And all those of the city and of the country worship idols. In that country be double sithes more birds than be here. There be white geese, red about the neck, and they have a great crest as a c.o.c.k's comb upon their heads; and they be much more there than they be here, and men buy them there all quick, right great cheap. And there is great plenty of adders of whom men make great feasts and eat them at great solemnities; and he that maketh there a feast be it never so costly, an he have no adders he hath no thank for his travail.

Many good cities there be in that country and men have great plenty and great cheap of all wines and victuals. In that country be many churches of religious men, and of their law. And in those churches be idols as great as giants; and to these idols they give to eat at great festival days in this manner. They bring before them meat all sodden, as hot as they come from the fire, and they let the smoke go up towards the idols; and then they say that the idols have eaten; and then the religious men eat the meat afterwards.

In that country be white hens without feathers, but they bear white wool as sheep do here. In that country women that be unmarried, they have tokens on their heads like coronals to be known for unmarried. Also in that country there be beasts taught of men to go into waters, into rivers and into deep stanks for to take fish; the which beast is but little, and men clepe them loirs. And when men cast them into the water, anon they bring up great fishes, as many as men will. And if men will have more, they cast them in again, and they bring up as many as men list to have.

And from that city pa.s.sing many journeys is another city, one the greatest of the world, that men clepe Ca.s.say; that is to say, the 'City of heaven.' That city is well a fifty mile about, and it is strongly inhabited with people, insomuch that in one house men make ten households. In that city be twelve princ.i.p.al gates; and before every gate, a three mile or a four mile in length, is a great town or a great city. That city sits upon a great lake on the sea as doth Venice. And in that city be more than 12,000 bridges. And upon every bridge be strong towers and good, in the which dwell the wardens for to keep the city from the great Chan. And on that one part of the city runneth a great river all along the city. And there dwell Christian men and many merchants and other folk of diverse nations, because that the land is so good and so plenteous.

And there groweth full good wine that men clepe Bigon, that is full mighty, and gentle in drinking. This is a city royal where the King of Mancy was wont to dwell. And there dwell many religious men, as it were of the Order of Friars, for they be mendicants.

From that city men go by water, solacing and disporting them, till they come to an abbey of monks that is fast by, that be good religious men after their faith and law. In that abbey is a great garden and a fair, where be many trees of diverse manner of fruits.

And in this garden is a little hill full of delectable trees. In that hill and in that garden be many diverse beasts, as of apes, marmosets, baboons and many other diverse beasts. And every day, when the convent of this abbey hath eaten, the almoner let bear the relief to the garden, and he smiteth on the garden gate with a clicket of silver that he holdeth in his hand; and anon all the beasts of the hill and of diverse places of the garden come out a 3000, or a 4000; and they come in guise of poor men, and men give them the relief in fair vessels of silver, clean over-gilt. And when they have eaten, the monk smiteth eftsoons on the garden gate with the clicket, and then anon all the beasts return again to their places that they come from. And they say that these beasts be souls of worthy men that resemble in likeness of those beasts that be fair, and therefore they give them meat for the love of G.o.d; and the other beasts that be foul, they say be souls of poor men and of rude commons. And thus they believe, and no man may put them out of this opinion. These beasts above-said they let take when they be young, and nourish them so with alms, as many as they may find. And I asked them if it had not been better to have given that relief to poor men, rather than to those beasts. And they answered me and said, that they had no poor men amongst them in that country; and though it had been so that poor men had been among them, yet were it greater alms to give it to those souls that do there their penance. Many other marvels be in that city and in the country thereabout, that were too long to tell you.

From that city go men by the country a six journeys to another city that men clepe Chilenfo, of the which city the walls be twenty mile about. In that city be sixty bridges of stone, so fair that no man may see fairer. In that city was the first siege of the King of Mancy, for it is a fair and plenteous of all goods.

