The family removed to Boston in 1804. Her parents belonged to the religious Society of Friends, and carefully cultivated in their children, the peculiarities as well as the principles of that sect. To this early training, we may ascribe the rigid adherence of Mrs. Mott, to the beautiful but sober costume of the Society.

When in London, in 1840, she visited the Zoological Gardens, and a gentleman of the party, pointing out the splendid plumage of some tropical birds, remarked: "You see, Mrs. Mott, our heavenly Father believes in bright colors. How much it would take from our pleasure, if all the birds were dressed in drab." "Yes;" she replied, "but immortal beings do not depend upon feathers for their attractions. With the infinite variety of the human face and form, of thought, feeling and affection, we do not need gorgeous apparel to distinguish us. Moreover, if it is fitting that woman should dress in every color of the rainbow, why not man also? Clergymen, with their black clothes and white cravats, are quite as monotonous as the Quakers." Whatever may be the abstract merit of this argument, it is certain that the simplicity of Lucretia Mott's nature, is beautifully expressed by her habitual costume.

In giving the princ.i.p.al events of Lucretia Mott's life, we prefer to use her own language whenever possible. In memoranda furnished by her to Elizabeth Cady Stanton, she says: "My father had a desire to make his daughters useful. At fourteen years of age, I was placed, with a younger sister, at the Friends' Boarding School, in Dutchess county, State of New York, and continued there for more than two years, without returning home. At fifteen, one of the teachers leaving the school, I was chosen as an a.s.sistant in her place. Pleased with the promotion, I strove hard to give satisfaction, and was gratified, on leaving the school, to have an offer of a situation as teacher if I was disposed to remain; and informed that my services should ent.i.tle another sister to her education, without charge. My father was at that time, in successful business in Boston, but with his views of the importance of training a woman to usefulness, he and my mother gave their consent to another year being devoted to that inst.i.tution." Here is another instance of the immeasurable value of wise parental influence.

In 1809 Lucretia joined her family in Philadelphia, whither they had removed. "At the early age of eighteen," she says, "I married James Mott, of New York--an attachment formed while at the boarding-school."

Mr. Mott entered into business with her father. Then followed commercial depressions, the war of 1812, the death of her father, and the family became involved in difficulties. Mrs. Mott was again obliged to resume teaching. "These trials," she says, "in early life, were not without their good effect in disciplining the mind, and leading it to set a just estimate on worldly pleasures."

To this early training, to the example of a n.o.ble father and excellent mother, to the trials which came so quickly in her life, the rapid development of Mrs. Mott's intellect is no doubt greatly due. Thus the foundation was laid, which has enabled her, for more than fifty years, to be one of the great workers in the cause of suffering humanity. These are golden words which we quote from her own modest notes: "I, however, always loved the good, in childhood desired to do the right, and had no faith in the generally received idea of human depravity." Yes, it was because she believed in human virtue, that she was enabled to accomplish such a wonderful work. She had the inspiration of faith, and entered her life-battle against Slavery with a divine hope, and not with a gloomy despair.

The next great step in Lucretia Mott's career, was taken at the age of twenty-five, when, "summoned by a little family and many cares, I felt called to a more public life of devotion to duty, and engaged in the ministry in our Society."

In 1827 when the Society was divided Mrs. Mott's convictions led her "to adhere to the sufficiency of the light within us, resting on the truth as authority, rather than 'taking authority for truth.'" We may find no better place than this to refer to her relations to Christianity. There are many people who do not believe in the progress of religion. They are right in one respect. G.o.d's truth cannot be progressive because it is absolute, immutable and eternal. But the human race is struggling up to a higher comprehension of its own destiny and of the mysterious purposes of G.o.d so far as they are revealed to our finite intelligence. It is in this sense that religion is progressive. The Christianity of this age ought to be more intelligent than the Christianity of Calvin. "The popular doctrine of human depravity," says Mrs. Mott, "never commended itself to my reason or conscience. I searched the Scriptures daily, finding a construction of the text wholly different from that which was pressed upon our acceptance. The highest evidence of a sound faith being the practical life of the Christian, I have felt a far greater interest in the moral movements of our age than in any theological discussion."

Her life is a n.o.ble evidence of the sincerity of this belief. She has translated Christian principles into daily deeds.

