3. Then Pilate, the Governor of Jerusalem, gave orders that they should lay hold of the preacher Issa and bring him before the judges. In order, however, not to excite the anger of the populace, Pilate directed that he should be judged by the priests and scribes, the Hebrew elders, in their temple.

4. Meanwhile, Issa, continuing his preaching, arrived at Jerusalem, and the people, who already knew his fame, having learned of his coming, went out to meet him.

5. They greeted him respectfully and opened to him the doors of their temple, to hear from his mouth what he had said in other cities of Israel.

6. And Issa said to them: "The human race perishes, because of the lack of faith; for the darkness and the tempest have caused the flock to go astray and they have lost their shepherds.

7. "But the tempests do not rage forever and the darkness will not hide the light eternally; soon the sky will become serene, the celestial light will again overspread the earth, and the strayed flock will reunite around their shepherd.

8. "Wander not in the darkness, seeking the way, lest ye fall into the ditch; but gather together, sustain one another, put your faith in your G.o.d and wait for the first glimmer of light to reappear.

9. "He who sustains his neighbor, sustains himself; and he who protects his family, protects all his people and his country.

10. "For, be a.s.sured that the day is near when you will be delivered from the darkness; you will be reunited into one family and your enemy will tremble with fear, he who is ignorant of the favor of the great G.o.d."

11. The priests and the elders who heard him, filled with admiration for his language, asked him if it was true that he had sought to raise the people against the authorities of the country, as had been reported to the governor Pilate.

12. "Can one raise against estrayed men, to whom darkness has hidden their road and their door?" answered Issa. "I have but forewarned the unhappy, as I do here in this temple, that they should no longer advance on the dark road, for an abyss opens before their feet.

13. "The power of this earth is not of long duration and is subject to numberless changes. It would be of no avail for a man to rise in revolution against it, for one phase of it always succeeds another, and it is thus that it will go on until the extinction of human life.

14. "But do you not see that the powerful, and the rich, sow among the children of Israel a spirit of rebellion against the eternal power of Heaven?"

15. Then the elders asked him: "Who art thou, and from what country hast thou come to us? We have not formerly heard thee spoken of and do not even know thy name!"

16. "I am an Israelite," answered Issa; "and on the day of my birth have seen the walls of Jerusalem, and have heard the sobs of my brothers reduced to slavery, and the lamentations of my sisters carried away by the Pagans;

17. "And my soul was afflicted when I saw that my brethren had forgotten the true G.o.d. When a child I left my father's house to go and settle among other people.

18. "But, having heard it said that my brethren suffered even greater miseries now, I have come back to the land of my fathers, to recall my brethren to the faith of their ancestors, which teaches us patience upon earth in order to attain the perfect and supreme bliss above."

19. Then the wise old men put to him again this question: "We are told that thou disownest the laws of Mossa, and that thou teachest the people to forsake the temple of G.o.d?"

20. Whereupon Issa: "One does not demolish that which has been given by our Heavenly Father, and which has been destroyed by sinners. I have but enjoined the people to purify the heart of all stains, for it is the veritable temple of G.o.d.

21. "As regards the laws of Mossa, I have endeavored to reestablish them in the hearts of men; and I say unto you that ye ignore their true meaning, for it is not vengeance but pardon which they teach. Their sense has been perverted."

XI.

1. When the priests and the elders heard Issa, they decided among themselves not to give judgment against him, for he had done no harm to any one, and, presenting themselves before Pilate--who was made Governor of Jerusalem by the Pagan king of the country of Romeles--they spake to him thus:

2. "We have seen the man whom thou chargest with inciting our people to revolt; we have heard his discourses and know that he is our countryman;

3. "But the chiefs of the cities have made to you false reports, for he is a just man, who teaches the people the word of G.o.d. After interrogating him, we have allowed him to go in peace."