After, pa.s.s men overthwart a great river that men clepe Dalay. And that is the greatest river of fresh water that is in the world.

For there, as it is most narrow, it is more than four mile of breadth. And then enter men again into the land of the great Chan.

That river goeth through the land of Pigmies, where that the folk be of little stature, that be but three span long, and they be right fair and gentle, after their quant.i.ties, both the men and the women. And they marry them when they be half year of age and get children. And they live not but six year or seven at the most; and he that liveth eight year, men hold him there right pa.s.sing old.

These men be the best workers of gold, silver, cotton, silk and of all such things, of any other that be in the world. And they have oftentimes war with the birds of the country that they take and eat. This little folk neither labour in lands ne in vines; but they have great men amongst them of our stature that till the land and labour amongst the vines for them. And of those men of our stature have they as great scorn and wonder as we would have among us of giants, if they were amongst us. There is a good city, amongst others, where there is dwelling great plenty of those little folk, and it is a great city and a fair. And the men be great that dwell amongst them, but when they get any children they be as little as the pigmies. And therefore they be, all for the most part, all pigmies; for the nature of the land is such. The great Chan let keep this city full well, for it is his. And albeit, that the pigmies be little, yet they be full reasonable after their age, and can both wit and good and malice enough.

From that city go men by the country by many cities and many towns unto a city that men clepe Jamchay; and it is a n.o.ble city and a rich and of great profit to the Lord, and thither go men to seek merchandise of all manner of thing. That city is full much worth yearly to the lord of the country. For he hath every year to rent of that city (as they of the city say) 50,000 c.u.mants of florins of gold: for they count there all by c.u.mants, and every c.u.mant is 10,000 florins of gold. Now may men well reckon how much that it amounteth. The king of that country is full mighty, and yet he is under the great Chan. And the great Chan hath under him twelve such provinces. In that country in the good towns is a good custom: for whoso will make a feast to any of his friends, there be certain inns in every good town, and he that will make the feast will say to the hosteler, array for me to-morrow a good dinner for so many folk, and telleth him the number, and deviseth him the viands; and he saith also, thus much I will dispend and no more.

And anon the hosteler arrayeth for him so fair and so well and so honestly, that there shall lack nothing; and it shall be done sooner and with less cost than an a man made it in his own house.

And a five mile from that city, toward the head of the river of Dalay, is another city that men clepe Menke. In that city is strong navy of ships. And all be white as snow of the kind of the trees that they be made of. And they be full great ships and fair, and well ordained, and made with halls and chambers and other eas.e.m.e.nts, as though it were on the land.

From thence go men, by many towns and many cities, through the country, unto a city that men clepe Lanterine. And it is an eight journeys from the city above-said. This city sits upon a fair river, great and broad, that men clepe Caramaron. This river pa.s.seth throughout Cathay. And it doth often-time harm, and that full great, when it is over great.

CHAPTER XXIII

OF THE GREAT CHAN OF CATHAY. OF THE ROYALTY OF HIS PALACE, AND HOW HE SITS AT MEAT; AND OF THE GREAT NUMBER OF OFFICERS THAT SERVE HIM

CATHAY is a great country and a fair, n.o.ble and rich, and full of merchants. Thither go merchants all years for to seek spices and all manner of merchandises, more commonly than in any other part.

And ye shall understand, that merchants that come from Genoa or from Venice or from Romania or other parts of Lombardy, they go by sea and by land eleven months or twelve, or more some-time, ere they may come to the isle of Cathay that is the princ.i.p.al region of all parts beyond; and it is of the great Chan.

From Cathay go men toward the east by many journeys. And then men find a good city between these others, that men clepe Sugarmago.

That city is one of the best stored of silk and other merchandises that is in the world.

After go men yet to another old city toward the east. And it is in the province of Cathay. And beside that city the men of Tartary have let make another city that is dept Caydon. And it hath twelve gates, and between the two gates there is always a great mile; so that the two cities, that is to say, the old and the new, have in circuit more than twenty mile.

