I have observed that the aggregate procession was on the whole pleasant to see. I made use of that qualified expression with a direct meaning, which I will now explain. It involves the t.i.tle of this paper, and a little fair trying of teetotalism by its own tests. There were many people on foot, and many people in vehicles of various kinds. The former were pleasant to see, and the latter were not pleasant to see; for the reason that I never, on any occasion or under any circ.u.mstances, have beheld heavier overloading of horses than in this public show. Unless the imposition of a great van laden with from ten to twenty people on a single horse be a moderate tasking of the poor creature, then the temperate use of horses was immoderate and cruel. From the smallest and lightest horse to the largest and heaviest, there were many instances in which the beast of burden was so shamefully overladen, that the Society for the Prevention of Cruelty to Animals have frequently interposed in less gross cases.

Now, I have always held that there may be, and that there unquestionably is, such a thing as use without abuse, and that therefore the total abolitionists are irrational and wrong-headed.

But the procession completely converted me. For so large a number of the people using draught-horses in it were so clearly unable to use them without abusing them, that I perceived total abstinence from horseflesh to be the only remedy of which the case admitted.

As it is all one to teetotalers whether you take half a pint of beer or half a gallon, so it was all one here whether the beast of burden were a pony or a cart-horse. Indeed, my case had the special strength that the half-pint quadruped underwent as much suffering as the half-gallon quadruped. Moral: total abstinence from horseflesh through the whole length and breadth of the scale.

This pledge will be in course of administration to all teetotal processionists, not pedestrians, at the publishing office of 'All the Year Round,' on the 1st day of April, 1870.

Observe a point for consideration. This procession comprised many persons in their gigs, broughams, tax-carts, barouches, chaises, and what not, who were merciful to the dumb beasts that drew them, and did not overcharge their strength. What is to be done with those unoffending persons? I will not run amuck and vilify and defame them, as teetotal tracts and platforms would most a.s.suredly do, if the question were one of drinking instead of driving: I merely ask what is to be done with them! The reply admits of no dispute whatever. Manifestly, in strict accordance with teetotal doctrines, THEY must come in too, and take the total abstinence from horseflesh pledge. It is not pretended that those members of the procession misused certain auxiliaries which in most countries and all ages have been bestowed upon man for his use, but it is undeniable that other members of the procession did. Teetotal mathematics demonstrate that the less includes the greater; that the guilty include the innocent, the blind the seeing, the deaf the hearing, the dumb the speaking, the drunken the sober. If any of the moderate users of draught-cattle in question should deem that there is any gentle violence done to their reason by these elements of logic, they are invited to come out of the procession next Whitsuntide, and look at it from my window.