[Sidenote: DRESS OF THE PUEBLOS.]

[Sidenote: PIMA AND MARICOPA DWELLINGS.]

The Pimas and their neighbors are men of fine physique, tall and bony, many of them exceeding six feet in height, broad-chested, erect, and muscular, but frequently light-limbed with small hands, though the feet of both s.e.xes are large. They have large features, expressive of frankness and good nature, with prominent cheek-bones and aquiline nose, those of the women being somewhat retrousses.[798] The females are symmetrically formed, with beautifully tapered limbs, full busts, pleasing features, embellished with white and evenly set teeth.[799]

Their coa.r.s.e hair grows to a great length and thickness, and their dark complexion becomes yet darker toward the south.[800] The ordinary dress of the Pueblos is the breech-cloth and blanket; some add a blouse of cotton or deer-skin, a waist-belt, and buckskin leggins and moccasins.

The women wear a long, cotton, sleeveless tunic, confined round the waist by a colored girdle, a species of cape bordered in different colors, fastened round the neck at the two corners, and reaching down to the waist, while over the head a shawl is thrown. The feet are protected by neat moccasins of deer-skin or woolen stuff, surmounted by leggins of the same material. They have a habit of padding the leggins, which makes them appear short-legged with small feet.[166] The men bind a handkerchief or colored band round the head. Young women dress the hair in a peculiarly neat and becoming style. Parting it at the back, they roll it round hoops, when it is fastened in two high bunches, one on each side of the head, placing sometimes a single feather in the center; married women gather it into two tight knots at the side or one at the back of the head; the men cut it in front of the ears, and in a line with the eye-brows, while at the back it is plaited or gathered into a single bunch, and tied with a band.[801] On gala occasions they paint and adorn themselves in many grotesque styles; arms, legs, and exposed portions of the body are covered with stripes or rings, and conical-shaped head-dresses; feathers, sheep-skin wigs, and masks, are likewise employed.[802] The habiliments of the Pimas are a cotton serape of their own manufacture, a breech-cloth, with sandals of raw-hide or deer-skin. Women wear the same kind of serape, wound round the loins and pinned, or more frequently tucked in at the waist, or fastened with a belt in which different-colored wools are woven; some wear a short petticoat of deer-skin or bark.[803] They wear no head-dress. Like the Pueblos, the men cut the hair short across the forehead, and either plait it in different coils behind, which are ornamented with bits of bone, sh.e.l.ls, or red cloth, or mix it with clay, or gather it into a turban shape on top of the head, leaving a few ornamented and braided locks to hang down over the ears.[804] Each paints in a manner to suit the fancy; black, red, and yellow are the colors most in vogue, black being alone used for war paint. Some tattoo their newly born children round the eyelids, and girls, on arriving at the age of maturity, tattoo from the corners of the mouth to the chin. Some tribes oblige their women to cut the hair, others permit it to grow.[805] For ornament, sh.e.l.l and bead necklaces are used; also ear-rings of a blue stone found in the mountains.[806] The dwellings of the agricultural Pimas, Maricopas, and Papagos consist of dome-shaped huts, either round or oval at the base. There are usually thirty or more to a village, and they are grouped with some regard to regularity. Strong forked stakes are firmly fixed in the ground at regular distances from each other, the number varying according to the size of the hut, cross-poles are laid from one to the other, around these are placed cotton-wood poles, which are bent over and fastened to the transverse sticks, the structure is then wattled with willows, reeds, or coa.r.s.e straw, and the whole covered with a coat of mud. The only openings are an entrance door about three feet high, and a small aperture in the center of the roof that serves for ventilation. Their height is from five to seven feet, and the diameter from twenty to fifty. Outside stands a shed, open at all sides with a roof of branches or corn-stalks, under which they prepare their food.

Their houses are occupied mainly during the rainy season; in summer they build light sheds of twigs in their corn-fields, which not only are more airy, but are also more convenient in watching their growing crops.

