THE CARIBE.

Every feature of the savage caribe denotes the ferocity and sanguinary nature of its tastes. The piercing eye, surrounded by a b.l.o.o.d.y-looking ring, is expressive of its cruel and bloodthirsty disposition. Its under jaw, lined with a thick cartilaginous membrane, adds greatly to its strength, protruding considerably beyond the upper, and increasing the ferocious expression of its countenance. Large spots of a brilliant orange hue cover a great portion of its body. Towards the back it is of a bluish ash colour, with a slight tint of olive-green; the intermediate s.p.a.ces being of pearly white, while the gill-coverts are tinged with red.

So sharp are its triangular teeth, arranged like those of the shark, that neither twine, copper, nor steel can withstand them. At the sight of any red substance, blood especially, they swim forward to the attack; and as they usually move in swarms, it is extremely dangerous for man or beast to enter the water with even a scratch upon their bodies. Horses wounded by the spur are particularly exposed to their attacks when fording a stream; and so rapid is the work of destruction, that unless immediate a.s.sistance is rendered, the fish soon penetrate the abdomen of the animal and destroy it: hence the name given to them by the Spaniards means "tripe-eater." When a net is drawn on sh.o.r.e, numbers of these little pests are seen jumping in the crowd, their jaws wide open, tearing whatever comes in their way, and especially the meshes of the nets, which they soon render useless.

Some tribes of natives place their dead in the water, when these creatures speedily eat the flesh off the bones, which are then preserved in baskets.

Even human beings, when bathing, or fording rivers, are attacked by these terrible little cannibals;--for cannibals they are, as, whenever any of their own race are killed, they instantly attack and devour them.

There are other species of this fish,--among them the black caribe of the Orinoco. There is also a small species--a harmless, pretty little fish, of a bright green colour on the back, and a white belly streaked with pink. The teeth are used by the Macoushi Indians for sharpening the points of their poisoned arrows. This they do by drawing them rapidly between two of the teeth, in the way that knives are sharpened by two circular steel files, now in common use.

ADAPTATION OF ANIMALS TO THEIR DESTINED MODE OF EXISTENCE.

Strange and unfitted for existence as are many of the animals formed by the Almighty to the short-seeing eye of mortals, on a further acquaintance with them all will be discovered admirably suited to the life they are destined to enjoy. Following Waterton, we may take five as an example. The sloth, which has four feet, is unable to use them to support his body on the earth. They are dest.i.tute of soles, and the muscles requisite for progress in a perpendicular position; yet no creature is more thoroughly at home when clinging to the trees on which it has been created to exist. The ant-bear, without a tooth in his head, roves fearlessly in the forests inhabited by the jaguar and boa-constrictor. The sharp claws of his fore-feet enable him to confront the former, and his powerful muscular body and thick hair set even the boa at defiance. The vampire is unable to use his feet for walking, but he possesses a membrane, stretched by means of his legs, which enables him to mount up into an element where no other quadruped can follow. The armadillo, without fur or wool or bristles, has in their stead a movable sh.e.l.l placed on his back, so formed that he can roll himself up in a ball, while with his sharp claws he can dig rapidly into the earth to escape his foes. The tortoise is compelled to accommodate itself to the sh.e.l.l, which is hard and inflexible, and in no way obedient to the will of its bearer; yet that very sh.e.l.l, although so apparently inconvenient, serves as its protection. The turtle is protected in the same way; but its delicious flesh brings numerous enemies to attack it, from whom it has a hard task to escape. The egg of the tortoise, it may be remarked, has a very hard sh.e.l.l; while that of the turtle is quite soft.

PART THREE, CHAPTER EIGHTEEN.

NATIVES OF THE VALLEY OF THE AMAZON.

A vast number of tribes inhabit the banks of the Amazon and its tributaries, who, though having a general resemblance, differ in their habits and customs. Those found on the Lower Amazon are more or less civilised, and are known as Tupis, or Tapuyas. They speak the lingua Geral, and sometimes Portuguese. The lingua Geral is the ancient Tupee language, considerably modified by the Jesuits, who taught it to all those under their control.

The Amazonian Indians have generally fine figures, their chests especially being well developed; their skin is of a copper hue, of various shades, sometimes almost of a dark brown. The hair is jet-black, straight and thick, and never curled. The eyes are black; and they have little or no beard. The face is generally wide, and somewhat flattened, with but little or no projection of the cheek-bones.

