"I have dreamed a dream; and there is no one who can tell what it means. And I have been told that you have power to understand dreams and what they mean."

And Joseph answered Pharaoh:

"The power is not in me; but G.o.d will give Pharaoh a good answer. What is the dream that the king has dreamed?"

"In my first dream," said Pharaoh, "I was standing by the river: and I saw seven fat and handsome cows come up from the river to feed in the gra.s.s. And while they were feeding, seven other cows followed them up from the river, very thin, and poor, and lean--such miserable creatures as I had never seen before. And the seven lean cows ate up the seven fat cows; and after they had eaten them up, they were as lean and miserable as before. Then I awoke.

"And I fell asleep again, and dreamed again. In my second dream, I saw seven heads of grain growing up on one stalk, large, and strong, and good. And then seven heads came up after them, that were thin, and poor, and withered. And the seven thin heads swallowed up the seven good heads; and afterward were as poor and withered as before.

"And I told these two dreams to all the wise men, and there is no one who can explain them. Can you tell me what these dreams mean?"

And Joseph said to the king:

"The two dreams have the same meaning. G.o.d has been showing to king Pharaoh what he will do in this land. The seven good cows mean seven years, and the seven good heads of grain mean the same seven years. The seven lean cows and the seven thin heads of grain also mean seven years.

The good cows and the good grain mean seven years of plenty, and the seven thin cows and thin heads of grain mean seven poor years. There are coming upon the land of Egypt seven years of such plenty as have never been seen; when the fields shall bring greater crops than ever before; and after those years shall come seven years when the fields shall bring no crops at all. And then for seven years there shall be such need, that the years of plenty will be forgotten, for the people will have nothing to eat."

[Ill.u.s.tration: _"The two dreams have the same meaning"_]

"Now, let king Pharaoh find some man who is able and wise, and let him set this man to rule over the land. And during the seven years of plenty, let a part of the crops be put away for the years of need. If this shall be done, then when the years of need come, there will be plenty of food for all the people, and no one will suffer, for all will have enough."

And king Pharaoh said to Joseph: "Since G.o.d has shown you all this, there is no other man as wise as you. I will appoint you to do this work, and to rule over the land of Egypt. All the people shall be under you; only on the throne of Egypt I will be above you."

And Pharaoh took from his own hand the ring which held his seal, and put on Joseph's hand, so that he could sign for the king, and seal in the king's place. And he dressed Joseph in robes of fine linen, and put around his neck a gold chain. And he made Joseph ride in a chariot which was next in rank to his own. And they cried out before Joseph, "Bow the knee." And thus Joseph was ruler over all the land of Egypt.

THE STORY OF THE MONEY IN THE SACKS

When Joseph was made ruler over the land of Egypt, he did just as he had always done. It was not Joseph's way to sit down, to rest and enjoy himself, and make others wait on him. He found his work at once, and began to do it faithfully and thoroughly. He went out over all the land of Egypt, and saw how rich and abundant were the fields of grain, giving much more than the people could use for their own needs. He told the people not to waste it, but to save it for the coming time of need.

And he called upon the people to give him for the king one bushel of grain out of every five, to be stored up. The people brought their grain, after taking for themselves as much as they needed, and Joseph stored it up in great storehouses in the cities; so much at last that no one could keep account of it.

The king of Egypt gave a wife to Joseph from the n.o.ble young women of his kingdom. Her name was Asenath; and to Joseph and his wife G.o.d gave two sons. The oldest son he named Mana.s.seh, a word which means "Making to Forget."

"For," said Joseph, "G.o.d has made me to forget all my troubles and my toil as a slave."

The second son he named Ephraim, a word that means "Fruitful."

"Because," said Joseph, "G.o.d has not only made the land fruitful; but he has made me fruitful in the land of my troubles."

The seven years of plenty soon pa.s.sed by, and then came the years of need. In all the lands around people were hungry, and there was no food for them to eat; but in the land of Egypt everybody had enough. Most of the people soon used up the grain that they had saved; many had saved none at all, and they all cried to the king to help them.

"Go to Joseph!" said king Pharaoh, "and do whatever he tells you to do."

Then the people came to Joseph, and Joseph opened the storehouses, and sold to the people all the grain that they wished to buy. And not only the people of Egypt came to buy grain, but people of all the lands around as well, for there was great need and famine everywhere. And the need was as great in the land of Canaan, where Jacob lived, as in other lands. Jacob was rich in flocks and cattle, and gold and silver, but his fields gave no grain, and there was danger that his family and his people would starve. And Jacob--who was now called Israel also--heard that there was food in Egypt and he said to his sons: "Why do you look at each other, asking what to do to find food? I have been told that there is grain in Egypt. Go down to that land, and take money with you, and bring grain, so that we may have bread, and may live."

Then the ten older brothers of Joseph went down to the land of Egypt.