Besides the dwelling-place, each family has a granary, similar in shape and of like materials but of stronger construction; by frequent plastering with mud they are made impervious to rain.[807] The towns of the Pueblos are essentially unique, and are the dominant feature of these aboriginals. Some of them are situated in valleys, others on mesas; sometimes they are planted on elevations almost inaccessible, reached only by artificial grades or by steps cut in the solid rock.

Some of the towns are of an elliptical shape, while others are square, a town being frequently but a block of buildings. Thus a Pueblo consists of one or more squares, each enclosed by three or four buildings of from three to four hundred feet in length, and about one hundred and fifty feet in width at the base, and from two to seven stories of from eight to nine feet each in height. The buildings forming the square do not meet, but in some cases are connected by bridges or covered gangways, and in some instances the houses project over the streets below, which being narrow, are thus given an underground appearance. The stories are built in a series of gradations or retreating surfaces, decreasing in size as they rise, thus forming a succession of terraces.

[Sidenote: PUEBLO HOUSES.]

In some of the towns these terraces are on both sides of the building; in others they face only toward the outside; while again in others they are on the inside. In front of the terraces is a parapet, which serves as a shelter for the inhabitants when forced to defend themselves against an attack from the outside. These terraces are about six feet wide, and extend round the three or four sides of the square, forming a walk for the occupants of the story resting upon it, and a roof for the story beneath; so with the stories above. As there is no inner communication with one another, the only means of mounting to them is by ladders which stand at convenient distances along the several rows of terraces, and they may be drawn up at pleasure, thus cutting off all unwelcome intrusion. The outside walls of one or more of the lower stories are entirely solid, having no openings of any kind, with the exception of, in some towns, a few loopholes. All the doors and windows are on the inside opening on the court. The several stories of these huge structures are divided into mult.i.tudinous compartments of greater or lesser size, which are apportioned to the several families of the tribe. Access is had to the different stories by means of the ladders, which at night and in times of danger are drawn up after the person entering. To enter the rooms on the ground floor from the outside, one must mount the ladder to the first balcony or terrace, then descend through a trap door in the floor by another ladder on the inside. The roofs or ceilings, which are nearly flat, are formed of transverse beams which slope slightly outward, the ends resting on the side walls; on these, to make the floor and terrace of the story above, is laid brush wood, then a layer of bark or thin slabs, and over all a thick covering of mud sufficient to render them water-tight. The windows in the upper stories are made of flakes of selenite instead of gla.s.s. The rooms are large, the substantial part.i.tions are made of wood, and neatly whitewashed. The apartments on the ground floor are gloomy, and generally used as store-rooms; those above are sometimes furnished with a small fireplace, the chimney leading out some feet above the terrace.

Houses are common property, and both men and women a.s.sist in building them; the men erect the wooden frames, and the women make the mortar and build the walls. In place of lime for mortar, they mix ashes with earth and charcoal. They make adobes or sun-dried bricks by mixing ashes and earth with water, which is then moulded into large blocks and dried in the sun. Some of the towns are built with stones laid in mud. Captain Simpson describes several ruined cities, which he visited, which show that the inhabitants formerly had a knowledge of architecture and design superior to any that the Pueblos of the present day possess. Yet their buildings are even now well constructed, for although several stories in height, the walls are seldom more than three or four feet in thickness.

The apartments are well arranged and neatly kept; one room is used for cooking, another for grinding corn and preserving winter supplies of food, others for sleeping-rooms. On the balconies, round the doors opening upon them, the villagers congregate to gossip and smoke, while the streets below, when the ladders are drawn up, present a gloomy and forsaken appearance. Sometimes villages are built in the form of an open square with buildings on three sides, and again two or more large terraced structures capable of accommodating one or two thousand people are built contiguous to each other, or on opposite banks of a stream. In some instances the outer wall presents one unbroken line, without entrance or anything to indicate the busy life within; another form is to join the straight walls, which encompa.s.s three sides of a square, by a fourth circular wall; in all of which the chief object is defense. The Pueblos take great pride in their picturesque and, to them, magnificent structures, affirming that as fortresses they have ever proved impregnable. To wall out black barbarism was what the Pueblos wanted, and to be let alone; under these conditions time was giving them civilization.[808]

[Sidenote: PUEBLO ESTUFAS.]

