"Yesterday, your sadness, as I suppose, pa.s.sed into my soul as swiftly as a shadow falls. Were you sad or suffering? I was wretched. Whence came my distress? Write to me at once. Why did I not know it? We are not yet completely one in mind. At two leagues' distance or at a thousand I ought to feel your pains and sorrows. I shall not believe that I love you till my life is so bound up with yours that our life is one, till our hearts, our thoughts are one. I must be where you are, see what you see, feel what you feel, be with you in thought. Did not I know, at once, that your carriage had been overthrown and you were bruised? But on that day I had been with you, I had never left you, I could see you. When my uncle asked me what made me turn so pale, I answered at once, 'Mademoiselle de Villenoix has had a fall.'

"Why, then, yesterday, did I fail to read your soul? Did you wish to hide the cause of your grief? However, I fancied I could feel that you were arguing in my favor, though in vain, with that dreadful Salomon, who freezes my blood. That man is not of our heaven.

"Why do you insist that our happiness, which has no resemblance to that of other people, should conform to the laws of the world? And yet I delight too much in your bashfulness, your religion, your superst.i.tions, not to obey your lightest whim. What you do must be right; nothing can be purer than your mind, as nothing is lovelier than your face, which reflects your divine soul.

"I shall wait for a letter before going along the lanes to meet the sweet hour you grant me. Oh! if you could know how the sight of those turrets makes my heart throb when I see them edged with light by the moon, our only confidante."

IV

"Farewell to glory, farewell to the future, to the life I had dreamed of!

Now, my well-beloved, my glory is that I am yours, and worthy of you; my future lies entirely in the hope of seeing you; and is not my life summed up in sitting at your feet, in lying under your eyes, in drawing deep breaths in the heaven you have created for me? All my powers, all my thoughts must be yours, since you could speak those thrilling words, 'Your sufferings must be mine!' Should I not be stealing some joys from love, some moments from happiness, some experiences from your divine spirit, if I gave my hours to study--ideas to the world and poems to the poets? Nay, nay, my very life, I will treasure everything for you; I will bring to you every flower of my soul. Is there anything fine enough, splendid enough, in all the resources of the world, or of intellect, to do honor to a heart so rich, so pure as yours--the heart to which I dare now and again to unite my own? Yes, now and again, I dare believe that I can love as much as you do.

"And yet, no; you are the angel-woman; there will always be a greater charm in the expression of your feelings, more harmony in your voice, more grace in your smile, more purity in your looks than in mine. Let me feel that you are the creature of a higher sphere than that I live in; it will be your pride to have descended from it; mine, that I should have deserved you; and you will not perhaps have fallen too far by coming down to me in my poverty and misery. Nay, if a woman's most glorious refuge is in a heart that is wholly her own, you will always reign supreme in mine. Not a thought, not a deed, shall ever pollute this heart, this glorious sanctuary, so long as you vouchsafe to dwell in it--and will you not dwell in it for ever? Did you not enchant me by the words, 'Now and for ever?' _Nunc et semper!_ And I have written these words of our ritual below your portrait--words worthy of you, as they are of G.o.d. He is _nunc et semper_, as my love is.

"Never, no, never, can I exhaust that which is immense, infinite, unbounded--and such is the feeling I have for you; I have imagined its immeasurable extent, as we measure s.p.a.ce by the dimensions of one of its parts. I have had ineffable joys, whole hours filled with delicious meditation, as I have recalled a single gesture or the tone of a word of yours. Thus there will be memories of which the magnitude will overpower me, if the reminiscence of a sweet and friendly interview is enough to make me shed tears of joy, to move and thrill my soul, and to be an inexhaustible well-spring of gladness. Love is the life of angels!

"I can never, I believe, exhaust my joy in seeing you. This rapture, the least fervid of any, though it never can last long enough, has made me apprehend the eternal contemplation in which seraphs and spirits abide in the presence of G.o.d; nothing can be more natural, if from His essence there emanates a light as fruitful of new emotions as that of your eyes is, of your imposing brow, and your beautiful countenance--the image of your soul.

