The Twilight of the Gods, and Other Tales - Part 32
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Part 32

"In the hour of Methon," said the sorcerer.

"I should have thought Tafrac," suggested the bishop, "but I defer to your better judgment."

"I can have the blood of a goat?" queried the wizard.

"Yes," said the bishop, "and of a monkey also."

"Does your Lordship think that one might venture to go so far as a little unweaned child?"

"If absolutely necessary," said the bishop.

"I am delighted to find such liberality of sentiment on your Lordship's part," said the sorcerer. "Your Lordship is evidently of the profession."

"These are things which stuck by me when I was an inquisitor," explained the bishop, with some little embarra.s.sment.

Ere long all arrangements were made. It would be impossible to enumerate half the crosses, circles, pentagrams, naked swords, cross-bones, chafing-dishes, and vials of incense which the sorcerer found to be necessary. The child was fortunately deemed superfluous. Euschemon was brought up from his dungeon, and, his teeth chattering with fright and cold, set beside his bell to hold a candle to the devil. The incantations commenced, and speedily gave evidence of their efficacy. The bell trembled, swayed, split open, and a female figure of transcendent loveliness attired in the costume of Eve stepped forth and extended her lips towards the bishop. What could the bishop do but salute them? With a roar of triumph the demon resumed his proper shape. The bishop swooned. The apartment was filled with the fumes of sulphur. The devil soared majestically out of the window, carrying the sorcerer under one arm and Euschemon under the other.

It is commonly believed that the devil good-naturedly dropped Euschemon back again into Paradise, or wheresoever he might have come from. It is even added that he fell between Eulogius and Eucherius, who had been arguing all the time respecting the merits of their bells, and resumed his share in the discussion as if nothing had happened. Some maintain, indeed, that the devil, chancing to be in want of a chaplain, offered the situation to Euschemon, by whom it was accepted. But how to reconcile this a.s.sertion with the undoubted fact that the duties of the post in question are at present ably discharged by the Bishop of Metz, in truth we see not. One thing is certain: thou wilt not find Euschemon's name in the calendar, courteous reader.

The mulct to be imposed upon the parish of Epinal was never exacted. The bell, ruptured beyond repair by the demon's violent exit, was taken back and deposited in the museum of the town. The bells of Eulogius and Eucherius were rung freely on occasion; but Epinal has not since enjoyed any greater immunity from storms than the contiguous districts. One day an aged traveller, who had spent many years in Heathenesse and in whom some discerned a remarkable resemblance to the sorcerer, noticed the bell, and asked permission to examine it. He soon discovered the inscription, recognised the mysterious characters as Greek, read them without the least difficulty--

"[Greek: Mae kinei Kamarinan akinaetos gar ameinoon]--"

and favoured the townsmen with this free but substantially accurate translation:--

"CAN'T YOU LET WELL ALONE?"

BISHOP ADDO AND BISHOP GADDO

Midday, midsummer, middle of the dark ages. Fine healthy weather at the city of Biserta in Barbary. Wind blowing strong from the sea, roughening the dark blue waters, and fretting their indigo with foam, as though the ocean's coursers champed an invisible curb. On land tawny sand whirling, green palm-fans swaying and whistling, men abroad in the noonday blaze rejoicing in the unwonted freshness.

"She is standing in," they cried, "and, by the Prophet, she seemeth not a ship of the true believers."

She was not, but she bore a flag of truce. Pitching and rearing, the little bark bounded in, and soon was fast in harbour. Ere long messengers of peace had landed, bearing presents and a letter from the Bishop of Amalfi to the Emir of Biserta. The presents consisted of fifty casks of Lacrima Christi, and of a captive, a tall, n.o.ble-looking man, in soiled ecclesiastical costume, and disfigured by the loss of his left eye, which seemed to have been violently plucked out.

"Health to the Emir!" ran the letter. "I send thee my captive, Gaddo, sometime Bishop of Amalfi, now an ejected intruder. For what saith the Scripture? 'When a strong man armed keepeth his palace, his goods are in peace; but if one stronger than he cometh, he divideth the spoils.'

Moreover it is written: 'His bishopric let another take.' Having solemnly sworn that I would not kill or blind or maim my enemy, or imprison him in a monastery, and the price of absolution from an oath in this corrupt age exceeding all reason and Christian moderation, I knew not how to take vengeance on him, until a sagacious counsellor represented that a man cannot be said to be blinded so long as he is deprived of only one eye.

This I accordingly eradicated, and now, being restrained from imprisoning him, and fearing to release him, I send him to thee, to retain in captivity on my behalf; in return for which service, receive fifty casks of the choicest Lacrima Christi, which shall not fail to be sent thee yearly, so long as Gaddo continues in thy custody.

