Demand to be led before the king. Affirm that thou hast received a sovereign medicine from the hands of benignant spirits. He will drink it and perish, and thou wilt be richly rewarded by his successor."

"Ayaunt, tempter!" cried Ananda, hurling the phial indignantly away. "I defy thee! and will have recourse to my old deliverer--_Gnooh Imdap Inam Mua!"_

But the charm appeared to fail of its effect. No figure was visible to his gaze, save that of the physician, who seemed to regard him with an expression of pity as he gathered up his robes and melted rather than glided into the encompa.s.sing darkness.

Ananda remained, contending with himself. Countless times was he on the point of calling after the physician and imploring him to return with a potion of like properties to the one rejected, but something seemed always to rise in his throat and impede his utterance, until, worn out by agitation, he fell asleep and dreamed this dream.

He thought he stood at the vast and gloomy entrance of Patala. [*] The lugubrious spot wore a holiday appearance; everything seemed to denote a diabolical gala. Swarms of demons of all shapes and sizes beset the portal, contemplating what appeared to be preparations for an illumination. Strings of coloured lamps were in course of disposition in wreaths and festoons by legions of frolicsome imps, chattering, laughing, and swinging by their tails like so many monkeys. The operation was directed from below by superior fiends of great apparent gravity and respectability. These bore wands of office, tipped with yellow flames, wherewith they singed the tails of the imps when such discipline appeared to them to be requisite. Ananda could not refrain from asking the reason of these festive preparations.

[Footnote: The Hindoo Pandemonium.]

"They are in honour," responded the demon interrogated, "of the pious Ananda, one of the apostles of the Lord Buddha, whose advent is hourly expected among us with much eagerness and satisfaction."

The horrified Ananda with much difficulty mustered resolution to inquire on what account the apostle in question was necessitated to take up his abode in the infernal regions.

"On account of poisoning," returned the fiend laconically.

Ananda was about to seek further explanations, when his attention was arrested by a violent altercation between two of the supervising demons.

"Kammuragha, evidently," croaked one.

"Damburanana, of course," snarled the other.

"May I," inquired Ananda of the fiend he had before addressed, "presume to ask the signification of Kammuragha and Damburanana?"

"They are two h.e.l.ls," replied the demon. "In Kammuragha the occupant is plunged into melted pitch and fed with melted lead. In Damburanana he is plunged into melted lead and fed with melted pitch. My colleagues are debating which is the more appropriate to the demerits of our guest Ananda."

Ere Ananda had had time to digest this announcement a youthful imp descended from above with agility, and, making a profound reverence, presented himself before the disputants.

"Venerable demons," interposed he, "might my insignificance venture to suggest that we cannot well testify too much honour for our visitor Ananda, seeing that he is the only apostle of Buddha with whose company we are likely ever to be indulged? Wherefore I would propose that neither Kammuragha nor Damburanana be a.s.signed for his residence, but that the amenities of all the two hundred and forty-four thousand h.e.l.ls be combined in a new one, constructed especially for his reception."

The imp having thus spoken, the senior demons were amazed at his precocity, and performed a _pradakshina_, exclaiming, "Truly thou art a highly superior young devil!" They then departed to prepare the new infernal chamber, agreeably to his recipe.

Ananda awoke, shuddering with terror.

"Why," he exclaimed, "why was I ever an apostle? O Buddha! Buddha! how hard are the paths of saintliness! How p.r.o.ne to error are the well-meaning! How huge is the absurdity of spiritual pride!"

"Thou hast discovered that, my son?" said a gentle voice in his vicinity.

He turned and beheld the divine Buddha, radiant with a mild and benignant light. A cloud seemed rolled away from his vision, and he recognised in his master the Glendoveer, the Jogi, and the Physician.

"O holy teacher!" exclaimed he in extreme perturbation, "whither shall I turn? My sin forbids me to approach thee."

"Not on account of thy sin art thou forbidden, my son," returned Buddha, "but on account of the ridiculous and unsavoury plight to which thy knavery and disobedience have reduced thee. I have now appeared to remind thee that this day all my apostles meet on Mount Vindhya to render an account of their mission, and to inquire whether I am to deliver thine in thy stead, or whether thou art minded to proclaim it thyself."