The sweat-house, or as the Spaniards call it, the _estufa_, a.s.sumes with the Pueblos the grandest proportions. Every village has from one to six of these singular structures. A large, semi-subterranean room, it is at once bath-house, town-house, council-chamber, club-room, and church. It consists of a large excavation, the roof being about on a level with the ground, sometimes a little above it, and is supported by heavy timbers or pillars of masonry. Around the sides are benches, and in the center of the floor a square stone box for fire, wherein aromatic plants are kept constantly burning. Entrance is made by means of a ladder, through a hole in the top placed directly over the fire-place so that it also serves as a ventilator and affords a free pa.s.sage to the smoke. Usually they are circular in form and of both large and small dimensions; they are placed either within the great building or underground in the court without. In some of the ruins they are found built in the center of what was once a pyramidal pile, and four stories in height. At Jemez the estufa is of one story, twenty-five feet wide by thirty feet high. The ruins of Chettro Kettle contain six estufas, each two or three stories in height. At Bonito are estufas one hundred and seventy-five feet in circ.u.mference, built in alternate layers of thick and thin stone slabs.

In these subterranean temples the old men met in secret council, or a.s.sembled in worship of their G.o.ds. Here are held dances and festivities, social intercourse, and mourning ceremonies. Certain of the Pueblos have a custom similar to that practiced by some of the northern tribes, the men sleeping in the sweat-house with their feet to the fire, and permitting women to enter only to bring them food. The estufas of Tiguex were situated in the heart of the village, built underground, both round and square, and paved with large polished stones.[809]

[Sidenote: HOW FOOD IS OBTAINED.]

From the earliest information we have of these nations they are known to have been tillers of the soil; and though the implements used and their methods of cultivation were both simple and primitive, cotton, corn, wheat, beans, with many varieties of fruits, which const.i.tuted their princ.i.p.al food, were raised in abundance. The Pueblos breed poultry to a considerable extent; fish are eaten whenever obtainable, as also a few wild animals, such as deer, hares, and rabbits, though they are indifferent hunters.[810] The Papagos, whose country does not present such favorable conditions for agriculture are forced to rely for a subsistence more upon wild fruits and animals than the nations north of them. They collect large quant.i.ties of the fruit of the pitahaya (_cereus giganteus_), and in seasons of scarcity resort to whatever is life-sustaining, not disdaining even snakes, lizards, and toads.[811]

Most of these people irrigate their lands by means of conduits or ditches, leading either from the river or from tanks in which rain-water is collected and stored for the purpose. These ditches are kept in repair by the community, but farming operations are carried on by each family for its own separate benefit, which is a noticeable advance from the usual savage communism.[812] Fishing nets are made of twisted thread or of small sticks joined together at the ends. When the rivers are low, fish are caught in baskets or shot with arrows to which a string is attached.[813] The corn which is stored for winter use, is first par-boiled in the shuck, and then suspended from strings to dry; peaches are dried in large quant.i.ties, and melons are preserved by peeling and removing the seeds, when they are placed in the sun, and afterward hung up in trees. Meal is ground on the metate and used for making porridge, tortillas, and a very thin cake called _guayave_, which latter forms a staple article of food amongst the Pueblos. The process of making the guayave, as seen by Lieutenant Simpson at Santo Domingo on the Rio Grande, is thus described in his journal. "At the house of the governor I noticed a woman, probably his wife, going through the process of baking a very thin species of corn cake, called, according to Gregg, guayave. She was hovering over a fire, upon which lay a flat stone. Near her was a bowl of thin corn paste, into which she thrust her fingers; allowing then the paste to drip sparingly upon the stone, with two or three wipes from the palm of her hand she would spread it entirely and uniformly over the stone; this was no sooner done than she peeled it off as fit for use; and the process was again and again repeated, until a sufficient quant.i.ty was obtained. When folded and rolled together, it does not look unlike (particularly that made from the blue corn) a hornet's nest--a name by which it is sometimes called." The Pimas do all their cooking out of doors, under a shed erected for the purpose. They collect the pulp from the fruit of the pitahaya, and boiling it in water, make a thick syrup, which they store away for future use. They also dry the fruit in the sun like figs.[814]

