"All mine!" he thought, and was preparing to gather it, but some one stopped him with an iron hand; and then he woke, to hear his mother's snores and see the flicker of the night-light on the rafters.

His first sensations were of disappointment as though great wealth had really lain within his grasp. But presently as he pondered on the vision, his heart leapt up with exultation at the thought that here was the nucleus of a story, marvellous as any that Elias had related, and true, for who save Allah had surveyed the whole wide world, and could deny the existence somewhere of a plain all gold. Moreover, it would be a story after the Emir's own heart, concerning, as it would, the search for treasure.

"If I say that I myself beheld the place, it will be false," thought Iskender to himself, "because I am young and every one knows that I have never travelled. But suppose I say my father saw it, then it will be true, for my father is dead and he travelled far in his day, and Allah alone knows what he saw or did not see."

The rest of that night was spent upon the story, considering in what manner it should be revealed, with what precautions and what vows of secrecy. As it shaped itself in his mind it seemed a fortune hardly less than that he had beheld in sleep. He rose at daybreak, thought-worn but light of heart. As it happened, that morning, his mother sent him to the Mission with a message concerning some mistake she had discovered in the tale of the last week's washing. He had to wait the pleasure of the ladies, to carry a message from them to his mother, and bring back her answer; so that it was past the usual hour when he reached the hotel. He met the Emir and Elias going out together.

"His Excellency has graciously consented to honour with his presence an orange-garden which belongs to me," said the dragoman to Iskender in Arabic. "The weather is fine, like summer; the fruit ripens. It will be pleasant reclining in the shade."

The whole world swam before Iskender's eyes around the handsome figure of Elias, whose scarlet dust-cloak seemed a flame of fire. What was a plain of gold in the truest of stories to compare with an orange-garden actually existent close at hand? He had prepared to vanquish Elias in one sphere, and the coward leapt into another where he could not reach him. Never till now had he heard that Elias owned a garden. This was the end. Iskender resigned a contest so unequal. He heard the Emir invite him to go with them, but shook his head, quite unable to articulate a reply. The despair of his mother, the hateful triumph of the missionaries, the derisive laughter of the dragomans, came before his mind. Some one, pa.s.sing by, gave a chuckle. He sprang to self-consciousness with the impression that the whole world laughed.

The doorway of the hotel was near. He fled through it, pretending that he had come to claim the sketching things he was wont to leave in charge of the doorkeeper. With those in his hands he hurried forth again, glad to escape the negro's friendly grin.

CHAPTER X

Half-blind with tears and rendered witless by despair, Iskender had walked half the distance to his mother's house before he realised that he had no desire to go there. A pool of shade by the roadside inviting, he sat down in it, and gave the rein to grief. It was with a mild surprise that, when his sense returned, he found himself under the ilex-tree before the little church which Mitri served. Afraid of interruption he looked round uneasily. But no one was in sight, and he was loth to move. He opened his sketch-book for a suggestion of employment in case any one should espy him, and returned to sorrow.

From the group of hovels close at hand came women's voices and the cluck of hens; over his head, among the branches of the oak-tree, doves were cooing. The plumes of the two palm-trees hung dead still amid the sunshine! the shade in which he sat was quite unruffled. A train of camels sauntered by along the sandy road, with clanging bells, their driver chanting softly to himself. Iskender's heart went out in yearning to the peaceful scene. He envied the dwellers in those low mud-hovels, who led their simple lives with praise to Allah; envied the poor camel-driver singing in the sunshine as he jogged along. Alas for him, he had no part with these, but was a Protestant, a stranger in his native land, a monstrous creation of those English who had cast him off, a byword, a bad joke. The iridescent plumage of some pigeons, which, emboldened by his stillness, came strutting and pecking on the ground before him, drew his gaze; and, half-unconsciously, he began to trace their likeness on the page before him. While thus engaged he heard a stealthy tread behind him, and felt a breath on his neck as some one leaned above him to inspect his work. In a flash he remembered the beautiful child, the daughter of Mitri, and his heart beat fiercely. The violent change of emotion paralysed him for some seconds; then he turned round suddenly and made a grab. The girl suppressed a scream, and tried to run, but he had caught her arm. With joyful eagerness, though the tears of despair were still wet on his face, he pleaded:

"Why wouldst fly from me, my soul? Why art thou here if not to talk with me?"