Indeed, their features are often very regular; and many, except in colour, differ but little from well-formed European countenances.

THE MUNDURUCUS.

One of the largest semi-civilised tribes inhabiting the banks of the Tapajos are the Mundurucus. They are noted for tattooing their bodies more completely than any other tribe. The whole body is covered with straight lines in diagonal patterns from the mouth downwards, the upper part being left free. Some of the women, whose bodies are ornamented in the same fashion, have lines round their eyes, which look as if they were intended to represent a pair of spectacles. Even these marks, however, do not destroy the soft drooping look of the eyes common to Indian women. The countenances of some of the men are fine; the face, bold, solid, and square, possessing a pa.s.sive dignity, with a look of tranquillity which appears immovable.

The more elaborate style of tattooing is only practised by the chiefs, as a mark of their birth and rank. It requires ten years to complete the whole process. The colour is introduced by fine puncturings over the surface--a painful process, which causes swelling and inflammation.

They are among the most warlike Indians of the Amazon, and keep the neighbouring and less civilised tribes on their good behaviour. They are expert agriculturists, and construct canoes and hammocks. They generally make a foray every year on an adjoining tribe,--the Parentintins,--when they kill the men, whose heads they preserve by drying and smoking, while they take the women and children for slaves.

They have regular villages of conical huts, the walls and framework filled in with mud and thatched with palm-leaves. In the centre is a large hut in which the fighting men sleep, with their weapons ready for use. It is ornamented within with the dried heads of their enemies.

They have of late years greatly decreased in numbers.

Some thirty tribes or families are found on the River Uapes. The men wear their hair in a long tail hanging down the middle of the back, while the women wear it loose, and cut to a moderate length. The only dress worn by the men is a small piece of matting pa.s.sed between the legs, and secured round the loins by a string. The women wear none whatever, but paint their bodies in regular patterns,--generally red, yellow, and black colours. The only ornament worn by the women is a bracelet on the wrist; while below the knee a garter is fastened from infancy, for the purpose of swelling out the calf.

The men, however, adorn themselves in a variety of ways. Their hair is carefully parted and combed on each side. The young men, especially, wear it in long locks on either side of their necks, with a comb stuck on the top of the head--their feminine appearance being greatly increased by the large necklaces and bracelets of beads which they wear, and by their custom of pulling out every particle of hair from their beard. As these feminine-looking warriors always carry their large shields before them, it was but natural, when the Spaniards saw them, or other tribes similarly adorned, that they should have supposed them to be women. When, also, they saw in the distance parties of unadorned persons carrying burdens, they took them to be slaves captured in war.

This, no doubt, was the origin of the fable of nations of Amazons found on the banks of the river.

GENERAL CHARACTER OF THE NATIVES.

Sometimes these natives wear circlets of parrot and other gay feathers on their heads, as well as armlets and leg ornaments of the same materials. Some of these tribes have the horrible custom of baking the bodies of their dead after they have become decomposed, till only a black carbonaceous ma.s.s is left. This is pounded, and mixed with an intoxicating liquor, called caxiri, in vats made out of hollow trees.

The relatives having been invited, the whole company drink the mixture, under the belief that the virtues of the deceased will thus be transmitted to them. Some of them are cannibals, and make war for the express purpose of procuring human flesh. They smoke dry what they cannot at once consume, thus preserving it a long time for food. They have no definite idea of a G.o.d; but they dread an evil spirit, whom they believe delights in afflicting them, and is the cause of death.

Their houses hold a number of families; sometimes a whole tribe. They are upwards of 120 feet long, 80 feet broad, and 30 feet high. The plan is a parallelogram, with a semicircle at the further end. A pa.s.sage twenty feet wide leads from one end to the other; while, on the sides, are part.i.tions, like the stalls in an old-fashioned public room of an inn, each of which is inhabited by a separate family. The chief, or tushaua, resides at the semicircular end, where he has a private entrance. The furniture consists of hammocks, with various pots and cooking utensils made of clay, as well as baskets. Their canoes are formed out of a single tree, hollowed and forced open by cross-pieces.

Some are forty feet in length. The dead are nearly always buried in the houses: a large house having sometimes one hundred graves in it.

