Scattered tribes still exist in different parts of the interior. The dress of the women is merely a narrow strip of blue cloth; and their naked bodies are smeared with arnatto, which gives them the appearance of bleeding from every pore. Some dot their bodies and limbs over with blue spots. They wear round the leg, just below the knee, a tight strap of cotton, and another above each ankle. These are bound on when a girl is young, and hinder the growth of the parts by their compression, while the calf, which is unconfined, appears in consequence unnaturally large.

Through the lower lip, which they perforate, they wear two or three pins with the points outwards. Should they wish to use one of them, they take it out, and afterwards replace it. The men secure a cloth round the loins, often of sufficient length to form a kind of scarf; and to prevent it trailing on the ground, throw it in a graceful way over the shoulder, so that part of it falls on the bosom, while the end hangs down the back. It is often ornamented with cotton ta.s.sels, and is the most decent and serviceable, as well as the most picturesque, covering worn by any of the native tribes. Sometimes a coronal of flowers surrounds the head, which is usually adorned by a large daub of arnatto on the hair above the brow; while the forehead and cheeks are painted in various patterns with the same vermilion colour, which adds extreme ferocity to their appearance. Some of the men also smear their bodies with arnatto, as do the women. They are generally well-proportioned, and more elegant in figure than the other races. The women are noted for weaving excellent and durable hammocks of cotton--a plant which they cultivate for that purpose.

When a chief died, his bones, after burial for some time, were cleansed by the women, and carefully preserved in their houses. Several other tribes follow a similar custom; allowing, however, the bones to be deprived of flesh by the ravenous little caribes. After being carefully dried, and tinged with red, they are placed in baskets and suspended from the roofs of their houses. Among those who have embraced Christianity, these and many other barbarous customs have been abandoned.

The object of many of their raids of later years was to obtain captives to sell to the Dutch. When slavery was abolished by the British, this incentive to cruelty no longer existed. The fierce Caribs were, however, very indignant at the new order of things. A Carib chief arriving with a slave, offered him for sale to the English governor. On the refusal of the latter to make the purchase, the savage dashed out the brains of the slave, declaring that for the future his nation would never give quarter--one of many instances of their fearful ferocity.

The Carib club is made of the heaviest wood to be found. It is about eighteen inches long, flat, and square at both ends, but heavier at one than the other. It is thinner in the middle, and wound round with cotton thread, with a loop to secure it to the wrist. One blow from this formidable weapon--which is called "patu"--is sufficient to scatter the brains of the person struck. Sometimes a sharp stone is fixed in one end to increase its weight.

THE ARAWAKS.

Differing greatly from the Caribs, the Arawaks, who live in the neighbourhood of the British settlements, have ever been noted for their mild and peaceable disposition. But still they have been compelled to fight for their independence, and use bows and arrows and clubs--the latter formidable weapon being similar to that of the Caribs. More family affection than other tribes usually exhibit exists among them.

Husbands and wives appear faithful and attached, and live happily together. The boys are early trained to fish and paddle their canoes; while the girls a.s.sist their mothers, who generally have to do more work than the men. The power of their chiefs, who were formerly called caciques, has almost entirely ceased; indeed, their ancient manners and customs have been greatly changed by their intercourse with the whites.

Those living still further in the country, however, practise many of their barbarous customs.

Mr Brett describes a scene he witnessed on the Lake Wakapoa--a dance given in honour of a deceased female, who had been buried in the house where it took place. A broad plank lay on her grave, and on it were placed two bundles, containing the refuse of the silk-gra.s.s, of which whips--employed as will be described--were made. There were also two rudely-carved birds in wood, the other figures intended to represent infants. Two large tubs of paiwari--an intoxicating liquor--had also been prepared.

The young men and boys, fantastically adorned, were arranged in two parallel rows facing each other; each holding in his right hand a whip, called the maquarri, more than three feet long, and capable of giving a severe cut--as their bleeding legs soon amply testified. The dance in which they were engaged takes its name from this whip. They waved them in their hands as they danced, uttering alternate cries, resembling the note of a bird often heard in the forests.

At some little distance from the dancers were couples of men lashing each other on the leg. The man whose turn it was to receive the lash stood firmly on one leg, advancing the other; while his adversary, stooping, took deliberate aim, and, springing from the earth to add vigour to his stroke, gave his opponent a severe cut. The latter gave no other sign that he was hurt than a contemptuous smile, though blood must have been drawn by the lash. After a short dance, his opponent returned the compliment with equal force. Nothing could exceed the good-humour with which these proceedings were carried on. One of the men was scarcely able to walk, after the punishment; but, in general, after a few lashes they drank paiwari, and returned to the main body of dancers, from which fresh couples were continually falling out to test each other's mettle.

