"Do you hear that cracking?" said Wilfrid.

"The ice is moving in the fiord," said Minna; "the spring will soon be here."

Wilfrid said no more. When they were in the courtyard, they both felt that they had no right, no strength, to enter the house.

"What do you think of her?" asked Wilfrid.

"What a blaze of light!" cried Minna, standing in front of the drawing-room window. "There he is--great G.o.d! and how beautiful! Oh, my Seraphitus, take me to thee!"

The girl's outcry was inward and inaudible. She saw Seraphitus standing lightly shrouded in an opal-tinted mist, which was diffused for a short distance all about the apparently phosph.o.r.escent body.

"How lovely she is!" was Wilfrid's mental exclamation.

Pastor Becker now came up with David; he saw his daughter and the stranger in front of the window, came close to them, looked into the room, and said:

"Well, David, she is saying her prayers."

"But try to go in, sir."

"Why disturb her when she is praying?" replied the pastor.

At this moment a ray of moonlight from beyond the Falberg fell on the window. They all looked round, startled by this natural phenomenon; but when they turned again to look at Seraphita, she had vanished.

"That is strange!" said Wilfrid in surprise.

"But I hear exquisite strains," said Minna.

"Well, what next?" said the pastor; "she is going to bed, no doubt."

David had gone in. They walked home in silence; all three interpreted this vision in a different sense. Pastor Becker felt doubt; Minna felt adoration; Wilfrid, desire.

Wilfrid was a man of six-and-thirty. Though built on a large scale, he was not ill-proportioned. He was of a middle height, like most men who are superior to the common herd; his chest and shoulders were broad, and his neck was short, as in men whose heart is near their head; he had thick, fine black hair, and his eyes, of a tawny brown, had a sunny sparkle in them that showed how eagerly his nature absorbed light. If his strong and irregular features were lacking in that internal calm which is given by a life free from storms, they revealed the inexhaustible forces of ardent senses and instinctive appet.i.tes; just as his movements showed the perfection of physical structure, adaptability of nature, and responsive action. This man might hold his own with the savage; might hear, as he does, the footfall of the enemy in the depths of the forest, scent his trail in the air, and see a friendly signal on the remote horizon. His sleep was light, like that of creatures alert against surprise. His frame quickly adapted itself to the climate of any country whither his stormy life might lead him. Art and Science alike would have admired this organization as a sort of human model; everything was truly balanced, heart and movement, intelligence and will.

At first sight he might seem to be cla.s.sed with those purely instinctive beings who abandon themselves wholly to material needs; but, early in life, he had made his way in the social world to which his feelings had committed him; reading had raised his intelligence, meditation had improved his mind, science had expanded his understanding. He had studied the laws of humanity, and the play of interests moved to action by the pa.s.sions, and he seemed to have been long familiar with the abstract notions on which society is founded. He had grown pale over books, which are human actions in death; he had kept late hours in the midst of festivities in many a European capital; he had waked up in many strange beds; he had slept perhaps on a battle-field on the night before the fight, and the night after a victory; his tempestuous youth might have tossed him on to the deck of a pirate ship in the most dissimilar quarters of the globe; thus he was experienced in living human action. So he knew the present and the past; both chapters of history--that of the elder and that of the present time.

Many men have been, like Wilfrid, equally strong of hand, heart, and brain; and, like him, they have generally misused this threefold power.

But though this man's outward husk was still akin to the sc.u.m of humanity, he certainly belonged no less to the sphere where force is intelligent.

Notwithstanding the wrappers in which his soul was shrouded, there were in him those indescribable symptoms visible to the eye of the pure-hearted, of children whose innocence has never felt the blighting breath of evil pa.s.sions, of old men who have triumphed over theirs; and these signs revealed a Cain to whom hope yet remained, and who seemed to be seeking absolution at the ends of the earth. Minna suspected the slave of glory in this man; Seraphita recognized it; both admired and pitied him. Whence had they this intuition? Nothing can be simpler or, at the same time, more extraordinary. As soon as man desires to penetrate the secrets of nature, where there is no real secret, all that is needed is sight; he can see that the marvelous is the outcome of the simple.

"Seraphitus," said Minna, one evening a few days after Wilfrid's arrival at Jarvis, "you read this stranger's soul, while I have only a vague impression of him. He freezes or he warms me; but you seem to know the reason of this frost and this heat; you can tell me, for you know all about him."

"Yes, I have seen the causes," said Seraphitus, his heavy eyelids closing over his eyes.