"The picture," she murmured angrily, pulling against him hard, with face averted.

"The picture is it? Only stay till it is finished, and I will give it thee with pleasure."

"No, no, I tell thee; let me go or I will tear thy eyes out! Art thou not a Brutestant, a dog? Thy touch is defilement. How canst thou continue in that lying faith? Art thou not scared each night at the thought of the devils and the eternal fires?"

She gave up resistance, and stood surveying him with great round eyes of horror, fascinated by the sight of a creature doomed to everlasting torment. The feel of her slight brown wrist was like a snake for coolness. Iskender ventured to caress it with his fingers. But at the touch she s.n.a.t.c.hed it from him angrily, and sprang to a safe distance.

"Thou hast been weeping; why?" she asked with a cool directness, which was like a sword-thrust in Iskender's heart. His woe broke out afresh.

"O Lord!" he blubbered. "I have none to love me. My Emir, whom I love truly, casts me off. The Brutestants, who brought me up, despise me.

The Christians call me dog!"

"O man, stop crying, for it frightens me." Nesibeh came again and leaned over him. "Be sure thy sorrow is from the hand of Allah to punish thy errors and disgust thee with them. My father says that calamities are often sent as warnings to the reprobate. Be thou warned, O my dear, and return to the Church. Then our Lord will be pleased with thee, and make men love thee."

"And thou--wilt thou too love me, or still call me dog?" Iskender seized her hand again, though she resisted furiously. But the words were cut in his mouth by a heavy hand which smote him sideways, deafening one ear; and when he recovered from sensations of a general earthquake, it was to find himself alone with Mitri.

The priest stood smiling down on him with folded arms.

"What means this, O son of a dog?" he said through clenched teeth.

"Dost thou take us, by chance, for Brutestants, for shameless heathens?

Praise be to Allah, we are quite unused to Frankish manners. Respect our daughters as thou wouldst the daughters of the Muslim, or harm will come to thee."

At those words all his former misery returned upon Iskender. He buried his face in his sleeve.

The anger of the priest turned to astonishment. After staring for a minute, he sat down beside the youth and, putting his arm round his neck, inquired:

"What ails thee, O my dear? It cannot be that thou dost weep so bitterly because I struck thee, nor yet for penitence in the matter of my daughter. Such things afflict not thus the mind of youth. Come, tell me what it is! Open thy heart. Who knows but, in Allah's mercy, I may be of help to thee?"

Iskender lifted his eyes for one swift glance at his would-be consoler, then hid them once more in his hands. The expression of the priest's strong face commanded confidence, and he felt the need of a friend.

After a second's hesitation, he confessed all: how he had deceived the Emir at first as to his worldly station, how that deception had given the missionaries power to set his lord against him, and then how Elias, by unheard of perfidy, with diabolical arts, had taken possession of the Emir, and prevented Iskender's obtaining the private audience which would have put things right.

The priest heard him to the end, then eyed him curiously.

"Allah is merciful!" he observed. "See what it is to be an infidel.

Had this happened to me I should simply have turned away with a shrug and 'Praise to Allah.' But this youth has been taught to put his trust in worldly things, and when these fail, as fail they always do, he comes near to kill himself."

"I am no longer a Brutestant!" rejoined Iskender vehemently. "Allah knows I hate the race of them! But I have not yet told thee all my cause of grief--all the perfidy of the fiend Elias. It was bad enough when I supposed him poor like me. Now it seems he is the owner of an orange-garden. I knew it not until this morning. He has taken my Emir away to feast there in the shade. How can I ever compete with a rich landowner?"

"I ask pardon of Allah! An orange-garden? Elias own an orange-garden?

Never, in this low world! Now whither has he led the good khawajah?"

Mitri laid a finger between his eyebrows, and thought deeply. Anon his face brightened. "If I give thee thy revenge upon Elias," he demanded, "wilt thou swear by the Incarnation to forsake the errors of the Brutestants, and come to me henceforth for instruction in the way of right?"

