Such disinterested devotion to the defence of the rights of the oppressed, had it been displayed only in the instance recited, would be sufficient to enroll the name of Thomas Shipley on the list of the benefactors of his race; but when we consider that, for a period of twenty years, his history abounds in similar incidents, and that he uniformly stood forth as the unflinching advocate of the oppressed, regardless of the sacrifices which he was obliged to make on their behalf, we are disposed to view him as one of that n.o.ble band whose lives have been consecrated to deeds of charity and benevolence, and whose names will illumine the moral firmament, so long as virtue and truth shall command the homage of mankind.

Thomas Shipley was one of the founders of the American Anti-Slavery Society, and was an active agent in those stirring movements which soon aroused the nation to a full consideration of the enormities of Slavery.

He was a prominent member of the Anti-slavery Convention, which a.s.sembled in this city in 1833, and a signer of their declaration of sentiments.

During the last few years of his life, he was more devotedly engaged in his abolition labors than at any previous period. It was his constant desire to diffuse the principles which had been so fearlessly proclaimed by the Convention, and to encourage the formation of Anti-slavery societies throughout the sphere of his influence. He was one of the most prominent members of the Philadelphia Anti-slavery Society, which was formed through much opposition, in 1835, and he steadily adhered to its meetings, notwithstanding the threats which were so loudly made by the enemies of public order.

In the midst of the popular commotions and tumults, which marked the progress of Anti-slavery principles, he stood calm and unmoved. Having been long known as a firm friend of the rights of the colored man, and being amongst the most efficient public advocates of his cause, he was of course subjected to the revilings which were so liberally heaped upon the Abolitionists at that time. His name was a.s.sociated with that of Tappan, Birney, Green, Jay, Garrison, and other leading Abolitionists, who were singled out by slave-holders and their abettors as fit subjects for the merciless attacks of excited mobs.

In several attempts which were made in this city to stir up the pa.s.sions of the ignorant against the advocates of human rights, his person and property were openly threatened with a.s.sault. Such menaces failed, however, to deter him from the steady performance of what he believed to be a solemn duty. Being fully satisfied of the truth of the principles which he had espoused, he relied with unwavering confidence upon Divine power for their ultimate triumph, and for the protection of those who advocated them. When his friends expressed their anxiety for his safety, he always allayed their apprehensions, and evinced by the firmness and benignity of his manner that he was divested of the fear of man, and acted under the influence of that spirit which is from above.

The active part which Thomas Shipley took in Anti-slavery movements, did not diminish his interest in the prosperity and usefulness of the old Pennsylvania Society. He was a steady attendant on its meetings, and exercised his wonted care on all subjects connected with its interests.

A short time previous to his death, his services were acknowledged by his fellow-members, by his election to the office of president.

The incessant and fatiguing labors in which he was engaged, had sensibly affected the vigor of a const.i.tution naturally delicate, and rendered him peculiarly liable to the inroads of disease. He was seized in the autumn of 1836, with an attack of intermittent fever, which confined him to the house for ten or twelve days, and very much reduced his strength; while recovering from this attack, he experienced an accession of disease which terminated his life in less than twenty-four hours. But a few hours before his death, he inquired of his physicians as to the probable issue of his case; when informed of his critical condition, he received the intelligence with composure, and immediately requested Dr.

Atlee, who was by his side, to take down some directions in regard to his affairs, on paper. In a few minutes after this, he quietly lapsed into the sleep of death, in the morning, on the 17th of Ninth month, 1836.

His last words were, "I die at peace with all mankind, and hope that my trespa.s.ses may be as freely forgiven, as I forgive those who have trespa.s.sed against me."

To all who knew him well, of whatever cla.s.s in the community, the tidings of this unexpected event brought a personal sorrow. It was felt that a man of rare probity and virtue had gone to his reward. But to the colored people the intelligence of his death was at once startling and confounding. Their whole community was bowed down in public lamentation, for their warmest and most steadfast friend was gone.