"+ Addo, by Divine permission Bishop of Amalfi."

"First," said the Emir, "I would be certified whether this vintage is indeed of such excellence as to prevail upon a faithful Mussulman to jeopard Paradise, the same being forbidden by his law."

Experiments were inst.i.tuted forthwith, and the problem was resolved in the affirmative.

"This being so," declared the Emir, "honour and good faith towards Bishop Addo require that Bishop Gaddo be kept captive with all possible strictness. Yet bolts may be burst, fetters may be filed, walls may be scaled, doors may be broken through. Better to enchain the captive's soul, binding him with invisible bonds, and searing out of him the very wish to escape. Embrace the faith of the Prophet," continued he, addressing Gaddo; "become a Mollah."

"No," said the deposed Bishop, "my inclination hath ever been towards a military life. At present, mutilated and banished as I am, I rather affect the crown of martyrdom."

"Thou shalt receive it by instalments," said the Emir. "Thou shalt work at the new pavilion in my garden."

Unceasing toil under the blazing sun, combined with the discipline of the overseers, speedily wore down Gaddo's strength, already impaired by captivity and ill-treatment. Unable to drag himself away after his fellow-workmen had ceased from their labours, he lay one evening, faint and almost senseless, among the stones and rubbish of the unfinished edifice.

The Emir's daughter pa.s.sed by. Gaddo was handsome and wretched, the Princess was beautiful and compa.s.sionate. Conveyed by her fair hands, a cup of Bishop Addo's wine saved Bishop Gaddo's life.

The next evening Gaddo again lingered behind, and the Princess spoke to him out of her balcony. The third evening they encountered in an arbour. The next meeting took place in her chamber, where her father discovered them.

"I will tear thee to pieces with pincers," shouted he to Gaddo.

"Your Highness will not be guilty of that black action," responded Gaddo resolutely.

"No?" roared the Emir. "No? and what shall hinder me?"

"The Lacrima Christi will hinder your Highness," returned the far-seeing Gaddo. "Deems your Highness that Bishop Addo will send another cupful, once he is a.s.sured of my death?"

"Thou sayest well," rejoined the Emir. "I may not slay thee. But my daughter is manifestly most inflammable, wherefore I will burn her."

"Were it not better to circ.u.mcise me?" suggested Gaddo.

Many difficulties were raised, but Ayesha's mother siding with Gaddo, and promising a more amicable deportment for the future towards the other lights of the harem, the matter was arranged, and Gaddo recited the Mahometan profession of faith, and became the Emir's son-in-law. The execrable social system under which he had hitherto lived thus vanished like a nightmare from an awakened sleeper. Wedded to one who had saved his life by her compa.s.sion, and whose life he had in turn saved by his change of creed, adoring her and adored by her, with the hope of children, and active contact with mult.i.tudes of other interests from which he had hitherto been estranged, he forgot the ecclesiastic in the man; his intellect expanded, his ideas multiplied, he cleared his mind of cant, and became an eminent philosopher.

"Dear son," said the Emir to him one day, "the Lacrima is spent, we thirst, and the tribute of that Christian dog, the Bishop of Amalfi, tarries to arrive. We will presently fit out certain vessels, and thou shalt hold a visitation of thine ancient diocese."

"Methinks I see a ship even now," said Gaddo; and he was right. She anch.o.r.ed, the amba.s.sadors landed and addressed the Emir:

"Prince, we bring thee the stipulated tribute, yet not without a trifling deduction."

"Deduction!" exclaimed the Emir, bending his brows ominously.

"Highness," they represented, "by reason of the deficiency of last year's vintage it hath not been possible to provide more than forty-nine casks, which we crave to offer thee accordingly."

"Then," p.r.o.nounced the Emir sententiously, "the compact is broken, the ship is confiscated, and war is declared."

"Not so, Highness," said they, "for the fiftieth cask is worth all the rest."

"Let it be opened," commanded the Emir.

It was accordingly hoisted out, deposited on the quay, and prized open; and from its capacious interior, in a deplorable plight from hunger, cramp, and sea-sickness, was extracted--Bishop Addo.

"We have," explained the deputation, "wearied of our shepherd, who, shearing his flock somewhat too closely, hath brought the wolf to light. We therefore desire thee to receive him at our hands in exchange for our good Bishop Gaddo, promising one hundred casks of Lacrima Christi as yearly tribute for the future."

"He stands before you," answered the Emir; "take him, an ye can prevail upon him to return with you."

The eyes of the envoys wandered hopelessly from one whiskered, turbaned, caftaned, and yataghaned figure to another. They could not discover that any of the Paynim present looked more or less like a bishop than his fellows.