4. The governor thereupon became very angry, and sent his disguised spies to keep watch upon Issa and report to the authorities the least word he addressed to the people.

5. In the meantime, the holy Issa continued to visit the neighboring cities and preach the true way of the Lord, enjoining the Hebrews'

patience and promising them speedy deliverance.

6. And all the time great numbers of the people followed him wherever he went, and many did not leave him at all, but attached themselves to him and served him.

7. And Issa said: "Put not your faith in miracles performed by the hands of men, for He who rules nature is alone capable of doing supernatural things, while man is impotent to arrest the wrath of the winds or cause the rain to fall.

8. "One miracle, however, is within the power of man to accomplish. It is, when his heart is filled with sincere faith, he resolves to root out from his mind all evil promptings and desires, and when, in order to attain this end, he ceases to walk the path of iniquity.

9. "All the things done without G.o.d are only gross errors, illusions and seductions, serving but to show how much the heart of the doer is full of presumption, falsehood and impurity.

10. "Put not your faith in oracles. G.o.d alone knows the future. He who has recourse to the diviners soils the temple of his heart and shows his lack of faith in his Creator.

11. "Belief in the diviners and their miracles destroys the innate simplicity of man and his childlike purity. An infernal power takes hold of him who so errs, and forces him to commit various sins and give himself to the worship of idols.

12. "But the Lord our G.o.d, to whom none can be equalled, is one omnipotent, omniscient and omnipresent; He alone possesses all wisdom and all light.

13. "To Him ye must address yourselves, to be comforted in your afflictions, aided in your works, healed in your sickness and whoso asks of Him, shall not ask in vain.

14. "The secrets of nature are in the hands of G.o.d, for the whole world, before it was made manifest, existed in the bosom of the divine thought, and has become material and visible by the will of the Most High.

15. "When ye pray to him, become again like little children, for ye know neither the past, nor the present, nor the future, and G.o.d is the Lord of Time."

XII.

1. "Just man," said to him the disguised spies of the Governor of Jerusalem, "tell us if we must continue to do the will of Caesar, or expect our near deliverance?"

2. And Issa, who recognized the questioners as the apostate spies sent to follow him, replied to them: "I have not told you that you would be delivered from Caesar; it is the soul sunk in error which will gain its deliverance.

3. "There cannot be a family without a head, and there cannot be order in a people without a Caesar, whom ye should implicitly obey, as he will be held to answer for his acts before the Supreme Tribunal."

4. "Does Caesar possess a divine right?" the spies asked him again; "and is he the best of mortals?"

5. "There is no one 'the best' among human beings; but there are many bad, who--even as the sick need physicians--require the care of those chosen for that mission, in which must be used the means given by the sacred law of our Heavenly Father;

6. "Mercy and justice are the high prerogatives of Caesar, and his name will be ill.u.s.trious if he exercises them.

7. "But he who acts otherwise, who transcends the limits of power he has over those under his rule, and even goes so far as to put their lives in danger, offends the great Judge and derogates from his own dignity in the eyes of men."

8. Upon this, an old woman who had approached the group, to better hear Issa, was pushed aside by one of the disguised men, who placed himself before her.

9. Then said Issa: "It is not good for a son to push away his mother, that he may occupy the place which belongs to her. Whoso doth not respect his mother--the most sacred being after his G.o.d--is unworthy of the name of son.

10. "Hearken to what I say to you: Respect woman; for in her we see the mother of the universe, and all the truth of divine creation is to come through her.

11. "She is the fount of everything good and beautiful, as she is also the germ of life and death. Upon her man depends in all his existence, for she is his moral and natural support in his labors.

12. "In pain and suffering she brings you forth; in the sweat of her brow she watches over your growth, and until her death you cause her greatest anxieties. Bless her and adore her, for she is your only friend and support on earth.

13. "Respect her; defend her. In so doing you will gain for yourself her love; you will find favor before G.o.d, and for her sake many sins will be remitted to you.