His heart returned answer to itself without a moment's hesitation. The faces of men like Towneley were open and kindly; they looked as if at ease themselves, and as though they would set all who had to do with them at ease as far as might be. The faces of Pryer and his friends were not like this. Why had he felt tacitly rebuked as soon as he had met Towneley? Was he not a Christian? Certainly; he believed in the Church of England as a matter of course. Then how could he be himself wrong in trying to act up to the faith that he and Towneley held in common? He was trying to lead a quiet, un.o.btrusive life of self-devotion, whereas Towneley was not, so far as he could see, trying to do anything of the kind; he was only trying to get on comfortably in the world, and to look and be as nice as possible. And he was nice, and Ernest knew that such men as himself and Pryer were not nice, and his old dejection came over him.

Then came an even worse reflection; how if he had fallen among material thieves as well as spiritual ones? He knew very little of how his money was going on; he had put it all now into Pryer's hands, and though Pryer gave him cash to spend whenever he wanted it, he seemed impatient of being questioned as to what was being done with the princ.i.p.al. It was part of the understanding, he said, that that was to be left to him, and Ernest had better stick to this, or he, Pryer, would throw up the College of Spiritual Pathology altogether; and so Ernest was cowed into acquiescence, or cajoled, according to the humour in which Pryer saw him to be. Ernest thought that further questions would look as if he doubted Pryer's word, and also that he had gone too far to be able to recede in decency or honour. This, however, he felt was riding out to meet trouble unnecessarily. Pryer had been a little impatient, but he was a gentleman and an admirable man of business, so his money would doubtless come back to him all right some day.

Ernest comforted himself as regards this last source of anxiety, but as regards the other, he began to feel as though, if he was to be saved, a good Samaritan must hurry up from somewhere--he knew not whence.

CHAPTER LVIII

Next day he felt stronger again. He had been listening to the voice of the evil one on the night before, and would parley no more with such thoughts. He had chosen his profession, and his duty was to persevere with it. If he was unhappy it was probably because he was not giving up all for Christ. Let him see whether he could not do more than he was doing now, and then perhaps a light would be shed upon his path.

It was all very well to have made the discovery that he didn't very much like poor people, but he had got to put up with them, for it was among them that his work must lie. Such men as Towneley were very kind and considerate, but he knew well enough it was only on condition that he did not preach to them. He could manage the poor better, and, let Pryer sneer as he liked, he was resolved to go more among them, and try the effect of bringing Christ to them if they would not come and seek Christ of themselves. He would begin with his own house.

Who then should he take first? Surely he could not do better than begin with the tailor who lived immediately over his head. This would be desirable, not only because he was the one who seemed to stand most in need of conversion, but also because, if he were once converted, he would no longer beat his wife at two o'clock in the morning, and the house would be much pleasanter in consequence. He would therefore go upstairs at once, and have a quiet talk with this man.

Before doing so, he thought it would be well if he were to draw up something like a plan of a campaign; he therefore reflected over some pretty conversations which would do very nicely if Mr Holt would be kind enough to make the answers proposed for him in their proper places. But the man was a great hulking fellow, of a savage temper, and Ernest was forced to admit that unforeseen developments might arise to disconcert him. They say it takes nine tailors to make a man, but Ernest felt that it would take at least nine Ernests to make a Mr Holt. How if, as soon as Ernest came in, the tailor were to become violent and abusive? What could he do? Mr Holt was in his own lodgings, and had a right to be undisturbed. A legal right, yes, but had he a moral right? Ernest thought not, considering his mode of life. But put this on one side; if the man were to be violent, what should he do? Paul had fought with wild beasts at Ephesus--that must indeed have been awful--but perhaps they were not very wild wild beasts; a rabbit and a canary are wild beasts; but, formidable or not as wild beasts go, they would, nevertheless stand no chance against St Paul, for he was inspired; the miracle would have been if the wild beasts escaped, not that St Paul should have done so; but, however all this might be, Ernest felt that he dared not begin to convert Mr Holt by fighting him. Why, when he had heard Mrs Holt screaming "murder," he had cowered under the bed clothes and waited, expecting to hear the blood dripping through the ceiling on to his own floor. His imagination translated every sound into a pat, pat, pat, and once or twice he thought he had felt it dropping on to his counterpane, but he had never gone upstairs to try and rescue poor Mrs Holt. Happily it had proved next morning that Mrs Holt was in her usual health.