"I will render it with my own lips," resolutely exclaimed Ananda. "It is meet that I should bear the humiliation of acknowledging my folly."

"Thou hast said well, my son," replied Buddha, "and in return I will permit thee to discard the attire, if such it may be termed, of a Jogi, and to appear in our a.s.sembly wearing the yellow robe as beseems my disciple. Nay, I will even infringe my own rule on thy behalf, and perform a not inconsiderable miracle by immediately transporting thee to the summit of Vindhya, where the faithful are already beginning to a.s.semble. Thou wouldst otherwise incur much risk of being torn to pieces by the mult.i.tude, who, as the shouts now approaching may instruct thee, are beginning to extirpate my religion at the instigation of the new king, thy hopeful pupil. The old king is dead, poisoned by the Brahmins."

"O master! master!" exclaimed Ananda, weeping bitterly, "and is all the work undone, and all by my fault and folly?"

"That which is built on fraud and imposture can by no means endure,"

returned Buddha, "be it the very truth of Heaven. Be comforted; thou shalt proclaim my doctrine to better purpose in other lands. Thou hast this time but a sorry account to render of thy stewardship; yet thou mayest truly declare that thou hast obeyed my precept in the letter, if not in the spirit, since none can a.s.sert that thou hast ever wrought any miracle."

THE CITY OF PHILOSOPHERS

I

Nature is manifold, not infinite, though the extent of the resources of which she can dispose almost enables her to pa.s.s for such. Her cards are so mult.i.tudinous that the pairs are easily shuffled into ages so far asunder that their resemblance escapes remark. But sometimes her mischievous daughter Fortune manages to thrust these duplicates into such conspicuous places that their similarity cannot pa.s.s un.o.bserved, and Nature is caught plagiarising from herself. She is thus detected dealing a king--or knave--a second time in the person of a king who has already fallen from her pack as an emperor. Brilliant, careless, selfish, yet good-natured _vauriens_, the Roman Emperor Gallienus and our Charles the Second excelled in every art save the art of reigning, and might have excelled in that also if they would have taken the trouble. The circ.u.mstances of their reigns were in many respects as similar as their characters. Both were the sons of grave and strict fathers, each of whom had met with terrible misfortunes: one deprived of his liberty by his enemies, the other of his head by his own subjects. Each of the sons had been grievously vexed by rebels, but Charles's troubles from this quarter had mostly ended where those of Gallienus began. Each saw his dominions ravaged by pestilence in a manner beyond all former experience. The Goths destroyed the temple of the Ephesian Diana, and the Dutch burned the English fleet at Chatham. Charles shut up the Exchequer, and Gallienus debased the coinage. Charles accepted a pension from Louis XIV., and Gallienus devolved the burden of his Eastern provinces on a Syrian Emir. Their tastes and pursuits were as similar as their histories. Charles excelled as a wit and a critic; Gallienus as a poet and a gastronomer. Charles was curious about chemistry, and founded the Royal Society. In the third century the conception of the systematic investigation of nature did not exist. Gallienus, therefore, could not patronise exact science; and the great literary light of the age, Longinus, irradiated the court of Palmyra. But the Emperor bestowed his favour in ample measure on the chief contemporary philosopher, Plotinus, who strove to unite the characters of Plato and Pythagoras, of sage and seer. Like Sch.e.l.ling in time to come, he maintained the necessity of a special organ for the apprehension of philosophy, without perceiving that he thereby proclaimed philosophy bankrupt, and placed himself on the level of the Oriental hierophants, with whose sublime quackeries the modest sage could not hope to contend. So extreme was his humility, that he would not claim to have been consciously united to the Divinity more than four times in his life; without condemning magic and thaumaturgy, he left their practice to more adventurous spirits, and contented himself with the occasional visits of a familiar demon in the shape of a serpent. He experienced, however, frequent visitations of trance or ecstasy, sometimes lasting for a long period; and it may have been in one of these that he was inspired by the idea of asking the Emperor for a decayed city in Campania, there to establish a philosophic commonwealth as nearly upon the model of Plato's Republic as the degeneracy of the times would allow.