At length, on a signal from the master of the house, the dancing ceased, and all the men, arranging themselves in procession, went round the building with slow and measured steps, the plank and the wooden images being carried before them.

After this they arranged themselves near the grave, and one of them chanted something in a low voice, to which the others answered at intervals with four moans by way of chorus. The articles carried in procession were then taken to a hole previously dug in the earth, and buried there. Two or three men appointed for the purpose then drew forth their long knives, and rushing in among the dancers, s.n.a.t.c.hed the whips from them, cut off the lash from each, and buried them with the other articles.

THE GUARANIS.

The tribes of the Guaranis, or Waraus, who once inhabited the eastern side of the continent, from the La Plata to the Orinoco, still exist, sunk still lower in barbarism even than formerly. So little do they care for clothing, that even the females wear only a small piece of the bark of a tree, or the net-like covering of the young leaf of the cocoa-nut or cabbage-palm; while their appearance is squalid in the extreme. They still, however, exhibit the characteristics which distinguished them in days of yore,--readiness to yield to circ.u.mstances, to labour for wages, and to receive instruction from the white man. Thus they have continued to exist whilst more warlike tribes have been exterminated. They cultivate ca.s.sava and other vegetables.

From the former they make the intoxicating paiwari--the cause of many savage murders among them. They depend greatly on the pith of the mauritia, or ita, as it serves them for bread; while of other parts of the tree they construct their dwellings.

The younger people possess good features--some of them wearing thin pieces of silver suspended from the cartilage of the nostrils. They are generally short, stoutly built, and capable of great exertion. They are much sought after for labourers. They are also noted for making the best and largest canoes in the country, and with the rudest implements.

The Spaniards are said to have employed some of their canoes which could carry one hundred men. Those in use even at the present day are capable of carrying fifty people.

Though scattered throughout the country, the proper territory of their nation is on the low swampy country which borders the banks of the Orinoco; but their lands being completely inundated by the overflowing of the rivers for some months in each year, they construct their dwellings above the water, among the mauritia palms, whose crowns of fan-like leaves wave above their heads and shield them from the rays of the burning sun. Not only does this palm afford them shelter and the materials for constructing their habitations, but it gives them an abundance of food for the support of life. To the upright trunks of the trees, which they use as posts, they fix the lower beams of their habitations, a few feet above the highest level of the water. On this framework they lay the split trunks of smaller palms for flooring.

Above it a roof is formed, thatched with the leaves of the same tree,-- from which they also procure their chief means of subsistence. From the upper beams the hammocks are suspended; while on the flooring a hearth of clay is formed, on which fires are lit for cooking their food. Then their canoes, or woibakas, as they are called, enable them to procure food from the water, and give them the means of moving from place to place.

No tree is more useful to the natives than the mauritia. Before unfolding its leaves its blossoms contain a sago-like meal, which is dried in thin, bread-like slices. The sap is converted into palm-wine.

The narrow scaled fruit, which resembles reddish pine-cones, yields different articles of food--according to the period at which it is gathered--whether the saccharine properties are fully matured, or whether it is still in a farinaceous condition.

The Guaranis have of late years come under the influence of Christian Protestant missions.

THE MACUSIS.

In the neighbourhood of the Lake Parima, the Macusis, as well as other tribes, have their homes. The former are noted for being the manufacturers of the celebrated wourali poison described by Waterton.

Numerous other tribes, or sections of tribes with different names, exist in the far interior,--both westward and to the north and south. Those inhabiting the Lower Amazon possess some degree of civilisation, and are known under the general name of Tapuyos--from a once powerful nation of that name, existing towards the southern part of the Brazilian coast, and driven northward by still fiercer hordes.

Though less cruel, and frequently sparing the lives of their captives, they had the strange custom of eating a portion of their dead relatives, as the last mark of affection. Many of the Brazilian tribes were reclaimed from their more barbarous practices by the Portuguese missionaries, who from their numerous dialects formed the language now generally in use--the Tupi, Guarani, or lingua Geral. The remoter tribes, however, seeing the way the milder races have been oppressed by unscrupulous traders, and hunted down by government officials to be taken as soldiers, resolutely defend their territories from all strangers, and retain the ferocity and cannibalism of their forefathers.

THE ACAWOIOS.