"I have done already with the Brutestants," replied Iskender, all alert in an instant at the suggestion of a bargain; "but as to joining the Orthodox, my mind is not yet clear."

"By the help of Allah, I will clear it for thee. Come and reason with me; that is all I ask. Swear to do this or I will not help thee."

Iskender swore with secret alacrity, having the girl Nesibeh in his mind's eye.

"That is well. Now I think I know the trick that rogue is playing. I have seen him in the company of one Muhammad, who tends the orange-garden belonging to a member of our Church, the rich Aziz; and Aziz is gone these two days upon business to El Cuds. But his brother remains with us, praise to Allah, and it is but a step from here to go and warn him. I too have a debt against Elias, who invited me to bless his house, yet never paid me. So dry thy tears, my son, and come with me."

The priest went in among the hovels, while Iskender gathered up his sketching things, with hope revived. It being noon, the brother of Aziz was in his house. It was plain he did not share his brother's wealth, for his abode was of the humblest, and in dress and bearing he was a poor fellah. His dark face brightened wonderfully when he heard what the priest required of him. He seized his staff and called out all the neighbours, who burst out laughing when they learned the nature of his business. When Iskender joined them, however, there were looks askance; one said to another, "Is not this the Brutestant, the son of Yacub? What hand has he in this affair? It were a sin for us to vex a true believer for the pleasure of a child of filthy dogs," till the priest cried, "Welcome him, for he accepts the truth," when all gave praise to Allah. One tall fellah forthwith embraced Iskender, and began at once to tell him of the joys of Heaven.

The brother of Aziz then led the way down a narrow path among fruit-trees to his brother's garden, which was not far off. The crowd of neighbours followed. Arrived at the gate, he ordered the women and children to remain there, while himself and Mitri, with six turbaned men all armed with big tough staves, crossed themselves devoutly, murmured "Bismillah," put the right foot first, and stole in very quietly.

Iskender followed at a distance, contrary to the command of Mitri, who had bidden him wait without with the women and children, till he saw them stop and whisper together, when he struck off independently.

Pressing his way through the dark foliage, hung with yellowing globes and sweet with the scent of orange-flowers, he reached a secret place whence he could watch what happened.

CHAPTER XI

On a carpet spread in the shade which fringed some open ground beside the sakieh, Elias and the Frank reclined at ease. Within hand's reach of them was placed a heap of oranges and sweet lemons, representing every variety which the garden produced; and between them reposed a tray on which were seen the remains of a choice repast. A creeper with a wealth of crimson flowers, wreathing a rough arbour built to shade the sakieh, contrasted the dark foliage of the fruit-trees. The sky was pure blue and cloudless. There was a hum of insects in the air.

The man Muhammad, keeper of the garden, sat on his heels at a respectful distance from the feasters, watching for a signal to remove the tray. All at once this man sprang up, his mouth fell open. With a great oath he fled among the trees. Whereupon the brother of Aziz and his company threw off concealment, and came forward boldly with loud talk and laughter. Elias gazed upon them, stupefied. Before he could get on his feet, they closed around him. Iskender heard the priest cry:

"Woe to him who withholds from the Church her dues!"

Mitri, with the brother of Aziz, then paid respect to the Emir, engaging his attention while Elias was being led away. Guided by the outcry of the prisoner, Iskender followed his captors on a parallel line among the orange-trees. He heard the howls of derision with which the women hailed the appearance of the boaster, and their demand that he should be well beaten to reward his impudence. Iskender drew close to them and peeped out through the leaves.

"Beat me? Nay, that you dare not!" cried Elias. "The lives of all of you would not suffice my vengeance. Wait, wait till I get hold of my good sword!"

"Thy sword, if thou hast one, is of wood, O braggart!" laughed one of his captors, at the same time giving him a shove which sent him reeling up against another of the band, who straight returned him.

"Nay, nay," he protested, in his pa.s.sage through the air. "By Allah, I possess one, of the finest steel. Ask Mitri, ask Iskender; they have seen it!"