Then, the soul, our second self, whose pure form can never perish, makes our love immortal. I would there were some other language than that I use to express to you the ever-new ecstasy of my love; but since there is one of our own creating, since our looks are living speech, must we not meet face to face to read in each other's eyes those questions and answers from the heart, that are so living, so penetrating, that one evening you could say to me, 'Be silent!' when I was not speaking. Do you remember it, dear life?

"When I am away from you in the darkness of absence, am I not reduced to use human words, too feeble to express heavenly feelings? But words at any rate represent the marks these feelings leave in my soul, just as the word G.o.d imperfectly sums up the notions we form of that mysterious First Cause.

But, in spite of the subtleties and infinite variety of language, I have no words that can express to you the exquisite union by which my life is merged into yours whenever I think of you.

"And with what word can I conclude when I cease writing to you, and yet do not part from you? What can _farewell_ mean, unless in death? But is death a farewell? Would not my spirit be then more closely one with yours? Ah! my first and last thought; formerly I offered you my heart and life on my knees; now what fresh blossoms of feelings can I discover in my soul that I have not already given you? It would be a gift of a part of what is wholly yours.

"Are you my future? How deeply I regret the past! I would I could have back all the years that are ours no more, and give them to you to reign over, as you do over my present life. What indeed was that time when I knew you not?

It would be a void but that I was so wretched."

FRAGMENT.

"Beloved angel, how delightful last evening was! How full of riches your dear heart is! And is your love endless, like mine? Each word brought me fresh joy, and each look made it deeper. The placid expression of your countenance gave our thoughts a limitless horizon. It was all as infinite as the sky, and as bland as its blue. The refinement of your adored features repeated itself by some inexplicable magic in your pretty movements and your least gestures. I knew that you were all graciousness, all love, but I did not know how variously graceful you could be.

Everything combined to urge me to tender solicitations, to make me ask the first kiss that a woman always refuses, no doubt that it may be s.n.a.t.c.hed from her. You, dear soul of my life, will never guess beforehand what you may grant to my love, and will yield perhaps without knowing it! You are utterly true, and obey your heart alone.

"The sweet tones of your voice blended with the tender harmonies that filled the quiet air, the cloudless sky. Not a bird piped, not a breeze whispered--solitude, you, and I. The motionless leaves did not quiver in the beautiful sunset hues which are both light and shadow. You felt that heavenly poetry--you who experienced so many various emotions, and who so often raised your eyes to heaven to avoid answering me. You who are proud and saucy, humble and masterful, who give yourself to me so completely in spirit and in thought, and evade the most bashful caress. Dear witcheries of the heart! They ring in my ears; they sound and play there still. Sweet words but half spoken, like a child's speech, neither promise nor confession, but allowing love to cherish its fairest hopes without fear or torment! How pure a memory for life! What a free blossoming of all the flowers that spring from the soul, which a mere trifle can blight, but which, at that moment, everything warmed and expanded.

"And it will be always so, will it not, my beloved? As I recall, this morning, the fresh and living delights revealed to me in that hour, I am conscious of a joy which makes me conceive of true love as an ocean of everlasting and ever-new experiences, into which we may plunge with increasing delight. Every day, every word, every kiss, every glance, must increase it by its tribute of past happiness. Hearts that are large enough never to forget must live every moment in their past joys as much as in those promised by the future. This was my dream of old, and now it is no longer a dream! Have I not met on this earth with an angel who has made me know all its happiness, as a reward, perhaps, for having endured all its torments? Angel of heaven, I salute thee with a kiss.

"I shall send you this hymn of thanksgiving from my heart, I owe it to you; but it can hardly express my grat.i.tude or the morning worship my heart offers up day by day to her who epitomized the whole gospel of the heart in this divine word: 'Believe.'"

V

"What! no further difficulties, dearest heart! We shall be free to belong to each other every day, every hour, every minute, and for ever! We may be as happy for all the days of our life as we now are by stealth, at rare intervals! Our pure, deep feelings will a.s.sume the expression of the thousand fond acts I have dreamed of. For me your little foot will be bared, you will be wholly mine! Such happiness kills me; it is too much for me. My head is too weak, it will burst with the vehemence of my ideas. I cry and I laugh--I am possessed! Every joy is as an arrow of flame; it pierces and burns me. In fancy you rise before my eyes, ravished and dazzled by numberless and capricious images of delight.

