This success is achieved in their wooden lip-ornament, the crowning glory of the Thlinkeet matron, described by a mult.i.tude of eye-witnesses; and the ceremony of its introduction may be not inappropriately termed, the baptism of the block. At the age of p.u.b.erty,--some say during infancy or childhood,--in the under lip of all free-born female Thlinkeets,[146] a slit is made parallel with the mouth, and about half an inch below it.[147] If the incision is made during infancy, it is only a small hole, into which a needle of copper, a bone, or a stick is inserted, the size being increased as the child grows. If the baptism is deferred until the period when the maiden merges into womanhood, the operation is necessarily upon a larger scale, and consequently more painful.[148] When the incision is made, a copper wire, or a piece of sh.e.l.l or wood, is introduced, which keeps the wound open and the aperture extended; and by enlarging the object and keeping up a continuous but painful strain, an artificial opening in the face is made of the required dimensions. On attaining the age of maturity, this wire or other inc.u.mbrance is removed and a block of wood inserted. This block is oval or elliptical in shape, concaved or hollowed dish-like on the sides, and grooved like the wheel of a pulley on the edge in order to keep it in place.[149] The dimensions of the block are from two to six inches in length, from one to four inches in width, and about half an inch thick round the edge, and highly polished.[150] Old age has little terror in the eyes of a Thlinkeet belle, for larger lip-blocks are introduced as years advance, and each enlargement adds to the lady's social status, if not to her facial charms. When the block is withdrawn, the lip drops down upon the chin like a piece of leather, displaying the teeth, and presenting altogether a ghastly spectacle.[151] This custom is evidently a.s.sociated in their minds with womanly modesty, for when La Perouse asked them to remove their block, some refused; those who complied manifesting the same embarra.s.sment shown by a European woman who uncovers her bosom. The Yakutats alone of all the Thlinkeet nation have never adopted this fashion.

[Sidenote: DRESS OF THE THLINKEETS.]

Their dress, which is made from wolf, deer, bear, or other skin, extends from the shoulder to the knee, and consists of a mantle, or cape, with sleeves, which reaches down to the waist, and to which the women attach a skirt, or gown, and the men a belt and ap.r.o.n. A white blanket is made from the wool of the wild sheep, embroidered with figures, and fringed with furs, all of native work. This garment is most highly prized by the men. They wear it thrown over the shoulder so as to cover the whole body.

Vancouver thus describes the dress of a chief at Lynn Ca.n.a.l. His "external robe was a very fine large garment, that reached from his neck down to his heels, made of wool from the mountain sheep, neatly variegated with several colors, and edged and otherwise decorated with little tufts or frogs of woolen yarn, dyed of various colors. His head-dress was made of wood, much resembling in its shape a crown, adorned with bright copper and bra.s.s plates, from whence hung a number of tails or streamers, composed of wool and fur, wrought together, dyed of various colors, and each terminating in a whole ermine skin. The whole exhibited a magnificent appearance, and indicated a taste for dress and ornament that we had not supposed the natives of these regions to possess."

The men make a wooden mask, which rests on a neckpiece, very ingeniously carved, and painted in colors, so as to represent the head of some bird or beast or mythological being. This was formerly worn in battle, probably, as La Perouse suggests, in order to strike terror into the hearts of enemies, but is now used only on festive occasions.[152]

A small hat of roots and bark, woven in the shape of a truncated cone, ornamented with painted figures and pictures of animals, is worn by both s.e.xes.[153] Ordinarily, however, the men wear nothing on the head; their thick hair, greased and covered with ochre and birds' down, forming a sufficient covering. The hat is designed especially for rainy weather, as a protection to the elaborately dressed hair.[154] Besides their every-day dress, they have a fantastic costume for tribal holidays.

For their winter habitations, a little back from the ocean, the Thlinkeets build substantial houses of plank or logs, sometimes of sufficient strength to serve as a fortress. They are six or eight feet in height, the base in the form of a square or parallelogram, the roof of poles placed at an angle of forty-five degrees and covered with bark.