"By what power?" asked the inquisitive Minna.

"I have the gift of specialism," he replied. "Specialism const.i.tutes a sort of inward vision which penetrates all things, and you can understand its processes only by a comparison. In the great cities of Europe, where works of art are produced by which the human hand endeavors to represent the effects of moral nature as well as those of physical nature, there are some sublime geniuses who express their ideas in marble. The sculptor works on the marble; he shapes it, and puts into it a world of thought. There are such marbles to which the hand of man has given the power of representing a wholly sublime or a wholly evil aspect of humanity; most beholders see in these a human figure and nothing more; others, a little higher in the scale of human beings, discern some part of the thoughts rendered by the sculptor, and admire the form; but those who are initiated into the secrets of Art are in sympathy with the sculptor; when they see his work they recognize in it the whole world of his thoughts. These are the princes of Art; they bear in themselves a mirror in which nature is reflected with all its most trifling details.

"Well, in me there is a mirror in which moral nature is reflected with all its causes and effects. I can read the past and the future by thus looking into the conscience. You still ask me how? Suppose the marble to be a man's body, and the sculptor to be feeling pa.s.sion, vice, or crime, virtue, error, or repentance; then you will understand how I could read the stranger's soul, though you will not understand specialism; to imagine what that gift is you must possess it."

Though Wilfrid was akin to both the primitive and widely different types of men--men of might and men of mind--his excesses, his stormy life, and his sins had often shown him the way of faith; for doubt has two sides--the side of light and the side of darkness. Wilfrid had too thoroughly squeezed the world in both its aspects--matter and spirit--not to have felt the thirst of the unknown, the longing for the Beyond which comes to most men who have knowledge, power, and will. But neither his knowledge, nor his actions, nor his will had due guidance. He had escaped from social life from necessity, as a criminal flies to the cloister. Remorse, the virtue of the weak, could not touch him. Remorse is impotence; it will sin again.

Only repentance is strong; it can end everything. But Wilfrid, in traveling through the world, which he had made his sanctuary, nowhere found balm for his wounds; nowhere had he found a nature to which he could attach himself.

Despair had dried up in him the well-spring of desire. His was one of those spirits which, having come to a conflict with pa.s.sion, have proved themselves the stronger, and so have nothing left to clutch in their talons; spirits which, the opportunity failing them for putting themselves at the head of their peers to trample a whole people under their horse's hoofs, would pay the price of a dreadful martyrdom for the gift of a faith to be wrecked upon; like lofty rocks waiting for the touch of a staff which never comes, to enable them to shed springs of running water.

Tossed among the snows of Norway by one of the purposes of his restless and inquiring life, the winter had taken him by surprise at Jarvis. On the day when he first saw Seraphita, the meeting wiped out all memories of his past life. This girl gave him such intense agitation as he had fancied was dead for ever. The ashes burst into flame again, and were blown away by the first breath of that voice. Who has known what it is to become young and pure again after growing cold with age and foul with impurities? Wilfrid loved suddenly, as he had never loved; he loved in secret, with faith and awe and hidden frenzies. His life was disturbed to its very source at the mere thought of seeing Seraphita. When he heard her speak, he was borne away to unknown worlds; he was dumb in her presence--she bewitched him.

Here, under the snows, amid the ice-fields, this heavenly flower had blossomed on the stem--the flower to which his hopes went up, till now deceived, whose mere presence gave rise to the new aspirations, the ideas, the feelings, that crowd around us to lift us up to higher realms, as angels transport the elect to heaven in the symbolical pictures suggested to painters by some familiar spirit. Celestial odors softened the granite of this rock, light endowed with language poured forth the divine melodies which escort the pilgrim on his way to heaven. Having drained the cup of earthly love and crushed it with his teeth, he now saw the cup of election, sparkling with limpid waters, the chalice that gives a thirst for unfading joys to all who approach it with lips of faith so ardent that the crystal does not break at their touch. He had met with the walls of bra.s.s he had been seeking throughout the world that he might climb them.

