect and homage. In later years a cacique was elected annually by the people, and under him officers were appointed for the different villages. Once a week these sub-officers a.s.sembled to consult with and receive instructions from the cacique on matters relating to the laws and regulations of their districts. In the towns of the Miztecs a munic.i.p.al form of government was established.

Certain officials, elected annually, appointed the work which was to be done by the people, and every morning at sunrise the town-criers from the tops of the highest houses called the inhabitants to their allotted tasks. It was also the duty of the town-criers to inflict the punishment imposed on all who from laziness or other neglect failed to perform their share of work. A somewhat similar system appears to have prevailed in Chiapas, where the people lived under a species of republican government.[948] The Mayas were at one time governed by a king who reigned supreme over the whole of Yucatan. Internal dissensions and wars, however, caused their country to be divided up into several provinces, which were ruled over by lords or petty kings, who held complete sway, each in his own territory, owing allegiance to none, and recognizing no authority outside of their own jurisdiction. These lords appointed captains of towns, who had to perform their duties subject to their lord's approval. Disputes arising, the captains named umpires to determine differences, whose decisions were final. These people had also a code of criminal laws, and when capital punishment was ordered, public executioners carried the sentence into effect. The crime of adultery in the man was punishable by death, but the injured party could claim the right to have the adulterer delivered to him, and he could kill or pardon him at pleasure; disgrace was the punishment of the woman. The rape of a virgin was punished by stoning the man to death.[949]

[Sidenote: SLAVERY AND MARRIAGE.]