That spirit of benevolence which Mrs. Mott possesses in a degree far above the average, of necessity had countless modes of expression. She was not so much a champion of any particular cause as of all reforms. It was said of Charles Lamb that he could not even hear the devil abused without trying to say something in his favor, and with all Mrs. Mott's intense hatred of Slavery we do not think she ever had one unkind feeling toward the slave-holder. Her longest, and probably her n.o.blest work, was done in the anti-slavery cause. "The millions of down-trodden slaves in our land," she says, "being the greatest sufferers, the most oppressed cla.s.s, I have felt bound to plead their cause, in season and out of season, to endeavor to put my soul in their soul's stead, and to aid, all in my power, in every right effort for their immediate emanc.i.p.ation." When in 1833, Wm. Lloyd Garrison took the ground of immediate emanc.i.p.ation and urged the duty of unconditional liberty without expatriation, Mrs. Mott took an active part in the movement. She was one of the founders of the Philadelphia Female Anti-Slavery Society in 1834. "Being actively a.s.sociated in the efforts for the slave's redemption," she says, "I have traveled thousands of miles in this country, holding meetings in some of the slave states, have been in the midst of mobs and violence, and have shared abundantly in the odium attached to the name of an uncompromising modern abolitionist, as well as partaken richly of the sweet return of peace attendant on those who would 'undo the heavy burdens and let the oppressed go free, and break every yoke.'" In 1840 she attended the World's Anti-Slavery Convention in London. Because she was a woman she was not admitted as a delegate.

All the female delegates, however, were treated with courtesy, though not with justice. Mrs. Mott spoke frequently in the liberal churches of England, and her influence outside of the Convention had great effect on the Anti-Slavery movement in Great Britain.

But the value of Mrs. Mott's anti-slavery work is not limited to what she individually did, great as that labor was. Her influence over others, and especially the young, was extraordinary. She made many converts, who went forth to spread the great ideas of freedom throughout the land. No one can of himself accomplish great good. He must labor through others, he must inspire them, convince the unbelieving, kindle the fires of faith in doubting souls, and in the unequal fight of Right with Wrong make Hope take the place of despair. This Lucretia Mott has done. Her example was an inspiration.

In the Temperance reform Mrs. Mott took an early interest, and for many years she has practiced total abstinence from intoxicating drinks. In the cause of Peace she has been ever active, believing in the "ultra non-resistance ground, that no Christian can consistently uphold and actively engage in and support a government based on the sword." Yet this, we believe, did not prevent her from taking a profound interest in the great war for the Union; though she deplored the means, her soul must have exulted in the result. Through anguish and tears, blood and death America wrought out her salvation. Do we not believe that the United States leads the cause of human freedom? It follows then that the abolition of the gigantic system of human slavery in this country is the grandest event in modern history. Mrs. Mott has also been earnestly engaged in aid of the working cla.s.ses, and has labored effectively for "a radical change in the system which makes the rich richer, and the poor poorer." In the Woman's Rights question she was early interested, and with Mrs. Elizabeth Cady Stanton, she organized, in 1848, a Woman's Rights' Convention at Seneca Falls, New York. At the proceedings of this meeting, "the nation was convulsed with laughter." But who laughs now at this irresistible reform?

The public career of Lucretia Mott is in perfect harmony with her private life. "My life in the domestic sphere," she says, "has pa.s.sed much as that of other wives and mothers of this country. I have had six children. Not accustomed to resigning them to the care of a nurse, I was much confined to them during their infancy and childhood."

Notwithstanding her devotion to public matters her private duties were never neglected. Many of our readers will no doubt remember Mrs. Mott at Anti-slavery meetings, her mind intently fixed upon the proceedings, while her hands were as busily engaged in useful sewing or knitting. It is not our place to inquire too closely into this social circle, but we may say that Mrs. Mott's history is a living proof that the highest public duties may be reconciled with perfect fidelity to private responsibilities. It is so with men, why should it be different with women?

In her marriage, Mrs. Mott was fortunate. James Mott was a worthy partner for such a woman. He was born in June, 1788, in Long Island. He was an anti-slavery man, almost before such a thing as anti-slavery was known. In 1812 he refused to use any article which was produced by slave labor. The directors of that greatest of all railway corporations, the Underground Rail Road, will never forget his services. He died, January 26, 1868, having nearly completed his 80th year. "Not only in regard to Slavery," said the "Philadelphia Morning Post," at the time, "but in all things was Mr. Mott a reformer, and a radical, and while his principles were absolute, and his opinions uncompromising, his nature was singularly generous and humane. Charity was not to him a duty, but a delight; and the benevolence, which, in most good men, has some touch of vanity or selfishness, always seemed in him pure, unconscious and disinterested. His life was long and happy, and useful to his fellow-men. He had been married for fifty-seven years, and none of the many friends of James and Lucretia Mott, need be told how much that union meant, nor what sorrow comes with its end in this world." Mary Grew p.r.o.nounced his fitting epitaph when she said: "He was ever calm, steadfast, and strong in the fore front of the conflict."