"In short, our whole future life is before me--its torrents, its still places, its joys; it seethes, it flows on, it lies sleeping; then again it awakes fresh and young. I see myself and you side by side, walking with equal pace, living in the same thought; each dwelling in the other's heart, understanding each other, responding to each other as an echo catches and repeats a sound across wide distances.

"Can life be long when it is thus consumed hour by hour? Shall we not die in a first embrace? What if our souls have already met in that sweet evening kiss which almost overpowered us--a feeling kiss, but the crown of my hopes, the ineffectual expression of all the prayers I breathe while we are apart, hidden in my soul like remorse?

"I, who would creep back and hide in the hedge only to hear your footsteps as you went homewards--I may henceforth admire you at my leisure, see you busy, moving, smiling, prattling! An endless joy! You cannot imagine all the gladness it is to me to see you going and coming; only a man can know that deep delight. Your least movement gives me greater pleasure than a mother even can feel as she sees her child asleep or at play. I love you with every kind of love in one. The grace of your least gesture is always new to me. I fancy I could spend whole nights breathing your breath; I would I could steal into every detail of your life, be the very substance of your thoughts--be your very self.

"Well, we shall, at any rate, never part again! No human alloy shall ever disturb our love, infinite in its phases and as pure as all things are which are One--our love, vast as the sea, vast as the sky! You are mine!

all mine! I may look into the depths of your eyes to read the sweet soul that alternately hides and shines there, to antic.i.p.ate your wishes.

"My best-beloved, listen to some things I have never yet dared to tell you, but which I may confess to you now. I felt a certain bashfulness of soul which hindered the full expression of my feelings, so I strove to shroud them under the garb of thoughts. But now I long to lay my heart bare before you, to tell you of the ardor of my dreams, to reveal the boiling demands of my senses, excited, no doubt, by the solitude in which I have lived, perpetually fired by conceptions of happiness, and aroused by you, so fair in form, so attractive in manner. How can I express to you my thirst for the unknown rapture of possessing an adored wife, a rapture to which the union of two souls by love must give frenzied intensity. Yes, my Pauline, I have sat for hours in a sort of stupor caused by the violence of my pa.s.sionate yearning, lost in the dream of a caress as though in a bottomless abyss. At such moments my whole vitality, my thoughts and powers, are merged and united in what I must call desire, for lack of a word to express that nameless delirium.

"And I may confess to you now that one day, when I would not take your hand when you offered it so sweetly--an act of melancholy prudence that made you doubt my love--I was in one of those fits of madness when a man could commit a murder to possess a woman. Yes, if I had felt the exquisite pressure you offered me as vividly as I heard your voice in my heart, I know not to what lengths my pa.s.sion might not have carried me. But I can be silent, and suffer a great deal. Why speak of this anguish when my visions are to become realities? It will be in my power now to make life one long love-making!

"Dearest love, there is a certain effect of light on your black hair which could rivet me for hours, my eyes full of tears, as I gazed at your sweet person, were it not that you turn away and say, 'For shame; you make me quite shy!'

"To-morrow, then, our love is to be made known! Oh, Pauline! the eyes of others, the curiosity of strangers, weigh on my soul. Let us go to Villenoix, and stay there far from every one. I should like no creature in human form to intrude into the sanctuary where you are to be mine; I could even wish that, when we are dead, it should cease to exist--should be destroyed. Yes, I would fain hide from all nature a happiness which we alone can understand, alone can feel, which is so stupendous that I throw myself into it only to die--it is a gulf!

"Do not be alarmed by the tears that have wetted this page; they are tears of joy. My only blessing, we need never part again!"

In 1823 I traveled from Paris to Touraine by _diligence_. At Mer we took up a pa.s.senger for Blois. As the guard put him into that part of the coach where I had my seat, he said jestingly:

"You will not be crowded, Monsieur Lefebvre!"--I was, in fact, alone.

On hearing this name, and seeing a white-haired old man, who looked eighty at least, I naturally thought of Lambert's uncle. After a few ingenious questions, I discovered that I was not mistaken. The good man had been looking after his vintage at Mer, and was returning to Blois. I then asked for some news of my old "chum." At the first word, the old priest's face, as grave and stern already as that of a soldier who has gone through many hardships, became more sad and dark; the lines on his forehead were slightly knit, he set his lips, and said, with a suspicious glance:

"Then you have never seen him since you left the College?"

