Q. Why is immoderate carnal copulation hurtful? A. Because it destroys the sight, dries the body, and impairs the brain, often causes fevers and shortens life also.

Q. Why doth carnal copulation injure melancholic or choleric men, especially thin men? A. Because it dries the bones much which are naturally so. On the contrary, it is good for the phlegmatic and sanguine, because they abound with that substance which by nature, is necessarily expelled.

Q. Why should not the act be used when the body is full? A. Because it hinders digestion; and it is not good for a hungry belly, because it weakens.

Q. Why is it not good soon after a bath? A. Because then the pores are open, and the heat dispersed through the body: for after bathing, it cools the body too much.

Q. Why is it not proper after vomiting or looseness? A. Because it is dangerous to purge twice a day; for in this act the veins are purged, and the guts by the vomit.

Q. Why is there such delight in the act of venery? A. Because this act is such a contemptible thing in itself, that all creatures would naturally abhor it were there no pleasure in it; and therefore nature readily uses it, that all kinds of living things should be maintained and kept up.

Q. Why do such as use it often take less delight in it than those who come to it seldom? A. 1. The pa.s.sages of the seed are over large and wide; and therefore it makes no stay there, which would cause the delight. 2. Through often evacuation there is little seed left, and therefore no delight. 3. Because such, instead of seed there is cast out blood, undigested and raw, or some other watery substance, which is not hot, and therefore affords no delight.

_Of the Seed of Man and Beasts._

Q. How, and of what cometh the seed of man? A. Some philosophers and physicians say, it is superfluous humours; others say, that the seed is pure blood, flowing from the brain, concocted and whitened in the t.e.s.t.i.c.l.es; but sweat, urine, spittle, phlegm, choler, and the like, and blood dispersed throughout the whole body, come chiefly from the heart, liver and brain, because those parts are greatly weakened by casting seed; and therefore it appears that frequent carnal copulation is not good.

Q. Why is a man's seed white, and a woman's red? A. It is white in men by reason of great heat and quick digestion, because it is rarefied in the t.e.s.t.i.c.l.es; but a woman's is red, because her terms corrupt the undigested blood, and it hath its colour.

Q. How come females to have monthly courses? A. Because they are cold in respect of men, and because all their nourishment cannot be converted into blood, a great part of which turns to menses, which are monthly expelled.

Q. For what reason do the menses not come down in females before the age of thirteen? A. Because young women are hot, and digest all their nourishment.

Q. For what reason do they leave off at about fifty? A. Because nature is then so exhausted, they cannot expel them by reason of weakness.

Q. Why have not breeding women the menses? A. Because that then they turn into milk, and into the nourishment of the child: for if a woman with child have them, it is a sign that she will miscarry.

Q. Why are they termed _menstrua_, from the word _mensis_, a month? A.

Because it is a s.p.a.ce of time that measures the moon, as she ends her course in twenty-nine days, and fourteen hours.

Q. Why do they continue longer with some than others, as with some six or seven, but commonly with all three days? A. The first are cold, therefore they increase most in them, and consequently are longer expelling; other women are hot, and therefore have fewer and are sooner expelled.

Q. Are the menses which are expelled, and those by which the child is engendered, all one? A. No, because the one are unclean, and unfit for that purpose; but the other very pure and clear, therefore the fittest for generation.

Q. Why have not women their menses all one and the same time, but some in the new moon, some in the full, and others at the wane? A. From their several complexions, and though all women (in respect of men) are phlegmatic, yet some are more sanguine than others, some more choleric; and as the moon hath her quarters, so have women their complexions; the first sanguine, the second choleric.

Q. Why do women easily conceive after their menses? A. Because the womb being cleansed, they are better prepared for conception.

Q. Why do women look pale when they first have their menses upon them?

A. Because the heat goes from the outward parts of the body to the inward, to help nature to expel their terms, which deprivation of heat doth cause a paleness in the face. Or, because that flux is caused of raw humours, which, when they run, make the face colourless.

Q. Why do they at that time abhor their meat? A. Because nature labours more to expel their terms than digest; and, therefore, if they should eat, their food would remain raw in the stomach.

Q. Why are some women barren and do not conceive? A. 1. It proceeds sometimes from the man who may be of a cold nature, so that his seed is unfit for generation. 2. Because it is waterish, and so doth not stay in the womb. 3. By reason that the seed of them both hath not a like proportion, as if the man be melancholy and the woman sanguine, or the man choleric and the woman phlegmatic.