"I cannot," said Gallienus, when the project had been explained to him, "object in principle to aught so festive and jocose. The age is turned upside down; its comedians are lamentable, and its sages ludicrous. It must moreover, I apprehend, be sated with the earthquakes, famines, pestilences, and barbarian invasions with which it hath been exclusively regaled for so long, and must crave something enlivening, of the nature of thy proposition. But whether, when we arrive at the consideration of ways and means, I shall find my interview with my treasurer enlivening, is gravely to be questioned. I have heard homilies enough on my prodigality, which merely means that I prefer spending my treasures on myself to saving them for my successor, whose t.i.tle will probably have been acquired by cutting my throat."

"I know," said Plotinus, "that the expenses of administering an empire must necessarily be prodigious. I am aware that the princ.i.p.al generals are only kept to their allegiance by enormous bribes. I well understand that the Empress must have pearls, and that the Roman populace must have panthers; and that, since Egypt has revolted, the hippopotamus is worth his weight in gold. I am further aware that the proposed colossal statue of your Majesty in the same metal, including a staircase, with room in the head for a child, like another Pallas in the brain of Zeus, must alone involve very considerable outlay. But I am encouraged by your Majesty's wise and statesmanlike measure of debasing the currency; since, money having become devoid of value, there can be no difficulty in devoting any amount of it to any purpose required."

"Plotinus," said Gallienus, "in this age the devil is taking the hindmost, and we are the hindmost. There are tidings to-day of a new earthquake in Bithynia, and three days' darkness, also of outbreaks of pestilence, and incursions of the barbarians, too numerous as well as too disagreeable to mention. At this moment some revolted legion is probably forcing the purple upon some reluctant general; and the Persian king, a great equestrian, is doubtless mounting his horse by the aid of my father's back. If I had been an old Roman, I should by this time have avenged my father, but I am a man of my age. Take the money for thy city, and see that it yields me some amus.e.m.e.nt at any rate. I a.s.sume, of course, that thou wilt exercise severe economy, and that cresses and spring water will be the diet of thy philosophers. Farewell, I go to Gaul to encounter Postumus. Willingly would I leave him in peace in Gaul if he would leave me in peace in Italy; but I foresee that if I do not attack him there he will attack me here. As if the Empire were not large enough for us all! What an a.s.s the fellow must be!"

And so Gallienus changed his silk for steel, and departed for his Gallic campaign, where he bore himself more stoutly than his light talk would have led those who judged him by it to expect. Plotinus, provided with an Imperial rescript, undertook the regulation of his philosophical commonwealth in Campania, where a brief experience of architects and sophists threw him into an ecstasy, not of joy, which endured an unusually long time.

II

On awakening from his long trance, Plotinus's first sensation was one of bodily hunger, the second of an even keener appet.i.te for news of his philosophical Republic. In both respects it promised well to perceive that his chamber was occupied by his most eminent scholar, Porphyry, though he was less gratified to observe his disciple busied, instead of with the scrolls of the sages, with an enormous roll of accounts, which appeared to be occasioning him much perplexity.

"Porphyry!" cried the master, and the faithful disciple was by his couch in a moment.

We pa.s.s over the mutual joy, the greetings, the administration of restoratives and creature comforts, the eager interrogations of Porphyry respecting the things his master had heard and seen in his trance, which proved to be unspeakable.

"And now," said Plotinus, who with all his mysticism was so good a man of business that, as his biographers acquaint us, he was in special request as a trustee, "and now, concerning this roll of thine. Is it possible that the accounts connected with the installation of a few abstemious lovers of wisdom can have swollen to such a prodigous bulk? But indeed, why few?

Peradventure all the philosophers of the earth have flocked to my city."

"It has, indeed," said Porphyry evasively, "been found necessary to incur certain expenses not originally foreseen."

"For a library, perhaps?" inquired Plotinus. "I remember thinking, just before my ecstasy, that the scrolls of the divine Plato, many of them autographic, might require some special housing."

"I rejoice to state," rejoined Porphyry, "that it is not these volumes that have involved us in our present difficulties with the superintendent of the Imperial treasury, nor can they indeed, seeing that they are now impignorated with him."

"Plato's ma.n.u.scripts p.a.w.ned!" exclaimed Plotinus, aghast. "Wherefore?"

"As part collateral security for expenses incurred on behalf of objects deemed of more importance by the majority of the philosophers."

"For example?"