In this city is the siege of the great Chan in a full great palace and the most pa.s.sing fair in all the world, of the which the walls be in circuit more than two mile. And within the walls it is all full of other palaces. And in the garden of the great palace there is a great hill, upon the which there is another palace; and it is the most fair and the most rich that any man may devise. And all about the palace and the hill be many trees bearing many diverse fruits. And all about that hill be ditches great and deep, and beside them be great vivaries on that one part and on that other.

And there is a full fair bridge to pa.s.s over the ditches. And in these vivaries be so many wild geese and ganders and wild ducks and swans and herons that it is without number. And all about these ditches and vivaries is the great garden full of wild beasts. So that when the great Chan will have any disport on that, to take any of the wild beasts or of the fowls, he will let chase them and take them at the windows without going out of his chamber.

This palace, where his siege is, is both great and pa.s.sing fair.

And within the palace, in the hall, there be twenty-four pillars of fine gold. And all the walls be covered within of red skins of beasts that men clepe panthers, that be fair beasts and well smelling; so that for the sweet odour of those skins no evil air may enter into the palace. Those skins be as red as blood, and they shine so bright against the sun, that unnethe no man may behold them. And many folk worship those beasts, when they meet them first at morning, for their great virtue and for the good smell that they have. And those skins they prize more than though they were plate of fine gold.

And in the midst of this palace is the mountour for the great Chan, that is all wrought of gold and of precious stones and great pearls. And at four corners of the mountour be four serpents of gold. And all about there is y-made large nets of silk and gold and great pearls hanging all about the mountour. And under the mountour be conduits of beverage that they drink in the emperor's court. And beside the conduits be many vessels of gold, by the which they that be of household drink at the conduit.

And the hall of the palace is full n.o.bly arrayed, and full marvellously attired on all parts in all things that men apparel with any hall. And first, at the chief of the hall is the emperor's throne, full high, where he sitteth at the meat. And that is of fine precious stones, bordered all about with pured gold and precious stones, and great pearls. And the grees that he goeth up to the table be of precious stones mingled with gold.

And at the left side of the emperor's siege is the siege of his first wife, one degree lower than the emperor; and it is of jasper, bordered with gold and precious stones. And the siege of his second wife is also another siege, more lower than his first wife; and it is also of jasper, bordered with gold, as that other is.

And the siege of the third wife is also more low, by a degree, than the second wife. For he hath always three wives with him, where that ever he be.

And after his wives, on the same side, sit the ladies of his lineage yet lower, after that they be of estate. And all those that be married have a counterfeit made like a man's foot upon their heads, a cubit long, all wrought with great pearls, fine and orient, and above made with peac.o.c.ks' feathers and of other shining feathers; and that stands upon their heads like a crest, in token that they be under man's foot and under subjection of man. And they that be unmarried have none such.

And after at the right side of the emperor first sitteth his eldest son that shall reign after him. And he sitteth also one degree lower than the emperor, in such manner of sieges as do the empresses. And after him sit other great lords of his lineage, every of them a degree lower than the other, as they be of estate.

And the emperor hath his table alone by himself, that is of gold and of precious stones, or of crystal bordered with gold, and full of precious stones or of amethysts, or of lignum aloes that cometh out of paradise, or of ivory bound or bordered with gold. And every one of his wives hath also her table by herself. And his eldest son and the other lords also, and the ladies, and all that sit with the emperor have tables alone by themselves, full rich.

And there ne is no table but that it is worth an huge treasure of goods.

And under the emperor's table sit four clerks that write all that the emperor saith, be it good, be it evil; for all that he saith must be holden, for he may not change his word, ne revoke it.