From the Rio Negro to the Andes there is a large region, inhabited entirely by savages of whom little is known, except that they are mostly cannibals, and kill all their first-born children. On the other side of the Amazon also is a still larger tract of virgin forest, where not a single civilised man is to be found.

THE PURUPURUS.

Among these tribes, the Purupurus, although thorough savages, are perhaps the best-known. They wear no clothes whatever; their habitations are small huts rudely formed of boughs, which they set up on the sand. Their canoes are of the rudest construction, having flat bottoms and upright sides. They use neither the bow nor the gravatana, but instead have a weapon called the palheta, from which they can cast an arrow, as from a sling, with wonderful dexterity. In the septum of the nose and in the ears they bore holes, in which they wear rings.

THE CATAUIXIS.

In their immediate neighbourhood, the Catauixis tribe is found. Though they go naked, they build houses, and use bows and gravatanas. Their canoes are constructed of the bark of a tree taken off entire. They are also cannibals, and murder the people of other tribes whom they can surprise.

Many of the least barbarous tribes have frequently large meetings, when they dress up in feather ornaments of parrots and macaws in a variety of curious disguises. The chief wears a head-dress of toucan feathers, with the erect tail-plumes rising from the crown. The mask dresses are long cloaks, made of the inner bark of a tree. Sometimes they manufacture head-pieces, by stretching the cloth over a basketwork frame, to represent the heads of monkeys and other animals. When thus dressed, they perform a monotonous seesaw and stamping dance, accompanied by singing and drumming. Often this sport is kept up for several days and nights in succession. During the time, they drink large quant.i.ties of caxiri, while they smoke tobacco and take snuff.

Their chief masker represents their demon Jurupari, but he does not appear to be treated with any particular respect.

Very little information has been gathered of the history of these tribes, as they seldom possess any knowledge of their ancestors beyond the times of their fathers or grandfathers. Few of them have benefited in any way by their intercourse with white men, but remain in the same barbarous condition in which they have probably existed for many centuries. A further description of their savage customs would be more disagreeable than satisfactory. We can only hope that the true gospel may be some day carried among them, and that they may be redeemed from their present barbarous condition.

PART THREE, CHAPTER NINETEEN.

INDIAN WEAPONS AND MODES OF KILLING GAME.

THE BLOW-PIPE.

The Indian, dest.i.tute of firearms, ranges through the forest in chase of the fiercest and largest animals which haunt its shade, armed with a slender tube, and a quiver full of needle-like arrows. The tube, ten or eleven feet long, is the celebrated gravatana, or blow-pipe; called also the zarabatana by the Spaniards. Slight as are the arrows which are blown through this weapon, they will penetrate the thickest hide; and being tipped with a deadly poison, carry death through the veins of the wounded animal in the course of a few minutes.

Blowpipes are formed in various ways,--for one, the stems of a small palm, the triatea setigera, are used. Outside they appear pointed, from the scars of the fallen leaves, but within they have a soft pith, which soon rots in water, and is easily extracted, leaving a smooth, polished bore. They vary from the thickness of a finger to two inches in diameter. Each of these stems is slender, the one of a size which may be pushed inside the larger. This is done that any curve in the one may counteract that in the other. A conical wooden mouthpiece is fitted on the one end, and the whole is spirally bound with the smooth black bark of a creeper. Two teeth, fastened about a couple of feet apart from the mouth end, serve as sights to enable the sportsman to take better aim.

The end applied to the mouth is bound round with a small silk-gra.s.s cord to prevent it splitting; while the other is strengthened by having the seed of a nut, with a hole cut through it, secured round it.

The arrows, from nine to ten inches long, are made from the leaves of a species of palm, or from the spinous processes of the patawa, pointed as sharp as a needle. The other end is burned hard, and round it is wound a little conical tuft of tree-cotton, the silky covering of the bomba, so as exactly to fill up the bore of the tube. They are carried in a quiver, which holds some hundreds. It is in shape somewhat like a backgammon dice-box, formed of basketwork, and covered with a piece of the skin of the tapir. To it is attached a bunch of silk-gra.s.s, a small piece of bone for scratching the point of the arrows, and a basket for holding wild honey secured round the blunt end. The points of the arrows are tipped with the deadly wourali or urali poison.