In her seventy-ninth year, the energy of Lucretia Mott is undiminished, and her soul is as ardent in the cause to which her life has been devoted, as when in her youth she placed the will of a true woman against the impotence of prejudiced millions. With the abolition of Slavery, and the pa.s.sage of the Fifteenth Amendment, her greatest life-work ended. Since then, she has given much of her time to the Female Suffrage movement, and so late as November, 1871, she took an active part in the Annual Meeting of the Pennsylvania Peace Society.

Since the great law was enacted, which made all men, black or white, equal in political rights--as they were always equal in the sight of G.o.d--Mrs. Mott has made it her business to visit every colored church in Philadelphia. This we may regard as the formal closing of fifty years of work in behalf of a race which she has seen raised from a position of abject servitude, to one higher than that of a monarch's throne. But though she may have ended this Anti-slavery work, which is but the foundation of the destiny of the colored race in America, her influence is not ended--_that_ cannot die; it must live and grow and deepen, and generations hence the world will be happier and better that Lucretia Mott lived and labored for the good of all mankind.

JAMES MILLER McKIM.

More vividly than it is possible for the pen to portray, the subject of this sketch recalls the struggles of the worst years of Slavery, when the conflict was most exciting and interesting, when more minds were aroused, and more laborers were hard at work in the field; when more anti-slavery speeches were made, tracts, papers, and books, were written, printed and distributed; when more pet.i.tions were signed for the abolition of Slavery; in a word, when the barbarism of Slavery was more exposed and condemned than ever before, in the same length of time.

Abolitionists were then intensely in earnest, and determined never to hold their peace or cease their warfare, until _immediate_ and _unconditional_ emanc.i.p.ation was achieved.

On the other hand, during this same period, it is not venturing too much to a.s.sert that the slave power was more oppressive than ever before; slave enactments more cruel; the spirit of Slavery more intolerant; the fetters more tightly drawn; perilous escapes more frequent; slave captures and slave hunts more appalling; in short, the enslavers of the race had never before so defiantly a.s.sumed that negro Slavery was sanctioned by the Divine laws of G.o.d.

Thus, while these opposing agencies were hotly contesting the rights of man, James Miller McKim, as one of the earliest, most faithful, and ablest abolitionists in Pennsylvania, occupied a position of influence, labor and usefulness, scarcely second to Mr. Garrison.

For at least fourteen of the eventful years referred to, it was the writer's privilege to occupy a position in the Anti-slavery office with Mr. McKim, and the best opportunity was thus afforded to observe him under all circ.u.mstances while battling for freedom. As a helper and friend of the fleeing bondman, in numberless instances the writer has marked well his kind and benevolent spirit, before and after the formation of the late Vigilance Committee. At all times when the funds were inadequate, his aid could be counted upon for sure relief. He never failed the fugitive in the hour of need. Whether on the Underground Rail Road bound for Canada, or before a United States commissioner trying a fugitive case, the slave found no truer friend than Mr. McKim.

If the records of the Pennsylvania Society for Promoting the Abolition of Slavery, and the Pennsylvania Anti-slavery Society were examined and written out by a pen, as competent as Mr. McKim's, two or three volumes of a most thrilling, interesting, and valuable character could be furnished to posterity. But as his labors have been portrayed for these pages, by a hand much more competent than the writer's, it only remains to present it as follows:

The subject of this sketch was born in Carlisle, Pennsylvania, November 14, 1810, the oldest but one of eight children. On his father's side, he was of Scotch Irish, on his mother's (Miller) of German descent. He graduated at d.i.c.kinson College in 1828; and entering upon the study of medicine, attended one or more courses of lectures in the University of Pennsylvania. Before he was ready to take his degree, his mind was powerfully turned towards religion, and he relinquished medicine for the study of divinity, entering the Theological Seminary at Princeton, in the fall of 1831, and a year later, being matriculated at Andover. The death of his parents, however, and subsequently that of his oldest brother, made his connection with both these inst.i.tutions a very brief one, and he was obliged, as the charge of the family now devolved upon him, to continue his studies privately at home, under the friendly direction of the late Dr. Duffield. An ardent and p.r.o.nounced disciple of the "New School" of Presbyterians, belonging to a strongly Old School Presbytery; he was able to secure license and ordination only by transfer to another; and, in October, 1835, he accepted a pulpit in Womelsdorf, Berks County, Pa., where he preached for one year, to a Presbyterian congregation, to what purpose, and with what views, may be learned from the following pa.s.sage taken from one of his letters, written more than twenty years afterwards, to the _National Anti-Slavery Standard_. "The first settled pastor of this little flock was one sufficiently well-known to such of your readers as will be interested in this, to make mention of his name unnecessary. He had studied for the ministry with a strong desire, and a half formed purpose to become a missionary in foreign lands. Before he had proceeded far in his studies, however, he became alive to the claims of the 'perishing heathen' here at home. When he received his licensure, his mind was divided between the still felt impulse of his first purpose and the pressure of his later convictions. While yet unsettled on this point, the case of the little church at Womelsdorf was made known to him, followed by an urgent request from the people and from the Home Missionary Society to take charge of it. He acceded to the request and remained there one year, zealously performing the duties of his office to the best of his knowledge and ability. The people, earnest and simple-hearted, desired the 'sincere milk of the Word,' and receiving it 'grew thereby.' All the members of the church became avowed abolitionists. They showed their faith by their works, contributing liberally to the funds of the Anti-slavery Society. Many a seasonable donation has our Pennsylvania organization received from that quarter. For though their anti-slavery minister had left and had been followed by others of different sentiments and though he had withdrawn from the church with which they were in common connected, and that on grounds which subjected him to the imputation and penalties af heresy, these good people did not feel called upon to change their relations of personal friendship, nor did they make it a pretext, as others have done, for abandoning the cause."

In October, 1836, he accepted a lecturing agency under the American Anti-slavery Society, as one of the "seventy," gathered from all professions, whom Theodore D. Weld had by his eloquence inspired to spread the gospel of emanc.i.p.ation. Mr. McKim had long before this had his attention drawn to the subject of slavery, in the summer of 1832; and the reading of Garrison's "Thoughts on Colonization," at once made him an abolitionist. He was an appointed delegate to the Convention which formed the American Anti-slavery Society, and enjoyed the distinction of being the youngest member of that body.[A] Henceforth the object of the society, and of his ministry became inseparable in his mind.

[Footnote A: It may be a matter of some interest to state that the original draft of the Declaration of Sentiments adopted at this meeting, together with the autographs of the signers, is now in the keeping of the New York Historical Society.]

In the following summer, 1834, he delivered in Carlisle two addresses in favor of immediate emanc.i.p.ation, which excited much discussion and bitter feeling in that border community, and gained him no little obloquy, which was of course increased when, as a lecturer, on the regular stipend of eight dollars a week and travelling expenses, ("pocket lined with British gold" was the current charge), he traversed his native state, among a people in the closest geographical, commercial, and social contact with the system of slavery. His fate was not different from that of his colleagues, in respect of interruptions of his meetings by mob violence, personal a.s.saults with stale eggs and other more dangerous missiles, and a public sentiment which everywhere encouraged and protected the rioters.

Meantime, a radical change of opinion on theological questions, led Mr.

McKim formally to sever his connection with the Presbyterian Church, and ministry. Being now free to act without sectarian constraint, he was, in the beginning of 1840, made Publishing Agent of the Pennsylvania Anti-slavery Society, which caused him to settle in Philadelphia, where he was married, in October, to Sarah A. Speakman, of Chester county. The chief duties of his office at first, were the publication and management of the _Pennsylvania Freeman_, including, for an interval after the retirement of John G. Whittier, the editorial conduct of that paper. In course of time his functions were enlarged, and under the t.i.tle of Corresponding Secretary, he performed the part of a factotum and general manager, with a share in all the anti-slavery work, local and national.

After the consolidation of the _Freeman_ with the _Standard_, in 1854, he became the official correspondent of the latter paper, his letters serving to some extent as a subst.i.tute for the discontinued _Freeman_.

The operations of the Underground Rail Road came under his review and partial control, as has already appeared in these pages, and the slave cases which came before the courts claimed a large share of his attention. After the pa.s.sage of the Fugitive Slave Law, in 1851, his duties in this respect were arduous and various, as may be inferred from one of his private letters to an English friend, which found its way into print abroad, and which will be found in another place. (See p.

581).

During the John Brown excitement Mr. McKim had the privilege of accompanying Mrs. Brown in her melancholy errand to Harper's Ferry, to take her last leave of her husband before his execution, and to bring away the body. His companions on that painful but memorable journey, were his wife, and Hector Tyndale, Esq., afterwards honorably distinguished in the war as General Tyndale. Returning with the body of the hero and martyr, still in company with Mrs. Brown, Mr. McKim proceeded to North Elba, where he and Wendell Phillips, who had joined him in New York with a few other friends gathered from the neighborhood, a.s.sisted in the final obsequies.

