These fits of revolt against the limitations of human thought grew more frequent as the summer progressed. Day after day my self-sufficiency and conceit were being crushed out of me. I was always in the society of a boy of seven whom I was forced to regard as immeasurably my intellectual superior. There was no department of useful knowledge in which I could compete with him. Compete indeed! I might as well speak of a third-standard child competing with Macaulay in a general knowledge paper.

"_Useful_ knowledge," I have written, but the phrase needs definition. I might have taught the Wonder many things, no doubt; the habits of men in great cities, the aspects of foreign countries, or the subtleties of cricket; but when I was with him I felt--and my feelings must have been typical--that such things as these were of no account.

Towards the end of the summer, the occasions upon which I was able to stimulate myself into a condition of bearable complacency were very rare. I often thought of Challis's advice to leave the Wonder alone. I should have gone away if I had been free, but Victor Stott had a use for me, and I was powerless to disobey him. I feared him, but he controlled me at his will. I feared him as I had once feared an imaginary G.o.d, but I did not hate him.

One curious little fragment of wisdom came to me as the result of my experience--a useless fragment perhaps, but something that has in one way altered my opinion of my fellow-men. I have learnt that a measure of self-pride, of complacency, is essential to every human being. I judge no man any more for displaying an overweening vanity, rather do I envy him this representative mark of his humanity. The Wonder was completely and quite inimitably devoid of any conceit, and the word ambition had no meaning for him. It was inconceivable that he should compare himself with any of his fellow-creatures, and it was inconceivable that any honour they might have lavished upon him would have given him one moment's pleasure. He was entirely alone among aliens who were unable to comprehend him, aliens who could not flatter him, whose opinions were valueless to him. He had no more common ground on which to air his knowledge, no more grounds for comparison by which to achieve self-conceit than a man might have in a world tenanted only by sheep.

From what I have heard him say on the subject of our slavery to preconceptions, I think the metaphor of sheep is one which he might have approved.

But the result of all this, so far as I am concerned, is a feeling of admiration for those men who are capable of such magnificent approval for themselves, the causes they espouse, their family, their country, and their species; it is an approval which I fear I can never again attain in full measure.

I have seen possibilities which have enforced a humbleness that is not good for my happiness nor conducive to my development. Henceforward I will espouse the cause of vanity. It is only the vain who deprecate vanity in others.

But there were times in the early period of my a.s.sociation with Victor Stott when I rebelled vigorously against his complacent a.s.sumption of my ignorance.

II

May was a gloriously fine month, and we were much out of doors.

Unfortunately, except for one fortnight in August, that was all the settled weather we had that summer.

I remember sitting one afternoon staring at the same pond that Ginger Stott had stared at when he told me that the boy now beside me was a "blarsted freak."

The Wonder had said nothing that day, but now he began to enunciate some of his incomprehensible commonplaces in that thin, clear voice of his. I wrote down what I could remember of his utterances when I went home, but now I read them over again I am exceedingly doubtful whether I reported him correctly. There is, however, one dictum which seems clearly phrased, and when I recall the scene, I remember trying to push the induction he had started. The p.r.o.nouncement, as I have it written, is as follows:

"Pure deduction from a single premiss, unaided by previous knowledge of the functions of the terms used in the expansion of the argument, is an act of creation, incontrovertible, and outside the scope of human reasoning."

I believe he meant to say--but my notes are horribly confused--that logic and philosophy were only relative, being dependent always in a greater or less degree upon the test of a material experiment for verification.

Here, as always, I find the Wonder's p.r.o.nouncements very elusive. In one sense I see that what I have quoted here is a self-evident proposition, but I have the feeling that behind it there lies some gleam of wisdom which throws a faint light on the profound problem of existence.

I remember that in my own feeble way I tried to a.n.a.lyse this statement, and for a time I thought I had grasped one significant aspect of it. It seemed to me that the possibility of conceiving a philosophy that was not dependent for verification upon material experiment--that is to say, upon evidence afforded by the five senses--indicates that there is something which is not matter; but that since the development of such a philosophy is not possible to our minds, we must argue that our dependence upon matter is so intimate that it is almost impossible to conceive that we are actuated by any impulse which does not arise out of a material complex.

At the back of my mind there seemed to be a thought that I could not focus, I trembled on the verge of some great revelation that never came.

Through my thoughts there ran a thread of reverence for the intelligence that had started my speculations. If only he could speak in terms that I could understand.

I looked round at the Wonder. He was, as usual, apparently lost in abstraction, and quite unconscious of my regard.

The wind was strong on the Common, and he sniffed once or twice and then wiped his nose. He did not use a handkerchief.