And [at] great solemn feasts before the emperor's table men bring great tables of gold, and thereon be peac.o.c.ks of gold and many other manner of diverse fowls, all of gold and richly wrought and enamelled. And men make them dance and sing, clapping their wings together, and make great noise. And whether it be by craft or by necromancy I wot never; but it is a good sight to behold, and a fair; and it is great marvel how it may be. But I have the less marvel, because that they be the most subtle men in all sciences and in all crafts that be in the world: for of subtlety and of malice and of farcasting they pa.s.s all men under heaven. And therefore they say themselves, that they see with two eyes and the Christian men see but with one, because that they be more subtle than they. For all other nations, they say, be but blind in cunning and working in comparison to them. I did great business for to have learned that craft, but the master told me that he had made avow to his G.o.d to teach it to no creature, but only to his eldest son.

Also above the emperor's table and the other tables, and above a great part in the hall, is a vine made of fine gold. And it spreadeth all about the hall. And it hath many cl.u.s.ters of grapes, some white, some green, some yellow and some red and some black, all of precious stones. The white be of crystal and of beryl and of iris; the yellow be of topazes; the red be of rubies and of grenaz and of alabrandines; the green be of emeralds, of perydoz and of chrysolites; and the black be of onyx and garantez. And they be all so properly made that it seemeth a very vine bearing kindly grapes.

And before the emperor's table stand great lords and rich barons and other that serve the emperor at the meat. And no man is so hardy to speak a word, but if the emperor speak to him; but if it be minstrels that sing songs and tell jests or other disports, to solace with the emperor. And all the vessels that men be served with in the hall or in chambers be of precious stones, and specially at great tables either of jasper or of crystal or of amethysts or of fine gold. And the cups be of emeralds and of sapphires, or of topazes, of perydoz, and of many other precious stones. Vessels of silver is there none, for they tell no price thereof to make no vessels of: but they make thereof grecings and pillars and pavements to halls and chambers. And before the hall door stand many barons and knights clean armed to keep that no man enter, but if it be the will or the commandment of the emperor, or but if they be servants or minstrels of the household; and other none is not so hardy to neighen nigh the hall door.

And ye shall understand, that my fellows and I with our yeomen, we served this emperor, and were his soldiers fifteen months against the King of Mancy, that held against him. And the cause was for we had great l.u.s.t to see his n.o.blesse and the estate of his court and all his governance, to wit if it were such as we heard say that it was. And truly we found it more n.o.ble and more excellent, and richer and more marvellous, than ever we heard speak of, insomuch that we would never have lieved it had we not seen it. For I trow, that no man would believe the n.o.blesse, the riches ne the mult.i.tude of folk that be in his court, but he had seen it; for it is not there as it is here. For the lords here have folk of certain number as they may suffice; but the great Chan hath every day folk at his costage and expense as without number. But the ordinance, ne the expenses in meat and drink, ne the honesty, ne the cleanness, is not so arrayed there as it is here; for all the commons there eat without cloth upon their knees, and they eat all manner of flesh and little of bread, and after meat they wipe their hands upon their skirts, and they eat not but once a day. But the estate of lords is full great, and rich and n.o.ble.

And albeit that some men will not trow me, but hold it for fable to tell them the n.o.blesse of his person and of his estate and of his court and of the great mult.i.tude of folk that he holds, natheles I shall say you a part of him and of his folk, after that I have seen the manner and the ordinance full many a time. And whoso that will may lieve me if he will, and whoso will not, may leave also. For I wot well, if any man hath been in those countries beyond, though he have not been in the place where the great Chan dwelleth, he shall hear speak of him so much marvellous thing, that he shall not trow it lightly. And truly, no more did I myself, till I saw it. And those that have been in those countries and in the great Chan's household know well that I say sooth. And therefore I will not spare for them, that know not ne believe not but that that they see, for to tell you a part of him and of his estate that he holdeth, when he goeth from country to country, and when he maketh solemn feasts.