The Pueblos and Moquis are remarkable for their personal cleanliness and the neatness of their dwellings.[815]

[Sidenote: PUEBLO WEAPONS.]

Their weapons are bows and arrows, spears, and clubs. The Pueblos use a crooked stick, which they throw somewhat in the manner of the boomerang; they are exceedingly skillful in the use of the sling, with a stone from which they are said to be able to hit with certainty a small mark or kill a deer at the distance of a hundred yards. For defense, they use a buckler or shield made of raw hide. Their arrows are carried in skin quivers or stuck in the belt round the waist.[816] Bows are made of willow, and are about six feet in length, strung with twisted deer-sinews; arrows are made of reeds, into which a piece of hard wood is fitted.[817] The Pimas wing their war arrows with three feathers and point them with flint, while for hunting purposes they have only two feathers and wooden points.[818] It has been stated that they poison them, but there does not appear to be good foundation for this a.s.sertion.[819] Clubs, which are used in hand-to-hand combats, are made of a hard, heavy wood, measuring from twenty to twenty-four inches in length. In former days they were sharpened by inserting flint or obsidian along the edge.[820]

[Sidenote: WAR CEREMONIES.]

The Pimas wage unceasing war against the Apaches, and the Pueblos are ever at enmity with their neighbors, the Navajos. The Pueblos are securely protected by the position and construction of their dwellings, from the top of which they are able to watch the appearance and movements of enemies, and should any be daring enough to approach their walls, they are greeted by a shower of stones and darts. As an additional protection to their towns, they dig pitfalls on the trails leading to them, at the bottom of which sharp-pointed stakes are driven, the top of the hole being carefully covered.[821] Expeditions are sometimes organized against the Navajos for the recovery of stolen property. On such occasions the Towns-people equip themselves with the heads, horns, and tails of wild animals, paint the body and plume the head.[822] Lieutenant Simpson mentions a curious custom observed by them, just previous to going into action. "They halted on the way to receive from their chiefs some medicine from the medicine bags which each of them carried about his person. This they rubbed upon their heart, as they said, to make it big and brave." The Pueblos fight on horseback in skirmishing order, and keep up a running fight, throwing the body into various att.i.tudes, the better to avoid the enemies'

missiles, at the same time discharging their arrows with rapidity.[823]

The Pimas, who fight usually on foot, when they decide on going to war, select their best warriors, who are sent to notify the surrounding villages, and a place of meeting is named where a grand council is held.

A fire being lighted and a circle of warriors formed, the proceedings are opened by war songs and speeches, their prophet is consulted, and in accordance with his professional advice, their plan of operations is arranged.[824] The attack is usually made about day-break, and conducted with much pluck and vigor. They content themselves with proximate success, and seldom pursue a flying foe.[825] During the heat of battle they spare neither s.e.x nor age, but if prisoners are taken, the males are crucified or otherwise cruelly put to death, and the women and children sold as soon as possible.[826] The successful war party on its return is met by the inhabitants of the villages, scalps are fixed on a pole, trophies displayed, and feasting and dancing indulged in for several days and nights; if unsuccessful, mourning takes the place of feasting, and the death-cries of the women resound through the villages.[827]

[Sidenote: PUEBLO TRADE.]