Q. Why do fat women seldom conceive? A. Because they have a slippery womb, and the seed will not stay in it. Or, because the mouth of the matrix is very strait, and the seed cannot enter it, or, if it does, it is so very slowly that it grows cold and unfit for generation.

Q. Why do those of a hot const.i.tution seldom conceive? A. Because the seed in them is extinguished or put out, as water cast into fire; whereof we find that women who vehemently desire the flesh seldom conceive.

Q. Why are wh.o.r.es never with child? A. By reason of divers seeds, which corrupt and spoil the instruments of conception, for it makes them so slippery, that they cannot retain seed. Or, else, it is because one man's seed destroys another's, so neither is good for generation.

Q. Why do women conceive twins? A. Because there are seven cells or receptacles in the womb; wherefore they may naturally have so many children at once as there falls seed into these cells.

Q. Why are twins but half men, and not so strong as others? A. The seed that should have been for one, is divided into two and therefore they are weakly and seldom live long.

_Of Hermaphrodites._

Q. How are hermaphrodites begotten? A. Nature doth always tend to that which is best, and always intendeth to beget the male and not the female, because the female is only for the male's mate. Therefore the male is sometimes begotten in all its princ.i.p.al parts; and, yet, through the indisposition of the womb and object, and inequality of the seeds, when nature cannot perfect the male, she brings forth the female too.

And therefore natural philosophers say, that an hermaphrodite is impotent in the privy parts of a man, as appears by experience.

Q. Is an hermaphrodite accounted a man or a woman? A. It is to be considered in which member he is fittest for copulation; if he be fittest in the woman's, then he is a woman; if in a man's, then he is a man.

Q. Should he be baptized in the name of a man or a woman? A. In the name of a man, because names are given _ad placitum_, and therefore he should be baptized, according to the worthiest name, because every agent is worthier than its patient.

_Of Monsters._

Q. Doth nature make any monsters? A. She doth; if she did not, then would she be deprived of her end. For of things possible, she doth always propose to bring forth that which is most perfect and best; but in the end, through the evil disposition of the matter, not being able to bring forth that which she intended, she brings forth that which she can. As it happened in Albertus's time, when in a certain village, a cow brought forth a calf, half a man; then the countrymen suspecting a shepherd, would have burnt him with the cow; but Albertus, being skilled in astronomy, said that this did proceed from a certain constellation, and so delivered the shepherd from their hands.

Q. Are they one or two? A. To find out, you must look into the heart, if there be two hearts, there be two men.

Q. Why are some children like their father, some like their mother, some to both and some to neither? A. If the seed of the father wholly overcome that of the mother the child doth resemble the father; but if the mother's predominate, then it is like the mother; but if he be like neither, that doth sometimes happen through the four qualities, sometimes through the influence of some heavenly constellation.

Q. Why are children oftener like the father than the mother? A. It proceeds from the imagination of the mother in the act of copulation, as appeared in a queen who had her imagination on a blackamoor; and in the Ethiopian queen who brought forth a white child, because her imagination was upon a white colour; as is seen in Jacob's skill in casting rods of divers colours into the water, when his sheep went to ram.

Q. Why do children born in the eighth month for the most part die quickly, and why are they called the children of the moon? A. Because the moon is a cold planet, which has dominion over the child, and therefore doth bind it with coldness, which is the cause of its death.

Q. Why doth a child cry as soon as it is born? A. Because of the sudden change from heat to cold: which cold doth affect its tenderness. Another reason is, because the child's soft and tender body is wringed and put together coming out of the narrow and strait pa.s.sage of the matrix, and especially, the brain being moist, and the head being pressed and wrinkled together, is the cause that some humours distil by the eyes, which are the cause of tears and weeping.

Q. Why doth the child put its fingers into its mouth as soon as it cometh into the world? A. Because that coming out of the womb it cometh out of a hot bath, and entering into the cold, puts them into its mouth for want of heat.

_Of the Child in the Womb._

Q. How is the child engendered in the womb? A. The first six days the seed hath this colour of milk, but in the six following a red colour, which is near unto the disposition of the flesh; and then it is changed into a thick substance of blood. But in the twelve days following, this substance becomes so thick and round that it is capable of receiving shape and form.

Q. Doth the child in the womb void excrements or make water? No. Because it hath not the first digestion which is in the stomach. It receives no food by the mouth, but by the navel; therefore, makes no urine but sweats, which is but little, and is received in a skin in the matrix, which at the birth is cast out.

_Of Abortion and Untimely Birth._

Q. Why do women that eat unwholesome meats, easily miscarry? A. Because they breed putrefied seed, which the mind abhorring doth cast it out of the womb as unfit for the shape which is adapted to receive the soul.