It is pleasing to read of a tribe described by McClintock as superior in domestic virtues to most of their countrymen. The Acawoios, or Kaphons, though warlike, differ from other tribes in many points. Polygamy is not permitted before a suitable age. The women are virtuous, and attentive both in sickness and old age. After a birth, the mother is relieved even from the labour of preparing food for her husband, that she may attend to her child. They are cleanly, hospitable, and generous, and pa.s.sionately fond of their children. They seldom talk above a whisper among themselves, and however intoxicated--which they sometimes become--never quarrel; nay, more, an angry look is never discernible. They use tobacco; not chewing it, however, but simply keeping it between the lips, for the purpose of appeasing hunger and preserving their teeth. They live towards the head-waters of the Essequibo. On the whole, a more orderly and peaceably-disposed people can scarcely be found anywhere.

The customs of the fierce tribes, though differing in some respects, agree in many others. They are in general indolent, and find clothing unnecessary; they have little to provide beyond their daily food, and thus spend much of their time in their hammocks, leaving the women to labour in the plantations and attend to their domestic concerns. They are, perhaps, more apathetic in manner than reality, having great control over their feelings. Like the whole race, their senses are extremely acute, and kept in constant exercise by following game or tracking an enemy through the forest. They are keen observers of natural objects, and have a considerable knowledge of medicinal and poisonous plants, as well as of the habits of the animals, birds, reptiles, and insects which inhabit their country. They observe the virtue of hospitality, and are fond of paying visits to their friends at a distance--expecting to be treated in the same way. Theft is unusual among them; and so great is their love of liberty that they can seldom be induced to follow the customs of civilised life.

Drunkenness drives them often to fearful excesses--most of their quarrels springing from that cause. Their dances, though in a certain degree graceful, consist chiefly in stamping on the ground, balancing on one foot, and staggering in different att.i.tudes as if intoxicated--the music being generally monotonous and dismal. Mr Brett describes a curious trial of strength which the Guaranis exercise at their drinking bouts. Each of the antagonists is furnished with a shield made of strips of the mauritia, cut into equal lengths, and firmly lashed across a frame three or four feet in height, but somewhat less in width, and slightly bending downwards. The front of each shield is painted in various colours with some peculiar device, while fastened to the upper edge are elastic stems adorned with coloured ta.s.sels and streamers.

Each champion grasps the edges of his shield firmly with both hands, and, after various feints and grimaces to throw his opponent off his guard, a clash is heard as one springs forward and his shield strikes that of his antagonist. The contest is generally one of mere strength, the shield being pushed forward by the whole force of the body and supported by one knee, while the other leg is extended firmly behind.

Sometimes one of the players is able to push the other off the ground, or, by a dexterous slip and thrust on the flank, sends him rolling on the sand; but more frequently they remain pressing, panting, and struggling until exhausted, when the contest ceases by mutual consent.

It is then a point of etiquette to shake the shields at each other in a jeering manner--with a tremulous motion of their elastic ornaments--and to utter a defiant sound like the whinnying of a young horse. This is generally followed by a hearty, good-natured laugh, in which the bystanders join. Another couple then step forward and engage.

Polygamy exists among most of the tribes, and is the great bane of Indian domestic life. Among the Caribs, especially, the woman is always in bondage to her male relations. To her father, brother, or husband she is a slave, and seldom has any power in the disposal of herself.

Among the Macusis, the custom of selling even their near relations prevails. When a man dies, his wife and children are at the disposal of his eldest surviving brother, who may sell or kill them at pleasure.

Among their worst features is their p.r.o.neness to blood revenge, by which, as among other savages, a succession of retaliatory murders is long kept up. They believe also, when a person dies, that his death is caused by the agency of an evil spirit secured by some enemy; and, having settled who that person is, will follow his steps till they find an opportunity of a.s.sa.s.sinating him. They are acquainted with several poisonous plants, to which they sometimes resort to destroy those whom they consider their enemies.

Although the savage Indian has some idea of the power of G.o.d, which he deduces from the phenomena of nature--such as thunder and lightning--and believes in his goodness in supplying him with ca.s.sava and other provisions, yet his whole worship is devoted to propitiate the malignant spirits, to avert evil which might otherwise overtake him; while he has great faith in the power of the native sorcerers, who practise on his credulity. The Guaranis are the most renowned as sorcerers. The huts which are set apart for the performance of their superst.i.tious rites are regarded with great veneration. They believe in various spirits--some of the forests and others of the water--as also in the power of charms and potions; while they have numerous legends by which they account for the creation of the world, the deluge, and many natural objects--some of them apparently derived from the Peruvians and Mexicans, and other more civilised races.