They repaired in large numbers to the house of their benefactor to obtain a last glance at his lifeless body. Parents brought their little ones to the house of mourning, and as they gazed upon the features of the departed, now inanimate in death, they taught their infant minds the impressive lesson, that before them were the mortal remains of one who had devoted his energies to the disenthralment of their race, and whose memory they should ever cherish with grat.i.tude and reverence. When the day arrived for committing his remains to the grave the evidence of deep and pervading sorrow among these wronged and outraged people was strikingly apparent.

Thousands, whose serious deportment and dejected countenances evinced that they were fully sensible of their loss, collected in the vicinity of his dwelling, anxious to testify their respect for his memory. Theirs was not the gaze of the indifferent crowd, which cl.u.s.ters around the abodes of fashion and splendor, to witness the pomp and circ.u.mstance attendant on the interment of the haughty or the rich. It was a solemn gathering, brought together by the impulse of feeling, to mingle their tears and lamentations at the grave of one whom they had loved and revered as a protector and a friend.

When the hea.r.s.e arrived at the quiet burial place in Arch street, where the Friends for many generations have buried their dead, six colored men carried the body to its last resting-place, and the silent tear of the son of Africa over the grave of his zealous friend, was more expressive of real affection than all the parade which is sometimes brought so ostentatiously before the public eye. In the expressive words of the leading newspaper of the day, "Aaron Burr was lately buried with the honors of war. Thomas Shipley was buried with the honors of peace. Let the reflecting mind pause in the honorable contrast."

As a public speaker Thomas Shipley was clear, cogent, sometimes eloquent, and always impressive. He never attempted oratorical effect, or studied harangues. He generally spoke extemporaneously, on the spur of the occasion, and what he said came warm from the heart. It was the simple and unadorned expression of his sentiments and feelings. He was, however, argumentative and even logical, when the occasion required it.

When intensely interested, his eye was full of deep and piercing expression.

Although his education had been limited, and his pursuits afforded him but little leisure time, yet he indulged his fondness for reading, and exhibited a refined literary taste in his selections. He has left amongst his books and papers eight ma.n.u.script volumes of about one hundred and fifty pages each, filled with selections, copied in his own handwriting, and culled from the writings of many of the most gifted authors, both in poetry and prose.

These extracts are generally of a moral and religious caste, and include sc.r.a.ps from Young, Milton, Addison, Burns, Cowper, Watts, Akenside, Pope, Byron, Hemans, and many others.

In the domestic and social circle, his conversation was animated and instructive, and always tempered by that kindness and amenity of manners which endeared him to his family and friends.

He was no bigot in religion. While a firm believer in the doctrines of the Gospel as maintained by the orthodox Society of Friends, he yet held that religion was an operative principle producing the fruits of righteousness and peace, in all of whatever name, who are sincere followers of our Lord Jesus Christ. In conclusion we may add, that more than most men he bore about with him the sentiment of that old Roman, "Nihil humanum alienum a me puto," while he added to it the higher thought of the Christian, that he who loveth G.o.d loveth his brother also. We need not dwell upon the life of such a man. To-day, after the lapse of more than a generation, his memory is fresh and green in the hearts of those who knew him, and who still survive to hand down to their children the story of the trials of that eventful period in our history.

_To the Memory of_

THOMAS SHIPLEY,

President of the Pennsylvania Abolition Society,

Who died on the 17th of Ninth mo., 1836, a devoted Christian and Philanthropist.

BY JOHN G. WHITTIER.

Gone to thy Heavenly Father's rest-- The flowers of Eden round thee blowing!

And, on thine ear, the murmurs blest Of Shiloah's waters softly flowing!

Beneath that tree of life which gives To all the earth its healing leaves-- In the white robe of angels clad, And wandering by that sacred river, Whose streams of holiness make glad The city of our G.o.d forever!

Gentlest of spirits!--not for thee Our tears are shed, our sighs are given: Why mourn to know thou art a free Partaker of the joys of Heaven?

Finished thy work, and kept thy faith In Christian firmness unto death-- And beautiful as sky and earth, When Autumn's sun is downward going, The blessed memory of thy worth Around thy place of slumber glowing!