For farming implements they use plows, shovels, harrows, hatchets, and sticks, all of wood.[828] Baskets of willow-twigs, so closely woven as to be water-tight, and ornamented with figures; and round, baked, and glazed earthen vessels, narrow at the top, and decorated with paintings or enamel, are their household utensils.[829] For mashing hulled corn they used the metate, a Mexican implement, made of two stones, one concave and the other convex, hereafter more fully described. Among their household utensils there must also be mentioned hair sieves, hide ropes, water-gourds, painted fans, stone pipes, and frame panniers connected with a netting to carry loads on their backs.[830] In their manufacture of blankets, of cotton and woolen cloths, and stockings, the Pueblos excel their neighbors, the Navajos, although employing essentially the same method, and using similar looms and spinning instruments, as have been described in the preceding pages. Although the women perform most of this work, as well as tanning leather, it is said that the men also are expert in knitting woolen stockings. According to Muhlenpfordt the Pimas and Maricopas make a basket-boat which they call _cora_, woven so tight as to be water-proof without the aid of pitch or other application.[831] All these nations, particularly the Pueblos, have great droves of horses, mules, donkeys, cattle, sheep, and goats grazing on the extensive plains, and about their houses poultry, turkeys, and dogs. The flocks they either leave entirely unprotected, or else the owner herds them himself, or from each village one is appointed by the war captain to do so. The Papagos carry on an extensive trade in salt, taken from the great inland salt lakes. Besides corn, they manufacture and sell a syrup extracted from the pitahaya.[832] The laws regulating inheritance of property are not well defined. Among some there is nothing to inherit, as all is destroyed when the person dies; among others the females claim the right of inheritance; at other times the remaining property is divided among all the members of the tribe. In general they care but little for gold, and all their trade, which at times is considerable, is carried on by barter; a kind of blue stone, often called turquoise, beads, skins, and blankets, serving the purpose of currency.[833]

The Pueblos display much taste in painting the walls of their estufas, where are represented different plants, birds, and animals symmetrically done, but without any scenic effect. Hieroglyphic groupings, both sculptured and painted, are frequently seen in the ancient Pueblo towns, depicting, perhaps, their historical events and deeds. With colored earths their pottery is painted in bright colors.[834] Many Spanish authors mention a great many gold and silver vessels in use amongst them, and speak of the knowledge they had in reducing and working these metals; but no traces of such art are found at present.[835]

[Sidenote: LAWS OF THE PUEBLOS.]

Among the Pueblos an organized system of government existed at the time of Coronado's expedition through their country; Castaneda, speaking of the province of Tiguex, says that the villages were governed by a council of old men; and a somewhat similar system obtains with these people at the present time. Each village selects its own governor, frames its own laws, and in all respects they act independently of each other. The governor and his council are elected annually by the people; all affairs of importance and matters relating to the welfare of the community are discussed at the estufa; questions in dispute are usually decided by a vote of the majority. All messages and laws emanating from the council-chamber are announced to the inhabitants by town criers. The morals of young people are carefully watched and guarded by a kind of secret police, whose duty it is to report to the governor all irregularities which may occur; and especial attention is given that no improper intercourse shall be allowed between the young men and women, in the event of which the offending parties are brought before the governor and council and, if guilty, ordered to marry, or if they refuse they are restricted from holding intercourse with each other, and if they persist they are whipped. Among their laws deserves to be particularly mentioned one, according to which no one can sell or marry out of the town until he obtains permission from the authorities.[836]

In the seven confederate pueblos of the Moquis, the office of chief governor is hereditary; it is not, however, necessarily given to the nearest heir, as the people have the power to elect any member of the dominant family. The governor is a.s.sisted by a council of elders, and in other respects the Moqui government is similar to that of the other towns.[837] The Pimas and Maricopas have no organized system of government, and are not controlled by any code of laws; each tribe or village has a chief to whom a certain degree of respect is conceded, but his power to restrain the people is very limited; his influence over them is maintained chiefly by his oratorical powers or military skill.

