"We are innocent," said the old man haughtily.

"So much the better; for at this moment the King is having your laboratory searched and your crucibles and phials examined by experts."

The brothers looked at each other and smiled.

Marie took this smile for the irony of innocence; but it meant: "Poor simpletons! Do you suppose that if we know how to prepare poisons, we do not also know how to conceal them?"

"Where are the King's people, then?" asked Cosmo.

"In Rene's house," replied Marie; and the Ruggieri exchanged a glance which conveyed from each to each the same thought, "The Hotel de Soissons is inviolable!"

The King had so completely thrown off his suspicions, that when he went to fetch his son, and Jacob intercepted him to give him a note written by Chapelain, he opened it in the certainty of finding in it what his physician told him concerning his visit to the laboratory, where all that had been discovered bore solely on alchemy.

"Will he live happy?" asked the King, showing his infant son to the two alchemists.

"This is Cosmo's concern," said Lorenzo, turning to his brother.

Cosmo took the child's little hand and studied it carefully.

"Monsieur," said Charles IX. to the elder man, "if you are compelled to deny the existence of the spirit to believe that your enterprise is possible, tell me how it is that you can doubt that which const.i.tutes your power. The mind you desire to annihilate is the torch that illumines your search. Ah, ha! Is not that moving while denying the fact of motion?" cried he, and pleased at having hit on this argument, he looked triumphantly at his mistress.

"Mind," said Lorenzo Ruggieri, "is the exercise of an internal sense, just as the faculty of seeing various objects and appreciating their form and color is the exercise of our sight. That has nothing to do with what is a.s.sumed as to another life. Mind--thought--is a faculty which may cease even during life with the forces that produce it."

"You are logical," said the King with surprise. "But alchemy is an atheistical science."

"Materialist, Sire, which is quite a different thing. Materialism is the outcome of the Indian doctrines transmitted through the mysteries of Isis to Chaldaea and Egypt, and brought back to Greece by Pythagoras, one of the demi-G.o.ds among men; his doctrine of transmigration is the mathematics of materialism, the living law of its phases. Each of the different creations which make up the earthly creation possesses the power of r.e.t.a.r.ding the impulse that drags it into another form."

"Then alchemy is the science of sciences!" cried Charles IX., fired with enthusiasm. "I must see you at work."

"As often as you will, Sire. You cannot be more eager than the Queen your mother."

"Ah! That is why she is so much attached to you!" cried the King.

"The House of Medici has secretly encouraged our research for almost a century past."

"Sire," said Cosmo, "this child will live nearly a hundred years; he will meet with some checks, but will be happy and honored, having in his veins the blood of the Valois."

"I will go to see you," said the King, who had recovered his good humor.

"You can go."

The brothers bowed to Marie and Charles IX. and withdrew. They solemnly descended the stairs, neither looking at each other nor speaking; they did not even turn to look up at the windows from the courtyard, so sure were they that the King's eye was on them; and, in fact, as they turned to pa.s.s through the gate, they saw Charles IX. at a window.

As soon as the alchemist and the astrologer were in the Rue de l'Autruche, they cast a look in front and behind to see that no one was either following them or waiting for them, and went on as far as the Louvre moat without speaking a word; but there, finding that they were alone, Lorenzo said to Cosmo in the Florentine Italian of the time:

"_Affe d'Iddio! como le abbiamo infinocchiato!_" (By G.o.d, we have caught them finely!)

"_Gran merces! a lui sta di spartojarsi_"--(Much good may it do him; he must make what he can of it)--said Cosmo. "May the Queen do as much for me!

We have done a good stroke for her."

Some days after this scene, which had struck Marie Touchet no less than the King, in one of those moments when in the fulness of joy the mind is in some sort released from the body, Marie exclaimed:

"Charles, I understand Lorenzo Ruggieri; but Cosmo said nothing."

"That is true," said the King, startled by this sudden flash of light, "and there was as much falsehood as truth in what they said. Those Italians are as slippery as the silk they spin."

This suspicion explains the hatred of Cosmo that the King betrayed on the occasion of the trial on the conspiracy of la Mole and Coconnas. When he found that Cosmo was one of the contrivers of that plot, the King believed himself duped by the two Italians; for it proved to him that his mother's astrologer did not devote himself exclusively to studying the stars, fulminating powder and final atoms. Lorenzo had then left the country.

