ARRIVAL FROM PETERSBURG, 1858.

JAMES MASON.

This pa.s.senger brought rare intelligence respecting the manner in which he had been treated in Slavery. He had been owned by a lady named Judith Burton, who resided in Petersburg, and was a member of the Baptist Church. She was the owner of five other slaves. James said that she had been "the same as a mother" to him; and on the score of how he came to escape, he said: "I left for no other cause than simply to get my liberty." This was an exceptional case, yet he had too much sense to continue in such a life in preference to freedom. When he fled he was only twenty-four years of age. Had he remained, therefore, he might have seen hard times before he reached old age; this fact he had well considered, as he was an intelligent young man.

ARRIVAL FROM MARYLAND.

ROBERT CARR.

$300 REWARD.--Ran away from the subscriber, on the 26th December, 1857, Negro Man ROBERT CARR. He had on when last seen on West River, a close-bodied blue cloth coat with bra.s.s b.u.t.tons, drab pantaloons, and a low crown and very narrow brim beaver hat; he wore a small goatee, is pleasant when spoken to, and very polite; about five feet ten inches high; copper-colored. I will give $125 if taken in Anne Arundel, Prince George's, Calvert or Montgomery county, $150 if taken in the city of Baltimore; or $300 if taken out of the State and secured so that I get him again.

[Ill.u.s.tration: ]

THOS. J. RICHARDSON,

West River, Anne Arundel county, Maryland.

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Robert was too shrewd to be entrapped by the above reward. He sat down and counted the cost before starting; then with his knowledge of slaveholders when traveling he was cautious enough not to expose himself by day or night where he was liable to danger.

He had reached the age of thirty, and despite the opposition he had had to encounter, unaided he had learned to read, which with his good share of native intelligence, he found of service.

Whilst Robert did not publish his mistress, he gave a plain statement of where he was from, and why he was found in the city of Brotherly Love in the dead of Winter in a state of dest.i.tution. He charged the blame upon a woman, whose name was Richardson, who, he said, was quite a "fighter, and was never satisfied, except when quarreling and fighting with some of the slaves." He also spoke of a certain T.J. Richardson, a farmer and a "very driving man" who was in the habit of oppressing poor men and women by compelling them to work in his tobacco, corn, and wheat fields without requiting them for their labor. Robert felt if he could get justice out of said Richardson he would be the gainer to the amount of more than a thousand dollars in money besides heavy damages for having cheated him out of his education.

In this connection, he recalled the fact of Richardson's being a member of the church, and in a sarcastic manner added that his "religious pretensions might pa.s.s among slave-holders, but that it would do him no good when meeting the Judge above." Being satisfied that he would there meet his deserts Robert took a degree of comfort therefrom.

ARRIVAL OF A PARTY OF SIX, 1858.

PLYMOUTH CANNON, HORATIO WILKINSON, LEMUEL MITCh.e.l.l, JOSIAH MITCh.e.l.l, GEORGE HENRY BALLARD, AND JOHN MITCh.e.l.l.

Thomas Garrett announced the coming of this party in the subjoined letter:

WILMINGTON, 2 MO. 5th, 1858.

ESTEEMED FRIEND:--WILLIAM STILL:--I have information of 6 able-bodied men that are expected here to-morrow morning; they may, to-morrow afternoon or evening, take the cars at Chester, and most likely reach the city between 11 and 12 at night; they will be accompanied by a colored man that has lived in Philadelphia and is free; they may think it safer to walk to the city than to go in the cars, but for fear of accident it may be best to have some one at the cars to look out for them. I have not seen them yet, and cannot certainly judge what will be best.

I gave a man 3 dollars to bring those men 15 miles to-night, and I have been two miles in the country this afternoon, and gave a colored man 2 dollars to get provisions to feed them. Hoping all will be right, I remain thy friend,

HUMANITAS.

Arriving as usual in due time these fugitives were examined, and all found to be extra field hands.

Plymouth was forty-two years of age, of a light chestnut color, with keen eyes, and a good countenance, and withal possessed of shrewdness enough to lead double the number that accompanied him. He had a strong desire to learn to read, but there was no possible way of his gaining the light; this he felt to be a great drawback.

