The Woman Who Toils.

by Mrs. John Van Vorst and Marie Van Vorst.

CHAPTER I

INTRODUCTORY

Any journey into the world, any research in literature, any study of society, demonstrates the existence of two distinct cla.s.ses designated as the rich and the poor, the fortunate and the unfortunate, the upper and the lower, the educated and the uneducated--and a further variety of opposing epithets. Few of us who belong to the former category have come into more than brief contact with the labourers who, in the factories or elsewhere, gain from day to day a livelihood frequently insufficient for their needs. Yet all of us are troubled by their struggle, all of us recognize the misery of their surroundings, the paucity of their moral and esthetic inspiration, their lack of opportunity for physical development. All of us have a longing, p.r.o.nounced or latent, to help them, to alleviate their distress, to better their condition in some, in every way.

Now concerning this unknown cla.s.s whose oppression we deplore we have two sources of information: the financiers who, for their own material advancement, use the labourer as a means, and the philanthropists who consider the poor as objects of charity, to be treated sentimentally, or as economic cases to be studied theoretically. It is not by economics nor by the distribution of bread alone that we can find a solution for the social problem. More important for the happiness of man is the hope we cherish of eventually bringing about a reign of justice and equality upon earth.

It is evident that, in order to render practical aid to this cla.s.s, we must live among them, understand their needs, acquaint ourselves with their desires, their hopes, their aspirations, their fears. We must discover and adopt their point of view, put ourselves in their surroundings, a.s.sume their burdens, unite with them in their daily effort. In this way alone, and not by forcing upon them a preconceived ideal, can we do them real good, can we help them to find a moral, spiritual, esthetic standard suited to their condition of life. Such an undertaking is impossible for most. Sure of its utility, inspired by its practical importance, I determined to make the sacrifice it entailed and to learn by experience and observation what these could teach. I set out to surmount physical fatigue and revulsion, to place my intellect and sympathy in contact as a medium between the working girl who wants help and the more fortunately situated who wish to help her. In the papers which follow I have endeavoured to give a faithful picture of things as they exist, both in and out of the factory, and to suggest remedies that occurred to me as practical. My desire is to act as a mouthpiece for the woman labourer. I a.s.sumed her mode of existence with the hope that I might put into words her cry for help. It has been my purpose to find out what her capacity is for suffering and for joy as compared with ours; what tastes she has, what ambitions, what the equipment of woman is as compared to that of man: her equipment as determined,

1st. By nature, 2d. By family life, 3d. By social laws;

what her strength is and what her weaknesses are as compared with the woman of leisure; and finally, to discern the tendencies of a new society as manifested by its working girls.

After many weeks spent among them as one of them I have come away convinced that no earnest effort for their betterment is fruitless. I am hopeful that my faithful descriptions will perhaps suggest, to the hearts of those who read, some ways of rendering personal and general help to that cla.s.s who, through the sordidness and squalour of their material surroundings, the limitation of their opportunities, are condemned to slow death--mental, moral, physical death! If into their prison's midst, after the reading of these lines, a single death pardon should be carried, my work shall not have been in vain.

IN A PITTSBURG FACTORY

CHAPTER II

IN A PITTSBURG FACTORY

In choosing the scene for my first experiences, I decided upon Pittsburg, as being an industrial centre whose character was determined by its working population. It exceeds all other cities of the country in the variety and extent of its manufacturing products. Of its 321,616 inhabitants, 100,000 are labouring men employed in the mills. Add to these the great number of women and girls who work in the factories and clothing shops, and the character of the place becomes apparent at a glance. There is, moreover, another reason which guided me toward this Middle West town without its like. This land which we are accustomed to call democratic, is in reality composed of a mult.i.tude of kingdoms whose despots are the employers--the multi-millionaire patrons--and whose serfs are the labouring men and women. The rulers are invested with an authority and a power not unlike those possessed by the early barons, the feudal lords, the Lorenzo de Medicis, the Cheops; but with this difference, that whereas Pharaoh by his unique will controlled a thousand slaves, the steel magnate uses, for his own ends also, thousands of separate wills. It was a submissive throng who built the pyramids. The mills which produce half the steel the world requires are run by a collection of individuals. Civilization has undergone a change.

The mult.i.tudes once worked for one; now each man works for himself first and for a master secondarily. In our new society where tradition plays no part, where the useful is paramount, where business a.s.serts itself over art and beauty, where material needs are the first to be satisfied, and where the country's unclaimed riches are our chief incentive to effort, it is not uninteresting to find an a.n.a.logy with the society in Italy which produced the Renaissance. Diametrically opposed in their ideals, they have a common spirit. In Italy the rebirth was of the love of art, and of cla.s.sic forms, the desire to embellish--all that was inspired by culture of the beautiful; the Renaissance in America is the rebirth of man's originality in the invention of the useful, the virgin power of man's wits as quickened in the crude struggle for life.