In war the tribe is guided by the chief's advice, and his authority is fully recognized, but in time of peace his rule is nominal; nor does he attempt to control their freedom or punish them for offences. The chief's office is hereditary, yet an unpopular ruler may be deposed and another chosen to fill his place.[838]

[Sidenote: WOMEN AMONG THE PUEBLOS.]

Among the Pueblos the usual order of courtship is reversed; when a girl is disposed to marry she does not wait for a young man to propose to her, but selects one to her own liking and consults her father, who visits the parents of the youth and acquaints them with his daughter's wishes. It seldom happens that any objections to the match are made, but it is imperative on the father of the bridegroom to reimburse the parents of the maiden for the loss of their daughter. This is done by an offer of presents in accordance with his rank and wealth. The inhabitants of one village seldom marry with those of another, and, as a consequence, intermarriage is frequent among these families--a fertile cause of their deterioration. The marriage is always celebrated by a feast, the provisions for which are furnished by the bride, and the a.s.sembled friends unite in dancing and music. Polygamy is never allowed, but married couples can separate if they are dissatisfied with each other; in such a contingency, if there are children, they are taken care of by the grandparents, and both parties are free to marry again; fortunately, divorces are not of frequent occurrence, as the wives are always treated with respect by their husbands.[839] To the female falls all indoor work, and also a large share of that to be done out of doors.

In the treatment of their children these people are careful to guide them in the ways of honesty and industry, and to impress their minds with chaste and virtuous ideas. Mothers bathe their infants with cold water, and boys are not permitted to enter the estufas for the purpose of warming themselves; if they are cold they are ordered to chop wood, or warm themselves by running and exercise.[840] A girl's arrival at the age of p.u.b.erty among the Gila nations is a period of much rejoicing; when the first symptoms appear, all her friends are duly informed of the important fact, and preparations are made to celebrate the joyful event.

The girl is taken by her parents to the prophet, who performs certain ceremonies, which are supposed to drive the evil out of her, and then a singing and dancing festival is held. When a young man sees a girl whom he desires for a wife, he first endeavors to gain the good will of the parents; this accomplished, he proceeds to serenade his lady-love, and will often sit for hours, day after day, near her house, playing on his flute. Should the girl not appear it is a sign she rejects him; but if, on the other hand, she comes out to meet him, he knows that his suit is accepted, and he takes her to his house. No marriage ceremony is performed. Among the Papagos the parents select a husband for their daughter to whom she is, so to say, sold. It not unfrequently happens that they offer their daughter at auction, and she is knocked down to the highest bidder. However, among all the nations of this family, whether the bridegroom makes a love-match or not, he has to recompense the parents with as much as his means will permit.[841] Although polygamy is not permitted, they often separate and marry again at pleasure. Women, at the time of their confinement as well as during their monthly periods, must live apart; as they believe that if any male were to touch them, he would become sick. The children are trained to war, and but little attention given to teaching them useful pursuits.

All the household labor is performed by the women; they also a.s.sist largely in the labors of the field; severe laws oblige them to observe the strictest chast.i.ty, and yet, at their festivals, much debauchery and prost.i.tution take place.[842]

[Sidenote: PUEBLO DANCES.]

With but few exceptions, they are temperate in drinking and smoking.

Intoxicating liquors they prepare out of the fruits of the pitahaya, agave, aloe, corn, mezcal, p.r.i.c.kly pear, wild and cultivated grapes.

Colonel Cremony says that the Pimas and Maricopas 'macerate the fruit of the pitahaya (species of cactus) in water after being dried in the sun, when the saccharine qualities cause the liquid to ferment, and after such fermentation it becomes highly intoxicating. It is upon this liquor that the Maricopas and Pimas get drunk once a year, the revelry continuing for a week or two at a time; but it is also an universal custom with them to take regular turns, so that only one third of the party is supposed to indulge at one time, the remainder being required to take care of their stimulated comrades, and protect them from injuring each other or being injured by other tribes.'[843] All are fond of dancing and singing; in their religious rites, as well as in other public and family celebrations, these form the chief diversion.

