2 And the Syrians had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife.

3 And she said unto her mistress, Would my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

4 And one went in and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

Naaman, a Syrian general and prime minister, was a great man in a great place. He was happy, too, in that he had been serviceable to his country and honored by his prince. But alas! he was a leper. It was generally supposed that this was an affliction for evil doing, but Naaman was an exceptionally perfect man.

A little maid from Israel had been carried captive into Syria and fortunately was taken into the family of the great general, as an attendant on his wife. While making the wife's toilet they no doubt chatted quite freely of what was going on in the outside world. So the little maid, sympathizing with her master in his affliction, told the wife there was a prophet in Israel who could cure him of his leprosy.

Her earnestness roused him and his wife to make the experiment. But after loading his white mules with many valuable gifts, and taking a great retinue of soldiers to dazzle the prophet with Syrian magnificence, the prophet did not deign to meet him, but sent word to him to bathe in the river Jordan. Even a letter from the king did not ensure a personal interview. So the general, with all his pomp, went off in great wrath. "Are not," said he, "the rivers of Damascus, Abana and Pharpar, greater than the Jordan? Cannot all the skill in Syria accomplish as much as the prophet in Israel?" However, the little maid urged him to try the river Jordan, as he was near that point, so he did and was healed.

2 Kings viii.

Then spake Elisha unto the woman, whose son he had restored to life, saying, sojourn wheresoever thou canst for a famine shall come upon the land seven years.

2 And the woman arose, and did after the saying of the man of G.o.d:

3 And it came to pa.s.s at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and land.

4 And the king talked with Gehazi saying, Tell me, I pray thee, all the great things that Elisha bath done.

5 And it came to pa.s.s, as he was telling the king how he had restored a dead body to life, that, behold, the woman cried to the king for her house and land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

In due time her husband died; and there was a famine; and she went for a season to the land of the Philistines; and when she returned she could not recover her possessions. Then Elisha befriended her and appealed to the king; and she was reinstated in her own home.

Elisha was very democratic. He had his servant sleep in his own chamber and consulted him in regard to many important matters. Gehazi never forgot his place but once, when he ran after the great Syrian general to ask for the valuable presents which the prophet had declined. Both Elijah and Elisha preferred to do their missionary work among the common people, finding them more teachable and superst.i.tious.

Especially is this true of woman at all periods. In great revival seasons in our own day, one will always see a dozen women on the anxious seat to one man, and the same at the communion table.

2 Kings xi.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

2 But Jehosheba, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him and his nurse.

3 And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land.

12 And Jehoiada, the priest brought forth the king's son, and put the crown upon him; and they made him king, and anointed him; and they clapped their hands, and said, G.o.d save the king.

13 And when Athaliah heard the noise of the guard and of the people, she came into the temple of the Lord.

14 And hen she looked, behold, the king stood by a pillar; and she rent her clothes and cried, Treason, treason.

20 And they slew Athaliah with the sword beside the king's house.

21 Seven years old was Jehoash when he began to reign.

Never was royal blood more profusely shed, and never a meaner ambition than to destroy a reigning family in order to be the last occupant on the throne. The daughter of a king, the wife of a king, and the mother of a king, should have had some mercy on her family descendants.

Personal ambition can never compensate for the loss of the love and companionship of kindred. Such characters as Athaliah are abnormal, their lives not worth recording.

2 Kings xxii.

11 And it came to pa.s.s, when the king had heard the words of the book of the law, that he rent his clothes.

12 And the king commanded Hilkiah the priest,

13 Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

14 So Hilkiah the priest, and the wise men went unto Huldah the prophetess, the wife of Shallum keeper of the wardrobe; (now she dwelt in Jerusalem in the college); and they communed with her.

15 And she said unto them, Thus saith the Lord G.o.d of Israel, Tell the man that sent you to me.

16 Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:

17 Because they have forsaken me, and have burned incense unto other G.o.ds.

18 But to the king of Judah which sent you to inquire of the Lord, thus shall ye say to him,

19 Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place,

20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

The greatest character among the women thus far mentioned is Huldah the prophetess, residing in the college in Jerusalem. She was a statesman as well as a prophetess, understanding the true policy of government and the Jewish system of jurisprudence, able not only to advise the common people of their duties to Jehovah and their country, but to teach kings the sound basis for a kingdom. Her wisdom and insight were well known to Josiah the king; and when the wise men came to him with the "Book of the Law," to learn what was written therein, Josiah ordered them to take it to Huldah, as neither the wise men nor Josiah himself could interpret its contents. It is fair to suppose that there was not a man at court who could read the book; hence the honor devolved upon Huldah. Even Shallum her husband was not consulted, as he occupied the humble office of keeper of the robes.

While Huldah was pondering great questions of State and Ecclesiastical Law, her husband was probably arranging the royal b.u.t.tons and buckles of the household. This is the first mention of a woman in a college.

She was doubtless a professor of jurisprudence, or of the languages.

She evidently had other gifts besides that of prophecy.

We should not have had such a struggle in our day to open the college doors had the clergy read of the dignity accorded to Huldah. People who talk the most of what the Bible teaches often know the least about its contents. Some years ago, when we were trying to establish a woman's college, we asked a rich widow, worth millions, to contribute. She said that she would ask her pastor what she ought to do about it. He referred her to the Bible, saying that this book makes no mention of colleges for women. To her great surprise, I referred her to 2 Kings xxii. Both she and her pastor felt rather ashamed that they did not know what their Bible did teach. The widow gave $30,000 soon after to a Theological Seminary, being more interested in the education of boys and in the promulgation of church dogmas, creeds and superst.i.tions, than in the education of the Mothers of the Race in the natural sciences.