The Works of Charles and Mary Lamb - Volume II Part 22
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Volume II Part 22

Reader, try it for once, only for one short twelvemonth.

It was not every week that a fashion of pink stockings came up; but mostly, instead of it, some rugged, untractable subject; some topic impossible to be contorted into the risible; some feature, upon which no smile could play; some flint, from which no process of ingenuity could procure a distillation. There they lay; there your appointed tale of brick-making was set before you, which you must finish, with or without straw, as it happened. The craving Dragon--_the Public_--like him in Bel's temple--must be fed; it expected its daily rations; and Daniel, and ourselves, to do us justice, did the best we could on this side bursting him.

While we were wringing our coy sprightlinesses for the Post, and writhing under the toil of what is called "easy writing," Bob Allen, our quondam schoolfellow, was tapping his impracticable brains in a like service for the "Oracle." Not that Robert troubled himself much about wit. If his paragraphs had a sprightly air about them, it was sufficient. He carried this nonchalance so far at last, that a matter of intelligence, and that no very important one, was not seldom palmed upon his employers for a good jest; for example sake--"_Walking yesterday morning casually down Snow Hill, who should we meet but Mr.

Deputy Humphreys! we rejoice to add, that the worthy Deputy appeared to enjoy a good state of health. We do not remember ever to have seen him look better._" This gentleman, so surprisingly met upon Snow Hill, from some peculiarities in gait or gesture, was a constant b.u.t.t for mirth to the small paragraph-mongers of the day; and our friend thought that he might have his fling at him with the rest. We met A. in Holborn shortly after this extraordinary rencounter, which he told with tears of satisfaction in his eyes, and chuckling at the antic.i.p.ated effects of its announcement next day in the paper. We did not quite comprehend where the wit of it lay at the time; nor was it easy to be detected, when the thing came out, advantaged by type and letter-press. He had better have met any thing that morning than a Common Council Man. His services were shortly after dispensed with, on the plea that his paragraphs of late had been deficient in point.

The one in question, it must be owned, had an air, in the opening especially, proper to awaken curiosity; and the sentiment, or moral, wears the aspect of humanity, and good neighbourly feeling. But somehow the conclusion was not judged altogether to answer to the magnificent promise of the premises. We traced our friend's pen afterwards in the "True Briton," the "Star," the "Traveller,"--from all which he was successively dismissed, the Proprietors having "no further occasion for his services." Nothing was easier than to detect him. When wit failed, or topics ran low, there constantly appeared the following--"_It is not generally known that the three Blue b.a.l.l.s at the p.a.w.nbrokers' shops are the ancient arms of Lombardy. The Lombards were the first money-brokers in Europe._" Bob has done more to set the public right on this important point of blazonry, than the whole College of Heralds.

The appointment of a regular wit has long ceased to be a part of the economy of a Morning Paper. Editors find their own jokes, or do as well without them. Parson Este, and Topham, brought up the set custom of "witty paragraphs," first in the "World." Boaden was a reigning paragraphist in his day, and succeeded poor Allen in the Oracle.

But, as we said, the fashion of jokes pa.s.ses away; and it would be difficult to discover in the Biographer of Mrs. Siddons, any traces of that vivacity and fancy which charmed the whole town at the commencement of the present century. Even the prelusive delicacies of the present writer--the curt "Astraean allusion"--would be thought pedantic, and out of date, in these days.

From the office of the Morning Post (for we may as well exhaust our Newspaper Reminiscences at once) by change of property in the paper, we were transferred, mortifying exchange! to the office of the Albion Newspaper, late Rackstrow's Museum, in Fleet-street. What a transition--from a handsome apartment, from rose-wood desks, and silver-inkstands, to an office--no office, but a _den_ rather, but just redeemed from the occupation of dead monsters, of which it seemed redolent--from the centre of loyalty and fashion, to a focus of vulgarity and sedition! Here in murky closet, inadequate from its square contents to the receipt of the two bodies of Editor, and humble paragraph-maker, together at one time, sat in the discharge of his new Editorial functions (the "BiG.o.d" of Elia) the redoubted John Fenwick.