Different dances are used on different occasions; for example, they have the arrow, scalp, turtle, fortune, buffalo, green-corn, and Montezuma dances. Their costumes also vary on each of these occasions, and not only are grotesque masks, but also elk, bear, fox, and other skins used as disguises. The dance is sometimes performed by only one person, but more frequently whole tribes join in, forming figures, shuffling, or hopping about to the time given by the music. Lieutenant Simpson, who witnessed a green-corn dance at the Jemez pueblo, describes it as follows:

'When the performers first appeared, all of whom were men, they came in a line, slowly walking and bending and stooping as they approached. They were dressed in a kirt of blanket, the upper portion of their bodies being naked and painted red. Their legs and arms, which were also bare, were variously striped with red, white and blue colors; and around their arms, above the elbow, they wore a green band, decked with sprigs of pinon. A necklace of the same description was worn around the neck.

Their heads were decorated with feathers. In one hand they carried a dry gourd, containing some grains of corn; in the other, a string from which were hung several tortillas. At the knee were fastened small sh.e.l.ls of the ground turtle and antelope's feet; and dangling from the back, at the waist, depended a fox-skin. The party was accompanied by three elders of the town, whose business it was to make a short speech in front of the different houses, and, at particular times, join in the singing of the rest of the party. Thus they went from house to house, singing and dancing, the occupants of each awaiting their arrival in front of their respective dwellings.'

A somewhat similar Moqui dance is described by Mr Ten Broeck. Some of the Pueblo dances end with baccha.n.a.lia, in which not only general intoxication, but promiscuous intercourse between the s.e.xes is permitted.[844] 'Once a year,' says Kendall, 'the Keres have a great feast, prepared for three successive days, which time is spent in eating, drinking and dancing. Near this scene of amus.e.m.e.nt is a dismal gloomy cave, into which not a glimpse of light can penetrate, and where places of repose are provided for the revellers. To this cave, after dark, repair grown persons of every age and s.e.x, who pa.s.s the night in indulgences of the most gross and sensual description.'

Reed flutes and drums are their chief instruments of music; the former they immerse in a shallow basin of water, and thereby imitate the warbling of birds. The drum is made of a hollow log, about two and a half feet long and fifteen inches in diameter. A dried hide, from which previously the hair has been sc.r.a.ped, is stretched over either end, and on this the player beats with a couple of drumsticks, similar to those used on our kettle-drums. Gourds filled with pebbles and other rattles, are also used as a musical accompaniment to their dances.[845]

[Sidenote: CUSTOMS OF PIMAS AND PaPAGOS.]

The Cocomaricopas and Pimas are rather fond of athletic sports, such as football, horse and foot racing, swimming, target-shooting, and of gambling.[846] Many curious customs obtain among these people. Mr Walker relates that a Pima never touches his skin with his nails, but always uses a small stick for that purpose, which he renews every fourth day, and wears in his hair. Among the same nation, when a man has killed an Apache, he must needs undergo purification. Sixteen days he must fast, and only after the fourth day is he allowed to drink a little pinole. During the sixteen days he may not look on a blazing fire, nor hold converse with mortal man; he must live in the woods companionless, save only one person appointed to take care of him. On the seventeenth day a large s.p.a.ce is cleared off near the village, in the center of which a fire is lighted. The men form a circle round this fire, outside of which those who have been purified sit, each in a small excavation.

Certain of the old men then take the weapons of the purified and dance with them in the circle; for which service they receive presents, and thenceforth both slayer and weapon are considered clean, but not until four days later is the man allowed to return to his family. They ascribe the origin of this custom to a mythical personage, called Szeukha, who, after killing a monster, is said to have fasted for sixteen days.

