Eccles. ii.

I said in mine heart, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also is vanity.

4 I made me great works; I builded me houses; I planted me vineyards:

5 I made me gardens and orchards.

7 I had great possessions above all that were in Jerusalem before me:

8 I gathered me also silver and gold and particular treasures: I gat me men singers and women singers, and musical instruments.

10 And whatsover mine eyes desired I kept not from them, I withheld not my heart from any joy.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

This constant depreciation of human dignity and power is very demoralizing in its influence on character. When we consider the struggles of the race from savagism to civilization, all the wonderful achievements, discoveries and inventions of man, we must feel more like bowing down to him as an incarnation of his Creator than deploring his follies like "a poor worm of the dust." The Episcopal service is most demoralizing in this view. Whole congregations of educated men and women, day after day, year after year, confessing themselves "miserable sinners," with no evident improvement from generation to generation.

And this confession is made in a perfunctory manner, as if no disgrace attended that mental condition, and without hope or promise of a change from that unworthy att.i.tude.

Eccles. vii.

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth G.o.d shall escape from her; but the sinner shall be taken by her.

28 One wise man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that G.o.d hath made man upright; but they have sought out many inventions.

Solomon must have had a sad experience in his relations with women. Such an opinion is a grave reflection on his own mother, who was so devoted to his success in the world. But for her ambition he would never have been crowned King of Israel. The commentators vouchsafe the opinion that there are more good women than men. It is very kind in some of the commentators to give us a word of praise now and then; but from the general tone of the learned fabulists, one would think that the Jezebels and the Jaels predominated. In fact, Solomon says that he has not found one wise woman in a thousand.

THE SONG OF SOLOMON.

The name of G.o.d does not appear in this Song, neither is the latter ever mentioned in the New Testament. This book has no special religious significance, being merely a love poem, an epithalamium, sung on nuptial occasions in praise of the bride and the groom. The proper place for this book is before either Proverbs or Ecclesiastes, as it was written in Solomon's youth, and is a more pardonable outburst for his early days than for his declining years. The Jewish doctors advised their young people not to read this book until they were thirty years old, when they were supposed to be more susceptible to spiritual beauties and virtues than to the mere attractions of face and of form.

The Church, as an excuse for retaining this book as a part of "Holy Scriptures," interprets the Song as expressive of Christ's love for the Church; but that is rather far-fetched, and unworthy the character of the ideal Jesus. The most rational view to take of the Song is, it was that of a luxurious king to the women of his seraglio.

E. C. S.

BOOKS OF ISAIAH AND DANIEL, MICAH AND MALACHI.

ISAIAH.

The closing books, of the Old Testament make but little mention of women as ill.u.s.trating individual characteristics. The ideal woman is used more as a standard of comparison for good and for evil, the good woman representing the elements of success in building up the family, the tribe, the nation, as a devout worshiper of the G.o.d of Israel; the wicked woman, the elements of destruction in the downfall of great cities and nations. As woman is chosen to represent the extremes of human conditions she has no special reason to complain.

The Prophets sum up the graces of the "daughters of men" in the following texts:

Isaiah iii.

16 Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

19 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

19 The chains, and the bracelets, and the m.u.f.flers,

20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

21 The rings, and nose jewels,

22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

23 The gla.s.ses, and the fine linen, and the hoods, and the vails.

Before the sacred canon of the Old Testament was written there were Prophets who took the place of Bibles to the Church. It is said that G.o.d himself spake to the children of Israel from the top of Mount Sinai, but that it was so terrible they entreated the Lord ever after to speak to them through men. So ever after he did communicate with them through Prophets and Angels. Isaiah was of the royal family; he was nephew to King Uzziah. The Prophet in the above texts reproves and warns the daughters of Zion and tells them of their faults. He does not like their style of walking, which from the description must have been much like the mincing gait of some women to-day.

The Prophet expressly vouches G.o.d's authority for what he said concerning their manners and elaborate ornamentation, lest they should be offended with his criticisms. If the Prophets could visit our stores and see all the fashions there are to tempt the daughters of to-day, they would declaim against our frivolities on the very doorsteps, and in view of the Easter bonnets, at the entrance to our churches. The badges which our young women wear as members of societies, pinned in rows on broad ribbons, the earrings, the bangles, the big sleeves, the bonnets trimmed with osprey feathers, answer to the crisping pins, the wimples, the nose jewels, the tablets, the chains, the bracelets, the m.u.f.flers, the veils, the gla.s.ses and the girdles of the daughters of Zion. If the Prophets, instead of the French milliners and dressmakers, could supervise the toilets of our women, they would dress in far better taste.

DANIEL.