F., without a guinea in his pocket, and having left not many in the pockets of his friends whom he might command, had purchased (on tick doubtless) the whole and sole Editorship, Proprietorship, with all the rights and t.i.tles (such as they were worth) of the Albion, from one Lovell; of whom we know nothing, save that he had stood in the pillory for a libel on the Prince of Wales. With this hopeless concern--for it had been sinking ever since its commencement, and could now reckon upon not more than a hundred subscribers--F. resolutely determined upon pulling down the Government in the first instance, and making both our fortunes by way of corollary. For seven weeks and mote did this infatuated Democrat go about borrowing seven shilling pieces, and lesser coin, to meet the daily demands of the Stamp Office, which allowed no credit to publications of that side in politics. An outcast from politer bread, we attached our small talents to the forlorn fortunes of our friend. Our occupation now was to write treason.

Recollections of feelings--which were all that now remained from our first boyish heats kindled by the French Revolution, when if we were misled, we erred in the company of some, who are accounted very good men now--rather than any tendency at this time to Republican doctrines--a.s.sisted us in a.s.suming a style of writing, while the paper lasted, consonant in no very under-tone to the right earnest fanaticism of F. Our cue was now to insinuate, rather than recommend, possible abdications. Blocks, axes, Whitehall tribunals, were covered with flowers of so cunning a periphrasis--as Mr. Bayes says, never naming the _thing_ directly--that the keen eye of an Attorney General was insufficient to detect the lurking snake among them. There were times, indeed, when we sighed for our more gentleman-like occupation under Stuart. But with change of masters it is ever change of service.

Already one paragraph, and another, as we learned afterwards from a gentleman at the Treasury, had begun to be marked at that office, with a view of its being submitted at least to the attention of the proper Law Officers--when an unlucky, or rather lucky epigram from our pen, aimed at Sir J----s M----h, who was on the eve of departing for India to reap the fruits of his apostacy, as F. p.r.o.nounced it, (it is hardly worth particularising), happening to offend the nice sense of Lord, or, as he then delighted to be called, Citizen Stanhope, deprived F.

at once of the last hopes of a guinea from the last patron that had stuck by us; and breaking up our establishment, left us to the safe, but somewhat mortifying, neglect of the Crown Lawyers.--It was about this time, or a little earlier, that Dan. Stuart made that curious confession to us, that he had "never deliberately walked into an Exhibition at Somerset House in his life."

BARRENNESS OF THE IMAGINATIVE FACULTY IN THE PRODUCTIONS OF MODERN ART

Hogarth excepted, can we produce any one painter within the last fifty years, or since the humour of exhibiting began, that has treated a story _imaginatively_? By this we mean, upon whom his subject has so acted, that it has seemed to direct _him_--not to be arranged by him? Any upon whom its leading or collateral points have impressed themselves so tyrannically, that he dared not treat it otherwise, lest he should falsify a revelation? Any that has imparted to his compositions, not merely so much truth as is enough to convey a story with clearness, but that individualising property, which should keep the subject so treated distinct in feature from every other subject, however similar, and to common apprehensions almost identical; so as that we might say, this and this part could have found an appropriate place in no other picture in the world but this? Is there anything in modern art--we will not demand that it should be equal--but in any way a.n.a.logous to what t.i.tian has effected, in that wonderful bringing together of two times in the "Ariadne," in the National Gallery?

Precipitous, with his reeling Satyr rout about him, re-peopling and re-illuming suddenly the waste places, drunk with a new fury beyond the grape, Bacchus, born in fire, fire-like flings himself at the Cretan. This is the time present. With this telling of the story an artist, and no ordinary one, might remain richly proud. Guido, in his harmonious version of it, saw no further. But from the depths of the imaginative spirit t.i.tian has recalled past time, and laid it contributory with the present to one simultaneous effect. With the desert all ringing with the mad cymbals of his followers, made lucid with the presence and new offers of a G.o.d,--as if unconscious of Bacchus, or but idly casting her eyes as upon some unconcerning pageant--her soul undistracted from Theseus--Ariadne is still pacing the solitary sh.o.r.e, in as much heart-silence, and in almost the same local solitude, with which she awoke at day-break to catch the forlorn last glances of the sail that bore away the Athenian.

Here are two points miraculously co-uniting; fierce society, with the feeling of solitude still absolute; noon-day revelations, with the accidents of the dull grey dawn unquenched and lingering; the _present_ Bacchus, with the _past_ Ariadne; two stories, with double Time; separate, and harmonising. Had the artist made the woman one shade less indifferent to the G.o.d; still more, had she expressed a rapture at his advent, where would have been the story of the mighty desolation of the heart previous? merged in the insipid accident of a flattering offer met with a welcome acceptance. The broken heart for Theseus was not lightly to be pieced up by a G.o.d.