Ernest was in despair about hitting on any good way of opening up spiritual communication with his neighbour, when it occurred to him that he had better perhaps begin by going upstairs, and knocking very gently at Mr Holt's door. He would then resign himself to the guidance of the Holy Spirit, and act as the occasion, which, I suppose, was another name for the Holy Spirit, suggested. Triply armed with this reflection, he mounted the stairs quite jauntily, and was about to knock when he heard Holt's voice inside swearing savagely at his wife. This made him pause to think whether after all the moment was an auspicious one, and while he was thus pausing, Mr Holt, who had heard that someone was on the stairs, opened the door and put his head out. When he saw Ernest, he made an unpleasant, not to say offensive movement, which might or might not have been directed at Ernest and looked altogether so ugly that my hero had an instantaneous and unequivocal revelation from the Holy Spirit to the effect that he should continue his journey upstairs at once, as though he had never intended arresting it at Mr Holt's room, and begin by converting Mr and Mrs Baxter, the Methodists in the top floor front. So this was what he did.

These good people received him with open arms, and were quite ready to talk. He was beginning to convert them from Methodism to the Church of England, when all at once he found himself embarra.s.sed by discovering that he did not know what he was to convert them from. He knew the Church of England, or thought he did, but he knew nothing of Methodism beyond its name. When he found that, according to Mr Baxter, the Wesleyans had a vigorous system of Church discipline (which worked admirably in practice) it appeared to him that John Wesley had antic.i.p.ated the spiritual engine which he and Pryer were preparing, and when he left the room he was aware that he had caught more of a spiritual Tartar than he had expected. But he must certainly explain to Pryer that the Wesleyans had a system of Church discipline. This was very important.

Mr Baxter advised Ernest on no account to meddle with Mr Holt, and Ernest was much relieved at the advice. If an opportunity arose of touching the man's heart, he would take it; he would pat the children on the head when he saw them on the stairs, and ingratiate himself with them as far as he dared; they were st.u.r.dy youngsters, and Ernest was afraid even of them, for they were ready with their tongues, and knew much for their ages.

Ernest felt that it would indeed be almost better for him that a millstone should be hanged about his neck, and he cast into the sea, than that he should offend one of the little Holts. However, he would try not to offend them; perhaps an occasional penny or two might square them.

This was as much as he could do, for he saw that the attempt to be instant out of season, as well as in season, would, St Paul's injunction notwithstanding, end in failure.

Mrs Baxter gave a very bad account of Miss Emily Snow, who lodged in the second floor back next to Mr Holt. Her story was quite different from that of Mrs Jupp the landlady. She would doubtless be only too glad to receive Ernest's ministrations or those of any other gentleman, but she was no governess, she was in the ballet at Drury Lane, and besides this, she was a very bad young woman, and if Mrs Baxter was landlady would not be allowed to stay in the house a single hour, not she indeed.

Miss Maitland in the next room to Mrs Baxter's own was a quiet and respectable young woman to all appearance; Mrs Baxter had never known of any goings on in that quarter, but, bless you, still waters run deep, and these girls were all alike, one as bad as the other. She was out at all kinds of hours, and when you knew that you knew all.

Ernest did not pay much heed to these aspersions of Mrs Baxter's. Mrs Jupp had got round the greater number of his many blind sides, and had warned him not to believe Mrs Baxter, whose lip she said was something awful.

Ernest had heard that women were always jealous of one another, and certainly these young women were more attractive than Mrs Baxter was, so jealousy was probably at the bottom of it. If they were maligned there could be no objection to his making their acquaintance; if not maligned they had all the more need of his ministrations. He would reclaim them at once.

He told Mrs Jupp of his intention. Mrs Jupp at first tried to dissuade him, but seeing him resolute, suggested that she should herself see Miss Snow first, so as to prepare her and prevent her from being alarmed by his visit. She was not at home now, but in the course of the next day, it should be arranged. In the meantime he had better try Mr Shaw, the tinker, in the front kitchen. Mrs Baxter had told Ernest that Mr Shaw was from the North Country, and an avowed freethinker; he would probably, she said, rather like a visit, but she did not think Ernest would stand much chance of making a convert of him.

CHAPTER LIX

Before going down into the kitchen to convert the tinker Ernest ran hurriedly over his a.n.a.lysis of Paley's evidences, and put into his pocket a copy of Archbishop Whateley's "Historic Doubts." Then he descended the dark rotten old stairs and knocked at the tinker's door. Mr Shaw was very civil; he said he was rather throng just now, but if Ernest did not mind the sound of hammering he should be very glad of a talk with him.