The entrance is by a small side door. The fire, which is usually kept burning night and day, occupies the centre of the room; over it is a smoke-hole of unusual size, and round the sides of the room are apartments or dens which are used as store-houses, sweat-houses, and private family rooms. The main room is very public and very filthy.[155]

Summer huts are light portable buildings, thrown up during hunting excursions in the interior, or on the sea-beach in the fishing-season. A frame is made of stakes driven into the ground, supporting a roof, and the whole covered with bark, or with green or dry branches, and skins or bark over all. The door is closed by bark or a curtain of skins. Each hut is the rendezvous for a small colony, frequently covering twenty or thirty persons, all under the direction of one chief.[156]

[Sidenote: FOOD OF THE THLINKEETS.]

The food of the Thlinkeets is derived princ.i.p.ally from the ocean, and consists of fish, mussels, sea-weeds, and in fact whatever is left upon the beach by the ebbing tide--which at Sitka rises and falls eighteen feet twice a day--or can be caught by artificial means. Holmberg says that all but the Yakutats hate whale as the Jews hate pork. Roots, gra.s.ses, berries, and snails are among their summer luxuries. They chew a certain plant as some chew tobacco, mixing with it lime to give it a stronger effect,[157] and drink whale-oil as a European drinks beer.

Preferring their food cooked, they put it in a tight wicker basket, pouring in water, and throwing in heated stones, until the food is boiled.[158] For winter, they dry large quant.i.ties of herring, roes, and the flesh of animals.

For catching fish, they stake the rivers, and also use a hook and line; one fisherman casting from his canoe ten or fifteen lines, with bladders for floats. For herring, they fasten to the end of a pole four or five pointed bones, and with this instrument strike into a shoal, spearing a fish on every point. They sometimes make the same instrument in the shape of a rake, and transfix the fish with the teeth. The Sitkas catch halibut with large, wooden, bone-pointed hooks.[159]

The arms of the Thlinkeets denote a more warlike people than any we have hitherto encountered. Bows and arrows; hatchets of flint, and of a hard green stone which cuts wood so smoothly that no marks of notches are left; great lances, six or eight varas in length, if Bodega y Quadra may be trusted, hardened in the fire or pointed with copper, or later with iron; a large, broad, double-ended dagger, or knife,--are their princ.i.p.al weapons. The knife is their chief implement and constant companion. The handle is nearer one end than the other, so that it has a long blade and a short blade, the latter being one quarter the length of the former. The handle is covered with leather, and a strap fastens it to the hand when fighting. Both blades have leathern sheaths, one of which is suspended from the neck by a strap.[160]

[Sidenote: THE THLINKEETS IN WAR.]

They also encase almost the entire body in a wooden and leathern armor.

Their helmets have curiously carved vizors, with grotesque representations of beings natural or supernatural, which, when brilliantly or dismally painted, and presented with proper yells, and brandishings of their ever-glittering knives, are supposed to strike terror into the heart of their enemies. They make a breast-plate of wood, and an arrow-proof coat of thin flexible strips, bound with strings like a woman's stays.[161]

When a Thlinkeet arms for war, he paints his face and powders his hair a brilliant red. He then ornaments his head with white eagle-feathers, a token of stern, vindictive determination. During war they pitch their camp in strong positions, and place the women on guard. Trial by combat is frequently resorted to, not only to determine private disputes, but to settle quarrels between petty tribes. In the latter case, each side chooses a champion, the warriors place themselves in battle array, the combatants armed with their favorite weapon, the dagger, and well armored, step forth and engage in fight; while the people on either side engage in song and dance during the combat. Wrangell and Laplace a.s.sert that brave warriors killed in battle are devoured by the conquerors, in the belief that the bravery of the victim thereby enters into the nature of the partaker.[162]

Coming from the north, the Thlinkeets are the first people of the coast who use wooden boats. They are made from a single trunk; the smaller ones about fifteen feet long, to carry from ten to twelve persons; and the larger ones, or war canoes, from fifty to seventy feet long; these will carry forty or fifty persons. They have from two and a half to three feet beam; are sharp fore and aft, and have the bow and stern raised, the former rather more than the latter. Being very light and well modeled, they can be handled with ease and celerity. Their paddles are about four feet in length, with crutch-like handles and wide, shovel-shaped blades. Boats as well as paddles are ornamented with painted figures, and the family coat-of-arms. Bodega y Quadra, in contradiction to all other authorities, describes these canoes as being built in three parts; with one hollowed piece, which forms the bottom and reaches well up the sides, and with two side planks. Having hollowed the trunk of a tree to the required depth, the Thlinkeet builders fill it with water, which they heat with hot stones to soften the wood, and in this state bend it to the desired shape. When they land, they draw their boats up on the beach, out of reach of the tide, and take great care in preserving them.[163]

[Sidenote: INDUSTRIES OF THE THLINKEETS.]