We have before us a fine rough print, from a picture by Raphael in the Vatican. It is the Presentation of the newborn Eve to Adam by the Almighty. A fairer mother of mankind we might imagine, and a goodlier sire perhaps of men since born. But these are matters subordinate to the conception of the _situation_, displayed in this extraordinary production. A tolerably modern artist would have been satisfied with tempering certain raptures of connubial antic.i.p.ation, with a suitable acknowledgment to the Giver of the blessing, in the countenance of the first bridegroom; something like the divided attention of the child (Adam was here a child man) between the given toy, and the mother who had just blest it with the bauble. This is the obvious, the first-sight view, the superficial. An artist of a higher grade, considering the awful presence they were in, would have taken care to subtract something from the expression of the more human pa.s.sion, and to heighten the more spiritual one. This would be as much as an exhibition-goer, from the opening of Somerset House to last year's show, has been encouraged to look for. It is obvious to hint at a lower expression, yet in a picture, that for respects of drawing and colouring, might be deemed not wholly inadmissible within these art-fostering walls, in which the raptures should be as ninety-nine, the grat.i.tude as one, or perhaps Zero! By neither the one pa.s.sion nor the other has Raphael expounded the situation of Adam. Singly upon his brow sits the absorbing sense of wonder at the created miracle. The _moment_ is seized by the intuitive artist, perhaps not self-conscious of his art, in which neither of the conflicting emotions--a moment how abstracted--have had time to spring up, or to battle for indecorous mastery.--We have seen a landscape of a justly admired neoteric, in which he aimed at delineating a fiction, one of the most severely beautiful in antiquity--the gardens of the Hesperides. To do Mr. ---- justice, he had painted a laudable orchard, with fitting seclusion, and a veritable dragon (of which a Polypheme by Poussin is somehow a fac-simile for the situation), looking over into the world shut out backwards, so that none but a "still-climbing Hercules" could hope to catch a peep at the admired Ternary of Recluses. No conventual porter could keep his keys better than this custos with the "lidless eyes."

He not only sees that none _do_ intrude into that privacy, but, as clear as daylight, that none but _Hercules aut Diabolus_ by any manner of means _can_. So far all is well. We have absolute solitude here or nowhere. _Ab extra_ the damsels are snug enough. But here the artist's courage seems to have failed him. He began to pity his pretty charge, and, to comfort the irksomeness, has peopled their solitude with a bevy of fair attendants, maids of honour, or ladies of the bed-chamber, according to the approved etiquette at a court of the nineteenth century; giving to the whole scene the air of a _fete champetre_, if we will but excuse the absence of the gentlemen.

This is well, and Watteauish. But what is become of the solitary mystery--the

Daughters three, That sing around the golden tree?

This is not the way in which Poussin would have treated this subject.

The paintings, or rather the stupendous architectural designs, of a modern artist, have been urged as objections to the theory of our motto. They are of a character, we confess, to stagger it. His towered structures are of the highest order of the material sublime. Whether they were dreams, or transcripts of some elder workmanship--a.s.syrian ruins old--restored by this mighty artist, they satisfy our most stretched and craving conceptions of the glories of the antique world. It is a pity that they were ever peopled. On that side, the imagination of the artist halts, and appears defective. Let us examine the point of the story in the "Belshazzar's Feast." We will introduce it by an apposite anecdote.

The court historians of the day record, that at the first dinner given by the late King (then Prince Regent) at the Pavilion, the following characteristic frolic was played off. The guests were select and admiring; the banquet profuse and admirable; the lights l.u.s.trous and oriental; the eye was perfectly dazzled with the display of plate, among which the great gold salt-cellar, brought from the regalia in the Tower for this especial purpose, itself a tower! stood conspicuous for its magnitude. And now the Rev. **** the then admired court Chaplain, was proceeding with the grace, when, at a signal given, the lights were suddenly overcast, and a huge transparency was discovered, in which glittered in golden letters--

"BRIGHTON-EARTHQUAKE-SWALLOW-UP-ALIVE!"