It came to me at the moment that he was no more than a vulgar little village boy.

III

There were few incidents to mark the progress of that summer. I marked the course of time by my own thoughts and feelings, especially by my growing submission to the control of the Wonder.

It was curious to recall that I had once thought of correcting the Wonder's manners, of administering, perhaps, a smacking. That was a fault of ignorance. I had often erred in the same way in other experiences of life, but I had not taken the lesson to heart. I remember at school our "head" taking us--I was in the lower fifth then--in Latin verse. He rebuked me for a false quant.i.ty, and I, very c.o.c.ksure, disputed the point and read my line. The head pointed out very gravely that I had been misled by an English a.n.a.logy in my p.r.o.nunciation of the word "maritus," and I grew very hot and ashamed and apologetic. I feel much the same now when I think of my early att.i.tude towards the Wonder.

But this time, I think, I have profited by my experience.

There is, however, one incident which in the light of subsequent events it seems worth while to record.

One afternoon in early July, when the sky had lifted sufficiently for us to attempt some sort of a walk, we made our way down through the sodden woods in the direction of Deane Hill.

As we were emerging into the lane at the foot of the slope, I saw the Harrison idiot lurking behind the trunk of a big beech. This was only the third time I had seen him since I drove him away from the farm, and on the two previous occasions he had not come close to us.

This time he had screwed up his courage to follow us. As we climbed the lane I saw him slouching up the hedge-side behind us.

The Wonder took no notice, and we continued our way in silence.

When we reached the prospect at the end of the hill, where the ground falls away like a cliff and you have a bird's-eye view of two counties, we sat down on the steps of the monument erected in honour of those Hampdenshire men whose lives were thrown away in the South-African war.

That view always has a soothing effect upon me, and I gave myself up to an ecstasy of contemplation and forgot, for a few moments, the presence of the Wonder, and the fact that the idiot had followed us.

I was recalled to existence by the sound of a foolish, conciliatory mumbling, and looked round to see the leering face of the Harrison idiot ogling the Wonder from the corner of the plinth. The Wonder was between me and the idiot, but he was apparently oblivious of either of us.

I was about to rise and drive the idiot away, but the Wonder, still staring out at some distant horizon, said quietly, "Let him be."

I was astonished, but I sat still and awaited events.

The idiot behaved much as I have seen a very young and nervous puppy behave.

He came within a few feet of us, gurgling and crooning, flapping his hands and waggling his great head; his uneasy eyes wandered from the Wonder to me and back again, but it was plainly the Wonder whom he wished to propitiate. Then he suddenly backed as if he had dared too much, flopped on to the wet gra.s.s and regarded us both with foolish, goggling eyes. For a few seconds he lay still, and then he began to squirm along the ground towards us, a few inches at a time, stopping every now and again to bleat and gurgle with that curious, crooning note which he appeared to think would pacificate the object of his overtures.

I stood by, as it were; ready to obey the first hint that the presence of this horrible creature was distasteful to the Wonder, but he gave no sign.

The idiot had come within five or six feet of us, wriggling himself along the wet gra.s.s, before the Wonder looked at him. The look when it came was one of those deliberate, intentional stares which made one feel so contemptible and insignificant.

The idiot evidently regarded this look as a sign of encouragement. He knelt up, began to flap his hands and changed his crooning note to a pleased, emphatic bleat.

"A-ba-ba," he blattered, and made uncouth gestures, by which I think he meant to signify that he wanted the Wonder to come and play with him.

Still the Wonder gave no sign, but his gaze never wavered, and though the idiot was plainly not intimidated, he never met that gaze for more than a second or two. Nevertheless he came on, walking now on his knees, and at last stretched out a hand to touch the boy he so curiously desired for a playmate.

That broke the spell. The Wonder drew back quickly--he never allowed one to touch him--got up and climbed two or three steps higher up the base of the monument. "Send him away," he said to me.

"That'll do," I said threateningly to the idiot, and at the sound of my voice and the gesture of my hand, he blenched, yelped, rolled over away from me, and then got to his feet and shambled off for several yards before stopping to regard us once more with his pacificatory, disgusting ogle.

"Send him away," repeated the Wonder, as I hesitated, and I rose to my feet and pretended to pick up a stone.

That was enough. The idiot yelped again and made off. This time he did not stop, though he looked over his shoulder several times as he lolloped away among the low gorse, to which look I replied always with the threat of an imaginary stone.

The Wonder made no comment on the incident as we walked home. He had shown no sign of fear. It occurred to me that my guardianship of him was merely a convenience, not a protection from any danger.

IV

As time went on it became increasingly clear to me that my chance of obtaining the Wonder's confidence was becoming more and more remote.