The Thlinkeets manifest no less ingenuity in the manufacture of domestic and other implements than in their arms. Rope they make from sea-weed, water-tight baskets and mats from withes and gra.s.s; and pipes, bowls, and figures from a dark clay. They excel in the working of stone and copper, making necklaces, bracelets, and rings; they can also forge iron. They spin thread, use the needle, and make blankets from the white native wool. They exhibit considerable skill in carving and painting, ornamenting the fronts of their houses with heraldic symbols, and allegorical and historical figures; while in front of the princ.i.p.al dwellings, and on their canoes, are carved parts representing the human face, the heads of crows, eagles, sea-lions, and bears.[164] La Perouse a.s.serts that, except in agriculture, which was not entirely unknown to them, the Thlinkeets were farther advanced in industry than the South Sea Islanders.

Trade is carried on between Europeans and the interior Indians, in which no little skill is manifested. Every article which they purchase undergoes the closest scrutiny, and every slight defect, which they are sure to discover, sends down the price. In their commercial intercourse they exhibit the utmost decorum, and conduct their negotiations with the most becoming dignity. Nevertheless, for iron and beads they willingly part with anything in their possession, even their children. In the voyage of Bodega y Quadra, several young Thlinkeets thus became the property of the Spaniards, as the author piously remarks, for purposes of conversion. Sea-otter skins circulate in place of money.[165]

The office of chief is elective, and the extent of power wielded depends upon the ability of the ruler. In some this authority is nominal; others become great despots.[166] Slavery was practiced to a considerable extent; and not only all prisoners of war were slaves, but a regular slave-trade was carried on with the south. When first known to the Russians, according to Holmberg, most of their slaves were Flatheads from Oregon. Slaves are not allowed to hold property or to marry, and when old and worthless they are killed. Kotzebue says that a rich man "purchases male and female slaves, who must labor and fish for him, and strengthen his force when he is engaged in warfare. The slaves are prisoners of war, and their descendants; the master's power over them is unlimited, and he even puts them to death without scruple. When the master dies, two slaves are murdered on his grave that he may not want attendance in the other world; these are chosen long before the event occurs, but meet the destiny that awaits them very philosophically."

Simpson estimates the slaves to be one third of the entire population.

Interior tribes enslave their prisoners of war, but, unlike the coast tribes, they have no hereditary slavery, nor systematic traffic in slaves.

[Sidenote: CASTE AND CLANSHIP.]

With the superior activity and intelligence of the Thlinkeets, social castes begin to appear. Besides an hereditary n.o.bility, from which cla.s.s all chiefs are chosen, the whole nation is separated into two great divisions or clans, one of which is called the Wolf, and the other the Raven. Upon their houses, boats, robes, shields, and wherever else they can find a place for it, they paint or carve their crest, an heraldic device of the beast or the bird designating the clan to which the owner belongs. The Raven trunk is again divided into sub-clans, called the Frog, the Goose, the Sea-Lion, the Owl, and the Salmon. The Wolf family comprises the Bear, Eagle, Dolphin, Shark, and Alca. In this clanship some singular social features present themselves. People are at once thrust widely apart, and yet drawn together. Tribes of the same clan may not war on each other, but at the same time members of the same clan may not marry with each other. Thus the young Wolf warrior must seek his mate among the Ravens, and, while celebrating his nuptials one day, he may be called upon the next to fight his father-in-law over some hereditary feud. Obviously this singular social fancy tends greatly to keep the various tribes of the nation at peace.[167]

Although the Thlinkeet women impose upon themselves the most painful and rigorous social laws, there are few savage nations in which the s.e.x have greater influence or command greater respect. Whether it be the superiority of their intellects, their success in rendering their hideous charms available, or the cruel penances imposed upon womanhood, the truth is that not only old men, but old women, are respected. In fact, a remarkably old and ugly crone is accounted almost above nature--a sorceress. One cause of this is that they are much more modest and chaste than their northern sisters.[168] As a rule, a man has but one wife; more, however, being allowable. A chief of the Na.s.s tribe is said to have had forty.