Imagine the confusion of the guests; the Georges and garters, jewels, bracelets, moulted upon the occasion! The fans dropt, and picked up the next morning by the sly court pages! Mrs. Fitz-what's-her-name fainting, and the Countess of **** holding the smelling bottle, till the good-humoured Prince caused harmony to be restored by calling in fresh candles, and declaring that the whole was nothing but a pantomime _hoax_, got up by the ingenious Mr. Farley, of Covent Garden, from hints which his Royal Highness himself had furnished!

Then imagine the infinite applause that followed, the mutual rallyings, the declarations that "they were not much frightened," of the a.s.sembled galaxy.

The point of time in the picture exactly answers to the appearance of the transparency in the anecdote. The huddle, the flutter, the bustle, the escape, the alarm, and the mock alarm; the prettinesses heightened by consternation; the courtier's fear which was flattery, and the lady's which was affectation; all that we may conceive to have taken place in a mob of Brighton courtiers, sympathising with the well-acted surprise of their sovereign; all this, and no more, is exhibited by the well-dressed lords and ladies in the Hall of Belus. Just this sort of consternation we have seen among a flock of disquieted wild geese at the report only of a gun having gone off!

But is this vulgar fright, this mere animal anxiety for the preservation of their persons,--such as we have witnessed at a theatre, when a slight alarm of fire has been given--an adequate exponent of a supernatural terror? the way in which the finger of G.o.d, writing judgments, would have been met by the withered conscience?

There is a human fear, and a divine fear. The one is disturbed, restless, and bent upon escape. The other is bowed down, effortless, pa.s.sive. When the spirit appeared before Eliphaz in the visions of the night, and the hair of his flesh stood up, was it in the thoughts of the Temanite to ring the bell of his chamber, or to call up the servants? But let us see in the text what there is to justify all this huddle of vulgar consternation.

From the words of Daniel it appears that Belshazzar had made a great feast to a thousand of his lords, and drank wine before the thousand.

The golden and silver vessels are gorgeously enumerated, with the princes, the king's concubines, and his wives. Then follows--

"In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace; and the _king_ saw the part of the hand that wrote. Then the _king's_ countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosened, and his knees smote one against another."

This is the plain text. By no hint can it be otherwise inferred, but that the appearance was solely confined to the fancy of Belshazzar, that his single brain was troubled. Not a word is spoken of its being seen by any else there present, not even by the queen herself, who merely undertakes for the interpretation of the phenomenon, as related to her, doubtless, by her husband. The lords are simply said to be astonished; _i.e._ at the trouble and the change of countenance in their sovereign. Even the prophet does not appear to have seen the scroll, which the king saw. He recals it only, as Joseph did the Dream to the King of Egypt. "Then was the part of the hand sent from him [the Lord], and this writing was written." He speaks of the phantasm as past.

Then what becomes of this needless multiplication of the miracle? this message to a royal conscience, singly expressed--for it was said, "thy kingdom is divided,"--simultaneously impressed upon the fancies of a thousand courtiers, who were implied in it neither directly nor grammatically? But admitting the artist's own version of the story, and that the sight was seen also by the thousand courtiers--let it have been visible to all Babylon--as the knees of Belshazzar were shaken, and his countenance troubled, even so would the knees of every man in Babylon, and their countenances, as of an individual man, been troubled; bowed, bent down, so would they have remained, stupor-fixed, with no thought of struggling with that inevitable judgment.

Not all that is optically possible to be seen, is to be shown in every picture. The eye delightedly dwells upon the brilliant individualities in a "Marriage at Cana," by Veronese, or t.i.tian, to the very texture and colour of the wedding garments, the ring glittering upon the bride's fingers, the metal and fashion of the wine pots; for at such seasons there is leisure and luxury to be curious. But in a "day of judgment," or in a "day of lesser horrors, yet divine," as at the impious feast of Belshazzar, the eye should see, as the actual eye of an agent or patient in the immediate scene would see, only in ma.s.ses and indistinction. Not only the female attire and jewelry exposed to the critical eye of the fashion, as minutely as the dresses in a lady's magazine, in the criticised picture,--but perhaps the curiosities of anatomical science, and studied diversities of posture in the falling angels and sinners of Michael Angelo,--have no business in their great subjects. There was no leisure of them.