The name of the man who had made merchandise of Plymouth was Nat Horsey, of Horsey's Cross Roads. The most striking characteristic in Horsey's character, according to Plymouth's idea was, that he was very "hard to please, did not know when a slave did enough, had no idea that they could get tired or that they needed any privileges." He was the owner of six slaves, was engaged in farming and mercantile pursuits, and the postmaster of the borough in which he lived.

When Plymouth parted with his wife with a "full heart," he bade her good-night, without intimating to her that he never expected to see her again in this world; she evidently supposed that he was going home to his master's place as usual, but instead he was leaving his companion and three children to wear the yoke as. .h.i.therto. He sympathized with them deeply, but felt that he could render them no real good by remaining; he could neither live with his wife nor could he have any command over one of his children. Slavery demanded all, but allowed nothing.

Notwithstanding, Plymouth admitted that he had been treated even more favorably than most slaves. The family thus bound consisted of his wife Jane, and four children, as follows: Dorsey, William Francis, Mary Ellen, and baby.

Horatio was a little in advance of Plymouth in years, being forty-four years of age. His physical outlines gave him a commanding appearance for one who had worn the yoke as he had for so many years. He was of a yellow complexion, and very tall.

As a slave laborer he had been sweating and toiling to enrich a man by the name of Thomas J. Hodgson, a farmer on a large scale, and owning about a dozen slaves.

Horatio gave him the character of being "a man of a hidden temper," and after the election of Buchanan he considered him a great deal worse than ever. Horatio told of a visit which his master made to Canada, and which, on his return, he had taken much pains to report to the slaves to the effect that he had been there the previous summer, and saw the country for himself, adding in words somewhat as follows: "Canada is the meanest part of the globe that I ever found or heard of;--did not see but one black or colored person in Canada,--inquired at the custom-house to know what became of all the blacks from the South, and was told that they shipped them off occasionally and sent them round Cape Horn and sold them." In addition to this report he said that "the suffering from deep snows and starvation was fearful," all of which Horatio believed "to be a lie." Of course he concealed this opinion from his master. Many such stories were sounded in the ears of slaves but without much effect.

Lemuel, John and Josiah were brothers. Lemuel was thirty-five, and might be called a jet-black. He was uncommonly stout, with a head indicative of determination of purpose, just suited to an Underground Rail Road pa.s.senger. He fled from James R. Lewis, "a tall, stout man, very wealthy and close." Lemuel said that he fed and clothed the slaves pretty well.

He had invested to the extent of twelve head. No money or privileges were allowed, and for a small offence the threat to sell was made. It was Lemuel's opinion that his master's wife made him worse than he otherwise would have been.

John was twenty-four years of age, of unmixed blood, and of a quiet demeanour. He belonged to Miss Catharine Cornwell, of Viana. John described her as "tolerable good-looking, but real bad." His sister and one other slave besides himself comprised her entire stock (of slaves).

According to John's story, his mistress was in the habit of telling her slaves that she did not "intend that any of them should be free if she could help it;" this sentiment was uttered so "scornfully" that it "insulted" Jack very much. Indeed, it was this that put the idea of Canada into his mind. The more she kept the idea of perpetual Slavery before the slaves, the more Jack resolved to make her arrogance cost her one slave at least.

Miss Cornwell was not only a warm advocate of Slavery, but was likewise a member of the Methodist church, under the pastoral charge of the Rev.

J.C. Gregg. On one occasion, when the minister was visiting Miss C., the subject of Slavery was introduced in John's hearing. The reverend gentleman took the ground that it was not right to hold slaves,--said there were none in Pennsylvania, etc. The young mistress showed little or no sign of thinking otherwise while he remained, "but, after he was gone, she raved and went on in a great way, and told her brother if he (the minister), ever married her, he would have to come out of his notions about freedom." It was John's opinion that the subject of matrimony was then under consideration between them. For himself, he was highly delighted with the minister's "notions of freedom," as he had heard so many high notions of Slavery.

In reference to the labor usage under the young mistress, John said that they had been "worked very hard, and especially last, and the present year." "Last year," he stated, "they had hardly any meat, but were fed chiefly on herring. Seeing that it was going to be the same thing this year too, I thought that if I could make my escape to Canada, I would do it." He had strong parental and kindred ties to break, but resolved to break them rather than remain under Miss Cornwell.