He flew to Seraphita, intending to express to her the vehemence of a pa.s.sion under which he was plunging, like the horse in the story under the bronze rider whom nothing can move, who sits firm, and whose weight grows greater as the fiery steed tries to throw him. He went to tell her his life, to display the greatness of his soul by the greatness of his sins, to show her the ruins in his desert. But as soon as he had entered the precincts, and found himself in the vast domain surveyed by those eyes whose heavenly blue knew no limits in the present or in the past, he became as calm and submissive as a lion when, rushing on his prey in the African plain, he scents a love message on the wings of the breeze, and stands still. A gulf opened before him in which the words of his delirium were lost, and whence a voice came up that transformed him: he was a boy again, a boy of sixteen, shy and bashful before this maiden of the tranquil brow, this white creature whose immovable calm was like the stern impa.s.sibility of human justice. And the struggle had never ceased till this evening when, with a single look, she had at length stricken him down like a hawk, which, after describing bewildering spirals round its prey, makes it drop stunned before carrying it off to its eyrie.

We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is G.o.d's; the outer side belongs to men.

More than once had Seraphita chosen to show Wilfrid that she knew that motley inner part which forms the second life of most men. She had often said to him, in her dove-like tone, when Wilfrid had vowed on the way up that he would carry her off to be his own possession, "Why so much vehemence?" Wilfrid, when alone, was strong enough to utter the cry of rebellion he had given vent to at Pastor Becker's, to be soothed by the old man's narrative. This man--a mocker, a scorner--at last saw the light of a starlike belief rising in his darkness; he wondered whether Seraphita were not an exile from the upper spheres on her homeward road. He did not offer this Norwegian lily the homage of such idealization as lovers of every land are apt to squander; he really believed in her divinity.

Why was she buried in the depths of this fiord? What was she doing there?

Unanswerable questions crowded on his mind. What could happen between him and her? What fate had led him hither?

To him Seraphita was the motionless statue, as light as a shade, that Minna had just seen standing on the brink of the abyss. Seraphita could thus confront every abyss, and nothing could hurt her; the line of her brow would be unmoved, the light in her eye would never tremble. His love, then, was without hope, but not without curiosity.

From the first moment when Wilfrid suspected the ethereal nature in this sorceress, who had told him the secret of his life in harmonious dreams, he resolved to try to subjugate her, to keep her, to steal her from heaven, where perhaps they awaited her. He would be the representative of humanity, of this earth, recapturing their prey. His pride, the only sentiment which can uplift a man for any length of time, would make him rejoice in that triumph for the rest of his life. At the mere thought his blood boiled in his veins, his heart swelled. If he could not succeed, he would crush her.

It is so natural to destroy what you cannot get possession of, to deny what you do not understand, to insult what you covet.

Next day Wilfrid, full of the ideas to which the extraordinary spectacle he had witnessed had naturally given rise, wanted to cross-question David, and came to see him, making a pretext of his wish for news of Seraphita. Though Pastor Becker thought the poor old man was childish, the stranger trusted to his own perspicacity to guide him in discovering the grains of truth the old serving-man might drop in the torrent of his wandering talk.

David had the rigid but undecided expression of a man of eighty; under his white hair his brow showed deep wrinkles, forming broken stratifications, and his whole face was furrowed like the dry bed of a torrent. All his vitality seemed to be concentrated in his eyes, where a spark still gleamed; but that light even was hidden behind clouds, and might be either the fitful activity of a feeble mind, or the stupid glare of intoxication.

His slow, heavy movements betrayed the chill of old age, and seemed to communicate it to any one who gazed at him for long, for he had the strength of inertia. His narrow intelligence awoke only at the sound of his mistress' voice, at the sight or the thought of her. She was the soul of this merely material wreck. When David was alone you would have thought him a corpse; if Seraphita appeared, or spoke, or was spoken of, the dead rose from the grave and recovered motion and speech.

Never were the dry bones that the breath of G.o.d shall revive in the valley of Jehoshaphat--never was that Apocalyptic parable more vividly realized than in this Lazarus perennially called forth from the sepulchre by the voice of this young girl. His mode of speech, always highly figurative, and often incomprehensible, kept the villagers from talking to him; but they greatly respected a mind so far removed from the vulgar routine; it commands the instinctive reverence of common folk.

Wilfrid found David in the outer room apparently asleep, close to the stove. Like a dog recognizing a friend's approach, the old man opened his eyes, saw the stranger, and did not stir.

"Well, where is she?" asked Wilfrid, sitting down by the old man.

David fluttered his fingers in the air to represent the flight of a bird.

"She is not still in pain?" asked Wilfrid.

"None but those beings who are plighted to heaven can suffer without any diminution of their love; that is the seal of true faith," said the old man gravely, like an instrument responding to a chance touch.

"Who tells you to say that?"

"The spirit."

"What happened, after all, last evening? Did you force your way past the Vertumni on guard? Did you steal in between the Mammons?"

"Yes," replied David, waking as if from a dream.