By a wise falsification, the great masters of painting got at their true conclusions; by not showing the actual appearances, that is, all that was to be seen at any given moment by an indifferent eye, but only what the eye might be supposed to see in the doing or suffering of some portentous action. Suppose the moment of the swallowing up of Pompeii. There they were to be seen--houses, columns, architectural proportions, differences of public and private buildings, men and women at their standing occupations, the diversified thousand postures, att.i.tudes, dresses, in some confusion truly, but physically they were visible. But what eye saw them at that eclipsing moment, which reduces confusion to a kind of unity, and when the senses are upturned from their proprieties, when sight and hearing are a feeling only? A thousand years have pa.s.sed, and we are at leisure to contemplate the weaver fixed standing at his shuttle, the baker at his oven, and to turn over with antiquarian coolness the pots and pans of Pompeii.

"Sun, stand thou still upon Gibeah, and thou, Moon, in the valley of Ajalon." Who, in reading this magnificent Hebraism, in his conception, sees aught but the heroic son of Nun, with the out-stretched arm, and the greater and lesser light obsequious? Doubtless there were to be seen hill and dale, and chariots and hors.e.m.e.n, on open plain, or winding by secret defiles, and all the circ.u.mstances and stratagems of war. But whose eyes would have been conscious of this array at the interposition of the synchronic miracle? Yet in the picture of this subject by the artist of the "Belshazzar's Feast"--no ign.o.ble work either--the marshalling and landscape of the war is everything, the miracle sinks into an anecdote of the day; and the eye may "dart through rank and file traverse" for some minutes, before it shall discover, among his armed followers, _which is Joshua_! Not modern art alone, but ancient, where only it is to be found if anywhere, can be detected erring, from defect of this imaginative faculty. The world has nothing to show of the preternatural in painting, transcending the figure of Lazarus bursting his grave-clothes, in the great picture at Angerstein's. It seems a thing between two beings. A ghastly horror at itself struggles with newly-apprehending grat.i.tude at second life bestowed. It cannot forget that it was a ghost. It has hardly felt that it is a body. It has to tell of the world of spirits.--Was it from a feeling, that the crowd of half-impa.s.sioned by-standers, and the still more irrelevant herd of pa.s.sers-by at a distance, who have not heard or but faintly have been told of the pa.s.sing miracle, admirable as they are in design and hue--for it is a glorified work--do not respond adequately to the action--that the single figure of the Lazarus has been attributed to Michael Angelo, and the mighty Sebastian unfairly robbed of the fame of the greater half of the interest? Now that there were not indifferent pa.s.sers-by within actual scope of the eyes of those present at the miracle, to whom the sound of it had but faintly, or not at all, reached, it would be hardihood to deny; but would they see them? or can the mind in the conception of it admit of such unconcerning objects? can it think of them at all? or what a.s.sociating league to the imagination can there be between the seers, and the seers not, of a presential miracle?

Were an artist to paint upon demand a picture of a Dryad, we will ask whether, in the present low state of expectation, the patron would not, or ought not to be fully satisfied with a beautiful naked figure rec.u.mbent under wide-stretched oaks? Disseat those woods, and place the same figure among fountains, and falls of pellucid water, and you have a--Naiad! Not so in a rough print we have seen after Julio Romano, we think--for it is long since--_there_, by no process, with mere change of scene, could the figure have reciprocated characters.

Long, grotesque, fantastic, yet with a grace of her own, beautiful in convolution and distortion, linked to her connatural tree, co-twisting with its limbs her own, till both seemed either--these, animated branches; those, disanimated members--yet the animal and vegetable lives sufficiently kept distinct--_his_ Dryad lay--an approximation of two natures, which to conceive, it must be seen; a.n.a.logous to, not the same with, the delicacies of Ovidian transformations.