The languages spoken by different tribes are very dissimilar, many common objects being called by names which have no approach to each other in sound. This, however, rather proves the length of time they have existed in the country, their isolation from each other, and the admixture which has from time to time taken place, than that they sprang originally from different stocks. The Guarani appears to be the simplest and most easily acquired of any of the languages, and is still spoken as far south as the La Plata, as well as on the banks of the Orinoco. The Arawak language is remarkable for its softness. The Carib tongue, somewhat more guttural than the former, is spoken in a smart, vivacious manner. "Those who speak it in its purity, regard as corrupt the language of those Caribs who elsewhere have intermarried with other races," observes Mr Brett. It may easily be understood how an unwritten tongue can, in the course of ages, be thus totally changed, so as to bear no resemblance to the original language. Although in some there is a wide distinction, there are others in which all the Indian dialects seem to agree. In their method of numeration, especially, the first four numbers are represented by simple words. Although the Indian children learn to read and write with facility, they acquire with difficulty the simplest rudiments of arithmetic. This arises from their general method of numeration--five is represented by one hand; two hands, ten; then they use the toes, and call twenty by the name of "loko," or man. They then proceed by men or scores. Thus forty-five is laboriously expressed by a word signifying two men and one hand upon it.

Some of the Indian words are of great length. Among the Arawaks, such words as _lokoborokwatoasia_ (his thought, or remembrance), _rabuintimen-rutibanano_ (eighteen), are continually used.

"Notwithstanding these," says Monsieur du Ponceau, "the Indian languages are rich in words and grammatical forms, and in their complicated construction the greatest order, method, and regularity prevail."

MOUNDS FULL OF HUMAN REMAINS.

Undoubted proof has been discovered of the cannibal propensities of some large tribe now pa.s.sed away, in mounds situated on high ground, and in swamps in the neighbourhood of the coast. On opening one of them-- upwards of 20 feet in height and 130 in diameter at its base--it was found to be composed of sh.e.l.ls mixed with a large number of broken bones, apparently the relics of meals. The sh.e.l.ls were chiefly periwinkles; there were also mussels, the large claws of crabs, the bones of vertebrate fishes and land animals, as well as some hard slabs of pottery resembling the baking-pans used by the wilder tribes at the present day. Among them, the labourers were startled by coming upon human bones, in irregular positions and at unequal depths, huddled and jumbled together. The skulls, some of which were of great thickness, were in fragments. The long bones had all been cracked open, and contained sand and dust. Each ma.s.s appeared to have been deposited, without ceremony, in a common heap. Scarcely any were found in natural juxtaposition. Having dug up the bones of several adults, the labourers came upon the remains of a little child; one side of its head had been beaten in, and other bones broken open. With these human relics several stone axes or tomahawks, most of them broken, were dug up; and a sharp-edged stone, which might have been used as a knife. The Indians engaged in the work were very uneasy at having meddled with the human remains, or, as they said, "troubled the bones of the old time people."

Other mounds of similar appearance were opened, and found filled with similar contents. Though some of the long bones had been broken up, in several instances they had not been severed from each other at the large joints, but merely doubled or twisted one upon the other before they were cast aside.

Mr Brett continues: "It was impossible to explain by any supposition of respectful or decent interment the broken condition of these relics, the violence with which they had been treated, or the apparent contumely with which they had been cast into the common receptacle for refuse matter. The great depth at which many of these remains were found, seemed a convincing proof that they had not been deposited after the completion of the sh.e.l.l heap, but during its acc.u.mulation. An old Indian with whom I discussed the matter expressed the opinion of his people very plainly: 'That,' said he, 'is the way in which the nations who used to eat men always broke open the bones to get out the marrow; so our fathers have told us.'" The Caribs anxiously stated that they knew nothing whatever about the mound, and that their fathers had never lived in its neighbourhood. Two other mounds were afterwards discovered; one 250 feet in length and 90 feet in width, and about the same height as the former, and similarly situated. Among the remains were the bones of a man who must have been of large stature and of immense strength. His skull, which was very thick and hard, was found to have been broken in twenty-seven pieces, which all fitted exactly; but when built up, a hole still remained in the right side near the crown, where it would seem the fatal blow--by a pointed stone tomahawk-- had been given. Some of the mounds appeared to be of later formation, and in them fragments of pottery were found, though in the older ones none were discovered. While searching over these fragments, the first personal ornaments yet found were discovered,--two small plates of silver with holes bored in them, by which they must have been suspended from the ears. One had lost a corner; but they had originally been cut or broken to the same size and form, and were evidently a pair. Between them lay a skull, which had been placed by itself, and was the first found unbroken. The ornaments, from their position, seemed to have been detached from the head when deposited there. A few feet from that relic lay the limbs of a female, of slight and delicate form. They were unbroken, and much slighter than any others found there. Between the plates was the fragment of a piece of cotton cord which had attached one of the plates to the ear.