Another kind of gravatana is made of two separate pieces of wood, each scooped out so as to form one half of the tube. The two halves are then secured together, by binding round them spirally long fiat strips of the jacitira, or wood of the climbing palm-tree, the whole being afterwards smeared over with the black wax of the melipona bee. The tube tapers towards the muzzle, and a cup-shaped mouthpiece is fitted in the broad end. It is so heavy that only a strong man, accustomed to its use, can employ it.

The boys learn to shoot with a smaller and lighter instrument. The tools used are made of the incisor teeth of the paca and cavy. A light arrow is put in at the inner end, and when the ball of silk-cotton secured to the shafts fits tightly, it can be propelled with such force by the breath that it makes a noise almost as loud as a pop-gun when flying from the muzzle. An expert Indian can propel arrows so as to kill at a distance of fifty or sixty yards. It is more useful in the forest than a gun, for the report of firearms alarms the birds or monkeys, while the silent poisoned dart brings them down one by one, until the sportsman has a heap of slain by his side.

WOURALI POISON.

The wourali poison is made chiefly by the natives of the northern part of the Amazonian valley. It is looked upon as an important and somewhat mysterious operation. Waterton and Schombergh describe it. The Indian, when preparing to concoct this deadly compound, goes into the wilds where grows a vine--the strychnos toxifera. After this he collects a number of bundles, and then takes up a root with an especially bitter taste. After this he searches for two bulbous plants, which contain a green and glutinous juice; and lastly, collects two species of ants--one very large and black, and so venomous that its sting produces fever, and another little red ant which stings like a nettle. Having sc.r.a.ped the wourali vine and bitter root into thin shavings, he puts them into a sieve made of leaves, which he holds over the earthen pot, pouring water on them. A thick liquor comes through, having the appearance of coffee.

He then produces the bulbous stalks, and squeezes a portion of the juice into the pot. He now adds the pounded fangs of the labarri and counacouchi snakes,--which he generally has in store, as well as the ants. The ingredients are next boiled over a slow fire, and the sc.u.m being taken off, the liquid remains till it becomes reduced to a thick syrup of a deep brown colour. It is now fit for use. The arrows are then dipped into it, and if it is found of sufficient strength, it is poured into small pots, which are covered over with leaves and a piece of deer-skin. It is then kept in a dry place, or suspended occasionally over a fire, to counteract the effects of damp.

The poison must be fresh to kill speedily. A bird dies in a minute or so, and the largest animals only survive a few minutes after being struck. Salt is almost a certain antidote to the poison. The Indians, when they wish to preserve an animal alive, sc.r.a.pe off part of the poison, and, as soon as the animal falls, put salt into its mouth, when it speedily recovers. Monkeys are frequently captured in this way.

Europeans accustomed to eat salt seldom suffer from the effects of the poison; though it is said to produce its usual deadly effects on the natives, when wounded by it, as they rarely or never consume salt.

The flesh of the animals killed is in no way injured by the poison, nor does it appear to corrupt sooner than that killed by the gun or knife.

Bows, with arrows four or five feet long, are used to kill the larger animals. The arrows are made of a yellow reed without joint or knot. A piece of hard wood is inserted into the end, and in this a square hole is made, tightly bound round with cotton to keep it from splitting.

Into this square hole a spike is fitted, and dipped in the poison, while at the b.u.t.t-end a couple of feathers are fastened to steady it in its flight. The hunter carries a number of these poisoned spikes. As the spike easily breaks off, or slips out when the animal is wounded, he recovers his shaft, into which he can easily refit another spike. The spikes are cut half through, to facilitate their breaking off.

TIMBO.

The Indian has also discovered the means of poisoning the fish of the lakes and pools, as well as the birds of the air. He extracts the poison from a certain liana--the paullinia pinnata--which he calls timbo. To do so, he collects a few pieces, about a yard long, and mashes and soaks them in water, which soon becomes discoloured with the milky poisonous juice of the plant. This he carries in a calabash, and pours out on the water. In about half an hour, all the smaller fish, over a wider s.p.a.ce than that which he has sprinkled with the juice, rise to the surface, floating on their sides, with their gills wide open. So powerful is its nature, that but a slight quant.i.ty appeal's sufficient to stupify them. Some time afterwards the larger fish appear; and even for twenty-four hours afterwards a number rise floating dead on the surface. The fish are evidently suffocated by the poison.