To the lowest subjects, and, to a superficial comprehension, the most barren, the Great Masters gave loftiness and fruitfulness. The large eye of genius saw in the meanness of present objects their capabilities of treatment from their relations to some grand Past or Future. How has Raphael--we must still linger about the Vatican--treated the humble craft of the ship-builder, in _his_ "Building of the Ark?" It is in that scriptural series, to which we have referred, and which, judging from some fine rough old graphic sketches of them which we possess, seem to be of a higher and more poetic grade than even the Cartoons. The dim of sight are the timid and the shrinking. There is a cowardice in modern art. As the Frenchmen, of whom Coleridge's friend made the prophetic guess at Rome, from the beard and horns of the Moses of Michael Angelo collected no inferences beyond that of a He Goat and a Cornuto; so from this subject, of mere mechanic promise, it would instinctively turn away, as from one incapable of invest.i.ture with any grandeur. The dock-yards at Woolwich would object derogatory a.s.sociations. The depot at Chatham would be the mote and the beam in its intellectual eye. But not to the nautical preparations in the ship-yards of Civita Vecchia did Raphael look for instructions, when he imagined the Building of the Vessel that was to be conservatory of the wrecks of the species of drowned mankind. In the intensity of the action, he keeps ever out of sight the meanness of the operation. There is the Patriarch, in calm forethought, and with holy prescience, giving directions. And there are his agents--the solitary but sufficient Three--hewing, sawing, every one with the might and earnestness of a Demiurgus; under some instinctive rather than technical guidance; giant-muscled; every one a Hercules, or liker to those Vulcanian Three, that in sounding caverns under Mongibello wrought in fire--Brontes, and black Steropes, and Pyracmon. So work the workmen that should repair a world!

Artists again err in the confounding of _poetic_ with _pictorial subjects_. In the latter, the exterior accidents are nearly everything, the unseen qualities as nothing. Oth.e.l.lo's colour--the infirmities and corpulence of a Sir John Falstaff--do they haunt us perpetually in the reading? or are they obtruded upon our conceptions one time for ninety-nine that we are lost in admiration at the respective moral or intellectual attributes of the character? But in a picture Oth.e.l.lo is _always_ a Blackamoor; and the other only Plump Jack. Deeply corporealised, and enchained hopelessly in the grovelling fetters of externality, must be the mind, to which, in its better moments, the image of the high-souled, high-intelligenced Quixote--the errant Star of Knighthood, made more tender by eclipse--has never presented itself, divested from the unhallowed accompaniment of a Sancho, or a rabblement at the heels of Rosinante. That man has read his book by halves; he has laughed, mistaking his author's purport, which was--tears. The artist that pictures Quixote (and it is in this degrading point that he is every season held up at our Exhibitions) in the shallow hope of exciting mirth, would have joined the rabble at the heels of his starved steed. We wish not to see _that_ counterfeited, which we would not have wished to see in the reality.

Conscious of the heroic inside of the n.o.ble Quixote, who, on hearing that his withered person was pa.s.sing, would have stepped over his threshold to gaze upon his forlorn habiliments, and the "strange bed-fellows which misery brings a man acquainted with?" Shade of Cervantes! who in thy Second Part could put into the mouth of thy Quixote those high aspirations of a super-chivalrous gallantry, where he replies to one of the shepherdesses, apprehensive that he would spoil their pretty networks, and inviting him to be a guest with them, in accents like these: "Truly, fairest Lady, Actaeon was not more astonished when he saw Diana bathing herself at the fountain, than I have been in beholding your beauty: I commend the manner of your pastime, and thank you for your kind offers; and, if I may serve you, so I may be sure you will be obeyed, you may command me: for my profession is this, To shew myself thankful, and a doer of good to all sorts of people, especially of the rank that your person shows you to be; and if those nets, as they take up but a little piece of ground, should take up the whole world, I would seek out new worlds to pa.s.s through, rather than break them: and (he adds,) that you may give credit to this my exaggeration, behold at least he that promiseth you this, is Don Quixote de la Mancha, if haply this name hath come to your hearing." Ill.u.s.trious Romancer! were the "fine frenzies," which possessed the brain of thy own Quixote, a fit subject, as in this Second Part, to be exposed to the jeers of Duennas and Serving Men? to be monstered, and shown up at the heartless banquets of great men? Was that pitiable infirmity, which in thy First Part misleads him, _always from within_, into half-ludicrous, but more than half-compa.s.sionable and admirable errors, not infliction enough from heaven, that men by studied artifices must devise and practise upon the humour, to inflame where they should soothe it? Why, Goneril would have blushed to practise upon the abdicated king at this rate, and the she-wolf Regan not have endured to play the pranks upon his fled wits, which thou hast made thy Quixote suffer in d.u.c.h.esses' halls, and at the hands of that unworthy n.o.bleman.[1]

In the First Adventures, even, it needed all the art of the most consummate artist in the Book way that the world hath yet seen, to keep up in the mind of the reader the heroic attributes of the character without relaxing; so as absolutely that they shall suffer no alloy from the debasing fellowship of the clown. If it ever obtrudes itself as a disharmony, are we inclined to laugh; or not, rather, to indulge a contrary emotion?--Cervantes, stung, perchance, by the relish with which _his_ Reading Public had received the fooleries of the man, more to their palates than the generosities of the master, in the sequel let his pen run riot, lost the harmony and the balance, and sacrificed a great idea to the taste of his contemporaries. We know that in the present day the Knight has fewer admirers than the Squire.