In spite of many persons' incredulity of such things, the events which followed this scene confirmed the prophecies uttered by the Ruggieri.

The King died three months later. The Comte de Gondi followed Charles IX.

to the tomb, as he had been told that he would by his brother, the Marechal de Retz, a friend of the Ruggieri, and a believer in their foresight.

Marie Touchet married Charles de Balzac, Marquis d'Entragues, Governor of Orleans, by whom she had two daughters. The more famous of these two, the Comte d'Auvergne's half-sister, was Henri IV.'s mistress, and at the time of Biron's conspiracy tried to place her brother on the throne of France and oust the Bourbons.

The Comte d'Auvergne, made Duc d'Angouleme, lived till the reign of Louis XIV. He coined money in his province, altering the superscription; but Louis XIV. did not interfere, so great was his respect for the blood of the Valois.

Cosmo lived till after the accession of Louis XIII.; he saw the fall of the House of Medici in France, and the overthrow of the Concini. History has taken care to record that he died an atheist--that is to say, a materialist.

The Marquise d'Entragues was more than eighty when she died.

Lorenzo and Cosmo had for their disciple the famous Comte de Saint-Germain, who became notorious under Louis XV. The great alchemist was not less than a hundred and thirty years old, the age to which some biographers say Marion Delorme attained. The Count may have heard from the Ruggieri anecdotes of the Ma.s.sacre of Saint-Bartholomew and of the reigns of the Valois, in which they could at pleasure a.s.sume a part by speaking in the first person. The Comte de Saint-Germain is the last professor of alchemy who explained the science well, but he left no writings. The doctrine of the Cabala set forth in this volume was derived from that mysterious personage.

It is a strange thing! Three men's lives, that of the old man from whom this information was obtained, that of the Comte de Saint-Germain, and that of Cosmo Ruggieri, embrace European history from the reign of Francis I. to that of Napoleon. Only fifty lives of equal length would cover the time to as far back as the first known epoch of the world.--"What are fifty generations for studying the mysteries of life?" the Comte de Saint-Germain used to say.

PARIS, _November-December 1836_.

PART III

THE TWO DREAMS

In 1786 Bodard de Saint-James, treasurer to the Navy, was of all the financiers of Paris the one whose luxury gave rise to most remark and gossip. At that time he was building his famous _Folly_ at Neuilly, and his wife bought, to crown the tester of her bed, a plume of feathers of which the price had dismayed the Queen. It was far easier then than now to make oneself the fashion and be talked of by all Paris; a witticism was often quite enough, or the caprice of a woman.

Bodard lived in the fine house in the Place Vendome which the farmer-general Dange had not long since been compelled to quit. This notorious Epicurean was lately dead; and on the day when he was buried, Monsieur de Bievre, his intimate friend, had found matter for a jest, saying that now one could cross the Place Vendome without danger (or Dange). This allusion to the terrific gambling that went on in the deceased man's house was his funeral oration. The house is that opposite to the Chancellerie.

To complete Bodard's history as briefly as possible, he was a poor creature, he failed for fourteen millions of francs after the Prince de Guemenee. His clumsiness in not antic.i.p.ating that Serene bankruptcy--to use an expression of Lebrun-Pindare's--led to his never even being mentioned.

He died in a garret, like Bourvalais, Bouret, and many others.

Madame de Saint-James indulged an ambition of never receiving any but people of quality--a stale absurdity that is ever new. To her the cap of a lawyer in the Parlement was but a small affair; she wanted to see her rooms filled with persons of t.i.tle who had at least the minor privileges of _entree_ at Versailles. To say that many blue ribbons were to be seen in the lady's house would be untrue; but it is quite certain that she had succeeded in winning the civility and attention of some members of the Rohan family, as was proved subsequently in the too famous case of the Queen's necklace.

One evening--it was, I believe, in August 1786--I was greatly surprised to see in this millionaire's room, precise as she was in the matter of proofs of rank, two new faces, which struck me as being of decidedly inferior birth.

She came up to me as I stood in a window recess, where I had intentionally ensconced myself.