"Indeed, I have not," said I. "But we are equally to blame for our forgetfulness. Young men, as you know, lead such an adventurous and storm-tossed life when they leave their school-forms, that it is only by meeting that they can be sure of an enduring affection. However, a reminiscence of youth sometimes comes as a reminder, and it is impossible to forget entirely, especially when two lads have been such friends as we were. We went by the name of the Poet-and-Pythagoras."

I told him my name; when he heard it, the worthy man grew gloomier than ever.

"Then you have not heard his story?" said he. "My poor nephew was to be married to the richest heiress in Blois; but the day before his wedding he went mad."

"Lambert! Mad!" cried I in dismay. "But from what cause? He had the finest memory, the most strongly-const.i.tuted brain, the soundest judgment, I ever met with. Really a great genius--with too great a pa.s.sion for mysticism perhaps; but the kindest heart in the world. Something most extraordinary must have happened?"

"I see you knew him well," said the priest.

From Mer, till we reached Blois, we talked only of my poor friend, with long digressions, by which I learned the facts I have already related in the order of their interest. I confessed to his uncle the character of our studies and of his nephew's predominant ideas; then the old man told me of the events that had come into Lambert's life since our parting. From Monsieur Lefebvre's account, Lambert had betrayed some symptoms of madness before his marriage; but they were such as are common to men who love pa.s.sionately, and seemed to me less startling when I knew how vehement his love had been and when I saw Mademoiselle de Villenoix. In the country, where ideas are scarce, a man overflowing with original thought and devoted to a system, as Louis was, might well be regarded as eccentric, to say the least. His language would, no doubt, seem the stranger because he so rarely spoke. He would say, "That man does not dwell in my heaven," where any one else would have said, "We are not made on the same pattern." Every clever man has his own quirks of speech. The broader his genius, the more conspicuous are the singularities which const.i.tute the various degrees of eccentricity. In the country an eccentric man is at once set down as half mad.

Hence Monsieur Lefebvre's first sentences left me doubtful of my schoolmate's insanity. I listened to the old man, but I criticised his statements.

The most serious symptom had supervened a day or two before the marriage.

Louis had had some well-marked attacks of catalepsy. He had once remained motionless for fifty-nine hours, his eyes staring, neither speaking nor eating; a purely nervous affection, to which persons under the influence of violent pa.s.sion are liable; a rare malady, but perfectly well known to the medical faculty. What was really extraordinary was that Louis should not have had several previous attacks, since his habits of rapt thought and the character of his mind would predispose him to them. But his temperament, physical and mental, was so admirably balanced, that it had no doubt been able to resist the demands on his strength. The excitement to which he had been wound up by the antic.i.p.ation of acute physical enjoyment, enhanced by a chaste life and a highly-strung soul, had no doubt led to these attacks, of which the results are as little known as the cause.

The letters that have by chance escaped destruction show very plainly a transition from pure idealism to the most intense sensualism.

Time was when Lambert and I had admired this phenomenon of the human mind, in which he saw the fortuitous separation of our two natures, and the signs of a total removal of the inner man, using its unknown faculties under the operation of an unknown cause. This disorder, a mystery as deep as that of sleep, was connected with the scheme of evidence which Lambert had set forth in his _Treatise on the Will_. And when Monsieur Lefebvre spoke to me of Louis' first attack, I suddenly remembered a conversation we had had on the subject after reading a medical book.

"Deep meditation and rapt ecstasy are perhaps the undeveloped germs of catalepsy," he said in conclusion.

On the occasion when he so concisely formulated this idea, he had been trying to link mental phenomena together by a series of results, following the processes of the intellect step by step, from their beginnings as those simple, purely animal impulses of instinct, which are all-sufficient to many human beings, particularly to those men whose energies are wholly spent in mere mechanical labor; then, going on to the aggregation of ideas and rising to comparison, reflection, meditation, and finally ecstasy and catalepsy. Lambert, of course, in the artlessness of youth, imagined that he had laid down the lines of a great work when he thus built up a scale of the various degrees of man's mental powers.