Florence is _par excellence_ the place where we can study the Italian Renaissance; Pittsburg appealed to me as a most favourable spot to watch the American Renaissance, the enlivening of energies which give value to a man devoid of education, energies which in their daily exercise with experience generate a new force, a force that makes our country what it is, industrially and economically. So it was toward Pittsburg that I first directed my steps, but before leaving New York I a.s.sumed my disguise. In the Parisian clothes I am accustomed to wear I present the familiar outline of any woman of the world. With the aid of coa.r.s.e woolen garments, a shabby felt sailor hat, a cheap piece of fur, a knitted shawl and gloves I am transformed into a working girl of the ordinary type. I was born and bred and brought up in the world of the fortunate--I am going over now into the world of the unfortunate. I am to share their burdens, to lead their lives, to be present as one of them at the spectacle of their sufferings and joys, their ambitions and sorrows.

I get no farther than the depot when I observe that I am being treated as though I were ignorant and lacking in experience. As a rule the gateman says a respectful "To the right" or "To the left," and trusts to his well-dressed hearer's intelligence. A word is all that a moment's hesitation calls forth. To the working girl he explains as follows: "Now you take your ticket, do you understand, and I'll pick up your money for you; you don't need to pay anything for your ferry--just put those three cents back in your pocket-book and go down there to where that gentleman is standing and he'll direct you to your train."

This without my having asked a question. I had divested myself of a certain authority along with my good clothes, and I had become one of a cla.s.s which, as the gateman had found out, and as I find out later myself, are devoid of all knowledge of the world and, aside from their manual training, ignorant on all subjects.

My train is three hours late, which brings me at about noon to Pittsburg. I have not a friend or an acquaintance within hundreds of miles. With my bag in my hand I make my way through the dark, busy streets to the Young Women's Christian a.s.sociation. It is down near a frozen river. The wind blows sharp and biting over the icy water; the streets are covered with snow, and over the snow the soot falls softly like a mantle of perpetual mourning. There is almost no traffic.

Innumerable tramways ring their way up and down wire-lined avenues; occasionally a train of freight cars announces itself with a warning bell in the city's midst. It is a black town of toil, one man in every three a labourer. They have no need for vehicles of pleasure. The trolleys take them to their work, the trains transport the products of the mills.

I hear all languages spoken: this prodigious town is a Western bazaar where the nations a.s.semble not to buy but to be employed. The stagnant sc.u.m of other countries floats. .h.i.ther to be purified in the fierce bouillon of live opportunity. It is a cosmopolitan procession that pa.s.ses me: the dusky Easterner with a fez of Astrakhan, the gentle-eyed Italian with a shawl of gay colours, the loose-lipped Hungarian, the pale, mystic Swede, the German with wife and children hanging on his arm.

[Ill.u.s.tration: "THE STREETS ARE COVERED WITH SNOW, AND OVER THE SNOW THE SOOT FALLS SOFTLY LIKE A MANTLE OF PERPETUAL MOURNING"]

In this giant bureau of labour all nationalities gather, united by a common bond of hope, animated by a common chance of prosperity, kindred through a common effort, fellow-citizens in a new land of freedom.

At the central office of the Young Women's Christian a.s.sociation I receive what attention a busy secretary can spare me. She questions and I answer as best I can.

"What is it you want?"

"Board and work in a factory."

"Have you ever worked in a factory?"

"No, ma'am."

"Have you ever done any housework?"

She talks in the low, confidential tone of those accustomed to reforming prisoners and reasoning with the poor.

"Yes, ma'am, I have done housework."

"What did you make?"

"Twelve dollars a month."

"I can get you a place where you will have a room to yourself and fourteen dollars a month. Do you want it?"

"No, ma'am."

"Are you making anything now?"

"No, ma'am."

"Can you afford to pay board?"

"Yes, as I hope to get work at once."

She directs me to a boarding place which is at the same time a refuge for the friendless and a shelter for waifs. The newly arrived population of the fast-growing city seems unfamiliar with the address I carry written on a card. I wait on cold street corners, I travel over miles of half-settled country, long stretches of shanties and saloons huddled close to the trolley line. The thermometer is at zero. Toward three o'clock I find the waif boarding-house.

The matron is in the parlour hovering over a gas stove. She has false hair, false teeth, false jewelry, and the dry, crabbed, inquisitive manner of the idle who are entrusted with authority. She is there to direct others and do nothing herself, to be cross and make herself dreaded. In the distance I can hear a shrill, nasal orchestra of children's voices. I am cold and hungry. I have as yet no job. The noise, the sordidness, the witchlike matron annoy me. I have a sudden impulse to flee, to seek warmth and food and proper shelter--to snap my fingers at experience and be grateful I was born among the fortunate.

Something within me calls _Courage_! I take a room at three dollars a week with board, put my things in it, and while my feet yet ache with cold I start to find a factory, a pickle factory, which, the matron tells me, is run by a Christian gentleman.

I have felt timid and even overbold at different moments in my life, but never so audacious as on entering a factory door marked in gilt letters: "_Women Employees_."