A young girl arrived at the age of maturity is deemed unclean; and everything she comes in contact with, or looks upon, even the clear sky or pure water, is thereby rendered unpropitious to man. She is therefore thrust from the society of her fellows, and confined in a dark den as a being unfit for the sun to shine upon. There she is kept sometimes for a whole year. Langsdorff suggests that it may be during this period of confinement that the foundation of her influence is laid; that in modest reserve, and meditation, her character is strengthened, and she comes forth cleansed in mind as well as body. This infamous ordeal, coming at a most critical period, and in connection with the baptism of the block, cannot fail to exert a powerful influence upon her character.

It is a singular idea that they have of uncleanness. During all this time, according to Holmberg, only the girl's mother approaches her, and that only to place food within her reach. There she lies, wallowing in her filth, scarcely able to move. It is almost incredible that human beings can bring themselves so to distort nature. To this singular custom, as well as to that of the block, female slaves do not conform.

After the girl's immurement is over, if her parents are wealthy, her old clothing is destroyed, she is washed and dressed anew, and a grand feast given in honor of the occasion.[169] The natural sufferings of mothers during confinement are also aggravated by custom. At this time they too are considered unclean, and must withdraw into the forest or fields, away from all others, and take care of themselves and their offspring. After the birth of a child, the mother is locked up in a shed for ten days.

A marriage ceremony consists in the a.s.sembling of friends and distribution of presents. A newly married pair must fast for two days thereafter, in order to insure domestic felicity. After the expiration of that time they are permitted to partake of a little food, when a second two days' fast is added, after which they are allowed to come together for the first time; but the mysteries of wedlock are not fully unfolded to them until four weeks after marriage.

Very little is said by travelers regarding the bath-houses of the Thlinkeets, but I do not infer that they used them less than their neighbors. In fact, notwithstanding their filth, purgations and purifications are commenced at an early age. As soon as an infant is born, and before it has tasted food, whatever is in the stomach must be squeezed out. Mothers nurse their children from one to two and a half years. When the child is able to leave its cradle, it is bathed in the ocean every day without regard to season, and this custom is kept up by both s.e.xes through life. Those that survive the first year of filth, and the succeeding years of applied ice water and exposure, are very justly held to be well toughened.

The Thlinkeet child is frequently given two names, one from the father's side and one from the mother's; and when a son becomes more famous than his father, the latter drops his own name, and is known only as the father of his son. Their habits of life are regular. In summer, at early dawn they put out to sea in their boats, or seek for food upon the beach, returning before noon for their first meal. A second one is taken just before night. The work is not unequally divided between the s.e.xes, and the division is based upon the economical principles of civilized communities. The men rarely conclude a bargain without consulting their wives.

Marchand draws a revolting picture of their treatment of infants. The little bodies are so excoriated by fermented filth, and so scarred by their cradle, that they carry the marks to the grave. No wonder that when they grow up they are insensible to pain. Nor are the mothers especially given to personal cleanliness and decorum.[170]

Music, as well as the arts, is cultivated by the Thlinkeets, and, if we may believe Marchand, ranks with them as a social inst.i.tution. "At fixed times," he says, "evening and morning, they sing in chorus, every one takes part in the concert, and from the pensive air which they a.s.sume while singing, one would imagine that the song has some deep interest for them." The men do the dancing, while the women, who are rather given to fatness and flaccidity, accompany them with song and tambourine.[171]

Their princ.i.p.al gambling game is played with thirty small sticks, of various colors, and called by divers names, as the crab, the whale, and the duck. The player shuffles together all the sticks, then counting out seven, he hides them under a bunch of moss, keeping the remainder covered at the same time. The game is to guess in which pile is the whale, and the crab, and the duck. During the progress of the game, they present a perfect picture of melancholic stoicism.[172]

The Thlinkeets burn their dead. An exception is made when the deceased is a shaman or a slave; the body of the former is preserved, after having been wrapped in furs, in a large wooden sarcophagus; and the latter is thrown out into the ocean or anywhere, like a beast. The ashes of the burned Thlinkeet are carefully collected in a box covered with hieroglyphic figures, and placed upon four posts. The head of a warrior killed in battle is cut off before the body is burned, and placed in a box supported by two poles over the box that holds his ashes.[173] Some tribes preserve the bodies of those who die during the winter, until forced to get rid of them by the warmer weather of spring. Their grandest feasts are for the dead. Besides the funeral ceremony, which is the occasion of a festival, they hold an annual 'elevation of the dead,'

at which times they erect monuments to the memory of their departed.