But, wo for us I--who linger still With feebler strength and hearts less lowly, And minds less steadfast to the will Of Him, whose every work is holy!

For not like thine, is crucified The spirit of our human pride: And at the bondman's tale of woe, And for the outcast and forsaken, Not warm like thine, but cold and slow, Our weaker sympathies awaken!

Darkly upon our struggling way The storm of human hate is sweeping; Hunted and branded, and a prey, Our watch amidst the darkness keeping!

Oh! for that hidden strength which can Nerve unto death the inner man!

Oh--for thy spirit tried and true And constant in the hour of trial-- Prepared to suffer or to do In meekness and in self-denial.

Oh, for that spirit meek and mild, Derided, spurned, yet uncomplaining-- By man deserted and reviled, Yet faithful to its trust remaining.

Still prompt and resolute to save From scourge and chain the hunted slave!

Unwavering in the truth's defence E'en where the fires of hate are burning, The unquailing eye of innocence Alone upon the oppressor turning!

Oh, loved of thousands! to thy grave, Sorrowing of heart, thy brethren bore thee!

The poor man and the rescued slave Wept as the broken earth closed o'er thee-- And grateful tears, like summer rain, Quickened its dying gra.s.s again!-- And there, as to some pilgrim shrine, Shall come the outcast and the lowly, Of gentle deeds and words of thine Recalling memories sweet and holy!

Oh, for the death the righteous die!

An end, like Autumn's day declining, On human hearts, as on the sky, With holier, tenderer beauty shining!

As to the parting soul were given The radiance of an opening heaven!

As if that pure and blessed light From off the eternal altar flowing, Were bathing in its upward flight The spirit to its worship going!

ROBERT PURVIS

Was born in Charleston, S.C. on the 4th day of August, 1810. His father, William Purvis, was a native of Ross county, in Northumberland, England.

His mother was a free-born woman, of Charleston. His maternal grandmother was a Moor; and her father was an Israelite, named Baron Judah. Robert Purvis and his two brothers were brought to the North by their parents in 1819. In Pennsylvania and New England he received his scholastic education, finishing it at Amherst College. Since that time his home has been in Philadelphia, or in the vicinity of that city.

His interest in the Anti-slavery cause began in his childhood, inspired by such books as "Sandford and Merton," and Dr. Toney's "Portraiture of Slavery," which his father put into his hands. His father, though resident in a slave state, was never a slaveholder; but was heartily an Abolitionist in principle. It was Robert Purvis' good fortune, before he attained his majority, to make the acquaintance of that earnest and self-sacrificing pioneer of freedom, Benjamin Lundy; and in conjunction with him, was an early laborer in the anti-slavery field. He was a member of the Convention held in Philadelphia in 1833, which formed the American Anti-slavery Society; and among the signatures to its Declaration of Sentiments, the name of Robert Purvis is to be seen; a record of which his posterity to the latest generation may be justly proud. During the whole period of that Society's existence he was a member of it; and was also an active member and officer of The Pennsylvania Anti-slavery Society. To the cause of the slave's freedom he gave with all his heart his money, his time, his talents. Fervent in soul, eloquent in speech, most gracious in manner, he was a favorite on the platform of Anti-slavery meetings. High-toned in moral nature, keenly sensitive in all matters pertaining to justice and integrity, he was a most valuable coadjutor with the leaders of an unpopular reform; and throughout the Anti-slavery conflict, he always received, as he always deserved, the highest confidence and warm personal regard of his fellow-laborers.

His faithful labors in aiding fugitive slaves cannot be recorded within the limits of this sketch. Throughout that long period of peril to all who dared to "remember those in bonds as bound with them," his house was a well-known station on the Underground Rail Road; his horses and carriages, and his personal attendance, were ever at the service of the travelers upon that road. In those perilous duties his family heartily sympathized with him, and cheerfully performed their share.

He has lived to witness the triumph of the great cause to which he devoted his youth and his manhood; to join in the jubilee song of the American slave; and the thanksgiving of the Abolitionists; and to testify that the work of his life has been one "whose reward is in itself."