Our hero, a.s.senting to this, ere long led the conversation to Whateley's "Historic Doubts"--a work which, as the reader may know, pretends to show that there never was any such person as Napoleon Buonaparte, and thus satirises the arguments of those who have attacked the Christian miracles.

Mr Shaw said he knew "Historic Doubts" very well.

"And what you think of it?" said Ernest, who regarded the pamphlet as a masterpiece of wit and cogency.

"If you really want to know," said Mr Shaw, with a sly twinkle, "I think that he who was so willing and able to prove that what was was not, would be equally able and willing to make a case for thinking that what was not was, if it suited his purpose." Ernest was very much taken aback. How was it that all the clever people of Cambridge had never put him up to this simple rejoinder? The answer is easy: they did not develop it for the same reason that a hen had never developed webbed feet--that is to say, because they did not want to do so; but this was before the days of Evolution, and Ernest could not as yet know anything of the great principle that underlies it.

"You see," continued Mr Shaw, "these writers all get their living by writing in a certain way, and the more they write in that way, the more they are likely to get on. You should not call them dishonest for this any more than a judge should call a barrister dishonest for earning his living by defending one in whose innocence he does not seriously believe; but you should hear the barrister on the other side before you decide upon the case."

This was another facer. Ernest could only stammer that he had endeavoured to examine these questions as carefully as he could.

"You think you have," said Mr Shaw; "you Oxford and Cambridge gentlemen think you have examined everything. I have examined very little myself except the bottoms of old kettles and saucepans, but if you will answer me a few questions, I will tell you whether or no you have examined much more than I have."

Ernest expressed his readiness to be questioned.

"Then," said the tinker, "give me the story of the Resurrection of Jesus Christ as told in St John's gospel."

I am sorry to say that Ernest mixed up the four accounts in a deplorable manner; he even made the angel come down and roll away the stone and sit upon it. He was covered with confusion when the tinker first told him without the book of some of his many inaccuracies, and then verified his criticisms by referring to the New Testament itself.

"Now," said Mr Shaw good naturedly, "I am an old man and you are a young one, so perhaps you'll not mind my giving you a piece of advice. I like you, for I believe you mean well, but you've been real bad brought up, and I don't think you have ever had so much as a chance yet. You know nothing of our side of the question, and I have just shown you that you do not know much more of your own, but I think you will make a kind of Carlyle sort of a man some day. Now go upstairs and read the accounts of the Resurrection correctly without mixing them up, and have a clear idea of what it is that each writer tells us, then if you feel inclined to pay me another visit I shall be glad to see you, for I shall know you have made a good beginning and mean business. Till then, Sir, I must wish you a very good morning."

Ernest retreated abashed. An hour sufficed him to perform the task enjoined upon him by Mr Shaw; and at the end of that hour the "No, no, no," which still sounded in his ears as he heard it from Towneley, came ringing up more loudly still from the very pages of the Bible itself, and in respect of the most important of all the events which are recorded in it. Surely Ernest's first day's attempt at more promiscuous visiting, and at carrying out his principles more thoroughly, had not been unfruitful. But he must go and have a talk with Pryer. He therefore got his lunch and went to Pryer's lodgings. Pryer not being at home, he lounged to the British Museum Reading Room, then recently opened, sent for the "Vestiges of Creation," which he had never yet seen, and spent the rest of the afternoon in reading it.

Ernest did not see Pryer on the day of his conversation with Mr Shaw, but he did so next morning and found him in a good temper, which of late he had rarely been. Sometimes, indeed, he had behaved to Ernest in a way which did not bode well for the harmony with which the College of Spiritual Pathology would work when it had once been founded. It almost seemed as though he were trying to get a complete moral ascendency over him, so as to make him a creature of his own.

He did not think it possible that he could go too far, and indeed, when I reflect upon my hero's folly and inexperience, there is much to be said in excuse for the conclusion which Pryer came to.

As a matter of fact, however, it was not so. Ernest's faith in Pryer had been too great to be shaken down all in a moment, but it had been weakened lately more than once. Ernest had fought hard against allowing himself to see this, nevertheless any third person who knew the pair would have been able to see that the connection between the two might end at any moment, for when the time for one of Ernest's snipe-like changes of flight came, he was quick in making it; the time, however, was not yet come, and the intimacy between the two was apparently all that it had ever been. It was only that horrid money business (so said Ernest to himself) that caused any unpleasantness between them, and no doubt Pryer was right, and he, Ernest, much too nervous. However, that might stand over for the present.