The Papagos stand in great dread of the coyote, and the Pimas never touch an ant, snake, scorpion, or spider, and are much afraid of thunderstorms. Like the Mojaves and Yumas, the Maricopas in cold weather carry a firebrand to warm themselves withal. In like manner the Pueblos have their singularities and semi-religious ceremonies, many of which are connected with a certain mythical personage called Montezuma. Among these may be mentioned the perpetual watching of the eternal estufa-fire, and also the daily waiting for the rising sun, with which, as some writers affirm, they expectantly look for the promised return of the much-loved Montezuma. The Moqui, before commencing to smoke, reverently bows toward the four cardinal points.[847]

Their diseases are few; and among these the most frequent are chills and fevers, and later, syphilis. The Pueblos and Moquis resort to the sweat-house remedy, but the Pimas only bathe daily in cold running water. Here, as elsewhere, the doctor is medicine-man, conjuror, and prophet, and at times old women are consulted. If incantations fail, emetics, purgatives, or blood-letting are prescribed.[848]

The Pimas bury their dead immediately after death. At the bottom of a shaft, about six feet deep, they excavate a vault, in which the corpse is placed, after having first been tied up in a blanket. House, horses, and most personal effects are destroyed; but if children are left, a little property is reserved for them. A widow or a daughter mourns for three months, cutting the hair and abstaining from the bath during that time. The Maricopas burn their dead. Pueblo and Moqui burials take place with many ceremonies, the women being the chief mourners.[849]

[Sidenote: CHARACTER OF THE PUEBLOS.]

Industrious, honest, and peace-loving, the people of this division are at the same time brave and determined, when necessity compels them to repel the thieving Apache. Sobriety may be ranked among their virtues, as drunkenness only forms a part of certain religious festivals, and in their gambling they are the most moderate of barbarians.[850]

THE LOWER CALIFORNIANS present a sad picture. Occupying the peninsula from the head of the gulf to Cape San Lucas, it is thought by some that they were driven thither from Upper California by their enemies. When first visited by the Missionary Fathers, they presented humanity in one of its lowest phases, though evidences of a more enlightened people having at some previous time occupied the peninsula were not lacking.

Clavigero describes large caves or vaults, which had been dug out of the solid rock, the sides decorated with paintings of animals and figures of men, showing dress and features different from any of the inhabitants.

Whom they represented or by whom they were depicted there is no knowledge, as the present race have been unable to afford any information on the subject.

[Sidenote: LOWER CALIFORNIA.]

The peninsula extends from near 32 to 23 north lat.i.tude; in length it is about seven hundred, varying in width from thirty-five to eighty miles. Its general features are rugged; irregular mountains of granite formation and volcanic upheavals traversing the whole length of the country, with barren rocks and sandy plains, intersected by ravines and hills. Some fertile spots and valleys with clear mountain streams are there, and in such places the soil produces abundantly; then there are plains of greater or less extent, with rich soil, but without water; so that, under the circ.u.mstances, they are little more than deserts. These plains rise in places into mesas, which are cut here and there by canons, where streams of water are found, which are again lost on reaching the sandy plains. Altogether, Lower California is considered as one of the most barren and unattractive regions in the temperate zone, although its climate is delightful, and the mountain districts especially are among the healthiest in the world, owing to their southern situation between two seas. A curious meteorological phenomenon is sometimes observed both in the gulf and on the land; it is that of rain falling during a perfectly clear sky. Savants, who have investigated the subject, do not appear to have discovered the cause of this unusual occurrence.

The greater part of the peninsula, at the time of its discovery, was occupied by the _Cochimis_, whose territory extended from the head of the gulf to the neighborhood of Loreto, or a little south of the twenty-sixth parallel; adjoining them were the _Guaicuris_, living between lat.i.tude 26 and 23 30'; while the _Pericuis_ were settled in the southern part, from about 23 30' or 24 to Cape San Lucas, and on the adjacent islands.[851]