They rode upon a.s.ses, for horses were not much used in those times, and they brought money with them. But Jacob would not let Benjamin, Joseph's younger brother, go with them, for he was all the more dear to his father, now that Joseph was no longer with him; and Jacob feared that harm might come to him.

Then Joseph's brothers came to Joseph to buy food. They did not know him, grown up to be a man, dressed as a prince, and seated on a throne.

Joseph was now nearly forty years old, and it had been almost twenty-three years since they had sold him. But Joseph knew them all, as soon as he saw them. He wished to be sharp and stern with them, not because he hated them; but because he wished to see what their spirit was, and whether they were as selfish, and cruel, and wicked as they had been in other days.

They came before him, and bowed, with their faces to the ground. Then, no doubt, Joseph thought of the dream that had come to him while he was a boy, of his brothers' sheaves bending down around his sheaf. He spoke to them as a stranger, as if he did not understand their language, and he had their words explained to him in the language of Egypt.

"Who are you? And from what place do you come?" said Joseph, in a harsh, stern manner.

They answered him very meekly: "We have come from the land of Canaan to buy food."

"No," said Joseph, "I know what you have come for. You have come as spies, to see how helpless the land is, so that you can bring an army against us, and make war on us."

"No, no," said Joseph's ten brothers. "We are no spies. We are the sons of one man, who lives in the land of Canaan; and we have come for food, because we have none at home."

"You say that you are the sons of one man, who is your father? Is he living? Have you any more brothers? Tell me all about yourselves."

And they said: "Our father is an old man in Canaan. We did have a younger brother, but he was lost; and we have one brother still, who is the youngest of all, but his father could not spare him to come with us."

"No," said Joseph. "You are not good, honest men. You are spies. I shall put you all in prison, except one of you; and he shall go and bring that youngest brother of yours; and when I see him, then I will believe that you tell the truth."

So Joseph put all the ten men in prison, and kept them under guard for three days; then he sent for them again. They did not know that he could understand their language, and they said to each other, while Joseph heard, but pretended not to hear: "This has come upon us because of the wrong that we did to our brother Joseph, more than twenty years ago. We heard him cry, and plead with us, when we threw him into the pit, and we would not have mercy on him. G.o.d is giving us only what we have deserved."

And Reuben, who had tried to save Joseph, said: "Did I not tell you not to harm the boy? and you would not listen to me. G.o.d is bringing our brother's blood upon us all."

When Joseph heard this, his heart was touched, for he saw that his brothers were really sorry for the wrong that they had done to him. He turned away from them, so that they could not see his face, and he wept.

Then he turned again to them and spoke roughly as before, and said:

"This I will do, for I serve G.o.d. I will let you all go home, except one man. One of you I will shut up in prison; but the rest of you can go home and take food for your people. And you must come back and bring your youngest brother with you, and I shall know then that you have spoken the truth."

Then Joseph gave orders, and his servants seized one of his brothers, whose name was Simeon, and bound him in their sight and took him away to prison. And he ordered his servants to fill the men's sacks with grain, and to put every man's money back into the sack before it was tied up, so that they would find the money as soon as they opened the sack. Then the men loaded their a.s.ses with the sacks of grain, and started to go home, leaving their brother Simeon a prisoner.

When they stopped on the way to feed their a.s.ses, one of the brothers opened his sack, and there he found his money lying on the top of the grain. He called out to his brothers: "See, here is my money given again to me!" And they were frightened, but they did not dare to go back to Egypt and meet the stern ruler of the land. They went home and told their old father all that had happened to them, and how their brother Simeon was in prison, and must stay there until they should return, bringing Benjamin with them.

When they opened their sacks of grain, there in the mouth of each sack was the money that they had given; and they were filled with fear. Then they spoke of going again to Egypt and taking Benjamin, but Jacob said to them:

"You are taking my sons away from me. Joseph is gone, and Simeon is gone, and now you would take Benjamin away. All these things are against me!" Reuben said: "Here are my own two boys. You may kill them, if you wish, in case I do not bring Benjamin back to you." But Jacob said: "My youngest son shall not go with you. His brother is dead, and he alone is left to me. If harm should come to him, it would bring down my gray hairs with sorrow to the grave."

THE MYSTERY OF THE LOST BROTHER

The food which Jacob's sons had brought from Egypt did not last long, for Jacob's family was large. Most of his sons were married and had children of their own; so that the children and grandchildren were sixty-six, besides the servants who waited on them, and the men who cared for Jacob's flocks. So around the tent of Jacob was quite a camp of other tents and an army of people.

When the food that had come from Egypt was nearly eaten up, Jacob said to his sons:

"Go down to Egypt again, and buy some food for us."

And Judah, Jacob's son, the man who years before had urged his brothers to sell Joseph to the Ishmaelites, said to his father: "It is of no use for us to go to Egypt, unless we take Benjamin with us. The man who rules in that land said to us, 'You shall not see my face, unless your youngest brother be with you'."