In like manner, though he had received a shock by reason of his conversation with Mr Shaw, and by looking at the "Vestiges," he was as yet too much stunned to realise the change which was coming over him. In each case the momentum of old habits carried him forward in the old direction. He therefore called on Pryer, and spent an hour and more with him.

He did not say that he had been visiting among his neighbours; this to Pryer would have been like a red rag to a bull. He only talked in much his usual vein about the proposed College, the lamentable want of interest in spiritual things which was characteristic of modern society, and other kindred matters; he concluded by saying that for the present he feared Pryer was indeed right, and that nothing could be done.

"As regards the laity," said Pryer, "nothing; not until we have a discipline which we can enforce with pains and penalties. How can a sheep dog work a flock of sheep unless he can bite occasionally as well as bark? But as regards ourselves we can do much."

Pryer's manner was strange throughout the conversation, as though he were thinking all the time of something else. His eyes wandered curiously over Ernest, as Ernest had often noticed them wander before: the words were about Church discipline, but somehow or other the discipline part of the story had a knack of dropping out after having been again and again emphatically declared to apply to the laity and not to the clergy: once indeed Pryer had pettishly exclaimed: "Oh, bother the College of Spiritual Pathology." As regards the clergy, glimpses of a pretty large cloven hoof kept peeping out from under the saintly robe of Pryer's conversation, to the effect, that so long as they were theoretically perfect, practical peccadilloes--or even peccadaccios, if there is such a word, were of less importance. He was restless, as though wanting to approach a subject which he did not quite venture to touch upon, and kept harping (he did this about every third day) on the wretched lack of definition concerning the limits of vice and virtue, and the way in which half the vices wanted regulating rather than prohibiting. He dwelt also on the advantages of complete unreserve, and hinted that there were mysteries into which Ernest had not yet been initiated, but which would enlighten him when he got to know them, as he would be allowed to do when his friends saw that he was strong enough.

Pryer had often been like this before, but never so nearly, as it seemed to Ernest, coming to a point--though what the point was he could not fully understand. His inquietude was communicating itself to Ernest, who would probably ere long have come to know as much as Pryer could tell him, but the conversation was abruptly interrupted by the appearance of a visitor. We shall never know how it would have ended, for this was the very last time that Ernest ever saw Pryer. Perhaps Pryer was going to break to him some bad news about his speculations.

CHAPTER LX

Ernest now went home and occupied himself till luncheon with studying Dean Alford's notes upon the various Evangelistic records of the Resurrection, doing as Mr Shaw had told him, and trying to find out not that they were all accurate, but whether they were all accurate or no. He did not care which result he should arrive at, but he was resolved that he would reach one or the other. When he had finished Dean Alford's notes he found them come to this, namely, that no one yet had succeeded in bringing the four accounts into tolerable harmony with each other, and that the Dean, seeing no chance of succeeding better than his predecessors had done, recommended that the whole story should be taken on trust--and this Ernest was not prepared to do.

He got his luncheon, went out for a long walk, and returned to dinner at half past six. While Mrs Jupp was getting him his dinner--a steak and a pint of stout--she told him that Miss Snow would be very happy to see him in about an hour's time. This disconcerted him, for his mind was too unsettled for him to wish to convert anyone just then. He reflected a little, and found that, in spite of the sudden shock to his opinions, he was being irresistibly drawn to pay the visit as though nothing had happened. It would not look well for him not to go, for he was known to be in the house. He ought not to be in too great a hurry to change his opinions on such a matter as the evidence for Christ's Resurrection all of a sudden--besides he need not talk to Miss Snow about this subject to- day--there were other things he might talk about. What other things?

Ernest felt his heart beat fast and fiercely, and an inward monitor warned him that he was thinking of anything rather than of Miss Snow's soul.

What should he do? Fly, fly, fly--it was the only safety. But would Christ have fled? Even though Christ had not died and risen from the dead there could be no question that He was the model whose example we were bound to follow. Christ would not have fled from Miss Snow; he was sure of that, for He went about more especially with prost.i.tutes and disreputable people. Now, as then, it was the business of the true Christian to call not the righteous but sinners to repentance. It would be inconvenient to him to change his lodgings, and he could not ask Mrs Jupp to turn Miss Snow and Miss Maitland out of the house. Where was he to draw the line? Who would be just good enough to live in the same house with him, and who just not good enough?

Besides, where were these poor girls to go? Was he to drive them from house to house till they had no place to lie in? It was absurd; his duty was clear: he would go and see Miss Snow at once, and try if he could not induce her to change her present mode of life; if he found temptation becoming too strong for him he would fly then--so he went upstairs with his Bible under his arm, and a consuming fire in his heart.