CHAPTER XXIV

WHEREFORE HE IS CLEPT THE GREAT CHAN. OF THE STYLE OF HIS LETTERS, AND OF THE SUPERSCRIPTION ABOUT HIS GREAT SEAL AND HIS PRIVY SEAL

FIRST I shall say you why he was clept the great Chan.

Ye shall understand, that all the world was destroyed by Noah's flood, save only Noah and his wife and his children. Noah had three sons, Shem, Cham, and j.a.phet. This Cham was he that saw his father's privy members naked when he slept, and scorned them, and shewed them with his finger to his brethren in scorning wise. And therefore he was cursed of G.o.d. And j.a.phet turned his face away and covered them.

These three brethren had seisin in all the land. And this Cham, for his cruelty, took the greater and the best part, toward the east, that is clept Asia, and Shem took Africa, and j.a.phet took Europe. And therefore is all the earth parted in these three parts by these three brethren. Cham was the greatest and the most mighty, and of him came more generations than of the other. And of his son Chuse was engendered Nimrod the giant, that was the first king that ever was in the world; and he began the foundation of the tower of Babylon. And that time, the fiends of h.e.l.l came many times and lay with the women of his generation and engendered on them diverse folk, as monsters and folk disfigured, some without heads, some with great ears, some with one eye, some giants, some with horses' feet, and many other diverse shape against kind. And of that generation of Cham be come the Paynims and divers folk that be in isles of the sea by all Ind. And forasmuch as he was the most mighty, and no man might withstand him, he cleped himself the Son of G.o.d and sovereign of all the world. And for this Cham, this emperor clepeth him Cham, and sovereign of all the world.

And of the generation of Shem be come the Saracens. And of the generation of j.a.phet is come the people of Israel. And though that we dwell in Europe, this is the opinion, that the Syrians and the Samaritans have amongst them. And that they told me, before that I went toward Ind, but I found it otherwise. Natheles, the sooth is this; that Tartars and they that dwell in the great Asia, they came of Cham; but the Emperor of Cathay clepeth him not Cham, but Can, and I shall tell you how.

It is but little more but eight score year that all Tartary was in subjection and in servage to other nations about. For they were but b.e.s.t.i.a.l folk and did nothing but kept beasts and led them to pastures. But among them they had seven princ.i.p.al nations that were sovereigns of them all. Of the which, the first nation or lineage was clept Tartar, and that is the most n.o.ble and the most prized. The second lineage is clept Tanghot, the third Eurache, the fourth Valair, the fifth Semoche, the sixth Megly, the seventh Coboghe.

Now befell it so that of the first lineage succeeded an old worthy man that was not rich, that had to name Changuys. This man lay upon a night in his bed. And he saw in avision, that there came before him a knight armed all in white. And he sat upon a white horse, and said to him, Can, sleepest thou? The Immortal G.o.d hath sent me to thee, and it is his will, that thou go to the seven lineages and say to them that thou shalt be their emperor. For thou shalt conquer the lands and the countries that be about, and they that march upon you shall be under your subjection, as ye have been under theirs, for that is G.o.d's will immortal.

And when he came at morrow, Changuys rose, and went to seven lineages, and told them how the white knight had said. And they scorned him, and said that he was a fool. And so he departed from them all ashamed. And the night ensuing, this white knight came to the seven lineages, and commanded them on G.o.d's behalf immortal, that they should make this Changuys their emperor, and they should be out of subjection, and they should hold all other regions about them in their servage as they had been to them before. And on the morrow, they chose him to be their emperor. And they set him upon a black fertre, and after that they lift him up with great solemnity. And they set him in a chair of gold and did him all manner of reverence, and they cleped him Chan, as the white knight called him.

And when he was thus chosen, he would a.s.say if he might trust in them or no, and whether they would be obeissant to him or no. And then he made many statutes and ordinances that they clepe YSYA CHAN. The first statute was, that they should believe and obey in G.o.d Immortal, that is Almighty, that would cast them out of servage, and at all times clepe to him for help in time of need.