The shamans possess some knowledge of the medicinal properties of herbs, but the healing of the body does not const.i.tute so important a part of their vocation as do their dealings with supernatural powers.

[Sidenote: THLINKEET CHARACTER.]

To sum up the character of the Thlinkeets, they may be called bold, brave, shrewd, intelligent, industrious, lovers of art and music, respectful to women and the aged; yet extremely cruel, scalping and maiming their prisoners out of pure wantonness, thievish, lying, and inveterate gamblers. In short they possess most of the virtues and vices incident to savagism.

[Sidenote: THE TINNEH.]

THE TINNEH, the fifth and last division of our Hyperborean group, occupy the 'Great Lone Land,' between Hudson Bay and the conterminous nations already described; a land greater than the whole of the United States, and more 'lone,' excepting absolute deserts, than any part of America.

White men there are scarcely any; wild men and wild beasts there are few; few dense forests, and little vegetation, although the gra.s.sy savannahs sustain droves of deer, buffalo, and other animals. The Tinneh are, next to the Eskimos, the most northern people of the continent.

They inhabit the unexplored regions of Central Alaska, and thence extend eastward, their area widening towards the south to the sh.o.r.es of Hudson Bay. Within their domain, from the north-west to the south-east, may be drawn a straight line measuring over four thousand miles in length.

The Tinneh,[174] may be divided into four great families of nations; namely, the _Chepewyans_, or Athabascas, living between Hudson Bay and the Rocky Mountains; the _Tacullies_, or Carriers, of New Caledonia or North-western British America; the _Kutchins_, occupying both banks of the upper Yukon and its tributaries, from near its mouth to the Mackenzie River; and the _Kenai_, inhabiting the interior from the lower Yukon to Copper River.

The Chepewyan family is composed of the Northern Indians, so called by the fur-hunters at Fort Churchill as lying along the sh.o.r.es of Hudson Bay, directly to their north; the Copper Indians, on Coppermine River; the Horn Mountain and Beaver Indians, farther to the west; the Strong-bows, Dog-ribs, Hares, Red-knives, Sheep, Sarsis, Brush-wood, Nagailer, and Rocky-Mountain Indians, of the Mackenzie River and Rocky Mountains.[175]

The Tacully[176] nation is divided into a mult.i.tude of petty tribes, to which different travelers give different names according to fancy. Among them the most important are the Talkotins and Chilkotins, Nateotetains and Sicannis, of the upper branches of Fraser River and vicinity. It is sufficient for our purpose, however, to treat them as one nation.

The Kutchins,[177] a large and powerful nation, are composed of the following tribes. Commencing at the Mackenzie River, near its mouth, and extending westward across the mountains to and down the Yukon; the Loucheux or Quarrellers, of the Mackenzie River; the Vanta Kutchin, Natche Kutchin, and Yukuth Kutchin, of Porcupine River and neighborhood; the Tutchone Kutchin, Han Kutchin, Kutcha Kutchin, Gens de Bouleau, Gens de Milieu, Tenan Kutchin, Nuclukayettes, and Newicarguts, of the Yukon River. Their strip of territory is from one hundred to one hundred and fifty miles in width, lying immediately south of the Eskimos, and extending westward from the Mackenzie River about eight hundred miles.[178]

The Kenai[179] nation includes the Ingaliks, of the Lower Yukon; the Koltchanes, of the Kuskoquim River; and to the south-eastward, the Kenais, of the Kenai Peninsula, and the Atnas, of Copper River.[180]

Thus we see that the Tinneh are essentially an inland people, barred out from the frozen ocean by a thin strip of Eskimo land, and barely touching the Pacific at Cook Inlet. Philologists, however, find dialectic resemblances, imaginary or real, between them and the Umpquas[181] and Apaches.[182]

[Sidenote: THE CHEPEWYANS.]

The name Chepewyan signifies 'pointed coat,' and derives its origin from the parka, coat, or outer garment, so universally common throughout this region. It is made of several skins differently dressed and ornamented in different localities, but always cut with the skirt pointed before and behind. The Chepewyans believe that their ancestors migrated from the east, and therefore those of them who are born nearest their eastern boundary, are held in the greatest estimation. The Dog-ribs alone refer their origin to the west.