Antic.i.p.ating, what did actually happen to him--as afterwards it did to his scarce inferior follower, the Author of "Guzman de Alfarache"--that some less knowing hand would prevent him by a spurious Second Part: and judging, that it would be easier for his compet.i.tor to out-bid him in the comicalities, than in the _romance_, of his work, he abandoned his Knight, and has fairly set up the Squire for his Hero. For what else has he unsealed the eyes of Sancho; and instead of that twilight state of semi-insanity--the madness at second-hand--the contagion, caught from a stronger mind infected--that war between native cunning, and hereditary deference, with which he has. .h.i.therto accompanied his master--two for a pair almost--does he subst.i.tute a downright Knave, with open eyes, for his own ends only following a confessed Madman; and offering at one time to lay, if not actually laying, hands upon him! From the moment that Sancho loses his reverence, Don Quixote is become a--treatable lunatic. Our artists handle him accordingly.

[Footnote 1: Yet from this Second Part, our cried-up pictures are mostly selected; the waiting-women with beards, &c.]

REJOICINGS UPON THE NEW YEAR'S COMING OF AGE

The _Old Year_ being dead, and the _New Year_ coming of age, which he does, by Calendar Law, as soon as the breath is out of the old gentleman's body, nothing would serve the young spark but he must give a dinner upon the occasion, to which all the _Days_ in the year were invited. The _Festivals_, whom he deputed as his stewards, were mightily taken with the notion. They had been engaged time out of mind, they said, in providing mirth and good cheer for mortals below; and it was time they should have a taste of their own bounty. It was stiffly debated among them, whether the _Fasts_ should be admitted.

Some said, the appearance of such lean, starved guests, with their mortified faces, would pervert the ends of the meeting. But the objection was over-ruled by _Christmas Day_, who had a design upon _Ash Wednesday_ (as you shall hear), and a mighty desire to see how the old Domine would behave himself in his cups. Only the _Vigils_ were requested to come with their lanterns, to light the gentlefolks home at night.

All the _Days_ came to their day. Covers were provided for three hundred and sixty-five guests at the princ.i.p.al table: with an occasional knife and fork at the side-board for the _Twenty-Ninth of February_.

I should have told you, that cards of invitation had been issued. The carriers were the _Hours_; twelve little, merry, whirligig foot-pages, as you should desire to see, that went all round, and found out the persons invited well enough, with the exception of _Easter Day_, _Shrove Tuesday_, and a few such _Moveables_, who had lately shifted their quarters.

Well, they all met at last, foul _Days_, fine _Days_, all sorts of _Days_, and a rare din they made of it. There was nothing but, Hail!

fellow _Day_,--well met--brother _Day_--sister _Day_,--only _Lady Day_ kept a little on the aloof, and seemed somewhat scornful. Yet some said, _Twelfth Day_ cut her out and out, for she came in a tiffany suit, white and gold, like a queen on a frost-cake, all royal, glittering, and _Epiphanous_. The rest came, some in green, some in white--but old _Lent and his family_ were not yet out of mourning.

Rainy _Days_ came in, dripping; and sun-shiny _Days_ helped them to change their stockings. _Wedding Day_ was there in his marriage finery, a little the worse for wear. _Pay Day_ came late, as he always does; and _Doomsday_ sent word--he might be expected.

_April Fool_ (as my young lord's jester) took upon himself to marshal the guests, and wild work he made with it. It would have posed old Erra Pater to have found out any given _Day_ in the year, to erect a scheme upon--good _Days_, bad _Days_, were so shuffled together, to the confounding of all sober horoscopy.

He had stuck the _Twenty First of June_ next to the _Twenty Second of December_, and the former looked like a Maypole siding a marrow-bone.