While everything about the relics from the previous mounds indicated the savage condition of the people who formed them, these little silver trinkets, though rude, proved feelings approaching women in a state of civilisation. They, with the unbroken condition and comparative soundness of the bones found near them, bring us nearer our own times.

As the state of the remains differed from those of the others, so probably did the period and circ.u.mstances of the poor girl's fate; but there is a mystery about it which cannot now be explained. After the mound had been opened, the Indian congregation, neatly dressed, went in procession, with their pastor and teacher, from the chapel to the mound, and collecting round and over it, the various tribes joined in singing the glorious hymn--

"Jesus shall reign where'er the sun Doth his successive journey run!"

while the lamb, the dove, and other Christian emblems on the banners borne by the school children, waved over the yawning cavity which had disclosed such relics of barbarous days, indicated a blessed change in the life of that long neglected race. May it be extended over the whole continent!

VEGETABLE PRODUCTIONS.

The trees and animals of Guiana afford a more satisfactory subject for contemplation than the degraded inhabitants. Among them, sin has not entered. They remain in all their perfection and beauty, as they first appeared fresh from the hands of the Creator. A large number are so similar to those found in the Valley of the Amazon, that they need no separate description. In the upper waters of its streams the magnificent Victoria Regia, so long unknown to the eyes of civilised man, was discovered by Schombergh not forty years ago.

Here, too, grows the spotted coryanthes, of the order of the Orchideae-- Coryanthes maculata--hanging from the branches of trees, and suspending in the air the singular lips of its flowers, like fairy buckets, as if for the use of the birds and insects that inhabit the surrounding foliage. In the whole vegetable kingdom a more singular genus than this does not exist, nor one whose flowers are less like flowers to the eye of the ordinary observer. The sepals are of the most delicate texture.

When young they spread evenly round the centre, but after a few hours they collapse and a.s.sume the appearance of a bat's wing half closed.

The lip is furnished near its base with a yellow cup, over which hang two horns constantly distilling water into it, and in such abundance as to fill it several times. This cup communicates by a narrow channel, formed of the inflated margin of the lip, with the upper end of the latter; and this also has a capacious vessel, very much like an old helmet, into which the liquid that the cup cannot contain runs over.

The c.o.c.karito-palm--as it is familiarly called here--grows to the height of fifty feet, and produces the most delicate cabbage of the palm species. It is enclosed in a husk in the very heart of the tree, at its summit. This husk is peeled off in strata until the white cabbage appears in long thin flakes--in taste like the kernel of a nut. The inner part is often used as a salad, while the outer is boiled, and considered superior to the European cabbage. Within such cabbages as are in a state of decay, a maggot is found--the larva of a black beetle (urculio), which, growing to the length of four inches, and as thick as a man's thumb, is called "grogro." This creature, disgusting as it is in appearance, when dressed is considered a great delicacy--partaking of the flavour of all the spices of the East.

A curious shrub--if it can be so called--known as the troolies, consists of large leaves twenty feet long and two broad, of a strong texture, and straight fibres growing from a small fibrous root; the leaves rising from the ends of the eight or ten stems which it puts forth. These leaves are employed chiefly for covering the roofs of buildings.

From the silk-cotton-tree, which grows to the height of one hundred feet, and is twelve or fourteen in diameter, the Indians form their largest canoes. The locust-tree grows to the height of seventy feet, and is often nine feet in diameter. The branches, which only begin to spread in the higher part of the tree, are covered with leaves about three inches in length, and of an oval shape and dark green colour. The blossoms, of the papilionaceous or b.u.t.terfly form, produce a flat pod, shaped like the husk of a broad bean, about four inches long, and of a dark brown colour. When ripe, each pod contains three beans of the same colour, of a farinaceous consistency, and with a pleasant sweetness.

The silk-gra.s.s shrub produces a leaf, the inner substance of which consists of a number of small strong white fibres running longitudinally. These the Indians extract by means of a small loop of cord, through which the leaf is drawn with a jerking motion. They are then ready for drying and twisting into cord. They make bow-strings of great elasticity and strength.