When the war broke out, Mr. McKim was one of the first to welcome it as the harbinger of the slave's deliverance, and the country's redemption.

"A righteous war," he said, "is better than a corrupt peace. * * *

When war can only be averted by consenting to crime, then welcome war with all its calamities." In the winter of 1862, after the capture of Port Royal, he procured the calling of a public meeting of the citizens of Philadelphia to consider and provide for the wants of the ten thousand slaves who had been suddenly liberated. One of the results of this meeting was the organization of the Philadelphia Port Royal Relief Committee. By request he visited the Sea Islands, accompanied by his daughter, and on his return made a report which served his a.s.sociates as a basis of operations, and which was republished extensively in this country and abroad.

After the proclamation of emanc.i.p.ation, he advocated an early dissolution of the anti-slavery organization, and at the May Meeting of the American Anti-slavery Society, in 1864, introduced a proposition looking to that result. It was favorably received by Mr. Garrison and others, but no action was taken upon it at that time. When the question came up the following year, the proposition to disband was earnestly supported by Mr. Garrison, Mr. Quincy, Mr. May, Mr. Johnson, and others, but was strongly opposed by Wendell Phillips and his friends, among whom from Philadelphia were Mrs. Mott, Miss Grew, and Robert Purvis, and was decided by a vote in the negative.

Mr. McKim was an early advocate of colored enlistments, as a means of lifting up the blacks and putting down the rebellion. In the spring of 1863, he urged upon the Philadelphia Union League, of which he was a member, the duty of recruiting colored soldiers; as the result, on motion of Thomas Webster, Esq., a movement was set on foot which led to the organization of the Philadelphia Supervisory Committee, and the subsequent establishment of Camp William Penn, with the addition to the national army, of eleven colored regiments.

When, in November, 1863, the Port Royal Relief Committee was enlarged into the Pennsylvania Freedman's Relief a.s.sociation, Mr. McKim was made its corresponding secretary. He had previously resigned his place in the Anti-slavery Society, believing that that organization was near the end of its usefulness.

EMINENT ANTI-SLAVERY MEN

[Ill.u.s.tration: J. MILLER McKIM]

[Ill.u.s.tration: REV. WILLIAM H. FURNESS]

[Ill.u.s.tration: WILLIAM LLOYD GARRISON]

[Ill.u.s.tration: LEWIS TAPPAN]

In the freedmen's work, he traveled extensively, and worked hard, establishing schools at the South and organizing public sentiment in the free States. In the spring of 1865, he was made corresponding secretary of the American Freedman's Commission, which he had helped to establish, and took up his residence in the city of New York. This a.s.sociation was afterwards amplified, in name and scope, into the American Freedman's Union Commission, and Mr. McKim continued with it as corresponding secretary, laboring for reconstruction by means of Freedman's schools, and impartial popular education. On the 1st of July, 1869, the Commission, by unanimous vote on his motion, disbanded, and handed over the funds in its treasury to its const.i.tuent State a.s.sociations. Mr.

McKim retired from his labors with impaired health, and has since taken no open part in public affairs. He is one of the proprietors of the New York _Nation_, in the establishment of which, he took an effective interest.

Mr. McKim's long and a.s.siduous career in the anti-slavery cause, has given evidence of a peculiar fitness in him for the functions he successively discharged. His influence upon men and the times, has been less as a speaker, than as a writer, and perhaps still less as a writer than as an organizer, a contriver of ways and means; fertile in invention, prepared to take the initiative, and bringing to the conversion of others, an earnestness of purpose and a force of language that seldom failed of success. In an enterprise where theory and sentiment were fully represented, and business capacity, and what is called "practical sense," were comparatively rare, his talents were most usefully employed; while, in periods of excitement--and when were such wanting? his caution, sound judgment, and mental balance were qualities hardly less needed or less important.

WILLIAM H. FURNESS, D.D.

Among the Abolitionists of Pennsylvania no man stands higher than Dr.

Furness; and no anti-slavery minister enjoys more universal respect. For more than thirty years he bore faithful witness for the black man; in season and out of season contending for his rights. When others deserted the cause he stood firm; when a.s.sociates in the ministry were silent he spoke out. They defined their position by declaring themselves "as much opposed to slavery as ever, but without sympathy for the abolitionists."

He defined his by showing himself more opposed to slavery than ever, and fraternizing with the most hated and despised anti-slavery people.